Why a political party?

What is a political party?  Most people would answer this question with something like “A bunch of windbags trying to steal as much of our tax money as they can get away with.” . But if we really want to understand the question, we have to go a little deeper – we have to ask ourselves, “Who do these parties represent?”

According to official mythology, we live in a “democracy” because we get to choose who are going to run the government; but what this really boils down to is that we get to choose which section of the ruling class is going to run the government and exploit the working people.

The Labour Party is more “liberal” – they believe in throwing the working class a few crumbs every now and then to keep them quiet; the Conservative Party is as their name implies more conservative – they’d rather use the stick than the carrot. But both parties represent the interests of the “super-rich,” the small group of people that own and control most of the wealth the working people produce in their factories etc. – and they own and control the Labour and Tory parties, too. A small group of THE immensely wealthy convince the vast majority of the population – who all work their lives away making them rich – that they have the right to decide how the country will be run when in reality the only right they have is to continue to be exploited. Socialists call this system “bourgeois democracy” (bourgeois meaning capitalist) because it’s democracy for the capitalist ruling class, but dictatorship for the working class – under our “two party” system, the working class is left out of politics altogether.

So the answer to our question “What is a political party?” is that a political party is the representative of an economic class in the political arena. The Conservatives and Labour parties both represent the capitalist economic class, and are the main tool by which that class maintains its domination and exploitation of the vast majority of the people. They’re structured entirely around winning elections, or in other words, doing a better job at fooling the people than the other party. The masses of people have no say whatsoever in the policies of either party.  The trade unions may be affiliated to the Labour Party, but this is a mere formality and it certinly doesn’t make the Labour Party a true party of labour.

Socialists think the working class can and must have its own political party, a party that will serve its own interests, not those of the exploiting class. Basing themselves on the Marxist theory of society, socialists understand that politics is essentially a war between the two main classes in modern capitalist society: those that work (the working class or proletariat) and those that exploit those who work (the capitalist class or bourgeoisie). Just as the bourgeois parties strive to defend and maintain capitalism and the dictatorship of the bourgeoisie, a working class party would strive for socialism where the fruits of our labour, the immense social wealth we create each and every day, will be shared equally through a planned economy based on the needs of people rather than profit. We will have a society where the majority of ordinary people govern themselves rather than serve a small ruling class sitting pretty on top of the rest of society; in other words, we will have a society where democracy is a reality for the many and not a privilege of the few.

Secretary of the London Working Men’s Associalition  William Lovett describes the task of a socialist party admirably:-
 “We had seen enough of the contentions of leaders and the battles of factions; to convince us, that no sound Public Opinion, and consequently no just Government, could be formed in this country as long as men's attention was constantly directed to the useless warfare of pulling down, and setting up, of one Idol of Party after another ....
The masses, in their political organisations, were taught to look up to "Great Men" (or to men professing "greatness") rather than to great Principles. We wished therefore to establish a political school of self-instruction among them, in which they should accustom themselves to examine great social and political principles, and by their publicity and free discussion, help to form a sound and healthful public opinion throughout the country .....
We have not wished, neither do we desire to be, Leaders, as we believe that the principles we advocate have been retarded, injured or betrayed by Leadership, more than by the open hostility of opponents. Leadership too often generates confiding bigotry, or political indifference on the one hand, or selfish ambition, on the other.
The principles WE advocate are those of the peoples' happiness, and for these to be justly established, each man must Know and feel his Rights and Duties. He must be prepared to guard the one; and perform the other with cheerfulness. And if Nature has given to one Man superior faculties, to express or execute the general wish, he only performs his Duty at the Mandate of his bretheren; he is therefore the "Leader" of none, but the equal of ALL ....”

The class struggles we are forced to wage each and every day just to survive can only lead to trying to cure a cancer with a band-aid. This is because these “spontaneous”, everyday struggles only attack part of the problem (a particular corporation, a particular employer, etc.), not the problem itself – which is the capitalist system. Short-term policies will not change economic and political inequality, and repeating the strategies of the past will not bring hope to a society worn down by powerlessness and dependency. The past is mother to the present, but the future is limited only by what we can imagine. An alternative future demands new ideas and the courage to make deep changes. Let the workers remember that in every country there the same struggle is going on between the workers on the one hand, and the exploiters  on the other hand. Workers have learned  by bitter experience that industries nationalised by the State, are no cure for wage-slavery, because they are still carried on for profit; and nothing but the SOCIALISATION OF THE MEANS OF LIFE under a free Co-operative Commonwealth will abolish the present system, and give the wealth of the world to the workers of the world.