In response to the convulsions of capitalist society, the
labour movement is trying to shed its acquiescent past and to rearm itself
politically. The Socialist Party has a
basic starting point to all of its ideas – that the working class is a
revolutionary class and as such is capable of overthrowing the capitalist
system and establishing socialism. We hold an unshakable confidence in the
working class as a revolutionary force. It is something we have to defend every
day against those who tell us that the working class are so imbued with the
ideas of capitalism. There is a crying need to assert the relevance of class. The
Socialist Party explains that our confidence is not a form of workerist romanticism
but that we see the working class as an exploited class, driven by the
realities of class society into conflict with their exploiters. This does not
mean that workers are currently seeking revolution – it means that the working
class are objectively potentially revolutionary. The difference between us and
other political parties – and we make no bones about it. We are
revolutionaries. Our goal is a fundamental change in society. We will not go
just a part of the way – or even half of the way – we are going all of the way.
Transformation of the economy cannot be
postponed. But transformation is possible only through the working class.
Common ownership is a necessity for socialism. Without it, the private
capitalist owners may be eliminated, but their place may be taken by a new
ruling class, the state bureaucrats who own the means of production because
they own and control the state which is the only legal owner. Therefore, the
Socialist Party stands against nationalisation.
The capitalist system is based on a contradiction. On the
one hand it depends on networks that merge the labours of most of the world’s
seven-plus billion people into what is in effect a global system of
cooperation. Just look at the clothes you are wearing. They are made from
cotton or wool from one part of the world, carried by ships made from steel
from somewhere else, woven in a third place, stitched in a fourth, transported
using oil from a fifth, and so on. A thousand individual acts of labour are combined
in even the simplest item. On the other hand, the organisation of these
networks is not based on cooperation, but on ruthless competition between rival
highly privileged minorities who monopolise the means that are necessary for
production – the tools, the machines, the oil fields, the modern communications
systems, the land. What motivates the capitalists is not the satisfaction of
human need. It is the pressure to compete and keep ahead of other capitalists. The
key to keeping ahead in competition is making profit and then using the profit
to invest in new means of keeping ahead. The drive for profit leads capitalists
to rush to pour money into any venture that seems profitable. The socialist
alternative to such a state of affairs is simple. It is to replace decision
making on the basis of competition between rival groups of capitalists by a
genuine democracy where the mass of people democratically decide what the
economic priorities should be and work together to plan how to achieve these. If
planning and innovation are possible under the present system, they are just as
possible under a system based upon meeting human need through democratic
decision making, rather than competing in order to make profits to direct
towards further competition. To reshape society in a socialist direction it is
necessary to take control of those enterprises, subordinating them to the
fulfilment of democratically decided priorities. A socialist society would
involve the mass of people in democratic debate to plan production to meet
human need.
In a socialist world of plenty, mankind is at long last
freed of the dominance of economics, the tyranny of economics. We will for the
first time be free to develop the full potentialities and capacities of the
human individual, and see the full flowering of humanity’s spirit. This is the
only goal worth fighting for today. It is the real freedom. Socialism is not
merely the remaking of the social system and of the world – it is the remaking
of humankind. Socialism is not merely abundance, security, peace and freedom.
These great goals are themselves only means to an end. Our most urgent task
becomes that of winning fellow-workers to socialist ideas and to the practical
task of building independent socialist parties around the world. Our task to
build an organisation for revolution. It is time we stop endorsing castles in
the air and accept the reality that coalitions and alliances cannot be built
with non-socialists. This way the socialist alternative will begin to appear
realistic. Such a perspective ought to appeal to the imagination of every
genuine socialist.
Thought and action can build socialism. Let us think and act
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