Few can deny that the world today is in a constant state of
upheaval and that is reflected in the widespread turmoil and conflict. The fact
that such conditions prevail generally throughout the world, and have prevailed
for a long time, suggests the presence of a common social factor. That common
cause, the Socialist Party has repeatedly demonstrated, is the capitalist
system that does not and cannot work in the interests of the majority. It is a
social system in which society is divided into two classes—a capitalist class
and a working class. The capitalist class consists of a tiny minority—the
wealthy few who own and control the instruments of production and distribution.
The working class consists of the vast majority who own no productive property and
must, therefore, seek to work for the class that owns and controls the means of
life in order to survive.
The defenders of the capitalist economic dictatorship never
tire of declaring it the "best of all possible systems." Yet, today,
after decades of reforms, wars on poverty, civil rights legislation, government
regulation, government deregulation and a host of other palliatives, capitalist
society still depicts an obscene social picture. Millions who need and want
jobs are still unemployed. Millions more are underemployed, working only
part-time or temporary jobs though they need and want full-time work. Millions
aren't earning enough to maintain a decent standard of living for themselves
and their families despite the fact that they are working. The education and health-care system still
fails to meet the needs of most folk. Slums homelessness abounds. Racism and
nationalism is on the upsurge with its contemptible discrimination against
foreigners.
When the Socialist Party was founded, there was no particularly
great concern regarding pollution of the land, air and water on which all
species—humanity included—depend on for life. But there was widespread poverty,
racial prejudice and discrimination, urban decay, brazen violations of
democratic rights, and the material and economic conflicts that are the seeds
of war, plus a host of other economic and social problems. All of those
problems still plague the working class—but have grown to even more monumental
proportions. These long-standing problems and the failure of seemingly unending
reform efforts to solve or even alleviate them to any meaningful degree have
imposed decades of misery and suffering on millions of families. Against this
insane capitalist system, the Socialist Party raises its voice in emphatic
protest and unqualified condemnation. It declares that if our society is to be
rid of the host of economic, political and social ills that for so long have
plagued it, the outmoded capitalist system of private ownership of the socially
operated means of life and production for the profit of a few must be replaced
by a new social order. That new social order must be organized on the sane
basis of social ownership and democratic management of all the instruments of
social production, all means of distribution and all of the social services. It
must be one in which production is carried on to satisfy human needs and wants.
In short, it must be genuine socialism. Accordingly, the SPGB calls upon the
workers to rally under its banner for the purpose of advocating revolutionary
change and building class consciousness among workers.
Despite the growing
poverty and misery that workers are subjected to, a world of peace, liberty,
security, health and abundance for all, fully in harmony with the needs of the
environment, stands within our grasp. The potential to create such a society
exists, but that potential can be realized only if workers act to gain control
of their own lives by organising for socialism. Help build a world in which
everyone will enjoy the free exercise and full benefit of their individual
faculties, multiplied by all the technological and other factors of modern
civilisation. Join in the effort to put an end to the existing class conflict
by placing the land and the instruments of social production in the hands of
the people as a collective body in a cooperative socialist society.
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