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Thursday, May 04, 2017

Globalist Socialists

Those who voted leave in the EU referendum wish Britain to remain a fully independent sovereign state, with Westminster not Strasburg as the supreme law-making body. It is the narrow view of the nationalist, in this case of the British nationalist. It is a view shared by many on the Left . It is not a view shared by the Socialist Party. We are neither British Brexit nationalists nor European Union federalists but world socialists. But we can see the special fallacy of the nationalist argument. In the world as it is today, it is neither possible nor desirable for the people of one part to stand apart from the rest. We are already living in a global village where what happens in one part of the world effects us all. In terms of the production of wealth one world already exists. The goods we consume and the machines and materials used to produce them are all joint products of workers from many parts of the world - something for British nationalists to ponder over as they drink their tea. There has been a growing consciousness that we are all inhabitants of a single world, that we share the globe in common despite our different languages and cultures, is something to be encouraged. Indeed it is essential if we are to tackle problems such as global warming.

The European federalists of the SNP for all their faults, at least realise that the people living on this island off the north-west coast of the Eurasian land-mass need to be closely associated with those on the mainland. Where they go wrong is in imagining that this can be fruitful within the context of capitalism. A federation of European capitalist states will no more provide a framework for the resolution of working-class problems than the so-called independent so-called nation-state. What is required is association with the other peoples of Europe, and beyond that with those of the rest of the world, on the basis of socialism. What is required is not a European market, nor a single currency, nor a European super-state but world socialism where the Earth's resources will be owned in common and democratically controlled through various inter-linked administrative and decision-making bodies at world, regional and local levels. We appreciate that this vision of a united world represents a nightmare scenario for some but that's their problem not ours.

Capitalism is an economic system where, under pressure from the market, profits are accumulated as further capital, i.e. as money invested in production with a view to making further profits. This is not a matter of the individual choice of those in control of capitalist production – it’s not due to their personal greed or inhumanity – it’s something forced on them by the operation of the system. And which operates irrespective of whether a particular economic unit is the property of an individual, a limited company, the state or even of a workers’ cooperative. Some radicals have opted for cooperatives where workers could elect their own management committee , but not even this would make much of a difference. The coop would still have to take decisions in accordance with what the market dictated. Real control by the producers over the production and allocation of wealth is not possible within an exchange economy. The production of wealth is now a process involving millions of men and women in even,' part of the world. What used to be the division of labour between individual skilled workers has become, with the development of modern technology, a division of the work of production between hundreds of thousands of collectively-operated workplaces (farms, mines, docks, railways, factories, offices, warehouses) spread all over the world. Indeed, it is no exaggeration to say that every article produced today is the product of the world labour force co-operating within this world-wide division of labour. Wealth production is no longer individual or local or national; it is social and worldwide.

Anti-globalisation” is not a very good choice of name for progressives since you can’t be against globalisation. Well you can, but it doesn’t make sense. Globalisation – in the sense of the world becoming more integrated, of the emergence of “one world” – is basically a good thing, part of the preparation of the material basis for a world socialist society.

A single world society already exists but, because the workplaces of the world are controlled by enterprises, it takes the form of a world exchange economy. The fact that there is only one, worldwide exchange economy is obscured by the political division of the world into states, each with the power to issue its own currency, impose tariffs, raise taxes and pay subsidies. The different economic policies of these states mean that conditions in the world market vary and give rise to the illusion that rather than there being one world economy there are as many "national economies" as there are states. But although states can, and do, try to change world market conditions in their favour, because of the worldwide character of the productive process they do not have the power to isolate exchange within their frontiers from exchange outside. Far from it. World market conditions are in the end the most important factor states have to take into account when formulating their policies. They, like enterprises, have to work within the terms of reference of the exchange economy. Of course, states do have the power to make laws about the production and allocation of wealth, as about any other human activity, but enforcing such law is another matter. The natural and industrial resources of the world are now controlled by profit-seeking private and state enterprises. In every state only a small minority can draw on these profits as a source of personal income. Whether or not they have title deeds to prove it, they are in practice the owners of the means of production. This applies equally to profit-taking politicians and managers and to shareholders and bondholders. Collectively these owners form a class with exclusive control — a monopoly — over the means of production. This class monopoly is the basis of modern society.

When we say “Another World is Possible”, we know what we mean, another sort of globalisation is possible: a world without frontiers in which all the resources of the planet,have become the common heritage of all humanity and are used, under democratic control, to turn out what is needed by people to live and to enjoy life. As far as we are concerned, that is the only framework within which can be solved the problems facing humanity, not only obviously world problems such as global warming, wars and the threat of war, but also more “local” problems such as in the fields of healthcare, education, transport and the like but which are basically the same in all countries.

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