Monday, February 03, 2020

Socialism is not reform, it is revolution


 The man who has money is the master of the world, and in his presence the people prostrate themselves.  The chief aim is to become wealthy, and in these days society is not very particular as to the means you employ in accumulating your wealth. The power of money power now dominates every department of the government.

“What’s the matter with the world?“ Capitalism! What’s the solution? Socialism! 

In building the mass movement to overthrow the capitalist system, the workers have the greatest power to cripple the capitalists. If the workers don’t work, the capitalists don’t profit. Finally, as the only thoroughly productive class in society, as the only class which produces and distributes the things necessary for life, the working class is the only class which literally holds in its hands not only the ability to destroy the old, rotting capitalist society, but the ability to build the new, healthy socialist society. For this reason, the Socialist Party believes that the working class must play its role in creating and developing the revolutionary movement to overthrow capitalism and to replace it with socialism. Some people who call themselves socialists, however, do not believe that the working class will play this active role. Essentially, their position comes down to the old romantic notion of a handful of heroic revolutionists making the revolution for the people rather than the people making the revolution for themselves. They lack confidence in the ability of the people themselves to make a revolution, and who therefore feel that they must do it for them. They called the Socialist Party idealists and utopians because we refuse to go along with their notion.

The Socialist Party proposes to put an end to the rule of capital by abolishing the capitalist class, and transferring the means of production and distribution from private hands for personal gain to common ownership for the welfare of all. The profit system will thus cease to exist, and all industry will be owned and controlled by the people in their collective capacity, organized on a scientific basis, operating with the most improved technology. This will mean economic equality, the basis of the only real civilisation the world can ever know.

All men and women will enjoy access to the necessities of life. Wage slavery will cease. The capitalist master will disappear together. Under the capitalist system the few have enjoyed the fruits of the Earth and the people have been doomed to serve as beasts of burden. The beneficiaries of this system believe that a system under which the few rule and the masses toil and submit to their masters in silence is on the whole a good system. It is a system, however, which has filled the world with unspeakable misery. There is another system under which there is no favoured class, no special privileges, where the earth and the fullness thereof becomes the heritage of the common people. In the socialist system, economic freedom will be established and the brotherhood of man will be inaugurated. The time has come to supplant this system with the cooperative system under which men and women shall work together for the common uplifting of our common humanity.

There are those who say this is a good system. It may be a good system for its beneficiaries, but it is not a good system for the people. If men and women enjoyed economic freedom, if they had equal opportunities this would be a different world — it would be a veritable paradise. The Socialist Party proposes that technology shall become the property of the people. The new technology that was designed to bless the world is, under its present management, its curse. It displaces workers, it starves workers. Whether the good time comes sooner or later, it will come. The working class, the sleeping giant, is already beginning to stir, and when it fully awakens, when it recognises the great power it has in its hands, the whole world will shake. It is only a matter of time.


Sunday, February 02, 2020

Reforms Come. Reforms Go. Get Off The Roundabout.

About 1.5 million Ontario workers, or 1 in 5, do not have drug coverage, according to a recent study. This affects mostly visible minorities, young people and recent immigrants in part time employment. This study conducted by the Toronto based Wellesley Institute shows that this is exacerbated by the shift to part time work we've seen in the last few years. To quote, ''Part time workers are often low wage earners and are highly concentrated in the retail trades, accommodation and food services industries which have a high concentration of vulnerable workers in precarious work. A significant portion of part time work is low wage, without benefits and has scheduling uncertainty which creates stress''. 

Ontario's previous Liberal government passed a law that part-time, temp. and casual workers would not be paid less for the same work as full-time workers, which the Ford government rescinded.

So much for well meaning reforms.

for Socialism 
SPC members & GAC

Small Business Worries. What's New?


A survey conducted by the Canadian Federation of Independent Business revealed that 56 per cent of small business owners said they are worried about future business prospects in 2020. The respondents felt that global trade and international tensions will stunt growth and that Canada is dealing with a weakness in the natural resources area owing to depressed energy prices. 
Furthermore some Canadian businesses took a heavy blow from the 7 day CN Railroad strike in November which disrupted key shipments of agricultural and mining products across Canada. 

Some of these small companies are run by people who are just members of the working class trying to get ahead, but nevertheless, if their companies go bankrupt it will still mean more unemployment. 

Under capitalism nothing much generally changes for workers.

for Socialism 

SPC members & GAC

Reasons to be cheerful

The Socialist Party is the only party that stands against the present system and for the rule of the people; the only party that boldly avows itself the party of the working class and its purpose the overthrow of wage-slavery. So long as the present system of capitalism prevails and the few are allowed to own industries, working people will be in poverty as they are today. The Socialist Party is the party of the exploited workers in the mills and mines, on the railways and on the farms, the workers of both sexes and all races and colours. It speaks for the working class in a word, constituting a great majority of the people and in fact THE PEOPLE, demands that the world’s industries shall be taken over by the workers who shall operate them for the benefit of the whole people. Private ownership has had its day. 

The Socialist Party stands for common ownership and co-operation and industrial democracy. The Socialist Party demands the overthrow of wage-slavery. Workers are now doing their own thinking. They have also found that politics express class interests and that the interests of those who make the wealth and those who take it are not identical. The most promising the fact that the working class is organising its power; its economic power and its political power. The workers who have made the world and who run the world, are preparing to take possession of the world. This is the meaning of socialism and is what the Socialist Party stands for.

Our economy of abundance must become the common property of all the people. There is a new and full life to be built. Piecemeal reforms cannot solve the problems our society faces. We want peace, instead of bloodshed and violence and destruction. We want security, instead of insecurity, the terrible business of not knowing today whether or not we will have a job and an income tomorrow. We want to be sure that we will be able to raise our families in decent homes and good schools. We want comfort and prosperity, instead of low living standards, slums, child labour, unemployment, hunger and starvation. We want democracy and freedom, instead of regimentation, bureaucracy, racial and religious and national conflict. These are the simple things which all  people everywhere long for, the simple things we have always wanted for ourselves and our children.

But we don’t have them.

 We live in a modern civilisation. We have huge industries. We have undreamed-of natural resources. We have millions of skilled workers. We can produce in one day what it took our ancestors years to produce. Yet we do not have peace, security and prosperity.

It is the social system that stands in the way, the system of capitalism.

 From the point of view of “logic” and “reason” the waste of the resources of the peoples is utter insanity. But it is the logic of capitalism and the class structure of society. It is the defence of the interests, privileges and income of the capitalist class.

Nothing is more certain than that the social and economic system under which we live is undergoing a process of evolution. A new social system is evolving out of the present chaos. We do not attack individuals. We oppose the system itself. Marxism has always taken the position that there is no final crisis of capitalism as such. A myth evolved that Marxism put forward the idea of capitalism collapsing of itself is of course completely false. Capitalism, even in its period of decay, will not collapse of itself. It falls to the workers through their own organisations, to overthrow it. 

The socialist transformation of society is the only means to guarantee a civilised existence and carry society forward on the basis of the maximum use of the resources created by the labour of the working class. By utilising the full economic, scientific and technical potential  with the enthusiastic creative efforts of the working class, in a society where unemployment, want and hunger are abolished and access to all necessities are guaranteed, the free democratic control of industry  by the working class will ensure a higher development of society on a more civilised and enlightened basis. 

A free democratic society under the control and management of the working class could carry through the new transformation of industry, which would clear the way for the complete transition to socialism.

We demand the means of production and distribution in the name of the workers and the control of society in the name of the people. We demand the abolition of capitalism and wage-slavery and the surrender of the capitalist class. We demand the equal rights of all the people regardless of race, colour, creed or nationality. We demand complete control of industry by the workers; we demand all the wealth they produce for their own enjoyment, and we demand the Earth for all the people.


Saturday, February 01, 2020

Remembering Paisley's Radical History


On April 1 1820 an Address to the Inhabitants of Great Britain and Ireland compiled by activists who formed a Provisional Government called for workers to “desist from labour” until their rights as free men were recovered. Almost immediately, around 60,000 people took part in the strike in Paisley and Glasgow where the ‘almost the whole population of the working classes’ obeyed orders. The Paisley weavers were at the “vanguard of this new radicalism”, according to historian Sir Tom Devine. The town became a hotbed of protest and anti-established feeling as living standards sharply declined and call for reforms went unnoticed.

A month after the Peterloo massacre, around 15,000 workers gathered on Meiglemoss Moor on the outskirts of Paisley to protest against events in Manchester. Flags were flown, pipes play and drums beaten. Later, the Glasgow contingent returned to the city in a ‘menancing manner” with police officers attacked with brickbats and windows smashed. Back up was called for an the military arrived with canons guarding the bridges. Some calm was restored but “outrage and confusion was renewed” the following day. Magistrates were hissed at as they went to church and, later, open violence erupted once again. Innocent bystanders were wounded, windows broken and street lamps torn down.
As post-Peterloo fervour intensified, committed radicals began to meet in secret in counties from Ayrshire to Lanarkshire and Renfrewshire
Paisley Book Festival will celebrate Radical Stories and Rebel Voices across the town from 20th to 29th February 2020. 

An opening night event celebrating Renfrewshire Rebels will feature an exclusive reading from Scottish radicalism author Maggie Craig, poetry from Renfrewshire born Jim Carruth, and music from Glasgow-based singer-songwriter Heir of the Cursed.
 
As part of the festival, playwright and artist John Byrne will return to his native Paisley for a Big Birthday Bash celebrating his 80th year. The event has been described as "part retrospective of his incredible body of work and part a raucous knees-up". The Fun Lovin’ Crime Writers - aka an all-star line-up of Val McDermid, Christopher Brookmyre, Mark Billingham, Doug Johnstone, Stuart Neville and Luca Veste - will swap murder for music an perform a special gig. 
Meanwhile, broadcaster Kirsty Wark will be in discussion with Ruth Wishart about her new novel and her life at the forefront of political reporting, as part of the University of the West of Scotland’s Inspiring Women series.

Socialist Standard No. 1386 February 2020

As PDF

Humanity has arisen

We know much better today than before what the needs of mankind are — one of the great developments of modern times is this knowledge of human needs and of how to do something to meet them. The facts are that we are now in a position where the means to meet these needs for every human being are not only to hand now, but have been to hand for at least generations. Nevertheless the hungry and the poor are still here, and very little effectively is being done to feed them. It’s not because the food isn't there or that it couldn’t be brought very easily to those who need it. Satisfying the demand for food is a very small part of what could be done, because if we look into the possibilities of the various types of ways of improving conditions, we see that it is not a question of doubling, it is a question of achieving ten-fold or more the present material requirements within a few years. In fact, the tragedy is that of all the world with its enormously greater possibilities than actualities. What is lacking. as the economists points out, is not that people just need things, but that they lack what is called ‘effective need.’ An effective need is that of a person who has got the money in his pocket to pay for what he wants. Of course in a famine prices go up, and naturally you have got to be pretty rich to afford food then.

On these strictly economic lines, hundreds of millions have starved and most people still go hungry. But the essential thing is that we have got to find a different way of satisfying need than following the lines of nineteenth century economics. We know very well that the world is deeply divided. The distribution of resources and raw materials in various parts of the world would not be a very serious affair were it not for one thing—capitalism. The basic ideas of economics has always been described as the science of scarcity and it was right to do so, because before there was sufficient knowledge, there was real scarcity. Now, all scarcity, all unfulfilled need in the world, is henceforth due to capitalism’s laws. The means are there, the knowledge is there, and what is needed is the will to apply it. The difficulty is a political difficulty and not a material shortage.

New technology is going to transform the world and we must face the complete alteration of our way of life which will be brought about by removing the chief evil of the modern factory system — machine minding. Any job that is dull and repetitive can be better done by robots and automation than by a human being.

More important than this is the knowledge of knowledge itself: the knowledge that if you don’t know the answers, you know how to find them out, and this is shown in the other aspect of human affairs, one that affects all of us as individuals — the questions of health and disease, the questions of life and death. We have seen already the  beginnings of enormous transformation — the curse of diseases like smallpox has ended and diphtheria has almost entirely disappeared. The chance of a child dying between the ages of five and eighteen are practically limited to road accidents, the major cause of death for this age-group.

Disease has disappeared from youth, and is disappearing from middle-age. It has not yet disappeared from old age. We could of course already do a great deal more with our knowledge than we do. We could for instance stop poisoning people simply by ending the toxic fumes we are putting into the air from factories and power stations.

Our duty therefore nowadays includes first the understanding and then the changing of the world we live in to see that there are in the world enormous potentialities for human development, for thought, for science, for poetry, which is stifled at the moment by sheer poverty. The Socialist Party wants to see mankind realise its full potential.