Many people still believe that hunger is caused today by
over-population and that if there were fewer people in the world, then, and
only then, could they be adequately fed. This is not so. In the first place,
the resources and technology exist now to feed the world’s population many
times over. Second, even if the population did decrease substantially, there
would still be a hunger problem, since hunger like homelessness is essentially
an economic problem, a poverty problem. To say that millions of human beings
suffer from hunger because there are too many people is to subscribe to a myth.
It is an explanation of a situation which is not based on an examination of the
facts. The continued existence of millions of lives endured under the scourge
of hunger, malnutrition and starvation is not “natural” or “unavoidable” but is
entirely artificial. The so-called population problem is in reality a poverty
problem—a problem of capitalism. The Socialist Party argues that the first step
to be taken in solving the problem of hunger is to recognise that famines are
artificial and that the miseries that they bring are unnecessary and avoidable.
The amount of food currently being produced would adequately feed the expected
world population for the year 2100.
In the face of this overwhelming abundance why do millions
of our fellow humans continue to starve? The situation is clearly intolerable.
Food is not produced primarily to satisfy human need, but to be sold on the
market so as to realise a profit. No profit, no production. Because the market
only recognises effective demand (i.e. demand backed by the ability to pay)
people starve within sight of food.
In the 1980s economist Keith Griffin (then President of
Magdalen College, Oxford) put the problem this way:
“The fundamental
cause of hunger is the poverty of specific groups of people, not a general
shortage of food. In simple terms, what distinguishes the poor from others is
that they do not have sufficient purchasing power or effective demand to enable
them to acquire enough to eat. The problem is the relationship of particular
group of people to food, not food itself.”
Back in the 1970s, Don Thomson who worked for War on Want
stated:
“Experienced
disaster and officials now admit . . . that they know of hardly any famine in
living memory where there has been an outright shortage of food locally. They
found instead that the victims did not have the means to buy.”
Today that assessment is still backed by the findings of aid
charities in the field. People can buy food if they have money, but hungry
people do not have money. The hungry have no money to buy food at existing
prices, so they do not constitute a market. Under capitalism food is a
commodity and commodities are only produced when there is an effective economic
demand. People experiencing hunger is not the same thing as “economic demand
for food”. The world’s food problem does not arise from any physical limitation
on potential output or any danger of unduly stressing the ‘environment’. The
limitations on abundance are to be found in the social and political structures
of the exchange economy.
The problem of hunger cannot be solved within the framework
of production for profit. The challenge that faces humanity is that of
organising things on a different basis. Class ownership of the world’s
resources must be replaced by common ownership. This will be done when the
majority of the world's population—we who own no productive resources other
than our ability to work—organise to take democratic political action to dispossess
the profit-seekers who currently own those resources. Capitalism has neglected
the enormous potential of developing countries. The land is there, much of it
unused, capable of feeding many times the world’s present population. Producing
enough food to feed the world’s growing population is not a problem in itself.
We have the technology to get the rest of the world into the position of food
surplus that the West has enjoyed in recent years. Producing more food is not
the greatest of problems, from the scientific point of view. All we have to do
to maintain the world’s population in food is to measure now much food we
needed, apply the technology and knowledge we already possess and then grow the
food required. In a socialist world this essentially is all we would have to
do. The problem, of course as already been stated, is poverty. The hungry
people of the world simply do not have the money to buy the food they need and so do
not constitute a profitable market. Food production is limited to what can be
sold profitably, and its rate of expansion is governed by the rate of expansion
of the market for food.
Too many environmentalists adopt positions blaming the
victims, the poor, for their poverty. This attitude dehumanises the poor so
that they become “hordes”, “floods”, “a cancerous growth" or “a plague of
people”. It also, by making the problem seem so enormous, saps the political
will to do anything let alone take any meaningful action. In addition, it
patronises the World’s poor in particular as they are seen as being helpless
victims unable to do anything for themselves. The attitude of the
neo-Malthusians is to condemn the poorest of the poor to death. The only
framework for a rational solution of this problem is production to meet human
needs on the basis of the common ownership of the world’s resources. This means
an end to finance and trade, and the problems they bring, and the institution
of the planned distribution of food to where it is needed. The answer is really
quite simple. The land should belong to all and food be produced to eat and not
for sale with a view to profit. We cannot pretend that the object of present
society is concern for human welfare. The production and distribution of food
is organised as a world business.
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