CHINESE CAPITALISM

It is always touching to see a father being generous to his daughter, but this takes a bit of beating. 'Bringing new meaning to the phrase 'happy couple,' Chinese businessman Wu Duanbiao gave his daughter and her husband a dowry worth nearly $150 million in celebration of their wedding on Sunday, according to the South China Morning Post.' (Shine from Yahoo!, 2 January) This generosity is all the more remarkable as China pretends to be a communist country! RD

a charity for the rich

Fettes College and St George’s School for Girls, both Edinburgh, and St Columba’s School in Kilmacolm, Renfrewshire, have failed the regulator’s charity test and been warned they must do more to help pupils from low-income families or lose their charitable status. As charities they are excused corporation tax and receive an 80 per cent discount on their rates. It also makes them eligible for specific loans and grants. They have been given 18 months to widen access.

Fettes, former prime minister Tony Blair’s old school, fees were “substantial and represent a restriction on accessing the majority of the benefit the charity provides”. Fettes charges £12,555 a year for primary pupils and £19,680 for those who are boarding. Fees for secondary pupils are £20,235 – £27,150 for boarders. Of the school of 706 only five received a full award, entitling them to 100% of the fees.

Socialist "Blueprint" - Part Two

The Buddha said: “Thousands of candles can be lit from a single candle, and the life of the candle will not be shortened. Happiness never decreases by being shared”

Introduction

It is the main job of socialists not to theorise about the exact workings of a future economy, but to educate people on the main principles that might underpin a future communist society in its lower and higher phases, and then give them the tools - in the form of socialist democracy - to do the work themselves. Unless we say more about the goal we are striving for, we relinquish the future to those who insist that all there is an eternity of capitalism. If you dont have an alternative to capitalism you are stuck with capitalism. It is all very well to criticise capitalism - thats easy! - but the really hard thing is to put forward a viable alternative to put in its place. Its only through speculatiing about alternative in more and more details that we can begin to put more flesh on the bare bones on the idea, that we can invest with more credibility. It is important not to confuse two quite different things: 1) A basic statement of the core features of a future communist/socialist society 2) Speculative commentrary about the finer details of life inside such a society. Free access socialism  is the shortest and most effective route to meeting human needs. It immediately cuts out all the kind of work that performs no socially useful fiunction whatsoever but only keeps capitalism ticking over. If anything , given current levels of productivity, We can even envisage there being a shortage of socially useful work for people to do in free access communism. It will be able to produce so much more with so much less

Free access socialism, or higher phase communism as Marx called it, is not some futuristic science fiction scenario but has existed as a potentiality within capitalism itself from at least since the beginning of the 20th century. It is not predicated on some "super-abundance" of wealth being made available to people but rather on the very real possibilty of being able to meet our basic needs.  We dont say free access communism (socialism) will be a world without scarcities. Free access communism is not based on the assumption that we stand on the threshold of some kind of comsumerist paradise in which we can all gratify our every whim. We refer to the very real possiblity of society being able to satisfy the basic needs of individuals today, to enable us all to have a decent life. The elimination of capitalism's massive strucutural waste is the prime source of productive potential; it will make huge amounts of resources available for socially useful production in a society in which the only considertation is meeting human needs, not selling commodities on a market with a view to profit. In higher communism there is no exchange. None whatsoever. Consequently there is no "bartering" of each other's abilities or needs. You freely give according to your abilities and you freely take according to your needs. Its as a simple as that.

Food for thought

The New York Times wrote (16/12/12) that Fire (specifically the recent Deadly Gap. The gap is that between those who order the making of the garments, in this case Walmart, Sears, and C&A, and those who do one in the Bangladesh garment factory that killed 112 workers) Exposes a the work. The coercive laws of competition that rule capitalist production will always drive companies to the lowest price, of course, but the companies must be well aware of the conditions in Third World factories otherwise they wouldn't be there at all. Just the normal operation of the profit system and another reason to get rid of it. John Ayers

Quote of the Day

 Are we all sadists?

"Everywhere I could reduce men into two classes both equally pitiable; in the one the rich who was the slave of his pleasures; in the other the unhappy victims of fortune; and I never found in the former the desire to be better or in the latter the possibility of becoming so, as though both classes were working for their common misery...; I saw the rich continually increasing the chains of the poor, while doubling his own luxury, while the poor, insulted and despised by the other, did not even receive the encouragement necessary to bear his burden. I demanded equality and was told it was utopian; but I soon saw those who denied its possibility were those who would lose by it..." - The Marquis de Sade.

The Thought for To-day

We live in a world in which wealth is distributed in a wildly unequal way. A tiny few have billions of dollars, while many more have nothing. Politics is nothing but a media show to keep the masses under control in order to keep them ignorant of what the real situation is. It is a charade to make the people  believe that there is real division and to believe that they have a choice. They have no real choice. Everything you see and hear on mainstream media is a facade. The news we get is orchestrated and censored by the powers that be. We end up voting not for whom we want, but for the lesser of two evils. We live in a dictatorship of the rich and powerful.

Still, the people are not blind. They may be diverted by the reality-tv culture that is forced upon them much like the Romans were diverted by the games in the Coliseum… the “Bread and Circuses” model of government. Most people are waiting for something to happen. We only need to wake up.

 Imagine if money were food. The wealthy man has silo after silo full of grain. Meanwhile, thousands of people are poor and starving. "I built up these vast stores of food over my career as a trader. Although I could never eat all of the food they hold, it gives me great personal satisfaction to gaze upon them and reflect on my own success. But don't worry," says the rich philanthropist, "upon my death, all of my food holdings will be distributed to the poor." The people cheer his generosity. The rich man lives fifty more years. Meantime, the poor starve to death each winter. In capitalism, having, holding, and hoarding great wealth carries no shame. Yet starving is starving is starving.

Food for thought

Ontario Tories will enact Right to Work legislation if elected in the next election a la tea party Republicans of USA. Senior Tory MPP, Christine Elliot, said that only then will new businesses pick Ontario to locate in because they will have the "flexibility" they need to get the job done without tangling with unionized workers (Toronto Star, 15/12/12). The Tories would rip up the Rand formula, in effect since 1946 that requires all union members to pay union dues, effectively eroding the financial basis of the unions. Workers, the attack on your pay and benefits, and bargaining rights is strengthening and it only shows the futility of reform if that reform can stand for 66 years and then be wiped out with a stroke of the pen. Putting capitalism in the waste bin is the only answer. John Ayers

A Socialist "Blueprint" - Part One

"When one talks to people about socialism or communism, one very frequently finds that they entirely agree with one regarding the substance of the matter and declare communism to be a very fine thing; “but”, they then say, “it is impossible ever to put such things into practice in real life” Engels

Introduction

“Yes, Socialism is an excellent thing, but, alas! it is Utopia!”

Human society is a particular case in universal evolution. Nothing is eternal and unchangeable. Everything is variable. Every given social form is entirely relative, entirely conditional. Classes and systems succeed each other and differ from each other. For centuries, people have imagined utopias where advances in technology and attitudes create freedom for all. Capitalism distorts the vision of a future society. We can only see a different system in terms of our present one. The first victim of education is imagination. From a very early age every worker is taught to be “practical”, “realistic” and stop “dreaming dreams”. And yet imagination is the very act of being human. Whatever other aspects make human beings different from other animals, the human capacity to imagine is one of the most striking. The stifling of imagination is essential if the owners are to retain their class monopoly of the planet. The great revolutionary act for the working class is to imagine an alternative to present day society. Fantasy is the first act of rebellion said Freud. Let us indulge ourselves here in that most human of all pursuits – let us imagine the future.

A very natural question arises: “If one can visualise a possible future society then one should be expected to tell something of what that society will be like”. And so one should and so one can, but only within certain limits and with many reservations. In making projections into the future one should realise that one is dealing with the realm of speculation. Where a definiteness of opinion can be allowed is in the realm of the actual: what is and what has been. With the future the best we can hope for is to observe trends in the present and the creation and development of potentials, etc. These can be projected as trends into the future scene which may grow to greater potentials and into actualities that may become definite powers, agencies and institutions. Science does not deal in certainties but in high probabilities. It does not depend on clairvoyance or astrological forecasts for its findings. Nor does it admit the determinists, who tell us that this shall be and that shall not be. Yet, notwithstanding what has been stated, one must allow that Science, in its ever restless search for greater knowledge, must permit itself flights of imagination, so to speak, for lacking these it would hardly venture on those essential journeys into the future. In much the same way a socialist speaks of “visualising a future social system”. Science does create for itself what are termed “working hypotheses”; that is to say, it presumes certain things to be so, and for the purpose of establishing a point of departure for definite scientific inquiry it takes its hypothesis as established fact. Of course it recognizes that this at best is speculation but proceeds to then gather data that may prove, or disprove, such hypothesis. In the same way we permit ourselves certain speculations and in so doing “we visualise a future society which will be organised for public good”. But we must never lose sight of the fact that these are speculations, but like the “working hypotheses” of the scientist can be considered valid to the extent that such speculations arise naturally out of our knowledge of the past and the present – and in the absence of any contrary body of facts. The question is thus put “How will production and distribution be carried on in this visualised possible future society?” Socialism is often described in negative terms: a society with no money, no classes, no government, no exploitation. But it is also possible to speak of socialism from a positive viewpoint, emphasising the features it will have, as opposed to those it will not. The future always looks strange when people's minds are imprisoned within the past, but the nearer we get to the next stage in social development the less strange the idea of production for need becomes. There are thousands of workers walking around with ideas in their minds which are close or identical to those advocated by socialists; as that number grows, and as they gather into the conscious political movement for socialism, the doubts of the critics grow fainter and more absurd and what once seemed unthinkable rises to the top of the agenda of history. “Have you not heard how it has gone with many a Cause before now: First, few men heed it; Next, most men condemn it; Lastly, all men ACCEPT it - and the Cause is Won". We must not suppose that socialism is therefore destined to remain a Utopia

Thought for Today

Human-beings are a community animal. Individuals are biologically unique while also only being psychologically complete when acting as an element of community and integrated into its functioning. Reason, logic and scientific understanding may be used in making arguments, but it is not argument that will ultimately prevail. It is repetition, recognition and acceptance. Humans can change the way in which they live. The whole community is responsible for its total economic product and its distribution. All members of the community must have a just equity share in the community’s economic product.

In the United States one family, the Walton family of Wal-Mart, owns more wealth than the bottom 40 percent of Americans.

Imagine a world where the population reaps the benefits for their work. Imagine a world run as a democracy, from the bottom up, not from the top down.

The times aren't a-changin

Under European copyright law, copyright lasts between 50 and 70 years, but only to recordings that have been released within 50 years of them being made.

Sony have released just one hundred  copies of a new Bob Dylans early music sub-titled“The Copyright Extension Collection, Vol 1”. Compromising 86 songs recorded between 1962 and 1963, the box set is spartan with plain packaging and few explanatory notes. According to Rolling Stone’s sources at Dylan’s record label Sony, the compilation was not “meant” for wider release. The release is an attempt to stop the tracks entering the public domain and being available for free download.

Food for thought

A movie made in 1949 might not be thought to be relevant today. However, "All the King's Men" was recently shown on the movie channel TCM. Based on Robert Penn Warren's novel that is a fictionalized treatment of Louisiana Governor Hugh Long's career, the movie shows clearly how the political machine corrupts even the most well-intentioned politicians. Long (Willy Stark in the story), brilliantly portrayed by Broderick Crawford, was elected in 1928 when Louisiana was one of America's most economically backward states. With his initial compassion for the 'poor folk', mostly dirt farmers, Long set about building roads and bridges to help the farmers get produce to market, schools, and hospitals. Gradually, taking his cue from his opponents, Long became a blatantly corrupt demagogue, which led to his assassination. Ironically, at the end, the dirt farmers were still as poor as they ever were, proving economic conditions never permanently improve for the worker in the capitalist mode of production. The movie proves the maxim that 'all power corrupts and absolute power corrupts absolutely'. Let's have done with a system where individuals weald power over others. John Ayers

We Are All Jock Tamson's Bairns

"Tell people that patriotism is bad and most of them will laugh and say: ‘Yes, bad patriotism is bad, but my patriotism is good!’ " - Leo Tolstoy

INTRODUCTION

Some accuse THE SOCIALIST PARTY members in Scotland of being unpatriotic. We are in fact proud to be anti-patriotic. But just because we are not prepared to back the efforts of Scottish nationalists to break away from the United Kingdom does not mean that we are a Unionist party. We don’t support the Union. We just put up with it! Socialists are just as much opposed to British nationalism as we are to Scottish. Our rulers have decided to ask us our opinion on the matter. We should be flattered, but don’t be fooled. Constitutional reform is of no benefit or relevance to us. So we won’t be voting “yes” or “no”. We’ll be writing the words “WORLD SOCIALISM” across the referendum voting paper.  

The Socialist Party, part of the World Socialist Movement, argue that every nation state is by its very nature anti-working class. While we certainly sympathise with those oppressed and displaced on national grounds, we refuse to simply identify with the many "solutions" offered up by the liberals and leftists in support of the victims. The “nation” is a myth as there can be no community of interests between two classes in antagonism with one another, the non-owners in society and the owners (the workers and the capitalists). The state ultimately exists only to defend the property interests of the owning class at any given point in history – which is why modern states across the world send the police and army in to break strikes and otherwise seek to protect the interests of the capitalists andtheir businesses at every turn.

Fife poverty

MORE THAN one in eight families in West Fife are still living in poverty, according to new statistics. 

A report by Audit Scotland revealed that 13.9 per cent of the Dunfermline and West Fife health partnership area are living below the breadline.

 Life expectancies in Dunfermline and West Fife saw a slight increase to 75.5 years for men and 79.5 years for women but these are still well below the UK average of 78.1 and 82.1.

Food for thought

Yes, after a brief respite in socialism (declaring the arctic wealth as the property of the whole world!), China is definitely back in capitalism. Apparently, several new cities remain unoccupied like ghost towns. Everywhere building materials are piled high, unused. This, we are told (CBC News) is the result of an economic downturn, Developers have run out of money/credit to complete the job. This shows China is no different to any other country where capitalism prevails. Boom and bust are the normal order of the day. John Ayers

RECESSION? WHAT RECESSION?

We are at present living through an economic recession and we are told by the mass media that we all must share the hardships of these straitened times, but it seems that some are faring better than the rest of us. 'The richest people on the planet got richer in 2012, adding $241 billion to their collective net worth, according to the Bloomberg Billionaires Index, a daily ranking of the world's 100 wealthiest individuals. .... Amancio Ortega, the Spaniard who founded retailer Inditex SA, was the year's biggest gainer. The 76-year-old tycoon's fortune increased $22.2 billion to $57.5 billion, according to the index, as shares of Inditex, operator of the Zara clothing chain, rose 66.7 per cent.' (Chicago Tribune, 2 January) RD

Food for thought

An article in The Toronto Star highlighted the fact that with Afghanistan an entire country suffering from post-traumatic stress disorder. A Nation-wide survey revealed that forty-two per cent suffered from the problem and sixty-eight per cent exhibited signs of a major depression. In other words, most of the population is suffering from psychological injuries. This shows exactly what years of war will do to people - another good reason to abolish the cause of war -- the capitalist system. John Ayers

A football working class hero

Nicolaas Steelink

Organised sport was originally for the elite with its roots in the English public schools. But taking advantage of the free-time offered by the eight-hour day, workers began to democratize games like soccer and rugby. We enjoyed sport as passive spectators and as active participants. Who can blame someone for enjoying leisure on a day off?

Before long, major social democratic parties across Europe were using sporting clubs and festivals to construct working-class identity and promote solidarity. By 1928, German sports societies had more than two million members, most of whom were affiliated with the Social Democratic Party. These clubs offered escape and a sense of belonging to the masses. Thousands hiked and learned to swim, freeing themselves, however fleetingly, from the grinding indignity of wage slavery. In Austria, during the Red Vienna period (1918-1934), a new stadium was built to host a “Workers’ Olympiad,” which welcomed participants from across the world—a testament to the internationalist impulses of a confident and forward-looking movement. In Britain we had cycling and rambling associations. Another sports world seemed possible, one that needn't be sold as a commodity. But these days sport has become unlinked from the working class political movement, hi-jacked by the jingoistic nationalists, the profit-seeking media corporations and sponsors, not to mention the egotistical oligarchs seeking an identity through being club owners.

One can even imagine aspects of sports that most closely mirror the capitalist ethos taking on a different context in a better society. Competition is brutal and ruthless in capitalism, under which, in many parts of the world, winning and losing carry life or death consequences. But competition in a safe environment can be positive and rewarding. We can imagine the new ways in which work and play could intermingle in a future society governed by equality and abundance rather than exploitation and scarcity. The discipline and pride of a craftsman who hones a skill and the athlete who trains toward perfection will have a larger place in the world.

Nicolaas Steelink was inducted into the American Soccer Hall of Fame in 1971. He was instrumental in organising the Californian Soccer League in the 1950s. Nicolaas Steelink was Dutch and immigrated to the US in 1912 at the age of 22. It was through his contacts playing football that he got introduced to a variety of political activists including socialists, industrial unionists and anarchists. At the time Steelink was angered by the injustices that surrounded him in California. Poor working conditions, war propaganda and censorship that was luring young Americans to their death in the trenches of the Somme, corruption and unpunished lynchings, were among the issues that helped radicalise the young Steelink. He joined the Industrial Workers of the World (IWW) and wrote a weekly column for their paper the Industrial Worker.

Following the First World War a number of states passed repressive laws in response to a rising radicalism amongst a large section of the workers. In California the state passed the Criminal Syndicalism Act in 1920, and Steelink was subsequently one of the first of the 151 IWW members to be arrested under these new powers. He was sentenced to five years hard labour in the infamous San Quentin prison for being a member of the IWW. After two years Steelink gained parole and his strong sense of injustice had been reinforced by the experience. He dedicated the rest of his life to continue to fight authority and injustice and continued contributing regular articles to the Industrial Worker entitled “Musings of a Wobbly”, under the pen name Ennes Ellae. He never lost his love for football. It was through football that he found that he could help the underprivileged youth, giving them a sense of comradeship and self-pride. He coached his teams to play flowing, skillful football that expressed his ideas of individual freedom.

Working less - earning less

Professor David Bell, an economic expert, warned MSPs that soaring numbers of Scots have been forced into “under-employment”  and a seismic shift away from full-time to part-time work and the disappearance of overtime have created a culture in which Scots’ lack of work is forcing them to cut back on household spending. Prof Bell’s report to the economy committee revealed the extend of “disguised unemployment” and the new phenomenon of “in-work poverty”.

About half a million Scots are now feared to be either out of work or under-employed. The number of part-time workers, including those who are self-employed, has risen by 74,000 since 2008, alongside a dramatic fall in the hours worked by full-time staff. The under-employment rate stands at over 10 per cent among Scots, with the academic finding there is not enough demand for the labour they are willing to supply. “The ‘Great Recession’ has had an adverse impact on the Scottish labour market,” said the report.

The jobless rise has been less then expected, but there has been a sharp fall in the number of hours that Scots are now working overall. The report says: “Amongst the full-time employed, there has been a reduction in their number and in their average weekly hours, partly as a result of reduced overtime working. “In contrast, there has been an increase in part-time working, though little change in their average weekly hours. “There has also been a trend towards self-employment, particularly part-time self-employment, where weekly hours are extremely low.” Scots struggling in this situation will not show up in official unemployment statistics, because they remain in work.

Margaret Lynch, chief executive of Citizens Advice Scotland, said: “We know that thousands of Scots can’t get work at all, but far too many of those who are in work are struggling in low-paid, temporary and unsatisfying jobs which don’t meet either their aspirations or their bills." She added: “Many people who are under-employed have to top up their income by borrowing, and often turn to high-interest lenders like payday loans, which they can’t repay and which gets them into a spiral of crisis debt.”

Dr James McCormick, Scotland adviser to poverty charity the Joseph Rowntree Foundation, said “What we see now is a significant risk of what we would term ‘in-work poverty’. This is people who are working, they may be doing less then 20 hours a week, but even if they are on a decent hourly rate of pay, they may still find themselves below the poverty threshold, because they’re not working sufficient hours.” Low pay remains a “persistent problem”, Dr McCormick said, and the combination of factors leads to a situation of “disguised unemployment”.

Another report reveals that Scots workers spend £2,000 a year on job-related costs such as food, travel, childcare, equipment and clothes. The average British worker spends one pound from every eight of their disposable income on costs relating to their job.

Fact of the Day

Everybody in the world was a hunter-gatherer until the local origins of agriculture around 11,000 years ago, and nobody in the world lived under a state government until 5,400 years ago.

Food for thought

Approximately 870 million people in the world do not eat enough to be healthy. That means that one in every eight people on Earth goes to bed hungry each night.
Hunger is number one on the list of the world’s top 10 health risks. It kills more people every year than AIDS, malaria and tuberculosis combined. 
A third of all deaths in children under the age of five in developing countries are linked to undernutrition. It costs just US $0.25 per day to provide a child with all of the vitamins and nutrients he or she needs to grow up healthy.
By 2050, climate change and erratic weather patterns will have pushed another 24 million children into hunger. Almost half of these children will live in sub-Saharan Africa.

Hunger is solvable