The idea that climate change is a vast global conspiracy -- involving everyone from NASA and the British Met Office to Chinese government scientists and – has persisted to an alarming degree. Scientific issues can be vulnerable to misinformation campaigns. Plenty of people still believe that vaccines cause autism and that human-caused climate change is a hoax. So much information about climate change now abounds that it is hard to differentiate fact from fiction. Scientific reports appear alongside conspiracy theories. Corporate lobby groups urge governments not to act. Correcting misinformation, however, isn't as simple as presenting people with true facts. When someone reads views from the other side, they will create counterarguments that support their initial viewpoint, bolstering their belief of the misinformation.
The dream of a just and class-free society has long stirred the hopes of women and men, shackled by exploitation, poverty, oppression, and war. The early 19th century labour movement envisioned a cooperative community of producers and many constructed intricate blueprints for egalitarian societies. So we can’t claim that Marx and Engels invented the idea of a society defined by common ownership, mutuality, freedom. Climate change in particular has radicalising potential, as more and more people are beginning to question the prevailing economic system’s detrimental effect on the environment. But mainstream environmental groups aren’t offering a coherent critique of capitalism’s ecological consequences or doing the work of presenting alternatives.
Capitalism has inflicted incalculable harm on the inhabitants of the earth. Tragically, the future could be even worse for a simple reason: capitalism’s destructive power, driven by its inner logic to expand, is doing irreversible damage to life in all its forms all around the planet. Capitalism can sell everything; but it can’t sell “less.” Capitalism knows no limits, it only knows how to expand, creating while destroying. Rosa Luxemburg famously said that humanity had a choice, “socialism or barbarism.” In these days of climate change, her warning has even more meaning. One way or another, the coming decades will be decisive for the fate of human civilisation. Almost daily we hear of species extinction, global warming, resource depletion, deforestation, desertification, and on and on to the point where we are nearly accustomed to this gathering catastrophe. Our planet cannot indefinitely absorb the impact of profit-driven, growth-without-limits capitalism. Unless we radically change our methods of production and pattern of consumption, we will reach the point where the harmful effects to the environment will become irreversible. Even the most modest measures of environmental reform are resisted by sections of the capitalist class. This makes the establishment of a socialist society all the more imperative. We are fighting for the planet. People may not care much about a few islands disappearing or even various animals. But untold millions of people will face the need to escape coastal cities worldwide that will not be able to cope with and survive many feet of higher oceans flooding their infrastructure, streets and housing. Where will those millions of people go?
For sure, to address climate change, we clearly need massive development of solar, wind and other clean energy. And we need improved and expanded public transit, energy-efficient housing. A "divest and reinvest" strategy is being advocated. Selling fossil fuel shares will not significantly hurt fossil fuel companies financially. Buying solar company shares may lead to small increases in the price of those stocks but that’s all. A divest-reinvest strategy is not likely to lead to the clean energy economy we need. We have evidence. Ethical investors have failed to end the arms trade or the tobacco and alcohol industries. Such campaign gives a legitimacy to the capitalist system by focusing on money rather than politics undermine the rationale for capitalism’s existence.
Imagine, though, an alternative society where each individual has the means to live a life of dignity and fulfilment, without exception; where discrimination and prejudice are wiped out; where all members of society are guaranteed a decent life, the means to contribute to society; and where the environment is protected and rehabilitated. This is socialism — a truly humane, a truly ecological society. With socialism our work would engage our skills and bring personal satisfaction. Leisure time would be expanded and fulfilling. Our skies, oceans, lakes, rivers and streams will be pollution free. Our neighborhoods would become green spaces for rest and recreation. Communal institutions, like cafeterias, will serve up healthy and delicious food and offer a menu of cultural events.
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