Put your class first, not your country.

 

No matter how utopian the quest for world solidarity may appear in to-days world of conflicts, no other road seems open to escape fratricidal struggles and to attain a rational world society. Socialism will rise again as a global movement and on the basis of past experience, those interested in the rebirth of socialism must stress its internationalism most of all. While it is impossible for a socialists to become a nationalist, we are, nevertheless, anti-colonialist and anti-imperialist. However, the fight against colonialism does not imply adherence to the principle of national self-determination, but expres

Working people are taught  from a very early age that the country they were born in is somehow special. We are taught to be proud of the country where for generations our families have been exploited. We wave flags, sing national anthems and are taught to mistrust workers from other countries. Nations take a great deal of building. There is almost no nation-state that has not had its boundaries drawn in blood, its foundations built upon flesh and bones. Nations are manufactured, not born. People who have a common history or speak the same language do not have a common interest; they are divided into classes, and a worker who speaks a particular language has a common interest with workers speaking other languages but not with a capitalist who speaks the same one. We see the harm that is done by national boundaries, that prevent workers from moving to be with whom they want to be with; prevent them from sharing their skills and their knowledge as they see fit, prevent them from seeing their common cause.

Enormous damage has been done, throughout the world, by the notion that one country and its people are superior to the others. Socialism recognises the essential unity of the human race and the urgent need to celebrate it by building society on that basis. In a socialist society the traditional knowledge and expertise held by small communities will be respected, especially where this relates to local ecology and sustainable systems of land use, and priority will be given to local decision-making over whatever has to be delegated to wider regional or global democratic control.

Home is where the heart is; the place with overtones of permanence, belonging, security, comfort, childhood memories, bonds between people, familiarity with how things are done, habits and customs taken for granted, the familiar streets, smells, sounds, all the things that framed them and in doing so strengthen the impressions of who they are and what they stand for.

In a broader context home may be perceived as a wider geographical area, a country, a homeland standing for something more than a family’s local community. The "one-world" home, in common to all of the human species, has 200 or so artificially created entities called "nations".

What is it a nation offers its individual inhabitants and what is their offering to it? What do they require from their country and it from them? The country is a geographical, physical place; large, small, populous or sparse, barren or lush, mountainous, coastal, frozen, temperate, fertile or harsh, requiring nurture, husbandry, protection. Physically it can offer minerals and crops depending on its situation and in proportion to the care given it. The shared identity of the inhabitants of the nation will be as has developed over generations – history, customs, religion, community relations, occupations, way of thinking – something impossible to enforce as empire builders and nation creators have been reluctant to accept. A shared identity with universal, mutual respect and acceptance cannot be enforced. It is surely the shared identity, that elusive quality, love of one’s birthplace, hopes, dreams, aspirations, that people feel when they talk of "their country", the tangible and intangible connections.

Confusion of the country with its institutions brings the problems of nationalism and patriotism. Nationalism manifests itself like a sophisticated tribalism, with pride, tradition, attitudes of superiority, patriotism and flag-draped buildings. Ill-considered rhetoric needs to be confronted, contested at any and every opportunity. Self-replicating, regurgitated mantras built on lies, fears and hatred need overturning without hesitation. The challenge is to dismantle the barriers which deafen, blindfold, shackle and dehumanise us

 
To promote the notion that the area of our birth (‘our’ country) transcends or neutralises our class status or gives us a common cause with a class that socially deprives and demeans us, that imposes either mere want or grave poverty on our lives and the lives of our families, is to be cruelly deceived by the political machinations of capitalism. We are all part of one globalised exploited mass with more in common with each other than with our supposed fellow-countrymen bosses. Workers do not share a common interest with our masters.

 

 Nationalism, in its essence, is a poison. Nationalism has always been a disease that divided human from human. It produces artificial arbitrary borders between human beings on trivial linguistic and cultural differences, and it conceals hierarchical and class-based conflicts. There is no “benevolent” nationalism. There is no place in a free society for nation-states. So let us create a truly libertarian form of collectivism. When free associations of producers and confederations of communities replace the nation-state, humanity will have rid itself of nationalism.