Ruling by Fooling

 The Socialist Party constantly hammers home that the SNP are nothing but another party of the ruling class. The Scottish Saltire is a commercial asset. A brand label. It represents the economic and political interests of the capitalist classes. Many on the Left believe that Scottish nationalism is a progressive force, and can therefore be used. They either do not understand, or opportunistically refuse to accept the fundamental role of nationalism. Deceived by this, sincere people work in the nationalist movement only to discover that they have been misled and have been wasting their time. You can't be a good internationalist and a nationalist at the same time, just as you cannot be a good monarchist and at the same time a good republican. Workers have to make the choice.

Socialists are not working to divide the working class. We are working to get the whole movement on to the lines of class conscious revolutionary activity to achieve the social revolution. To socialists neither race nor creed should separate the workers of the world. We believe that the co-operative commonwealth cannot be reached till capitalism is overthrown by the workers. Socialists re-affirm "It is better to be a traitor to your country than a traitor to your class!"

It is not possible to achieve a socialist society in Scotland. This is because, if such a society were realised, it would be easily crushed by the capitalist states that surround it. A socialist Scotland is sustainable only if socialism has been realised world-wide. At the present time most that socialists in Scotland can do is create an organisation to spread socialist ideas.

It is too easy to simply place the blame for the failures of capitalism upon the shoulders of the banks and financial speculators. Such criticisms are a form of simple minded nationalism. The acute economic and financial problems currently besetting Scotland are a product of world capitalism.

Parties like the Scottish Socialist Party clamour for a state-capitalist solution to Scotland's problems but there is essentially no difference between their position and the position being held by the SNP. Both want a capitalist solution within a national framework. Their differences are rooted in mere modifications as to how wealth is to be distributed. Modifications in wealth distribution fails to change class relations. Neither want a real revolution in the character of the production process -- a socialist solution. There cannot be a "socialist" solution except within an international framework. In short the Scottish working class need the revolutionary awakening  mobilisation of the Europen, North American and Asian working class. Other than that a capitalist solution is the only solution possible.

The SSP call for more and more state spending as the means towards the solution of the problems of the working class. In other words it calls for the growing expansion of the capitalist state as the solution to social problems. In other words they want a stronger more all-embracing capitalist state. They are forever offering solutions that endeavour to make capitalist society more efficient. They want to save capitalism not overturn it. The SSP mislead the voters when they claim to have a "socialist" alternative to the policies of the SNP and the Labour Party. Nor are the nationalist policies of the SSP actually sustainable.

 Consequently the SSP are incapable of implementing nationalist policies nor social revolution. No-where in the world has capitalism been reformed out of existence. Nor can it be. The politics of the SSP are inherently opportunist. They fail to make clear that it is the character of capitalism that is the fundamental problem -- not incompetent governments. Socialists support the socialisation of the forces of production on a world basis. Consequently we don't support nationalist solutions to what are global problems

However, we should emphasise that the Socialist Party does not envisage a socialist world from which all the existing variations between different communities and cultures have been stamped out. That is total uniformity – with all people speaking the same language, reading the same books, watching the same television programmes. On the contrary, we assume that different communities each with their own history, literature and language may well desire to preserve their different cultural, environmental and artistic characteristics.