Marx and Engels visualised socialism as the highest stage of human society not for the few, but for the benefit of humanity as a whole. The socialist commonwealth would liberate the individual from all economic, political and social oppression, and would provide the basis, for real liberty and for the full and harmonious development of the personality, giving full scope for the growth of the creative faculties of the mind.
Marx said: “The proletarian movement is the self-conscious independent movement of the immense majority in the interest of the immense majority.” And further: “The first step of the revolution by the working class is to raise the proletariat to the position of ruling class and to win the battle of democracy.”
If the dictatorship of the proletariat is the dictatorship of the immense majority of the people, why should this majority desire to destroy democracy? For Marx the dictatorship of the proletariat meant the democratic rule of the proletarian majority.
Marx and Engels clearly stated that they regarded the Paris Commune as dictatorship of the proletariat, and emphasised the spirit of democracy prevailing in the Commune: “The Commune was composed of deputies elected by adult suffrage in the various districts of Paris. They were responsible and could be recalled at any time.... Nothing could be more hostile to the spirit of the Commune than the abolition of adult suffrage in favour of hierarchical investiture.”
Lenin perverted this clear meaning into dictatorship of the party. At the early stages of the Russian Revolution the soviets - workers assemblies or councils – were comparatively democratically elected bodies representing the masses of the workers and peasants. At the early stages of the October revolution this was replaced by the dictatorship of the Communist Party. The power of the soviets became more and more nominal. Central and local authorities hitherto elected by the soviets and soviet congresses were now appointed by the party organisations, and the soviets or soviet congresses had only to register and rubber-stamp the party’s decisions. The workers lost their defence against management as the trade unions also became subordinated to the Party.
The dictatorship of the party soon deteriorated to a dictatorship of the party politbureau and commissars. The right of election and the freedom of expression of opinion were abolished as was dissent within the party. The soviets retained their right to “elect” but they could elect only those candidates put forward by the party leadership. And those “elected” to various bodies and positions could at any time be recalled – by the party. The same methods soon were applied inside the party too; the members were “free” to “elect” their committees, branch secretaries and delegates, but only those put forward by the bureaucracy.
Even this was not the last stage of development. In the course of events in Russia party dictatorship narrowed down into the dictatorship first of the Executive Committee, then of the latter’s political bureau, finally of its general secretary the very caucus was superceded by the general secretary of the party – Stalin. In the one-party state there is only one absolute truth, and that is in the possession of the party – or its leader. Any deviation from it is political and criminal heresy. The elector cannot select between various lists of candidates, he can only vote “yes” or “no,” . All that remains to him is to show his dissatisfaction by declining to endorse the official candidates. But who will count the votes? Under all existing dictatorships voting is merely a farce and the constitution a scrap of paper. What is the use of even choosing a Parliament or a Central Committee if it meets only occasionally just for decoration and is not endowed with any real power, but simply to endorse the actions of the Supreme Leader?
Supporters of the Russian Resolution, found themselves in a trap. Having set out to struggle for liberty and extending democracy against political oppression, for social and economic equality against privilege, for free creative labour against wage slavery, for a free socialist society against the coercive capitalist state, they now find themselves marching under the banner of a totalitarian form of police state, of a state collectivism divorced from liberty, of an economic system fostering the development of new privileged castes - the apparatchiks and nomenklatura, and of a system that censored ideas.
Socialism cannot be soundly built except on a foundation of trust in the capacity of ordinary people to manage their own affairs.
No comments:
Post a Comment