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Tuesday, April 09, 2013

Capitaclysm


The rich wage wars to gain power, acquire plunder, and they leave behind death and destruction. The rich pursue economic policies that exploit the natural bounty of the world and leave behind a wasteland in their wake. While the capitalist class hoard the wealth of the world we, the working class, hoard resentments generally misplaced and misdirected upon those equally as deprived and bereft of power as we are. We fall easy prey to peddlers of false hope and propagandists. Human beings have proved so easy to control. We believe the fictions spinned regarding our identity and our interactions with the world. But you cannot force truth upon the deceived. They must see through the lies and fraud for themselves. We can't have a revolution unless we make it for ourselves


Class is seen as having three main tiers: upper, middle and lower and within these tiers, then there are usually two or three others added, dividing each “class” itself into upper, middle, and lower sections. So, instead of the concrete conception of class based on how people relate to the means of production, we have a pedantic strata of “upper middles” and “lower uppers” to distract us from the core antagonism in society: the contradiction between capitalist and worker. The so-called “middle class” don’t own their own means of production and have to work for a living like any other worker, even though they may make higher wages and salaries.

At the capitalism’s core lies conflict. The class struggle lies at the heart of capitalism. The conflict varies from hidden to open and from mild to violent. On one side, bosses pursue ever more profits that is produced by their workers. On the other side, workers seek ever more wages and better working conditions that reduce the profits available to employers. Thus a class struggle emerges. The interests of capital and labour are irreconcilable. For a member of the working class, it is the money they take home and the amount of work that they must do to earn it that is foremost in their mind, and – let’s not hide from the reality – it is to get the most for doing the least. However, for management, it is the entire opposite. They endeavour to extract the most work out of its workforce at the most minimum of cost. The inevitable class struggle, in other words. Reformism is the belief whereby this class conflict can be resolved amicably and it is a policy of class collaboration. History has shown that one group always exploits the other in order to keep its privilege.

Every day capitalism is becoming more interlaced and interwoven. Human communities come second place in capitalism time after time. Financial crises, like that recently experienced have far-reaching and disastrous effects upon the markets of the world, just as the disease of one human organ effects the whole body. The contagion of capitalism cannot be kept and confined within national boundaries but it spreads over the globe.

Socialism is international. For years we have affirmed it and argued it. History shows how the various countries develop along similar lines and how industrial conditions fashion the thoughts of men and drive their energies into the same channels irrespective of difference of nationality. We have examples to-day of the struggles which are going on in India, in Egypt and throughout Asia. In every country under the domination of capital the simple facts of the situation are driving the workers to see the cause of the trouble, and are forcing them to an understanding of the remedy. Wherever capitalism is, socialism accompanies it, much to the dismay of the ruling class. The conditions of life and the education of the world’s workers being almost identical and becoming ever more so, their capacity for understanding socialism and their progress towards it will be at about the same rate in every country under the highly centralised thraldom of capital. This furnishes the answer to those who prophesy that because of "uneven development" one country will be ready for the change before the others. The idea of establishing socialism in a hole and corner fashion is one which does not bear investigation. Ideas travel in human boots, and social evolution does not proceed spontaneously, nor is it philanthropically bestowed by governments. It rather takes shape partly through the natural agency of economic and political phenomena and partly through the pressures of the worker's mind itself which struggles for the realisation of its revolutionary aims.

The Socialist Party welcome any upsurge in the militancy and resistance and organisation of our class. But we also know, from bitter experience, that work of an altogether quieter, patient, more political kind is also needed. The skirmishes in the class war must be fought if we are not to be reduced to beasts of burden. But unlike animals, we are endowed with rational thought and capable of long-term planning, and we must also seek to stop these skirmishes by winning the class war outright, and thereby ending it. This is only possible if the capitalist class is dispossessed of its wealth and power. Socialism is no mere utopian dream.

Capitalism is: “From each whatever you can get — to each whatever you can grab.”

Socialism is: “From each according to his ability—to each according to his needs.”





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