All things are held in common |
When we talk about the inevitability of socialism we assume
that the workers will continue to struggle for it. Were they, on the other
hand, sit down tamely and wait till socialism came to them, they would remain
enslaved by wage-labour. Socialism can only come when workers are no longer
willing to allow themselves to be exploited. When the workers, both politically
and economically, are so class conscious and so well organised as to make their
exploitation impossible then capitalism will have reached the end of its road. That
is what we understand by social revolution, and our ideal – that of human
brotherhood – is revolutionary, because it is only to be realised by the social
revolution. Whoever speaks of social revolution speaks above all of the
abolition of capitalism, the abolition of its productive and property relations
and the establishment of new relations.
It is important to realise that capitalists are not always
looking for ways to increase the degree of exploitation of workers because
they, the capitalists, are inherently greedy but that they do this because of
the way in which the capitalist economy operates leaves them with no choice if
they are to stay in business. Similarly, if workers are not to be worked to death
and totally impoverished then they have no choice except to take a common stand
together against capitalist employers so as to resist employers’ attempts to
exploit them even more. This is done by forming trade unions to defend wage
levels and working conditions. Not only do capitalist exploit workers but the
system operates in such a way that capitalists constantly have to try to
exploit workers even more. Different capitalists producing the same kind of
commodity are competing with one another in the market to sell their products.
Failure to sell the commodities produced by his firm means bankruptcy and ruin
for a capitalist and the main way of ensuring steady sales is to offer given
commodities on the market at a price below that charged by other capitalists.
If a capitalist is to reduce his prices without reducing his profits then one
way is to increase the hours of work of his employees without paying them any
more wages. Another ploy is to speed up the rate of work, increase its
intensity, and thus reduce the cost per item by forcing the workforce to
produce more commodities in the same time as before. It is obvious, especially
with the onset of the present economic recession, that trade unions only have a
very limited capacity to defend the living standards and working conditions of
the working class. While trade unions are a necessary means of defence of the
working class against the capitalist class it is also the case that they pose
no fundamental challenge to the whole capitalist system. Trade unions do not
challenge the right of capitalists to exploit workers but only the degree to
which this takes place. Even the most militant trade union struggles pose no
fundamental challenge to the dominant position of the capitalist class within
contemporary Britain. If the working class does not rise above the level of
recognising the necessity to organise industrially, of a trade union
consciousness, then it will be doomed to an eternity of struggle with the
capitalist class.
A paradox of the capitalist system of production is that in
the midst of plenty it also produces severe material deprivation. Capitalism
has brought about the progressive development of the forces of production at a
very rapid rate. Modern science and technology make it possible to provide
material comfort and plenty for all. Yet in the world as a whole today the gap
between the rich and the poor is actually widening, especially in the
underdeveloped countries. The proportion of the world’s population who are
underfed and starving is increasing. Even in the relatively prosperous
countries such as Britain there are still millions of people who lack such
basic necessities as a healthy diet and adequate housing. Clearly the problem
for the great mass of humanity is not a lack of the skills, knowledge and
resources necessary to bring about the material welfare of humankind. Rather
the problem is one of abolishing the capitalist relations which prevent the
forces of production being utilised in ways that meet the real human needs of
everyone. From being in its earlier stages a force for the progressive
development of humanity capitalism has now become a brake on further progress.
The working class in all countries, including Britain, has a very real and
urgent need to abolish the capitalist economic order.
Not only does capitalism deprive most people of the means of
material well-being but it also means that they lose control over the process
whereby they produce the means of material life; we are in a state of
alienation. What crucially distinguishes human beings from other animals is the
very active relationship we have with our natural environment in the course of
productive activity. We act on the world to satisfy our material needs and in
the course of so doing change not only the world but ourselves as well; our
relationships and consciousness. Mankind reproduces itself through work. Yet
the worker does not possess the products of his or her labour, he or she does
not have control over the productive process, capitalist economic relations throw
workers into conflict with each other and work itself, that most human of our
attributes, is experienced as a burdensome imposition. The loss of control, the
alienation of the worker, is not confined to the sphere of production but
extends out to all aspects of life in capitalist society. We need to abolish
capitalism not simply to have a fatter pay packet but so as to gain control
together over all aspects of our lives, to liberate the whole of humanity from
alienation.
The Socialist Party is the only political party in this land
that stands against the present system and for the rule of the people; the only
party that boldly avows itself the party of the working class and its purpose
the overthrow of wage-slavery. So long as the present system of capitalism
prevails and the few are allowed to own the world’s resources, the toiling
masses will be struggling in the hell of poverty as they are today. The
Socialist Party champions of the world socialist society and seeks to reawaken
and revitalise a world movement of the workers. The Socialist Party as the
party of the exploited workers in the mills, mines, on the railways and on the
farms, and in the offices, the workers of both sexes and all colours, the
working class in a word, constituting a great majority of the people and in
fact the people, demands that the means of production and distribution shall be
taken over by the workers shall operate them for the benefit of the whole
people. Private ownership and competition have had their day. The capitalist
system is doomed. Capitalism exploits the world and has no future. The workers
who have made the world and who support the world, are preparing to take
possession of the world. The Socialist Party stands for social ownership and
co-operation. Our demands are most modest. We demand the machinery of
production in the name of the workers and the control of society in the name of
the people. We demand the abolition of capitalism and wage-slavery and the
surrender of the capitalist class. We demand that that all children born into
the world shall have equal opportunity to grow up, to be educated, to have
healthy bodies and active minds, and to develop and freely express the best
there is in them in mental and physical achievement. We demand the earth for
all the people.
No comments:
Post a Comment