Defend the Roma

When it comes to catch-all caveats "I'm not a racist" ranks alongside the most common.

No one's ever racist nowadays. But somehow racism still seems to exist and find its target. Few doubt that certain views pervade and practices persist but even fewer will own up to holding them or following them. A system of discrimination remains, yet no one, apparently, is running it. So while those who take responsibility for it are rare, those who suffer the consequences are many.

Nick Clegg, used his disclaimer. "I am a liberal,"and went on to describe the Roma as sometimes "intimidating" and "offensive".

The Guardian recently reported that South Yorkshire police say crime has not increased significantly since the Roma moved to town a few years ago.

After a chip-shop owner swore two teenagers tried to sell him a baby, the police scoured CCTV footage and records of babies born in the area and found nothing. A police spokesman said it "could have been a joke in poor taste". That didn't stop it making the front page of the Daily Express, however.

 The arrival of a large number of poor people does demand resources to facilitate their integration. Those challenges are most likely to fall on working-class communities that are least equipped to meet then, their capacity further diminished by the swingeing cuts of Clegg's government, including  the Migration Impact Fund. But the challenges are because the Roma are overwhelmingly poor, not because they're Roma.

The truth is the Roma have far more to fear from non-Roma than vice-versa. Gassed by the Nazis, forcibly sterilised by the Swedes, recently expelled by the French, they have long been persecuted. In the last six weeks, two Roma families in Ireland, accused of stealing children because they didn't sufficiently look like them, had their kids taken away from them by the state only to have them returned. In Serbia, skinheads tried to snatch a blond child from in front of his house for the same reason.

For decades the ‘Communists’ forced ‘integration’ on Roma people. They forced education on them. They forced them into guaranteed jobs. It failed. Indeed, the ‘Communists’ invented the crime of ‘Parasitism’ specifically for those Roma who refused to work under any circumstances.The plight of the Roma in eastern Europe was so bad that securing minority rights for the Roma was a precondition for countries from the region joining the EU. Polls show that 91% of Czechs had "negative views" towards them while a survey of Hungarian police officers revealed that 54% believed criminality to be a key element of the Roma identity. In the Czech Republic, 75% of Roma children were placed in schools for people with learning difficulties; in Hungary it was 44%. The mayor of Mendez, a small town in Slovakia, said: "I am no racist … but some Gypsies you would have to shoot."

Scapegoating foreigners proves easier than blaming the housing crisis on all those single mums getting purposefully pregnant to get a council house, because often than not a reader will actually have a single mother as a relation or a friend who is and they know very well it is not true. Blaming people you have little contact with is more fruitful a tactic for the divide and rule merchants. The Roma are powerless, they voiceless and  unrepresented,and now serve as our enemy within. They are defenceless against us, but we tell each other that they threaten us. The media frighten us with ancient fairy tales: they steal our children. Politicians join in, sanctioning prejudices with veiled threats of legal action and punitive restrictions. The racists have moved on from the “white pakis” - the Poles - to the Roma. Who lives here, belongs here.

The Slovak Spectator: In the UK you use the terms Roma, Gypsies and Travellers. What is the difference between them?

Arthur Ivatts: The difference is just in the name. The English Gypsies are Roma, they came from India in the 10th century in the same way as the Slovak Roma and they migrated further west to the Netherlands, Scotland and then travelled as nomadic groups in England, Ireland and Scotland since the 16th century. So they are Roma but they were called Egyptians because they said they had come from Egypt. But the word ‘Gypsy’ was seen as a bit derogatory in the UK, as here. So in the 1950s and 60s the Gypsies said they didn’t want to be called Gypsies, they said they were ‘Travellers’. But then in the 1970s the Irish travellers came to the UK in more significant numbers and many Gypsies didn’t want to be called the same, with some wanting to be called Roma, to follow the rest of Europe. Then we had Central-Eastern European (CEE) Roma coming to the UK, so the English Gypsies wanted to be distinguished from them and so now perhaps a majority say they would prefer to be known as Gypsies again. So we use the terms Roma, Gypsies and Travellers to attempt to satisfy everyone in terms of the justified sensitivities surrounding ethnic self-ascription... The Roma have been abused for over 500 years. They are the classic example of the whole continent’s racial abuse of a minority. And now, everybody stands back and says: ‘Just look at them, they are happy in their ghetto communities, they don’t want to work, they are not interested in education, they are just interested in the benefits’.

The non-Roma world is not accepting their responsibility for what they’ve done to this minority over five centuries. And when we come to pick up the pieces of this abuse, what do we do? We blame the victims. We don’t blame ourselves. This is the tragedy of Europe today. What we need is an apology to the Roma. We need an historic apology from the governments to say ‘We are sorry about what has happened to you in this society’. Because what European society has done to the Roma has included enslavement, banishment, discrimination, persecution and attempted genocide time and time again. Has any of that ever been apologised for or even publicly acknowledged? ... One well known British politician said that if they [Roma] start behaving properly we would treat them properly – such a comment shows a complete lack of understanding of the history, it blames the victims of racial abuse and suggests that human rights are a conditional commodity linked to the stereotypes of particular groups of people.