The widespread ignorance of class interests among workers offers no permanent hindrance to our socialist policy. That ignorance is due to certain causes, and the lack of interest in revolutionary ideas a is a phase which is true of every country for a time. This lack of interest, however, is not simply a reflex of conditions but a result of capitalist propaganda by the media and other capitalist institutions, which are carefully used ,to mould the working class to capitalist views. There runs the desire of the great majority of working people to make as decent a life as they can despite the odds They seek almost universally to make unpromising surroundings agreeable, to be good neighbours, to provide the best possible future for their children. It is precisely this desire for something better that makes them vulnerable to promises and enticements: only give me your vote today, says the politician or the captain of industry and you shall have jam tomorrow.
Often workers know they are about to be sold-out again, but believe what else is there to do but take the lesser evil? Often too they are aware that an alternative does exist, but hang back from going against what appear to be stronger forces of opinion. Only a little more understanding and a little more will are required: and the next twenty-five years can bring a life altogether different. The problems of society lie in its structure. While ownership of the means of life remains in the hands of one class it means the consequent enslavement of the non-owning class. There is a continual conflict of interests between those who produce wealth and those who possess that wealth. The solution to that conflict can only come by converting the means of production and distribution to the common ownership and democratic control of the whole of society. The understanding required to abolish capitalism and institute Socialism is within the capability of all workers; and the working class who run society from the top to bottom for the capitalist class now, are more than capable of running Socialism for themselves. The quickest way is the only way to Socialism, and that is by a majority of the working class understanding and wanting that change in society, organizing politically for the capture of the powers of government, and using that instrument for its own emancipation. Turn your backs on despair and disillusion, and join with the world’s socialist movement to sweep capitalism from the face of the earth!
Since the middle of the 19th century many reform measures have been introduced, some of which have benefitted both capitalism and the worker. If reforms make capitalism more tolerable for the worker, they make it more secure for the capitalist. Capitalism is never at rest; the gains of yesterday can be dissipated by the events of the present. There are no safe reform anchorages or havens which afford permanent shelter. The battle demands to be fought over and over again, as events in the past have demonstrated. Most workers believe that the choice of introducing social reforms or dealing with major social problems is a matter for the government of the day. This is not the case. Governments of all varieties represent the interests of the ruling class. Reforms have to be paid for out of taxation, and the burden of taxation rests on the employers. Taxes mainly are paid out of income, and the income of the capitalist employer or shareholder is derived from the surplus-value created by the worker. The rate of taxation can never exceed the level of profit, any more than the part can be bigger than the whole. Social reforms are not within the gift of the government. There is a certain amount of room for manoeuvre, but it is capitalism which has developed the powers of government, not the politicians. If its basic function is to secure the capitalist in his privileged position, it cannot contradict the basis of its own existence. It cannot ignore the economics of capitalism and the capitalist’s right to profit. Experience has shown that to the extent that the capitalist introduces reforms which “benefit” workers, so are these taken into account when wages are negotiated. Subsidized rents, subsidized food, free medical treatment, children’s allowances, and any other “benefits” are taken into account by both trade unions and employers when dealing with wage claims.
The idea that prevails amongst the Left that agitation for reforms will provide the worker with sufficient experience to demand Socialism has not stood up to a historical examination. It simply has not worked, despite the ceaseless reformist and trade-union action carried on over the past 150 years or so. The capitalists are in control over the working class so long as reformist ideas form the mainstream of political thinking. The only way to counter the propaganda of the reformer is to show that it hasn’t even achieved the limited objectives of making capitalism tolerable, let alone advance socialism. The difference between socialist society and capitalism is that social requirements would be dealt with and carried out as soon as the community became aware of the facts of the problem, and as a matter of course. There can be no question of reformers begging social reforms from useless parasites for and on behalf of the deprived useful members of the working class. We do not want their charity now, and we will not need it later.
The great majority of society, the working class, are always on the losing end of capitalism, and as a result of this conflict of interests, the two sides are involved in a continuous struggle. The owning class naturally wishes to maintain its supremacy, using its control of the machinery of government, the armed forces, the police and the legal system to do so, while the working class resists the pressure as best it can. What the working class ultimately must do is take this power from them and use it to abolish the divisive system of capitalism.
We do not want sweat-masters or enlightened employers. We do not want capitalism on the best terms unions can obtain: we want to end it. We stand for the abolition of the wages system.
Whatever Marx did or did not say, the position of the Socialist Party is the only feasible one: Socialism through democratic political action. The Socialist Party is unique among political parties in this country because unlike all others we propose a revolutionary change in the basis of society. We stand for the establishment of Socialism, a society in which the means of wealth production and distribution will be owned and controlled in common in the interests of the whole of society. Such an idea is not new, but this does not detract from its value and relevance. We argue that a system of world-wide common ownership can only be introduced with the conscious political action of the vast majority and to achieve this a revolution in thinking must first occur. We make this point because other political parties who claim to represent working-class interests seem not to regard it as important.
The social system under which we currently live, capitalism, is popularly portrayed by spokesmen for the so-called left and right wings, as an entity which can be modified in such a way as to meet both the requirements of that minority who own the means of production and distribution; and the vast majority who must work for the owners in order to live. Such a picture may be likened to a group of car salesmen who each promise that their particular model can travel forward and in reverse at the same time. In fact the economic interests of the owner are fundamentally opposed to the interests of the non-owning worker.
The capitalist requires a profit from the production of commodities and will not allow production to take place unless there is a good chance of success in this. The workers, on the other hand, need not worry about the extent of their personal profit—they get none. Instead, a worker receives a wage, referred to in more genteel circles as a salary, which basically accords with the amount it costs him and his family to live. It needs hardly be said that the standard reached by workers compared with that of the owners is a poor one. The necessity for profit means that there is a constant struggle between capitalist and worker over the division of wealth. Workers must attempt to resist pressure from employers to push wages down or to hold them in check, while the owners attempt to increase their share of the wealth which has been produced by the labour of the working class alone. It is accurate to say that members of the capitalist class have no need to work, and play no part in the productive process as such. It is their ownership of the means of production which puts them in this position, and it is a position in turn preserved and defended by the capitalists’ executive — the State and its coercive forces. Far from adopting the revolutionary stance of the Socialist Party—the abolition of property ownership whether private or State—the reformers seek minor modifications within a system founded upon private property ownership.
The capitalist requires a profit from the production of commodities and will not allow production to take place unless there is a good chance of success in this. The workers, on the other hand, need not worry about the extent of their personal profit—they get none. Instead, a worker receives a wage, referred to in more genteel circles as a salary, which basically accords with the amount it costs him and his family to live. It needs hardly be said that the standard reached by workers compared with that of the owners is a poor one. The necessity for profit means that there is a constant struggle between capitalist and worker over the division of wealth. Workers must attempt to resist pressure from employers to push wages down or to hold them in check, while the owners attempt to increase their share of the wealth which has been produced by the labour of the working class alone. It is accurate to say that members of the capitalist class have no need to work, and play no part in the productive process as such. It is their ownership of the means of production which puts them in this position, and it is a position in turn preserved and defended by the capitalists’ executive — the State and its coercive forces. Far from adopting the revolutionary stance of the Socialist Party—the abolition of property ownership whether private or State—the reformers seek minor modifications within a system founded upon private property ownership.
Today's society is based on the entire productive wealth of society being owned and controlled by a small minority. The rest of society, being thus separated from society’s wealth owns nothing but its ability to work and, in order to live, must sell this ability to the owning, capitalist class, by whom it is applied to reduce commodities and increase capital. It is true that the working class receives wages and salaries in return for its ability, but these represent not the value of work done but only the maintenance of the working class.
As a consequence of this basis, an elaborate economic and social structure has developed. Private ownership requires a legal system which defines and protects rights in property. Ownership implies selling and buying, and this requires a means of exchange, money, which today has whole industries devoted to its management, for example, the banking and insurance industries. The vast Civil Service handles the taxation, social security and state industry departments on behalf of the government. While any modern system would require some form of administration, the resources and labour used in administering capitalism are immense in proportion to the productive base. And the expense (or waste) does not end there. A feature of capitalism is economic competition, whether it be between individual nations or international alliances, or between separate companies or groups of companies. Such competition is claimed to be beneficial in that it promotes high efficiency, low costs and therefore low prices. In practice, it leads to duplication, high promotion costs, and wasted resources. Since the capitalist class, as such, exists only to make profit, production and marketing are geared to this end, regardless of the real needs of society. Witness the burned-out wheat fields and coffee plantations of the Americas, the milk-filled mine shafts of England and the butter-mountains and wine-lakes of Europe.
As a consequence of this basis, an elaborate economic and social structure has developed. Private ownership requires a legal system which defines and protects rights in property. Ownership implies selling and buying, and this requires a means of exchange, money, which today has whole industries devoted to its management, for example, the banking and insurance industries. The vast Civil Service handles the taxation, social security and state industry departments on behalf of the government. While any modern system would require some form of administration, the resources and labour used in administering capitalism are immense in proportion to the productive base. And the expense (or waste) does not end there. A feature of capitalism is economic competition, whether it be between individual nations or international alliances, or between separate companies or groups of companies. Such competition is claimed to be beneficial in that it promotes high efficiency, low costs and therefore low prices. In practice, it leads to duplication, high promotion costs, and wasted resources. Since the capitalist class, as such, exists only to make profit, production and marketing are geared to this end, regardless of the real needs of society. Witness the burned-out wheat fields and coffee plantations of the Americas, the milk-filled mine shafts of England and the butter-mountains and wine-lakes of Europe.
Whereas the working class has this single interest, however, the capitalists are divided amongst themselves, each faction wishing to own and control as much as it can of the available wealth, and to administer capitalism in its own way. Socialism will present quite a different picture from chaotic, wasteful and inequitable capitalism. Since the means of living will be owned by society as a whole, buying and selling will be unnecessary. The technology already exists to produce more than the world’s material requirements and has only to be organised. With an abundance of production, goods and services will be freely available to all. In the absence of money, the present complex of industries and administration that it entails, and the inherent waste of labour and resources, will also go. Welfare benefits, pensions, wages, and taxation will become words in history books. Armies to procure and protect land and property will no longer be necessary, nor will the prisons and police forces that are used now against people who offend against property-based laws. The Socialist Party exists to bring about Socialism for the first time. This is its sole purpose. The new society having been established democratically, through the ballot box, the Socialist Party will cease to have any function and will disappear as the last trace of capitalist society.
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