One for all, all for one

A Labor Day is coming when our starry flag shall wave,
Above a land where famine no longer digs a grave,
Where money is not master, nor the workingman a slave...

All workers have but one enemy — the employing class. All the workers must get together against their common enemy. The struggle of the working class is world-wide. The workers  cannot wage a successful struggle against their own exploiting class and at the same time put their trust in organizations that have been and are hampering and betraying the struggles of their brothers and sisters in other countries. We must join hands with the workers of the world. They have fought our battles which they knew were theirs. We must fight their battles which we know to be ours.

The employers pay as much as they have to pay, in order to secure "the hands" that they need, in order to carry out their profit-making enterprises. They pay what they have to in the open market. In the open labor market your wages are determined by your own economic necessity. If you are destitute enough to offer your labor power for lower price than the other fellow, wages will come down. Standing alone with empty pockets you are no match for the boss with pockets bulging with money, and backed up by an extensive employer organisations and trade  associations.

 Workers learned this long ago that they must match the cartels of the employing class whose aim is exploitation and tyranny and began to start unions, pledging one another not to work below a certain price. If they worked together to get all available workers into the union and if they practised solidarity and bargain collectively, they were able to shift some of the burden of economic necessity from their own shoulders to the employer’s and made him pay the “going rate”

Reformists maintain that we can arrive at “socialism” by winning reforms one after the other. Reformism is trickery used to keep the working class under wage slavery. What they don’t say is that whatever the capitalist has to give up with one hand, he will just take back with the other. Nor is that to say we will no take all the reforms the capitalist is forced into conceding. Those so-called “socialists" advocate activities limited to achieving  immediate demands, denying  the tasks of raising the consciousness of the working class. The fight against reformism  is about stopping the creation of illusions about capitalism. The Left accuse us of the charge that such opposition to reforms is “dividing” the working class,which in itself pre-supposes a preceding unity, and this never existed. Instead of dividing workers we are arousing them from their slavish submission to capitalist domination. Better a thousand times to be divided fighting for freedom than united in the bonds of slavery. The issue for the Socialist Party, therefore, is not that of a “uniting the whole of the workers,” but that of expressing the interests of the working class.  Every socialist knows that to solve the unemployed problem we need the social revolution. Can we immediately unite the whole working class for that? We cannot. There are those that insist on intermediate stages such as nationalisation  and state-ownership.  We know and have pointed out that the State, merely furnish forth better wage-slaves and better organisation for the profit-takers. Even if State employees are well-paid, and are assured of continuous employment, they are still only privileged menials, so long as they are unable conjointly with their fellows to control the entire management of the industrial community. State control of this sort may be better or it may be worse than private control, but brings with it no complete change from competition to co-operation such as we are striving for. Moreover, there is an ever-present danger of  a bureaucracy imposing authoritarianism from above. Furthermore, we cannot  mislead workers  and induce them to think we, too, are merely tinkerers with present forms of social development.  Rather we are working and fighting for a complete social revolution, which shall abolish the State and establish a free association of producers in its stead.

The class struggle is a political struggle. Capitalist society is built upon our sweat and blood, our misery and want. All our victories on the economic field are turned against us, and our economic slavery is reinforced by an absolute political dictatorship of capitalism. Thus our economic struggle must of necessity become a political one. The proletarian struggle ceases to be a struggle for higher wages and shorter hours, and becomes a struggle for the supremacy of the working class.The workers must organise an independent working class mass socialist  party consisting of all workers. A socialist party makes no compromises with the capitalist class. We ask no favors of capitalism and grant it none. We are a movement of revolt against the existing social order, scorning all alliances with th ruling class  and working with all available means for the emancipation of the working class and the abolition of capitalism. The object of a Socialist Party is socialism. To that end the education and organisation of the proletariat and their conversion to socialist principles is essential. We cannot have socialism without socialists. Therefore, the first duty of a Socialist Party is propaganda, in order to make socialists. We declare ourselves for the abolition of the wages system.

While we shall not ourselves advocate a policy of demanding palliatives. The Socialist Party does not oppose every movement of the working class towards improving its condition – even in present circumstances – or in defence of its interests. But our sole purpose is to be the political instrument of the working class.

 “The emancipation  of the working class must be the work of the working class itself,” says the Communist Manifesto. And the “working class” is not a few hundred elected representatives who control society’s destiny with rousing speeches. Even less is it the two or three dozen leaders who occupy government offices. Only with the working class actively co-operating and participating in the overthrow of  capitalism can the socialization of the economy be prepared. If the methods recommended by Socialist Party are not the best we are ready to adopt any methods that can be proven to be better, until then our men and women will go to Parliament with a the sole mandate to establish socialism, not to plead for amelioration or beg for alms. We will not ally ourselves with any non-socialist party that does not share our common socialist aim. It is better for a socialist to fight and be beaten as a socialist than to fight and win under another banner. The struggle for working class emancipation, which finds its expression through a socialist party, must continue, and will increase in intensity until either the ruling class completely subjugates the working class, or until the working class prevails over the capitalist class. There is no middle ground possible.

We wrest control of government from the capitalist class not simply for the purpose of continuing the class struggle on a new level, as has been the case in all previous political revolutions when one class has superseded another in the control of government. It does not mean that the workers and capitalists will merely change places, as many believe. It means the inauguration of an entirely new system of society, in which the exploitation of one person by another will have no place. It means the establishment of a new economic motive for production and distribution. Instead of profit being the ruling motive of industry, as at present, all production and distribution will be for use. As a consequence, the class struggle and economic class antagonisms as we now know them will entirely disappear.  The class struggle must necessarily cease, for there will be no classes. Each individual will be his or her  own economic master, and all will beat the service of the commune, co-operative, or collective. There will be a free community of fellow-workers working for the common good, sharing the fruits of common  ownership and  enjoying the personal emancipation from compulsory toil  and drudgery.

To be free, you must dare to be free. The chains holding us down in wage slavery are our submissiveness and our lack of revolutionary spirit.