Such words as "Independence", "My country", "Sovereignty"and "Self-determination" all pertain to the ideology of nationalism that forestalls class-consciousness. All definitions are confusing. In fact what capitalism needs for its continual reproduction is not so much "a nation" as "a state". A "separatist" is bound to appeal to the prejudiced emotions of his "people" over a territory at all times in the name of a national "story" – christened "history" – invariably told about "the heroes". Winning "national independence" is a capitalist objective.
This ideology speaks in terms of "common bonds" – race, religion, language, economic interests – to define the nation-state. But such homogeneity is conspicuously absent in almost all the 195 countries1 on our planet. And all nations are class-divided. A change of capital's capital city does not make workers "independent". The transfer of political power takes place between two rival "nationalist" minorities but belonging to the same exploiting and ruling class who own and control the means of production and distribution all over the world. It is not "independence" but "interdependence" that is the order of the day. Nationalism is not a thing that ought to concern the working class. Wherever we live and work, our only concern ought to be socialism.
All nationalistic ideas simply seek to turn back the wheel of history by fettering the ongoing and inevitable process of capitalist globalisation. “Re-structuring”, “down-sizing”, “rationalising”, “re-engineering” and "out-sourcing" are the euphemistic labels under which big corporations are shrinking the world over. New ideas, beliefs, fashions, attitudes and opinions are formed, reformed, challenged and defied almost every minute. Shifts in consumer demand, new technologies, and new distribution methods that change their markets, are giving challenging times to the corporate giants. Nation-states which played a predominant role in human affairs in the past few centuries have lost their old importance.
William J. Amelio explained "I live the worldsourced life. As CEO of Lenovo ..., I am an American CEO based in Singapore. Our chairman, who is Chinese, works from North Carolina. Other top executives are based around the globe. A meeting of my company's senior managers looks like the United Nations General Assembly. My company is like some of the world's most popular consumer products. It may say "Made in China" on the outside, but the key components are designed and manufactured by innovative people and companies spread across six continents. ... The products of companies that practice worldsourcing may be labeled "Made in Switzerland," or "Made in the U.S.A." or "Made in China," but in the new world in which we all now live, they should more truthfully be labeled, "Made Globally". ... In today's world, assessing companies by their nation of origin misses the point." (Forbes Magazine 17 August 2007)
However, capitalist globalisation is not synonymous with globalisation of the interests of capitalism.
It is now crystal clear that as capitalism is a universal and cosmopolitan phenomenon but so also is the working class. The working class cannot emancipate itself nationally. The world is a “global village”. Each region may have its own particular and distinct customs, but they are part of a greater system of society that is world-wide. This system of society is capitalism and every region and nation operates within this system of society in one way or another. One country cannot establish socialism. No country is completely self-sufficient in the resources people need to satisfy their needs. No country can really isolate itself from the rest of the world in a peaceful manner, so a peaceful “socialist nation” would be easy prey for the outside capitalist world. Just as capitalism is a world system, socialism will have to be a world system. Socialism will be a world without countries. Borders are just artificial barriers that belong to a past and present that is best left behind. Socialism is not an island in the middle of capitalism, but a global system of society that will replace capitalism.
That "the emancipation of labour is neither a local nor a national but a social problem, embracing all countries in which modern society exists, and depending for its solution on the concurrence, practical and theoretical, of the most advanced countries" (IWMA Rules) should be the guiding principle of the working class of the world.
This ideology speaks in terms of "common bonds" – race, religion, language, economic interests – to define the nation-state. But such homogeneity is conspicuously absent in almost all the 195 countries1 on our planet. And all nations are class-divided. A change of capital's capital city does not make workers "independent". The transfer of political power takes place between two rival "nationalist" minorities but belonging to the same exploiting and ruling class who own and control the means of production and distribution all over the world. It is not "independence" but "interdependence" that is the order of the day. Nationalism is not a thing that ought to concern the working class. Wherever we live and work, our only concern ought to be socialism.
All nationalistic ideas simply seek to turn back the wheel of history by fettering the ongoing and inevitable process of capitalist globalisation. “Re-structuring”, “down-sizing”, “rationalising”, “re-engineering” and "out-sourcing" are the euphemistic labels under which big corporations are shrinking the world over. New ideas, beliefs, fashions, attitudes and opinions are formed, reformed, challenged and defied almost every minute. Shifts in consumer demand, new technologies, and new distribution methods that change their markets, are giving challenging times to the corporate giants. Nation-states which played a predominant role in human affairs in the past few centuries have lost their old importance.
William J. Amelio explained "I live the worldsourced life. As CEO of Lenovo ..., I am an American CEO based in Singapore. Our chairman, who is Chinese, works from North Carolina. Other top executives are based around the globe. A meeting of my company's senior managers looks like the United Nations General Assembly. My company is like some of the world's most popular consumer products. It may say "Made in China" on the outside, but the key components are designed and manufactured by innovative people and companies spread across six continents. ... The products of companies that practice worldsourcing may be labeled "Made in Switzerland," or "Made in the U.S.A." or "Made in China," but in the new world in which we all now live, they should more truthfully be labeled, "Made Globally". ... In today's world, assessing companies by their nation of origin misses the point." (Forbes Magazine 17 August 2007)
However, capitalist globalisation is not synonymous with globalisation of the interests of capitalism.
It is now crystal clear that as capitalism is a universal and cosmopolitan phenomenon but so also is the working class. The working class cannot emancipate itself nationally. The world is a “global village”. Each region may have its own particular and distinct customs, but they are part of a greater system of society that is world-wide. This system of society is capitalism and every region and nation operates within this system of society in one way or another. One country cannot establish socialism. No country is completely self-sufficient in the resources people need to satisfy their needs. No country can really isolate itself from the rest of the world in a peaceful manner, so a peaceful “socialist nation” would be easy prey for the outside capitalist world. Just as capitalism is a world system, socialism will have to be a world system. Socialism will be a world without countries. Borders are just artificial barriers that belong to a past and present that is best left behind. Socialism is not an island in the middle of capitalism, but a global system of society that will replace capitalism.
That "the emancipation of labour is neither a local nor a national but a social problem, embracing all countries in which modern society exists, and depending for its solution on the concurrence, practical and theoretical, of the most advanced countries" (IWMA Rules) should be the guiding principle of the working class of the world.
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