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Sunday, September 13, 2020

Changing the World

The employing class will fight bitterly to retain their superior position over the workers. The only class that can be relied on for the abolition of privilege and power to exploit, is the unprivileged propertyless working-class. The recognition of the class struggle is consequently the only effective basis of working-class action, for it is childish indeed to expect that the capitalists will of their own accord get off the backs of the workers. Obviously, the immediate interests of all except the working-class are opposed to the abolition of private property in the means of life.

The strife of today is, then, not created by socialists, but is the result of economic conditions maintained by the ruling class. Socialists seek to enlighten their fellow-workers on the causes of this struggle, and to show how utterly futile it is to expect the owning class to abolish the cause of strife, or abandon in any way its own interests. We wish to point out above all, that since the interests of all sections of the capitalist-class are fundamentally opposed to the interests of the workers, therefore the sane policy of the working-class must be in consistent opposition to all capitalist political factions however these may name themselves. The capitalist class have to get workers to do their dirty work for them. — workers are not only exploited in the interests of their parasitic masters but are also persuaded to tighten their bonds ever tighter about themselves. The struggle is already going on. The Socialist Party endeavours to give it definite and consistent aim, that the conflict may the more speedily end. The power to exploit must be wrested from the parasites. 

Clearly then, the cause of the present struggle (i.e., the private ownership of the machinery of wealth production and distribution), can only be abolished by waging war on the class which defends and maintains private ownership. And since the only class that, by its material interests, is unfettered to the maintenance of private property is the proletariat, on this class must fall the toil and the battle for freedom. Thus the only means of ridding mankind of conditions which now bind the mass in degradation and slavery, is the active opposition of the workers to the parasitic class as a whole; and what is this but the prosecution of the class war?

The victory of the socialist working-class is the only possible ending of this great struggle. This, however, does not mean the subjection of the capitalist-class by the workers; it means the abolition of capitalism and an end of classes, for the great unprivileged masses cannot secure equality of opportunity without abolishing class privilege, and privilege is based on private property. The triumph of the great working majority thus involves the emancipation of all from class oppression, for the interests of the toiling masses are fundamentally the interest of humanity. The workers are now the only necessary class in society.

The democratic ownership of the means of wealth production must necessarily abolish the economic basis of classes and of class antagonisms, and unite all in a bond of labour with identical interests. Under such conditions it must be unnecessary and above all unprofitable for the vast majority to exploit a few. Hence society will have but one aim, to lighten the toil and increase the well-being of all by the greatest possible economy of labour and life. In the society of harmonised material interests that must result from the abolition of class parasitism, the greatest well-being of the individual will only be possible by promoting the well-being of all. Thus will the welfare of all become, for the first time, the immediate interest of each.

The revolutionary makes a stand upon the same code that has served to carry so many exploiters, to power, and which last must help the workers to their emancipation. There is no right but might. We deserve nothing but what we can get with our teeth and our claws. Against the might of the strong few shall be put the might of the many weak ones. Before that might capitalism and private ownership will go down for ever. 

Then, when society founded upon common property in the means of life, has become one harmonious whole, the brutal dictum, might is right, will hold good only between the social organism and external nature, while among humanity a new ethic will arise that only the social good, the well-being of mankind as a whole is right.


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