Women marking the 100th anniversary of the Representation of the People's Act, which gave some women the right to vote, will march through Edinburgh. The procession is due to start in The Meadows at 14:00 BST and finishes in Queens Drive in Holyrood Park. The march will see participants follow in the footsteps of Scottish suffragettes, who marched along Princes Street in 1909 during a demonstration arranged by the Women's Social and Political Union.
The People Act, which was passed by the UK Parliament in 1918, gave women over the age of 30 and who also owned property the right to vote.
Many find the Socialist Party's relationship to the suffragette movement unique. We opposed the suffragettes because their demands were against the interests of workers, women as well as men. Their proposals would have strengthened the political power of the capitalist class by increasing the proportion of rich people who had the vote. The movement, we stated, was “only a means of providing votes for the propertied women of the middle class, and faggot votes for the wealthy”. They wanted not votes for women, but more votes for property. We warned “the women of the working class are being used for the purpose of obtaining a limited suffrage in the interests of propertied women”. The Women’s Social and Political Union we denounced as “essentially a rich women’s organsation”. The Suffragette proposal to extend the Household Vote to women on the same terms as men and we opposed it for that reason. Universal adult suffrage was a different proposition. We were not opposed to this and frequently said so. We were of necessity Universal Adult Suffragists. However, we did not advocate universal suffrage or seek support on the grounds that we thought it useful. This was because there were already sufficient workers with the vote to win political power for Socialism if they were so minded. We held that in the political conditions of pre-1914 Britain there was no need to advocate extension of the franchise.
The Socialist Party is not opposed to Adult Suffrage, but maintain that the working class have quite sufficient votes at their disposal to effect the revolutionary purpose when the class are sufficiently class conscious to make the time opportune. It is a question of education, not of extensions of the franchise (December, 1910).
While Adult Suffrage would be a useful measure for the working class, to enable them to more quickly and completely take control of political power when they understand how to use their votes, yet as the working class have a franchise wide enough for the initial steps of their emancipation, it is not the business of a Socialist Party to spend time and energy in advocating the extension of that franchise, but to educate the workers in how to use the voting power which they already possess; hence the business of a Socialist Party is to advocate Socialism only (November, 1913).
If women are to do something about their place in society, they must first face the fact that most of them are workers, with labour power to sell, just like the majority of men. They must realise that their vote has solved nothing, changed nothing, because—again like the majority of men—it is a vote not backed by an understanding of society. But with that understanding the vote can do more than any Suffragette ever dreamed of — it can bring ". . . the emancipation of all mankind without distinction of race or sex."
The People Act, which was passed by the UK Parliament in 1918, gave women over the age of 30 and who also owned property the right to vote.
Many find the Socialist Party's relationship to the suffragette movement unique. We opposed the suffragettes because their demands were against the interests of workers, women as well as men. Their proposals would have strengthened the political power of the capitalist class by increasing the proportion of rich people who had the vote. The movement, we stated, was “only a means of providing votes for the propertied women of the middle class, and faggot votes for the wealthy”. They wanted not votes for women, but more votes for property. We warned “the women of the working class are being used for the purpose of obtaining a limited suffrage in the interests of propertied women”. The Women’s Social and Political Union we denounced as “essentially a rich women’s organsation”. The Suffragette proposal to extend the Household Vote to women on the same terms as men and we opposed it for that reason. Universal adult suffrage was a different proposition. We were not opposed to this and frequently said so. We were of necessity Universal Adult Suffragists. However, we did not advocate universal suffrage or seek support on the grounds that we thought it useful. This was because there were already sufficient workers with the vote to win political power for Socialism if they were so minded. We held that in the political conditions of pre-1914 Britain there was no need to advocate extension of the franchise.
The Socialist Party is not opposed to Adult Suffrage, but maintain that the working class have quite sufficient votes at their disposal to effect the revolutionary purpose when the class are sufficiently class conscious to make the time opportune. It is a question of education, not of extensions of the franchise (December, 1910).
While Adult Suffrage would be a useful measure for the working class, to enable them to more quickly and completely take control of political power when they understand how to use their votes, yet as the working class have a franchise wide enough for the initial steps of their emancipation, it is not the business of a Socialist Party to spend time and energy in advocating the extension of that franchise, but to educate the workers in how to use the voting power which they already possess; hence the business of a Socialist Party is to advocate Socialism only (November, 1913).
If women are to do something about their place in society, they must first face the fact that most of them are workers, with labour power to sell, just like the majority of men. They must realise that their vote has solved nothing, changed nothing, because—again like the majority of men—it is a vote not backed by an understanding of society. But with that understanding the vote can do more than any Suffragette ever dreamed of — it can bring ". . . the emancipation of all mankind without distinction of race or sex."
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