The world produces plenty of food to feed everyone, year after year’, with hunger being caused by poverty and exclusion, not a lack of food. The reason is that like all others today, food is produced to sell for the profit of the growers and processors. Population growth is not the problem that it is suggested to be: the rate of population growth has slowed, and although there will still be a sizable increase in population in the coming decades and a need to increase food production, there is the potential to increase the amount of land under cultivation, which a socialist society freed from production for profit will permit.
The industrial food system is also a major driver of climate change, with around half of greenhouse gas emissions resulting from the food system. This covers deforestation, food waste, refrigeration, transport, processing, and packaging. Farming practices contribute as well, in the form of petrol to run machinery and the use of chemical fertilisers. A small number of giant fertiliser companies are the major users of shale gas from fracking, and, once applied to the soil, fertilisers result in large amounts of nitrous oxide, which is far more potent as a greenhouse gas than carbon dioxide. Cutting out the use of chemical fertilisers could reduce greenhouse gas emissions by up to ten percent, it is argued, and would allow farmers to rebuild organic matter in the soil and so increase fertility. Of course, profit is the force behind these industrial farming methods.
Different kinds of food make different contributions to climate change. The worst are red meat, cheese, fish, and poultry, with lentils, fruit, milk and vegetables having the least impact. Processed foods, which use soybeans and palm oil among other products, are big greenhouse gas emitters and are being consumed more and more. Cutting down on meat and dairy production – which does not imply everyone becoming vegan – could make a major change in emissions.
Even without any increase in the global use of chemical fertilisers, food production could be significantly expanded were such a resource to be more rationally distributed. In a socialist society, free of the constraints of the marketplace, it would, of course, be entirely feasible to allocate resources in such a way as to ensure their most productive use. Underpinning this freedom would be the unity of common purpose, a unity forged in the basic structure of a society in which all had free and equal access to the wealth that society produced.
Secondly, socialist society would obviously want to halt and reverse the long-term decline in soil fertility by improving the humus content of the soil. Not only would this make for the more efficient absorption of chemical fertilisers but would help contain further topsoil loss as a result of erosion. Whilst this would involve more labour intensive work which would require a larger agricultural workforce it should be borne in mind that one of the greatest productive advantages of socialism over capitalism is that it would release a tremendous amount of labour for socially productive work. At least half of the workforce today are engaged in activities that, although vital to the operation of a modern capitalist economy would have no purpose in a society where production was directly and solely geared to the satisfaction of human needs.Eco-friendly 'cover cropping' and 'no-till farming' techniques can often build soil quality while making farms a carbon sink rather than the emitter. But as long as short-term profit and the diktats of the capitalist market which the main food processing industries and retailers submit to, reign supreme, the most eco-friendly methods will not be a priority.
Thirdly, and most importantly, as a society freed from the profit motive and competitive pressures "to produce as much cash as possible, as cheaply as possible, and as quickly as possible", socialism will be able to adopt agricultural methods which achieve a working compromise with nature (for, as explained, all agriculture unavoidably upsets the pre¬existing ecosystem to a greater or lesser extent) respecting the long-term considerations which ecological science teaches are vitally important.
Secondly, socialist society would obviously want to halt and reverse the long-term decline in soil fertility by improving the humus content of the soil. Not only would this make for the more efficient absorption of chemical fertilisers but would help contain further topsoil loss as a result of erosion. Whilst this would involve more labour intensive work which would require a larger agricultural workforce it should be borne in mind that one of the greatest productive advantages of socialism over capitalism is that it would release a tremendous amount of labour for socially productive work. At least half of the workforce today are engaged in activities that, although vital to the operation of a modern capitalist economy would have no purpose in a society where production was directly and solely geared to the satisfaction of human needs.Eco-friendly 'cover cropping' and 'no-till farming' techniques can often build soil quality while making farms a carbon sink rather than the emitter. But as long as short-term profit and the diktats of the capitalist market which the main food processing industries and retailers submit to, reign supreme, the most eco-friendly methods will not be a priority.
Thirdly, and most importantly, as a society freed from the profit motive and competitive pressures "to produce as much cash as possible, as cheaply as possible, and as quickly as possible", socialism will be able to adopt agricultural methods which achieve a working compromise with nature (for, as explained, all agriculture unavoidably upsets the pre¬existing ecosystem to a greater or lesser extent) respecting the long-term considerations which ecological science teaches are vitally important.
What will become of the meat and dairy industry in socialism? At present, the socialist case focuses necessarily on the emancipation of the human species from capitalist-induced oppression and suffering, while the ethical question of how we should regard and treat animals remains as one of the icebergs of other issues submerged below the waterline. What is clear to socialists if to nobody else is that humanity’s relationship to nature was never really anthropocentric but in fact ‘oligocentric’. Nature and everything in it including the vast majority of the human species existed for the sole purpose, use, and disposition of the few members of the ruling elites. In the view of those elites, we humans were simply clever animals. Once this highly destructive oligo-centric principle is overthrown, a new ethical framework will inevitably emerge in relation to resource exploitation. Quite what this will be and whether it will become genuinely anthropocentric or alternatively expand to encompass considerations beyond the species barrier is at present an open question. If socialists expect a large-scale meat industry they will have to face the fact that there is no ‘ethical’ way to do this. Unless and until the welfare and humane treatment of humans is first attended to the question of the ethical treatment of animals must remain an issue waiting for its moment.
Food production should be about meeting the self-defined needs of people, not a profit-motivated venture for corporations, agribusinesses and their boards and shareholders. Food security is about meeting the dietary needs of all people, at all times, enabling them to live a healthy life and not to be constantly in fear of the vagaries of the market. Only by addressing the monetary element, by coming to terms with the absolute necessity of removing it and any profit motive from the food supply will farmers, consumers and all the peoples of the world have the security of knowing that sufficient food is available to all, at all times and in all situations. Food security for all the world's citizens is just not possible in a capitalist system.
A key part of a socialist society would be a serious reduction in the working week. This would free up large quantities of time for participation in allotments. Inthe usa, the community garden (equivalent to the UK's community allotment) is increasing in popularity. There are currently over two million allotment holders across Europe
No comments:
Post a Comment