WORKERS OF THE WORLD UNITE |
The world needs socialism and automation and the new
technology gives added weight to the argument for socialism. In the hands of
capitalism it can only bring social chaos but with socialism it would bring
immeasurable benefits. Yet there are a majority in the labour movement for whom
common ownership holds little appeal, and they are content to follow orthodox labour leaders' paths and by-ways of social reform. In part, this contentment
stems from a simple failure to grasp the fact that socialism without common
ownership is an absurd contradiction in terms. It is surprising that the notion
of common ownership, of the planned and rational use of society’s resources for
the greatest good of the greatest number, should not exercise a powerful appeal
to workers. There is no point in socialists thinking that the present
indifference to our society’s economic base is going to change miraculously and
overnight into a mass enthusiasm for its transformation that will suddenly make
common ownership the policy of the labour movement. This is not to say that
more favourable circumstances for the propagation of the socialist case will
never occur but what it does mean is that it will take time. Socialists are in r
the politics for the long haul. There is the need for socialists to make clear why
common ownership of the means to life is the key to social change. This demands
more than a pious repetition of the ‘common ownership of the means of
production and distribution’ formula. The other task is to carry this
clarification to the workers themselves. In other words, to make socialists.
Socialism is that form of society in which there is no such
thing as a property-less class, but instead the whole community owns the means
of production—the land, factories, mills, mines, transport and all the means
whereby wealth is created and distributed to the community. Socialism is also
the name given to a body of scientific and philosophic thought which explains
why the socialist form of society is now a necessity, the forces upon which its
achievement depends, the conditions under which and the methods whereby it can
be achieved. Socialism is not a particularly complicated doctrine. Socialism
stands for social (property owned in common.) Capitalism stands for private
property. Socialism is a society without classes. Capitalism is divided into
classes—the class owning property and the property-less working class.
It is impossible to provide more than this basic picture now
of what socialism will be like, for it will depend in the particular details on
the actual conditions at the time. For as long as anyone can remember, the
ruling class have paraded one political representative after another before the
people promising a lifetime of “peace with prosperity,” while they have
subjected millions here and hundreds of millions around the world to agony and
waged wars of plunder.
Most workers accept capitalism, believing it cannot be
changed, and they view socialists who want to change it as idealists. We can
easily understand, therefore, why the great majority of landlords, employers of
labour, financiers and the like are opposed to socialism. Their very existence
as the receivers of rent, interest and profit is at stake. They do not merely
reject the theory of socialism, but actively and bitterly fight any movement
which is in the slightest way associated with the struggle for socialism. But
how do we account for the support of workers for a system built upon the
exploitation of workers? The basic premise of socialism is that the development
of capitalism itself drives workers into revolt against the system and in a
revolutionary situation, workers change their ideas very, very quickly.
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