Home-lands

Home is where the heart is; the place with overtones of permanence, belonging, security, comfort, childhood memories, bonds between people, familiarity with how things are done, habits and customs taken for granted, the familiar streets, smells, sounds, all the things that framed them and in doing so strengthen the impressions of who they are and what they stand for.

In a broader context home may be perceived as a wider geographical area, a country, a homeland standing for something more than a family’s local community. The "one-world" home, in common to all of the human species, has 200 or so artificially created entities called "nations"

What is it a nation offers its individual inhabitants and what is their offering to it? What do they require from their country and it from them? The country is a geographical, physical place; large, small, populous or sparse, barren or lush, mountainous, coastal, frozen, temperate, fertile or harsh, requiring nurture, husbandry, protection. Physically it can offer minerals and crops depending on its situation and in proportion to the care given it. The shared identity of the inhabitants of the nation will be as has developed over generations – history, customs, religion, community relations, occupations, way of thinking – something impossible to enforce as empire builders and nation creators have been reluctant to accept. A shared identity with universal, mutual respect and acceptance cannot be enforced. It is surely the shared identity, that elusive quality, love of one’s birthplace, hopes, dreams, aspirations, that people feel when they talk of "their country", the tangible and intangible connections.

Confusion of the country with its institutions brings the problems of nationalism and patriotism. Nationalism manifests itself like a sophisticated tribalism, with pride, tradition, attitudes of superiority, patriotism and flag-draped buildings. Ill-considered rhetoric needs to be confronted, contested at any and every opportunity. Self-replicating, regurgitated mantras built on lies, fears and hatred need overturning without hesitation. Chop up society into more and more pieces, more separate entities, create more divisions, more fears and suspicions and when the globe is totally criss-crossed with walls and border posts shall we allow ourselves to become so paranoid, afraid and suspicious of each other that we finally close the door to our minds? The challenge is to dismantle the barriers which deafen, blindfold, shackle and dehumanise us. One of the last things the world needs at the moment is more states, with their own armed forces and divisive nationalist ideologies.

To promote the notion that the area of our birth (‘our’ country) transcends or neutralises our class status or gives us a common cause with a class that socially deprives and demeans us, that imposes either mere want or grave poverty on our lives and the lives of our families, is to be cruelly deceived by the political machinations of capitalism. We are all part of one globalised exploited mass with more in common with each other than with our supposed fellow-countrymen bosses. Workers do not share a common interest with our masters.

The inexorable process of globalisation has increasingly made redundant the question of "national sovereignty". Yet many Scottish nationalists imagine they can buck the trend without even being against capitalism. The growth of multinational corporations, some with a turnover exceeding the GDP of most states, has dramatically transformed the role of government as the locus of economic decision-making. Many of the most important decisions are now made, not by politicians, but in the boardrooms of these multinationals. Likewise, the proliferation of trading links between different states has effectively blurred the lines of demarcation between nominally separate national economies. It would be more realistic now to speak of there being a single global economy. Even so, many locally-based businesses are indirectly tied into this economy as subcontractors to multinationals. Not only that, the ever-deepening nexus of international linkages means they cannot escape recessionary perturbations emanating from elsewhere when these impact upon the local economy. At the same time, the limited leeway of governments to ameliorate such localised effects has been correspondingly reduced.

Supporters of Scottish independence who talk about “democracy” always mean only political democracy since economic democracy - where people would democratically run the places where they work -is out of the question under capitalism, based as it is on these workplaces being owned and controlled by and for the benefit of a privileged minority. You can have the most democratic constitution imaginable but this won’t make any difference to the fact that profits have to come before meeting needs under capitalism. The people’s will to have their needs met properly is frustrated all the time by the operation of the economic laws of the capitalist system which no political structure, however democratic, can control.

The interests of workers who live in Scotland are not opposed to the interests of those who live in England - or France or Germany or anywhere else in the world. Nationalists like the SNP who preach the opposite are spreading a divisive poison amongst people who socialists say should unite to establish a frontierless world community, based on the world’s resources becoming the common heritage of all humanity, as the only framework within which the social problems which workers wherever they live face today. This is why the Socialist Party and nationalists are implacably opposed to each other. We are working in opposite directions. Us to unite workers. Them to divide them. We don’t support the Union. We just put up with it. Socialists oppose both the separatist Scottish nationalism and the unionist British nationalism and support only working-class unity to establish a socialist world.