The word “government” is often confused with the word “administration.” It is a very common misconception until one understands that “government” is but a synonym for the “state,” that is, rulers and ruled; governors and governed. (Although all governments have a secondary function of administering social affairs, it is a secondary function that is subordinate to its primary function of ruling society in the interest of the ruling class.) Where the social relationships of private property exist, there is a need for state machinery (a government) to keep the people in check and under control, as well as to protect the national ruling class interests against the rivalries of foreign “enemies.” Thus, we have had governments in chattel slave, feudal, and capitalist societies. Primitive tribal societies were typically administered communally and had no governments, as such.
Socialism is a class-free society, without rulers and ruled, a genuine democracy where there exists a real community of interests between all the members of society and society as a whole. It is a social administration of affairs where everyone cooperates in the common interests according to his abilities and desires; where human beings live useful, interesting and meaningful lives. To establish socialism the workers must first gain control of the powers of government through their political organisation. It is the recognition that the state is the central organ of power in the hands of the capitalist class. By gaining control of the powers of the state, the socialist majority is in a position to transfer the means of living from the parasites, who own them, to society, where they belong. This is the only function or need the working class has of the state/government. As soon as the revolution has accomplished this task, the state is replaced by the socialist administration of affairs. There is no government in a socialist society.
“Must we have leaders to obtain our object?” Some answers will be “Yes - to educate the workers politically and economically towards socialism ”
But teachers are not leaders any more than writers or speakers are leaders. Their function is to spread knowledge and understanding so that the workers, the conscious majority, may emancipate themselves. Quite different from that we must have leaders (great men) to direct their followers (blind supporters) into a socialist society. Socialism is not the result of blind faith, followers, or, by the same token, vanguards and leaders. Nothing is more repugnant to socialism than conspiratorial tactics. Socialism is not possible without socialists. The seeming failures, the disappointments and discouragements, the slow growth, only indicate that socialist work is not an easy task. Our satisfaction is that the latent strength of the movement is that it makes sense, and when the great majority wake up and socialist ideas come of age, then socialism, a world fit for human beings, becomes invincible. The alternative facing us is socialism or chaos.
Our task is primarily that of arousing socialist consciousness, on the basis of evidence and unfolding events, that capitalism has outlived its historic usefulness and is now ripe for burial; that socialism is no fanciful utopia, but the crying need of the times; and that we, as socialists, are catalytic agents, acting on our fellow workers and all others to do something about it as speedily as possible.
If another socialist organisation appeared on the scene, then the only possible action that we could take would be to make immediate overtures for a merger. We would offer them the open arms of comradely greetings and unity. The SPGB is not organised to do something for the working class. In fact, we are not organised in the interest of and on behalf of the working class. Sounds strange, does it? This is just the foundation of our position — The working class must organise, consciously and politically. Nobody can do anything for them but themselves. The working class, as socialists, must organise into a socialist party. The SPGB is the party of class-conscious socialists; it is the party of the class. Its small membership merely reflects the small number of class-conscious socialists. The real test of whether the SPGB is the party of the working class is to be found in examining the position of the SPGB to discover whether it is the sound, scientific analysis of the laws of motion of capitalism and the correct statement of the workers’ needs. So, again, it boils down to the question of its understanding. “Unity for socialism” has no meaning unless based on the common realisation that its sole object is to introduce socialism.
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