Working people must set their sights on the real goal,
liberation from wage slavery. The genuine socialist movement must educate its fellow-workers
to the need of reaching this goal if they are to achieve the economic security
and well-being they seek. Capitalism has substituted the motive of private profit
in place of public duty. Capitalism is a system of social advancement based on
individual merit and ability is the message that an army of media and academic errand
boys are constantly trying to drill into our heads. That message is everywhere.
You can hardly escape from it. There is just one problem with this picture. An examination
of how capitalism actually works - who does the work, who gains the wealth and
how that wealth is accumulated - reveals a reverse reality. Capitalism as it
actually exists functions more like an inverse meritocracy, a system of social
advancement based on the exploitation of the members of society who actually
perform the work, and who therefore create all value. As they say, if hard work
creates millionaires then every African peasant woman would be worth a fortune.
The idea that personal wealth is capitalism's reward for producing economic
value for society is an imaginative fairy tale. In fact, great personal wealth
is either the reward for being born to wealthy parents, or for being the most
single-minded and ruthless acquirers of other people's money, diminishing
rather than uplifting the social good in the process. By the same logic those
with the smallest incomes must be making the least contribution to society. But
even a casual look at the facts shows the opposite is true. Food production is
one endeavor no society can do without. But the people who do the work of
producing food for consumption - farm-workers, slaughterhouse workers, cannery
and processing workers, restaurant workers - mostly receive below average
wages.
But the real chasm of inequality isn't between food-industry
workers and higher-paid workers of other industries. It's between the
productive workers of each industry and the major owners of each industry, the
big stockholders who contribute no useful labor to production or distribution.
Nor is it a matter of lower-wage workers being more or less important than
higher-paid workers. All the necessary jobs have to be done in order for the
workplace, the industry, the economy to function. For example, if the doctors
in a hospital don't have the combined support of nurses, nursing assistants,
various specialized technicians, clerical staff and custodial workers, they
can't practice their advanced skills in healing patients. Take any group out of
the mix and the hospital couldn't function. On the other hand, remove the
hospital managers and medical insurance CEOs from the mix and the healthcare
system would function much better! Administered instead as a democratic
workplace community, with decisions made in an associated manner by all the
workers of the workplace, what should be the top priority of a healthcare
institution - patient care - would be the top priority.
Under capitalism those who do all the work are only allowed
access to the workplaces and the chance to earn a living on condition that they
fork over most of the value they add during the production process to the
people who own the workplace. Thus, a person who adds $30 each hour to the
product or service he or she works on may only be paid $10 for each hour she
works. The rest goes to capital: the owner of the workplace, his banker,
insurance company, marketing consultant, etc. To maintain this state of affairs
the capitalist class uses its great wealth to control the electoral process and
screens out any political candidates who might interfere too much with the very
undemocratic running of the nation's workplaces. Whatever the political
government does, it is forbidden to really interfere in the economic
relationship between workers and owners, or to do anything, however sorely
needed by the vast majority of the population, against the basic interests of
the owning capitalists.
Defenders of capitalism are left to their fallback position:
"Any other system just wouldn't work because people are different and you
can't make them equal."
First, this confuses two separate concepts: difference and
equality.
Equality in its social sense does not mean sameness.
Obviously, people are not the same. Whether by nature or nurture, or probably a
combination of both, people have different potentials for different areas of
physical and intellectual activity. Changing the economic system won't change
that. What it will do is insure that every individual has the opportunity to
develop whatever potential talents and capabilities they do have. As it is
today, despite all the blather about "you can be whatever you choose to
be," most people fall into a career out of economic necessity rather than
choice, and then get stuck there out of continuing economic necessity.
Capitalism in reality blunts individuality rather than promotes it. Workers
have to mold themselves to the needs of the system, which are determined by what
is profitable in the marketplace, rather than themselves determining what their
own needs are and how best to satisfy them. Equality means having the equal
opportunity to develop your own abilities, without having the "right"
to advance at the expense of others. It means having the equal opportunity to
influence the decisions and outcomes of the economy and society, the equality
in government that can come about only in a democratically-controlled economic
system.
But today, as a result of economic inequality, government is
controlled by an elite of big wealth-holders. Their corruption of politics is
now so blatant that hardly anyone else believes their voice counts anymore. And
they're right - it doesn't. The liberals and reformers who think they can change
this with campaign-finance reform or new voting systems are on a fool's errand.
One way or the other big money always finds a way to control government. Those who seek real democracy must attack the
economic inequality that blocks its realisation. The idea of economic equality
may seem unrealistic to many people today. The aspirations of the majority for
security and well-being, a clean environment and a peaceful world are blocked
by the profit interests of a small minority. The only way out of the impasse is
to create a new system of production and social administration, one that can
direct our resources to meeting human needs and solving human problems.
In socialism, the community collectively are the co-owners of
all the workplaces in the economy. All the goods and services created by the
people who work belong to those same working people. Socialism cannot be
'given' to the workers by a political or intellectual elite, however sincere it
may be. Socialist self-administration can only be built by the informed and
united action of the workers themselves.
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