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What Kind of Revolution?

During the 1970s there existed a short-lived SPGB group centred around Aberdeen university made up of a member or two and some sympathisers. It produced several leaflets amongst which was the following.

Marx v Lenin


Reformist political parties, such as the Labour Party, have failed abysmally to remove inequality or solve social problems such as slum housing, pollution, unemployment, war, etc, etc. This fact along with the increasing class conflict on the industrial field is bringing an increasing number of people round to the view that there is a need for a fundamental revolutionary change in present day society. But what is this revolutionary change to involve?

The Socialist Party of Great Britain has a basically Marxist view on the nature of revolution. This is not because we look on Marx as some sort of god but because we consider his analysis to be generally correct.

SOCIALIST REVOLUTION AND HISTORICAL DEVELOPMENT

The central feature of the Marxist concept of socialist revolution is that it is seen in the context of the whole historical development of mankind. We contend that the basis of all societies is the means of producing wealth and the relations into which people enter in order to produce this wealth. Society is revolutionised by means of class struggles when the means of production come into conflict with the relations of production. Socialism is not just a ‘good idea’ which could be put into practice at any time in history. Marx attacked the views of revolutionaries such as Bakunin and the 19th century Russian insurrectionists who thought that socialist revolution was most likely in industrially backward countries.

Marxists insist that socialism is only possible after a capitalist society has been established and developed modern industry and technology. This, of course, has long since taken place and now an abundance for all is possible; but the capitalist relations of production hold back the productive forces and prevent potential abundance becoming a reality. Private property and production for profit have to be abolished for man to progress.

WHO MAKES THE REVOLUTION?
The only force capable of carrying out this task are the working class – all those who, owning no substantial amount of property, have to sell their mental and physical energies to an employer in order to live. Developments within capitalism lead to an increasing working class revolutionary consciousness. The class structure becomes more and more simplified and polarised into the two great opposing classes of capitalists and workers; peasants are driven off the land and into the towns to become wage labourers, small businessmen go bankrupt and are hurled into the ranks of the working class, the ‘professional classes’ are turned into white collar workers and increasingly realise this. Working conditions become more oppressive as work is intensified and, with increasing mechanisation and division of labour, made monotonous and devoid of any creative interest. Capital becomes concentrated in the hands of a small minority of the population, and even though workers’ absolute standards of living may rise, relative to the capitalists' wealth their social position declines.

In addition to these factors, workers’ class consciousness is also increased by their experiences and struggles in capitalism. First, trade unions are formed to defend and improve living standards, and then workers increasingly realise that this is not enough, and that a complete change in society is needed to solve the problems they face. Accordingly a workers political party is formed with the aim of capturing political power to establish socialism. Marx always stressed, as do we in the SPGB, that the working class have to free themselves by their own self-conscious action – they cannot be freed from above by some ‘revolutionary elite.’ Thus the workers’ political party must be democratically organised and controlled by the membership as a whole – as is the SPGB. Marx put his principles into practice in his revolutionary activity in the Communist League and the First International, insisting on their open democratic organisation.

PEACEFUL OR VIOLENT DEVOLUTION?

In his early days as a revolutionary Marx thought that the only road to socialism was a violent armed insurrection. However later, when workers won the right to vote, he advocated that where it was possible the working class revolutionary party should contest elections and try and win political power by that means. If this was done there was a possibility that the revolution could be largely peaceful. Like Marx, the SPGB believes that where that means is available the revolutionary party should contest elections and, when resources allow, we do so – on a revolutionary platform of course, not on a reformist programme like the Labour Party.

Having captured political power the working class must use the state machine to dispossess the capitalists and establish a system based on the common ownership of wealth. However the bureaucratic capitalist state is not at all a suitable instrument for this task – first, therefore, the working class have to make the state organisation thoroughly democratic, with all officials being directly elected and re-callable, and being in no way privileged as compared to other workers.

THE AIM OF REVOLUTION
Socialism will be a world-wide classless society based on the common ownership and democratic control of the means for producing and distributing wealth. Thus once it has been established there will be no need for the state – the armed forces, police, judiciary, etc. – since it exists only to protect the private property of the rich minority. The government over people will be replaced by a democratic ‘administration of things’.

Socialist production will be consciously planned, aiming purely at meeting peoples’ needs. Thus there will be no buying and selling, exchange, prices, money, wages, or profits. In the first phase of communism Marx thought there would have to be some restrictions on the consumption of consumer goods – perhaps by labour-time vouchers – before industry could be developed to the extent where it would be possible to distribute goods and provide services free. With the tremendous growth in man’s productive ability since Marx’s time we consider this first phase of communism could be gone through very quickly, and free access operated soon after the establishment of socialism.

For Marxists a central feature of socialism is that work would no longer be monotonous drudgery, in which the producers control neither the labour process nor the products of their work. Instead with the ending of capitalism's extreme division of labour and the automation of unpleasant jobs, work would be a creative activity in which people would find a means of self-expression. Thus Marx advocated, as does the SPGB, a world revolution aiming at the establishment of a system based on common ownership and production for use, to be consciously carried out by the working class as a whole, democratically organised in a revolutionary socialist party.




BUT WASN'T LENIN A MARXIST?
Many people, both opponents of socialism and those who consider themselves to be socialists, think so. Modern Russia, China, Cuba, E. Germany, etc were all founded and are at present ruled by, parties calling themselves ‘Marxist-Leninist’. Many political groups operating in the West proclaim themselves to be both Marxist and Leninist – in Britain for example, the ‘Communist Party’, ‘International Socialists’, and the ‘Workers Revolutionary Party’. The SPGB contends that Lenin's views on revolution were fundamentally different from Marx’s, and that when Leninist revolutionary theory is put into practice the result is not socialism but state capitalism – as now exists in Russia, China, and all the other states that claim to be communist. An examination of Lenin’s theory of revolution will prove our point.

THE REVOLUTIONARY ELITE
Very early in his political activity Lenin formulated two theories that were always to remain central to his views. Firstly, he argued that the working class by its own efforts was incapable of wanting and understanding socialism. Secondly, following on from this, Lenin held that socialist consciousness would have to be brought to the working class from outside, from a tightly organised revolutionary organisation under a strong centralised leadership. This party was to be composed of full time professional revolutionaries, drawn mainly from the bourgeois intelligentsia.

Lenin’s view that workers by their own efforts could only reach a ‘trade union consciousness’, and that socialist consciousness could only come from outside the capitalist-worker class struggle, is in complete contradiction to Marxism. Marx, as we’ve seen, always stressed that the working class had to free itself, and that socialist understanding developed in the working class as a result of workers’ experiences and struggles in capitalism. Similarly, Lenin’s idea of an exclusive, hierarchically organised revolutionary party, in which the leadership would have great power, goes completely against Marx’s belief in open democratic organisation.

The SPGB believes that the means used, and the end aimed at, are inextricably linked. If elitist authoritarian means are used then an elitist authoritarian society will be the result. If an egalitarian democratic society is aimed at, it can only be achieved by a self-conscious majority, democratically organised without any leadership which could, become a future ruling class.

BOURGEOIS REVOLUTION FOR RUSSIA

It is not too well known that in all his revolutionary activity up to April 1917 Lenin was advocating, not a socialist revolution for Russia, but a bourgeois revolution which would establish a capitalist republic. Correctly applying Marx’s materialist conception of history to the Russian situation, Lenin rejected the possibility of an immediate transition to socialism because of the lack of economic development and. the insufficient degree of socialist consciousness among the workers. Since he considered that the Russian capitalists were too weak to smash Tsarism and establish capitalism themselves, Lenin advocated that the Bolsheviks should take power, establish a bourgeois republic with political democracy, and then become a revolutionary opposition within that republic, building up support for socialism.

DISTORTIONS OF MARXISM

However in April 1917 Lenin declared himself to be in favour of the viewpoint which he had previously scornfully rejected – adopting Trotsky's ‘permanent revolution’ theory he urged that the Bolsheviks prepare to seize power with the aim of immediately taking socialist measures. Again, Lenin was rejecting the Marxist position. As he had himself argued earlier, the degree of economic development and socialist consciousness needed for socialist revolution did not exist. In advocating socialist revolution for backward Russia Lenin was adopting the policy of the 19th century insurrectionists whom Marx and Engels had strongly criticised.

At the same time as he took up the permanent revolution theory Lenin introduced a distinction between Socialism and Communism. He stated that the coming revolution would establish not communism, but socialist society, a system which would persist into the foreseeable future, and in which there would still be the state, the wages system, and. production for sale . This was of course a further distortion of Marx who had always used the terms socialism and communism interchangeably. It does though perhaps show that Lenin really still recognised the validity of the Marxist argument that backward countries could not be the starting point for socialist revolution. For, while he advocated the immediate establishment of socialism, Lenin had now re-defined socialism so as to make it mean in effect a form of state capitalism – which was all that could be established in Russia at that time.

It was obvious that the Bolsheviks could only seize power by an armed insurrection and Lenin attempted to give this policy Marxist theoretical justification by claiming that Marx considered it impossible for the proletariat to come to power without smashing the state machine. In fact as we’ve seen Marx recognised that in some circumstances the proletariat would be able to peacefully capture the state machine and then smash/dismantle its oppressive and undemocratic features.

DICTATORSHIP OF THE PROLETARIAT =  DICTATORSHIP OF THE BOLSHEVIKS
Marx sometimes referred to the political transition period between capitalism and communism, in which the democratically organised working class used political power to dispossess the capitalists, as the dictatorship of the proletariat. Lenin in addition to differing from Marx on the length of time that he envisaged the state existing after the revolution, developed a completely different concept of the nature of the dictatorship of the proletariat. Instead of the extremely democratic set-up Marx advocated, he re-defined the dictatorship of the proletariat to the dictatorship of the Bolshevik Party which actually meant the dictatorship of the Bolshevik Party leadership. Not long after their seizure of power the Bolsheviks started to oppress all opposition, left-wing as well as right-wing, and verbal and written opposition as well as anti-Bolshevik actions.

The SPGB in contrast, while recognising that violence would have to be used against a minority who first used violence against the socialist majority, is in favour of the freest and fullest possible expression of ideas both before and after socialist revolution. We totally oppose all censorship. Thus Lenin’s views on the revolution are basically contradictory to Marx’s theory of revolution in many respects – even though Lenin claimed to be a Marxist. How is this to be explained?

THE HISTORICAL ROLE OF LENINISM

Lenin’s theory of revolution was developed in an industrially backward s basically feudal society that was ripe not for a socialist, but for a bourgeois revolution. Lenin up to 1917 had advocated that the Bolshevik Party should take power to carry through this capitalist revolution.

In 1917 the Bolsheviks did take power, and though they did so proclaiming that they were establishing socialism, they were prisoners of Russia’s backwardness and could do no more than develop capitalism, as Lenin had earlier advocated. However the Bolsheviks did not relinquish power to a traditional capitalist government. Justifying their rule on the grounds that it was the dictatorship of the proletariat the Bolsheviks have retained power ever since, and over the years their leaders have become a new ruling class, collectively controlling and thus in effect owning the means of production, and performing the same role as the private capitalists in the West. Thus historically Leninism has been an ideology used in the building up of state capitalism in backward areas of the world. Its insistence on the need for hierarchical organisation and a revolutionary elite, and its denial of the possibility of the working class itself developing mass revolutionary consciousness, stamp it as belonging to the era of bourgeois revolutions.

Lenin’s concept of revolution has no relevance for socialist revolution in modern industrially advanced capitalism – and if a Leninist party seized power the only result could be the establishment of some type of state capitalism.

REVOLUTIONARY CHANGE TODAY

It is vital that when abolishing present day exploitation we do not substitute a new form of exploitation. The only sure guarantee against this is a revolution made and controlled by the self conscious majority of the working class.

As Marx put it "The emancipation of the working class must be the act of the workers themselves."

Written in 1974 by comrades of the Aberdeen SPGB group

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