Skip to main content

THE WAY OF THE SOCIALIST REVOLUTION

People are beginning to speak more and more often of the ‘end of civilisation’, or at least of the ‘crisis of the capitalist system’. It is chaos and empty darkness that are now facing the world. Capitalism has nothing more to offer to people. Many people who describe themselves as socialists believe that socialism is about expanding the the state through nationalisation. The more left-wing they are, the more they promote state-ownership. What is wrong with the state is that it protects the ruling class, capitalism and private property. Reformists argue that the possibility remains that the state can be won to other, socialist purposes. It is an enemy in its own right; its existence is nothing but a barrier to socialism. State-free societies do not lack social regulation. For the longest period of human history, our species has managed without states. Those who oppose class exploitation must, necessarily, oppose the state. 'Socialists' who wish to maintain the existing state are simply not serious.

Necessity is driving them towards socialism. People need to choose between leaving the running of the planet in incompetent and incapable hands that have brought forth this disorder or taking power into our own hands. Necessity forces the working people to make their choice. There is a pressing need made the working class to stand up for socialism. We need to construct a kind of socialism where workers, consumers, and ordinary citizens make the decisions through both direct and indirect democratic processes at all levels. Do we really want to leave to our children and grandchildren a world that will still be controlled by corporations dependent upon such a private institution as the stock exchange where financial speculators control peoples welfare and well-being. Socialism deserves a discussion, because it is a debate about the issues that face our future generations. No rational discourse of socialism in mainstream media has been permitted. Having no socialism sort anywhere on earth, our movement is breaking new ground toward envisioning a new society of both economic prosperity and genuine freedom, that can protect the planet, ensure human rights, and raise the standard of living in a new world of peace.

The Socialist Party is opposed to the system of society in which we live today because knowing that there are millions of our brothers and sisters suffering for the barest necessities of life. Am I my brother’s keeper?” That theological question has now been answered by the Socialist Party. Yes, we are our my brothers (and sisters) keepers. It is that sort of society we are seeking.

Are today's anti-capitalists moving towards a common vision of a new social system? The people were fighting for a new way of life. This is the capitalist world. This is the world of competition, of exploitation, of production for profit. The great mass of working people are its victims; the downtrodden and suffering people who have paid for the universal slaughter with their lives and labour, who suffer hunger, homelessness and disease; the exploited, harassed and suffering people – they are being made to pay the price of capital's expansion. People cry out for real freedom, security and peace. There will be no peace, freedom or security for the hundreds of millions of people. The capitalist ruling class main achievement is destruction. The capitalist world remains an armed camp awaiting only the passage of a few more years before it is ready to plunge into bloody carnage to determine which of the great powers shall dominate the world in the interest of profit. Capitalism outlived its usefulness long ago. It is no longer capable of progress, of raising the standards of living of the people. Capitalism is only capable of guaranteeing new wars, poverty and misery. World history shows that we live in a situation where devastating wars and exploitation and oppression of working people have become a daily part of life. Hunger, poverty, illiteracy, and all kinds of degradations make the lives of hundreds of millions of men, women, and children scarcely tolerable.

In our world, injustice and the denial of the most elementary rights have become common practice. More and more peoples are under the fascist heel of military regimes and police states. The number of victims of world reaction has increased to such an extent that they can no longer be counted. Billions of dollars are spent to perfect methods of repression and torture. There has been attempts at the systematic elimination of entire populations. Humanity’s resources are wasted in senseless adventures while people’s basic needs remain unsatisfied, land is despoiled, misery increases, and poverty spreads. The gap between rich countries and poor ones, far from diminishing, is increasing. There is an increasingly evident imbalance between humanity’s capacity for progress and the wretched reality that hundreds of millions of people must live under daily. In the vast majority of countries, moral and cultural decay, crime, alcoholism, drugs, and prostitution are spreading like a cancer. Prisons are being built at an unprecedented rate. Factories are closed down. Populism, national chauvinism, racism, and bigotry are developing at an alarming rate.

The Socialist Party asks why is it that we have to put up with these conditions? Who is responsible? What economic, political, and social system creates and perpetuates this situation? How can things be changed? Representatives of the ruling class respond that this situation is inevitable, that oppression and exploitation and economic, political, and social inequalities have always existed and will always exist. They invoke the laws of nature, divine laws, and all kinds of things over which people have no control. Reality, however, is quite different. It shows that these are the explanations of those who profit from this misery and whose power depends on maintaining the present conditions. The reality is that, despite diversity in political regimes, in language, and in culture and beyond differences in race and nationality, the vast majority of the people of the globe share a common condition: that of living in a society where the owners of the means of production impose their will over those who possess nothing or little. In other words, the vast majority of people live in a society divided into social classes where the propertied classes, the capitalists and landowners, dominate the classes who have little or no property, the working class and the small farmers. The economic base of this social regime is the capitalist system.

But the people of the world want an end to this system. They want jobs, peace, freedom, security. They want a new life; they want a change from the chaos of the profit system which has proved its incapability to maintain a high level of production in the interest of the people. The struggle of the peoples of the whole world will go on. Capitalism has brought civilisation to the brink of disaster. A new life, a new social, system, that is, socialism, is the only hope for humanity. When they fight for plenty for all, they are fighting for socialism. If more workers are to be won to the cause of socialism it is clear that we must greatly advance in our ability to explain the advantages of a socialist world and how we can achieve it.


Comments

Popular posts from this blog

What do we mean by no leaders

"Where are the leaders and what are their demands?" will be the question puzzled professional politicians and media pundits will be asking when the Revolution comes. They will find it inconceivable that a socialist movement could survive without an elite at the top. This view will be shared by some at the bottom. Lenin and his Bolshevik cohorts argued that we couldn't expect the masses to become effective revolutionaries spontaneously, all on their own. To achieve liberation they needed the guidance of a "vanguard party" comprised of an expert political leadership with a clear programme. The Trotskyist/Leninist Left may remix the song over and over again all they want but the tune remains the same: leaders and the cadres of the vanguard can find the answer; the mass movements of the people cannot liberate themselves. The case for leadership is simple. Most working-class people are too busy to have opinions or engage in political action. There’s a need for some…

Lenin and the Myth of 1917

A myth pervades that 1917 was a 'socialist' revolution rather it was the continuation of the capitalist one. What justification is there, then, for terming the upheaval in Russia a Socialist Revolution? None whatever beyond the fact that the leaders in the November movement claim to be Marxian Socialists. M. Litvinoff practically admits this when he says:In seizing the reigns of power the Bolsheviks were obviously playing a game with high stake. Petrograd had shown itself entirely on their side. To what extent would the masses of the proletariat and the peasant army in the rest of the country support them?”This is a clear confession that the Bolsheviks themselves did not know the views of the mass when they took control. At a subsequent congress of the soviets the Bolsheviks had 390 out of a total of 676. It is worthy of note that none of the capitalist papers gave any description of the method of electing either the Soviets or the delegates to the Congress. And still more cu…

No More Propertyless

Socialism is the name given to that form of society in which there is no such thing as a propertyless class, but in which the whole community has become a working community owning the means of production—the land, factories, mills, mines, transport and all the means whereby wealth is created and distributed to the community. The first condition of success for Socialism is that its adherents should explain its aim and its essential characteristics clearly, so that they can be understood by every one. This has always been the primary purpose of the Socialist Party's promotion of its case for socialism. The idea of socialism is simple. Socialists believe that society is divided into two great classes that one of these classes, the wage-earning, the proletariat, is property-less the other, the capitalist, possesses the wealth of society and the proletariat in order to be able to live at all and exercise its faculties to any degree, must hire out their ability to work to the capitalis…