Much of what is believed to be "human nature" is actually the product of the material conditions and social environment under which people are raised. We live in a social system and culture that teaches us that the way to survive, and "get ahead" materially, is to compete for positions of power, gain dominance over others, and, ultimately, become an owner of productive property and exploit others. Not surprisingly, many people come too greedy and competitively crave power and wealth above all else.
But such behavior is not a fixture of human nature. People clearly have the capability of being cooperative as well as competitive, supportive and helpful as well as antagonistic, egalitarian as well as selfish. All of these qualities are part of "human nature." We can and do choose to employ one quality or the other, depending on how our material circumstances and interests affect us, and how we perceive our own self-interest. It is also part of our human nature to think, to evaluate our circumstances and change our behavior when we conclude that doing so is in our self-interest.
Accordingly, socialism is not contrary to human nature. For the vast majority of the people who belong to the working class today, it does no good to be greedy, competitive or power-hungry; capitalism rewards them with hardship. Sooner or later, a majority of workers can and will come to the realisation that their own self-interest demands the creation of a new social system based on social ownership of the industries and cooperative production for the common good. Once a socialist society is established, the material and other rewards of that system will continue to reinforce cooperative behaviour and nullify selfishness, greed and the desire for power over others.
The idea that there would be no incentive for workers to be productive in a socialist society is a myth. In a genuine socialist society, workers would have strong incentives to work conscientiously and improve the means and methods of production. The social incentive to be a productive and responsible member of society would be reinforced by the knowledge that one's efforts would truly be benefiting all society, and not merely an idle class of social parasites.
The material incentives to be productive, and to improve productivity, would be strengthened as well. With capitalist exploitation abolished, workers would receive the full social value of their labor. The rewards of their own labor, and of improvements in efficiency, would accrue to them, and not to a separate class of owners. Thus, they would have "the possibility" of becoming well off materially -- a far greater possibility than they have today -- from their own labor. And the more efficiently they produce, the more they could enjoy, with a shorter and shorter workweek.
Workers would have strong incentives to be productive in a socialist society because they would be working for themselves and the social interest, simultaneously. With no ruling class in existence, the workers' interest and the social interest would be one and the same.
A proposed social change would be too idealistic or utopian if it depended on people following an ideal that was contrary to their material interest. But that is not the case with socialism. Socialism is grounded in material realities. It is grounded in the reality that it is now objectively and physically possible for society to meet the basic human needs and wants of all the people -- and more. It is grounded in the reality that capitalism stands as an obstacle to society realising this potential to meet the needs and wants of all. It is grounded in the reality that society's sole useful producers -- the working class, which includes all who do productive work, mental or physical -- are increasingly being denied their material needs and wants under the present system. Thus the modern working class has both a motive and the potential power to replace the present system with socialism. All that's missing is for workers to recognise their true interests as a class, understand the socialist goal, and begin organising as a class to establish it.
Thus, socialism is realistic. The workers already collectively occupy the industries every day and operate them from top to bottom. The only thing they don't do is own them, control them, and control their product. Properly organised, they can rectify that, and build an economic system that will truly serve the social interest. And given the serious and growing problems that the capitalist system has created, socialism is not only realistic, it is essential to human survival and social progress. To build socialism, workers must organise on both the political and economic fields.
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