“Fresh air and freedom, everyone should taste it.”

While the Nackin people, who first appear in official records in the twelfth century in Scotland, have adapted their lives to keep up with economic change over the centuries, this commitment to a life on the road has remained resolute. The word ‘Gypsy’ comes from English medieval references to the Roma people, who scholars believed came from Egypt. In fact, DNA testing and linguistic studies show that the Roma originated in the Punjab, and many words in the Romanis language have their roots in Sanskrit. The Scottish Nackin, meanwhile, speak Cant, which has Scots, Gaelic and Norse roots, with some Romani influences from when the Roma reached the British Isles. One such word, ‘gadgie’, is a commonly used Scots slang word and is the Cant word for man. In Romani, the word ‘gaji’ is from the ancient Sanskrit word for civilian.

Most of the Roma in Scotland now are immigrants from Europe, alongside English Gypsies and Welsh Kali, both of whom have Romani roots.

Irish Travellers, usually called Pavees or Minkiers, also settle in Scotland and, like the Nackin, have their own history and language.Finally, there are also professionally nomadic folk, like show people, with their own communities. 

We’ve always lived on the margins of society. And we’ve always tended to do something to get by and survive,” 20-year-old Traveller advocate and activist Davie Donaldson tells Holyrood.

The commitment to stay mobile has meant the Nackin have valued self-employment, first as tin and silversmiths, making and repairing weapons for the clans, then in more recent years at seasonal agricultural work, he says. 

When farms grew, consolidated and turned to migrant labour, many travellers then picked up trades such as landscaping and roofing.

“There’s always that want to be self-employed, in control of yourself,” says Donaldson.

 The travelling community tends to experience poorer health and education outcomes than almost any other minority group in Scotland.  Put bluntly, travellers can expect shorter lives, with only four per cent of the community aged 70 or over, compared to 12 per cent of the population as a whole.

A huge distrust of social work, for example, stems from an era when Traveller children were frequently taken into care, he says.

Religious institutions forcibly took traveller children in the first half of the 20th century after an 1895 report had called for them to be saved from their “vagrant” parents. Other children were deported to be servants in Australia and Canada.

Full article can be read here

https://www.holyrood.com/articles/inside-politics/scotlands-travelling-communities-right-roam