The Orange Order warned that Scotland is a "nation in turmoil" and raised concerns over the "separatist campaign". Grand Master Henry Dunbar urged members to back the Union. The Orange Order called on the Church of Scotland to stand up for the country's protestant heritage. "We are dismayed by the dismal failure of our national church, the Church of Scotland, to exert influential leadership in matters of faith and morality. It is a sad reflection that in today's society, many protestants now consider that the Orange Order is more in harmony with their values and aspirations than the Kirk. We as an institution never envisaged nor aspired to be in such a position, and it is an appalling indication of how far the Kirk deteriorated. Sadly, it appears that we are in a situation where the Kirk can no longer command high public regard and influence."
Socialist Courier has recently blogged on the Orange Lodge and the Church of Scotland here
The Battle of the Boyne, is remembered every year by Loyalists on the 12th of July although it took place on July 1st, 1690. It is celebrated on July 12th simply because somebody was mathematically challenged - in 1752 the change to the Gregorian calendar necessitated a re-calculation of all historical dates to determine anniversaries. July 1st (old style) really became July 11th (new style). The wrong date has become enshrined in Loyalist tradition ever since. The (mis-dated) anniversary of the Battle of the Boyne only became the focus of celebrations for the Orange Order ever since its foundation as a quasi-Masonic defensive association of lodges dedicated to preserving the Protestant ascendency in 1795. The victory of Prince William of Orange at the Battle of the Boyne did not change the penal laws against Irish Presybeterians in Ulster or the fact that in many cases they were forced to pay a tax for the upkeep of the local Anglican clergy even though they were not attached
Did Protestants fight Catholics during the Battle of the Boyne? Yes, they did. And Protestants fought Protestants and Catholics fought Catholics. To portray the battle as a religious conflict would be nowhere near the truth. William had the support of Pope Innocent XI and a Pontifical High Mass was celebrated in thanksgiving for the deliverance from the power of the Catholic Louis XIV and the Catholic James II. Catholics were fighting on both sides. And so were Protestants.
It was all about politics. It was not even really about Irish issues and was ultimately about the English crown on a foreign field and European alliances. William's European allies were mainly drawn from the League of Augsburg - an anti-French cabal of nobility, but included Catholic states as well. Irish issues were never really raised and Irish freedom was never mentioned. The majority of James' troops were the "Gaelic Irish" regiments.The Jacobite "cause" was a very nebulous concept to them. James enjoyed the support of the French, providing nearly a third of his fighting force And William's army relied mainly on Anglo-Irish forces. William's troops was even more diverse, with Dutch, German, French Huguenot soldiers and even Danish mercenaries fighting for him.
Was it a white horse William rode on the day? This is disputed by historians and current consensus seems to be that it was a dark horse and it is even more unlikely that he rode across the Boyne in triumph. He would have had to dismount and, less heroically, lead his horse across.
Was the Battle of the Boyne the decisive? Although crossing of the Boyne was important towards securing Dublin the defeat of James at the Boyne was neither the end of the war nor the start of a Williamite string of victories. The one decisive battle of the Williamite Wars was the Battle of Aughrim (County Galway) in 1691. Curiously enough fought on July 12th ... according to the old calendar!
Also known as the Williamite Wars it was effectively a fight between two factions of landlordism to decide which of them should have the right to exploit the people.
James Connolly was to write "...all the political struggles of the period were built upon the material interests of one set of usurpers who wished to retain, and another who wished to obtain, the mastery of those lands...The so-called Patriot Parliament was in reality, like every other that sat in Dublin, merely a collection of land thieves and their lackeys; their patriotism consisted in an effort to retain for themselves the spoils of the native peasantry; the English influence against which they protested was the influence of their fellow thieves in England hungry for a share of the spoil...It is unfortunately beyond all question that the Irish Catholics shed their blood like water and wasted their wealth like dirt in an effort to retain King James upon the throne. But it is equally beyond all question that the whole struggle was no earthly concern of theirs; that King James was one of the most worthless representatives of a race that ever sat upon the throne; that the "pious, glorious and immortal" William was a mere adventurer fighting for his own hand, and his army recruited from the impecunious swordsmen of Europe who cared as little for Protestantism as they did for human life; and that neither army had the slightest claim to be considered as a patriot army combating for the freedom of the Irish race...The Catholic gentlemen and nobles who had the leadership of the people of Ireland at the time were, one and all, men who possessed considerable property in the country, property to which they had, notwithstanding their Catholicity, no more right to title than the merest Cromwellian or Williamite adventurer. The lands they held were lands which in former times belonged to the Irish people - in other words, they were tribe-lands...."
As Connolly concludes "It is time we learned to appreciate and value the truth upon such matters, and to brush from our eyes the cobwebs woven across them by our ignorant or unscrupulous history-writing politicians."
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