Friday, July 08, 2016

Capitalism Is Always Capitalism…Same old same.

Unfortunately for most people around the world, the social system the world lives under today is capitalism, a situation in which the moneyed classes hold economic and political power. For that reason, almost all the rules governing international relations on the planet in the form of laws, social practices and traditions have a foundation convenient to the capitalist order. Everything on our small planet affects everything else. This interdependence is a harsh reality. We all face impending doom—and potential hope. How do people continue to let themselves get fooled time and time again?

One percent of world's population holds almost half its wealth. Some 18.5 million households around the world have at least $1 million worth of assets, for a total of $78.8 trillion – or about the same size as global annual economic output. That also amounts to 47 percent of total global wealth – based on holdings of cash, financial accounts, and equities, but not real estate – leaving the rest to be divided by the other 99 percent of the world's population. The elite one percent have steadily grown their share of global wealth from 45 percent in 2013 to 47 percent last year. Offshore tax havens hold some $10 trillion, an amount that grew to around 3 percent last year.

Capitalism will continue to appear to temper itself through myriad things -- socially responsible investing, social impact bonds, philanthro-capitalism and venture philanthropy plans that make investing in personal finance as a solution to poverty, etc. Those looking for meaningful change must move past those red herrings. The world’s unelected dictatorship of money rule 24/7, moving forward on a steady basis with its many-sided pillaging of the common good, its never-ending poisoning of the community well. We are fooled into accepting that every few years dropping our vote into a ballot box is an exercise in “self-rule”. Radical politicians are willing to rock the capitalist boat, but not to capsize it. Capitalism threat to life on Earth and we can no longer afford to be passive spectators.

Capitalism is synonymous with freedom … provided, of course, you agree that the first and foremost of the freedoms enjoyed by capital is that money can buy everything. When the ability of money stops those acquiring the goods to sustain life or turns necessities for life into a commodity that can be bought and sold, capitalism’s much-vaunted freedom disappears. There is always a struggle between the empowered rich and the poor who suffer the consequences of such control over the wealth of the planet. When conditions dictate, oligarchs and plutocrats make concessions to their “subjects” in order to prevent them from using their numerical advantage and organizing to disturb and upset the established order. For capitalism, the media is only considered democratic where capitalists are allowed to buy radio and television stations, newspapers, magazines and news agencies so they can see to it that what is disseminated serves its interests. These interests are the determining factors in the whole society. But when the ruling classes’ hegemony is in danger, they then support each other in defence of their exploitative interests.


Socialism is not about creating a society of saints and angels but about simply building a society where it is easier for people to do good, allowing all of us to express our full humanity. 

The Life League


Thursday, July 07, 2016

Capitalist collapse or socialist revolution



For many, a socialist future seemed to be almost at hand. But truth be told, the dream has faded. Many have lost confidence in socialist ideals and find refuge in the ideas of nationalism or religion (often both). Inarticulate workers were asking important questions but the only answers they received were from the forces of reaction, not revolution. Many were more fearful of fellow workers than of their own ruling class. When presented with their own power, many workers sought to abdicate responsibility and instead surrendered control to others. The ruling class left that dirty job to their lackeys to assume. Today the socialist aspiration that drove people into revolutionary action has gone and now people never seem to look beyond a change of political regime and gaining a slightly higher living standard.

Capitalist collapse or socialist revolution, there is no alternative. Capitalism is the strangler of human progress. There is no future unless we overthrow capitalism. The choice is barbarism or socialism. There is today an almost total absence of any thought about a socialist future. There is a need to make socialists. In order to save themselves and all humanity from the chaos, workers must know the road to the socialist future and take it resolutely. We retain a confidence in the socialist future of humanity. We retain an undimmed socialist vision of the future. To hasten its realisation is the greatest privilege for a man or woman in the world today.

To the pressing question, “How shall socialism be realised?” we must then give the answer: “By the growth of a conscious working class desiring socialism.” It implies the obligation of each one of us to help bring forward the organisation and the class-wide activity of our fellow workers, to hasten the development of everything that increases the intellectual, economic and political power of our class. Socialists must teach fellow workers the political nature of the connection between their status and the economic system. One thing is clear: Socialism can’t be built unless the majority of people participate in every phase of the socialist development. The unity of mankind is an age-old dream. Must this goal then be given up as an illusion? No, answers the Socialist Party, it can be achieved, overcoming of the divisions and conflicts among peoples in this world. Universal peace and fraternity cannot become real and secure until there are no rich draining the life-blood of the poor.  

Socialism is based on the common ownership of the means of production and distribution which ends all social oppression by dissolving the hostile classes into a community of free and equal producers striving not for sectional interests, but for the common good. It is a cooperative commonwealth, liberating the individual from all economic, political and social oppression, to provide the basis, for real liberty and for the full and harmonious development of the personality, giving full scope to the growth of the creative faculties of the mind. Men and women in a socialist future will be able to recreate their personality from head-to-toe thanks to the steady reduction, and ultimately the total abolition, of all forced labour of production. The aim of the new socialist world is to bring about those conditions which will make both individual and collective creativeness the rule, rather than the exception, in human life.

Socialists demand the liberation of humanity – and of the individual within the framework of society – from alienation in all the domains of society. The aim is to obtain the real sovereignty of the masses, to destroy the division between those who are deprived of freedom and the ruling class who are not responsible to the people. The road to a harmonious and classless society has to pass through the gate of the world socialist revolution in order to eliminate the root causes of conflict between one part of mankind and another. Capitalist power can be abolished only by carrying the struggle to its conclusion on a world scale. A socialist future would guarantee the rational use of human creativity and resources.

Wednesday, July 06, 2016

Remaining True to Socialism


Socialism inspires hope. When the class-struggle is weak and workers’ resistance low, so is the appeal of socialism. But when apathy and despondency are dispelled, workers start expressing their anger and their hopes and dreams surface again. What seemed idealistic and utopian no longer seems so unlikely. As political action gets into full swing socialist aspirations come closer to reality. "I" begins to merge with "We." But when the revolutionary swing begins to weaken, socialism disappears from the horizon.

The Socialist Party holds aloft its ideas and rises above all compromise to be a party of truth. The facts and figures of widespread human privation and suffering; of political oppression and economic exploitation are available for all to know. They are plain to see unless you willfully close your eyes to shut them out. The Socialist Party has focused attention on the grave and real evils in the capitalist system that something needed to be done about. We now can understand that capitalism has degenerated to the point where it threatens us all with barbarism and destruction. Capitalism cannot feed the people; it cannot house them yet it can starve people; it can destroy homes. We have in capitalism a colossal concentration of wealth on the one side and poverty on the other side. We have in a world of stupendous riches unknown in all history: no abundance, no peace, no security, no full employment anywhere. Under capitalism, instead of construction, we have destruction. These social evils are not bred in the heart of mankind; they are bred by capitalism, and by nothing else. To succeed economically, the capitalist must accumulate; not that he wants to or doesn’t – he must accumulate in order to survive. To accumulate, he must be assured his profits. To profit, he must exploit labour. There is no other way. Capital always seeks to intensify exploitation. Capitalism is founded upon and cannot exist without the private ownership and control of the means of production by the few and it has brought society almost literally to the edge of a precipice, where it cannot guarantee security to the people, cannot guarantee peace to the people, cannot guarantee brotherhood to the people, cannot guarantee abundance to the people. Any social system which cannot guarantee those to the people stands condemned. The only way to replace capitalism is by socialism.

Socialism has gotten a bad name. Leninists and Labourites defined their socialism in terms of state-ownership and a command economy. They eliminated from their socialism its essence, its liberating element, its ability to unleash and mobilise all the human energies which a class-society corrupts. The Socialist Party holds firm to the principles of common ownership and collective control of the means of production by the whole people, by the producers. This is for us the fullest achievement of democracy: the assurance of material abundance for all by wiping out classes, by banishing all social fears which haunt us, so that mankind can devote itself to full free intellectual and cultural development. Capitalism cannot achieve the common good. The Socialist Party argues that workers must not cooperate with the capitalist class because the only basis upon which you can cooperate is to your disadvantage. On what basis can you cooperate with the capitalist class? By preserving intact the foundation of private property and so long as this basis remains fundamentally intact, ruling class power and domination remain intact. Capitalist competition continues leading to crises, poverty and war. The Socialist Party demands the common ownership and democratic control and management of the means of production and distribution for the benefit and welfare of the people as a whole. That is the socialist objective; nothing less than that suffices.

The world’s wealth is so enormous that there is enough to go round. It is possible for people to imagine a society where everyone can live in equality: where there was no need for exploiters and exploited, and where the means of production will be owned not by greedy individuals but by society. Why shouldn’t  workers engage in cooperation to decide what they produce, and to whom and how it is distributed? In such a cooperative society, production could be planned to fit everyone’s needs. Distribution – and everything else in society – could be organised socially. In a socialist society, there would be no need for anyone to fight anyone else. There would be more than enough for everyone, and it would be distributed not on the basis of who was the strongest but on the basis of who needed most. It is the working class who cooperate to produce the wealth, and they should take the means of production from the capitalist class, put an end to exploitation forever and run society on the lines of the famous slogan: ‘From each according to his abilities, to each according to his needs.’


If socialism loses its essence it ceases to be socialism and became something completely different. It becomes a reformed capitalism.

Tuesday, July 05, 2016

Too Many People? 5/5

In troubled times, all of us seek ways to make sense of the world. The way people think about hunger is the greatest obstacle to ending it. A centuries-old debate has recently heated up: just how close are we to the earth's limits? Worries about global food shortages are nothing more than apocalyptic scenarios. The conventional wisdom is that world hunger exists primarily because of natural disasters, population pressure, and shortfalls in food production. These problems are compounded, it is believed, by ecological crises and global warming, which together result in further food scarcity. Ergo, hunger exists simply because there isn’t enough food to go around.

Not everyone has adequate access to the food they need, and this has lead to large-scale hunger and malnutrition in the world. In 2009, more than one billion people worldwide were considered to be undernourished; this means that one in every six persons suffers from hunger every day. Around a quarter of all children under 5 years of age suffer from acute or chronic symptoms of malnutrition; during seasonal food shortages and in times of famine and social unrest, this number increases. According to some estimates, malnutrition is an important factor among the children who die from preventable diseases and infections, such as measles, diarrhoea, malaria and pneumonia. The vast majority of the undernourished people live in Asia and the Pacific. This region, which is home to 70% of the total population of the developing world, accounts for almost two-thirds of the undernourished people. A quarter of the undernourished are in Sub-Saharan Africa, which is also the region with the highest proportion of its population undernourished.

There is enough food in the world today for everyone to have the nourishment necessary for a healthy and productive life. Yet people go hungry even when there's plenty of food around. Often it's a question of access - they can’t afford food. Chronic hunger has a range of causes, but global food scarcity is not one of them. Only when we free ourselves from the myth of scarcity can we begin to look for hunger's real causes.

According to the World Food Programme, we produce enough to feed the global population of 7 billion people. And the world produces 17% more food per person today than 30 years ago, and the rate of food production has increased faster than the rate of population growth for the past two decades. Abundance, not scarcity, best describes the world’s food supply. Even though the global population more than doubled between 1961 and 2013, the world produces around 50 percent more food for each of us today—of which we now waste about a third. Even after diverting roughly half of the world’s grain and most soy protein to animal feed and non-food uses, the world still produces enough to provide every human being with nearly 2,900 calories a day. Clearly, our global calorie supply is ample. Enough food is available to provide at least 4.3 pounds of food per person a day worldwide: 2 1/2 pounds of grain, beans and nuts, about a pound of fruits and vegetables, and nearly another pound of meat, milk and eggs — enough to make most people fat! The problem is that many people are too poor to buy readily available food. Even most "hungry countries" have enough food for all their people right now. Many are net exporters of food and other agricultural products.

There is plenty of food in the world. Production of cereals (wheat, rice, millet etc) in 1985 reached 1799.2 million tons, enough to offer everyone in the world well over the recommended minimum of 2.500 calories per adult per day. And that is before you’ve even begun to count the calories in vegetables, nuts, pulses, root crops and grass-fed (as opposed to grain-fed) meat.

There’s little relationship between hunger and the availability of land. Holland has 1.117 people per square mile and Bolivia (just 12, yet the Dutch are one of the best-fed people in the world and the Bolivian poor among the world’s most undernourished. We think of India as overpopulated yet it has 568 people per square mile, less than Britain’s 583. And Africa may have the world’s greatest food problem - but it isn’t for the lack of land. At the moment only a quarter of Africa’s potential arable land is being cultivated. Thanks to continuing increases in crop yields, the world's farmers are harvesting hundreds of millions of tons more grain each year on tens of millions of acres less land than they did in the 1970s and '80s. For instance, according to USDA figures, the world was producing 1.9 million metric tons of grain from 579.1 hectares of land (a hectare is 2.47 acres) in 1976. In 2004, we got 3.1 million metric tons of grain from only 517.9 hectares of land. This is quite a jump.

The United States Conservation Reserve Program (CRP) provides financial assistance by "renting" the land from the farmers so that things like grass and trees can be planted there instead of crops.

According to a 2009 report published by the FAO, about 400 million hectares of African savannah are quite suitable for farming--but only 10 percent of that land is currently cultivated. Called the Guinea Savannah Zone, this stretch of arable land winds through 25 African countries. And, even though Africa has a dire history of war and unstable government, things have recently begun to look up for many of these nations, which means this land is more likely to be cultivated in the future. According to the FAO, "Africa is better placed today to achieve rapid development in agriculture than either northeast Thailand or the Cerrado when their agricultural transformation took off in 1980 . . . There are a number of reasons for this: rapid economic, population and urban growth providing diverse and ample domestic markets; favourable domestic policy environments, improved business climates in many countries; increased foreign and domestic investment in agriculture; and the use of new technologies."

the real reasons for Africa's food problems are no mystery. Africa's food potential has been distorted and thwarted.

* The colonial land grab that continued into the modern era displaced peoples and the production of foodstuffs from good lands toward marginal ones, giving rise to a pattern where good land is mostly dedicated to the production of cash crops for export or is even unused by its owners. Furthermore, colonisers and, subsequently, national and international agencies, have discredited peasant producers' often sophisticated knowledge of ecologically appropriate farming systems. Promoting "modern," often imported, and ecologically destructive technologies, they have cut Africa's food producers out of economic decisions most affecting their very survival.

* Public resources, including research and agricultural credit, have been channelled to export crops to the virtual exclusion of peasant-produced food crops such as millet, sorghum, and root crops. In the 1 980s increased pressure to export to pay interest on foreign debt further reinforced this imbalance.

* Women are principal food producers in many parts of Africa, yet both colonial policy and, all too often, ill-conceived foreign aid and investment projects have placed decisions over land use and credit in the domain of men. In many cases that has meant preferential treatment for cash crops over food crops, skewing land use and investment patterns toward cash crops.

* Aid policies unaccountable to African peasant producers and pastoralists have generally bypassed their needs in favour of expensive, large-scale projects. Africa has historically received less aid for agriculture than any other continent, and only a fraction of it has reached rain-fed agriculture, on which the bulk of grain production depends. Most of the aid has backed irrigated, export-oriented, elite-controlled production.

Because of external as well as domestic factors African governments have often maintained cheap food policies whereby peasants are paid so poorly for their crops that they have little incentive to produce, especially for official market channels. The factors responsible for these policies have included developed country dumping of food surpluses in African markets at artificially low prices, developed country interest in cheap wages to guarantee profitable export production, "middle-class" African consumer demand for affordable meat and dairy products produced with cheap grain, and government concerns about urban political support and potential unrest. The net effect has been to both depress local food production and divert it toward informal, and therefore unrecorded, markets.

Until recently many African governments also overvalued their currencies, making imported food artificially cheap and undercutting local producers of millet, sorghum, and cassava. Although recent policy changes have devalued currencies, which might make locally produced food more attractive, accompanying free trade policies have brought increased imports of cheap food from developed countries, largely cancelling any positive effect.

* Urban tastes have increasingly shifted to imported grain, particularly wheat, which few countries in Africa can grow economically. Thirty years ago, only a small minority of urban dwellers in sub-Saharan Africa ate wheat. Today bread is a staple for many urbanites, and bread and other wheat products account for about a third of all the region's grain imports. U.S. food aid and advertising by multinational corporations ("He'll be smart. He'll go far. He'll eat bread.") have played their part in molding African tastes to what the developed countries have to sell.

Thus beneath the "scarcity diagnosis" of Africa's food situation lie many human-made (often Western influenced) and therefore reversible causes. Even Africa's high birth rates are not independent variables but are determined by social realities that shape people's reproductive choices.

India ranks near the top among Third World agricultural exporters. While at least 200 million Indians go hungry," in 1995 India exported $625 million worth of wheat and flour, and $1.3 billion worth of rice (5 million metric tons), the two staples of the Indian diet. In the early 1970s, Bangladesh came to symbolise the frightening consequences of people overrunning food resources. Yet Bangladesh's official yearly rice output alone-which some experts say is seriously under-reported - could provide each person with about a pound of grain per day, or 2,000 calories.' Adding to that small amounts of vegetables, fruits, and legumes could prevent hunger for everyone. Yet the poorest third of the people in Bangladesh eat at most only 1,500 calories a day, dangerously below what is needed for a healthy life. With more than 120 million people living in an area the size of Wisconsin, Bangladesh may be judged overcrowded by any number of standards, but its population density is not a viable excuse for its widespread hunger. Bangladesh is blessed with exceptional agricultural endowments, yet its 1995 rice yields fell signficantly below the all-Asia average. The extraordinary potential of Bangladesh's rich alluvial soils and plentiful water has hardly been unleashed. If the country's irrigation potential were realised, experts predict its rice yields could double or even triple. Since the total calorie supply in Bangladesh falls only 6% short of needs, nutritional adequacy seems an achievable goal. Brazil exported more than $13 billion worth of food in 1994 (second among developing countries), 70 million Brazilians cannot afford enough to eat.

Too often, people who produce the world’s food are unable to feed themselves and their families. The FAO estimates that about half of the world’s hungry people are from smallholder farming communities. Though reducing hunger might seem like a job for large-scale agriculture, the UN has called for a greater focus on the potential of small-scale farmers to reduce global hunger rates. The UN’s special rapporteur on the right to food, Hilal Elver, has called for governments to shift subsidies and research funding from large agribusiness to small-scale rural farmers, who are already feeding the majority of the world. Industrial agriculture relies on patented seeds, manufactured fertilisers and pesticides, and large-scale machinery. The production increases of “industrial agriculture” are no myth, but this model of farming is not sustainable and has already proven unable to end hunger. With a narrow focus on production, it fails to take into account the web of relationships, both those among people and those involving the natural world, that determine who can eat.

The industrial model also ends up accelerating the concentration of control over land and other resources that lie at the root of hunger and of vast environmental damage. Tightening control of land is also true in the United States where farms are being squeezed out so that only four farms remain today for every ten in 1950. And despite the vast output of US industrial agriculture, one in six Americans is “food insecure.” Worldwide, the model’s unsustainability shows up, for example, in topsoil eroding at a rate 13 to 40 times faster than nature can replenish it; and the run-off of chemical fertilisers has created more than 400 aquatic dead zones. While industrial agriculture has not ended hunger, fortunately, there are proven pathways—such as agroecology—that help to end hunger by protecting the environment while enhancing equity, food quality, and productivity.

In many parts of the world, farming practices that minimise or forgo manufactured pesticides and fertiliser are proving effective. Called organic farming or agroecology, the approach involves much more than the absence of chemicals. Agroecology is an evolving practice of growing food within communities that is power-dispersing and power creating—enhancing the dignity, knowledge, and capacities of all involved. Agroecology thus helps to address the powerlessness at the root of hunger. It builds on both traditional knowledge accrued over millennia by peasants and indigenous people and the latest breakthroughs in modern science. Its practices free farmers from dependency on corporate suppliers and thus reinforce the dispersion of power, including for women. While some studies indicate that industrial agriculture produces higher yields than these alternative practices, many small farmers adopting ecological farming in the Global South are enjoying yield increases, some quite dramatic. In any case, this model of farming—one that views life’s multiple dimensions as connected and interacting—has multiple benefits beyond productivity. It not only avoids the negative and unsustainable environmental and health impacts of the industrial model but also contributes to addressing climate change. It both reduces emissions, relative to the industrial model, and increases carbon absorption.

Growing more food will not end hunger: people go hungry even in a world of plenty. The root causes of poverty and hunger are the uprooting of peoples from their land and livelihoods. Only raising the living standards of the poor and increasing the social and economic status of women will end hunger and lower fertility rates.

Monday, July 04, 2016

Too Many People? 4/5

Anti-humanism

The belief in overpopulation is an ancient one. In the days of the Roman Empire, some held that the earth was worn out, and population growth too great. For some folk there is always too many of "the wrong kind" of people; these may be blacks, whites, Asians, the lower class. The proponents of the myth have a static view of history. They assume that population will increase wildly, but the food supply will remain static. Yet as we've seen the population of the United States doubling, the number of farmers has decreased, and the food supply has increased dramatically. Many farmlands have returned to timberlands because they are not needed. The static view of history leads to an end-of-the-world mentality. A society that sees no future has no future. What is amazing is the willful blindness of many to the possibilities and potentials open to free men and women.

We have been bombarded for decades with the idea of overpopulation and food scarcity. It all seems logical and credible, right? Well, think again. All the "doomsday" prophets of the "population bomb" have been proved wrong time and time again. The utility of the population myth is a justification for the inhuman miseries inflicted upon people by the ruling class.

The world’s population is declining. Those are fighting words in most circles but it’s the truth, and it’s occurring right before our eyes. How can that be when the world’s population is over 7 billion? That’s a lot of zeros!  Well, the proof is in the statistics. Let’s begin with what we know about fertility rate.  To achieve perfect replacement, humans must have 2.13 children per woman.  Some women have more children while others have fewer, but 2.13 is the magic number to maintain a steady population. More than 90 countries (the USA and Canada among them) are currently experiencing a birthrate under that magic number. People are simply not having children.

When children are well nourished, vaccinated, and treated for common illnesses, the future is more predictable and parents make decisions based on the expectation their children will live. In Thailand, for example, child mortality rates started going down in 1960, and around 1970 – after government investment in a strong family planning program – birth-rates started to drop. Thai women went from having an average of six children to an average of two in the course of just two decades. This pattern of falling death rates followed by falling birth rates applies for the vast majority of the world. Human beings are not machines. We don’t reproduce mindlessly. We make decisions based on the circumstances we face.

Just to be clear: there is a big difference between overcrowding and overpopulation. No question, there are hundreds of mega-cities around the world with woeful infrastructure problems. Shitty city-planning and inhumane development do not mean the world is overpopulated. Sure, some places are way too crowded, but that hardly means we have a global overpopulation problem.

The world already grows enough food for 10 billion people. The world production of grain and many other foods is sufficient to provide at least 4.3 pounds of food per person a day. We don’t have a scarcity problem. We have a distribution problem. High populations are in fact an advantage: more hands to do the work! Our problem is not about numbers. People who claim that population growth is the big environmental issue are shifting the blame from the rich to the poor.

World hunger is extensive in spite of sufficient global food resources. Therefore increased food production is no solution. The problem is that many people are too poor to buy readily available food. The market responds to money and not to actual need. Even in countries with excess food production millions are starving. According to the American Association for the Advancement of Science, In 1997, 78 percent of all malnourished children aged under five live in countries with food surpluses. Even though 'hungry countries' have enough food for all their people right now, many are net exporters of food and other agricultural products - abundant food resources coexist with hunger. The belief that world hunger can be solved by increasing food production is an unsubstantiated myth. It has lead to policies by international organs that have supported farming policies that in practice have boosted production of expensive export foods on the expense of production of basic foods for the population. The world's food supply is abundant, not scarce. In Costa Rica, that only has half of Honduras' cropped acres per person, the life expectancy is 11 years longer than in Honduras. Hunger is not caused by too many people sharing the land. In the Central America and Caribbean region, for example, Trinidad and Tobago show the lowest percentage of stunted children under five and Guatemala the highest (almost twelve times greater); yet Trinidad and Tobago's cropland per person -a key indicator of human population density - is less than half that of Guatemala's. In Asia, South Korea has just under half the farmland per person found in Bangladesh, yet no one speaks of overcrowding causing hunger in South Korea. Surveying the globe, we can find no direct correlation between population density and hunger. Population in India is growing swiftly in which about 49,000 individuals are added per day and 18 million a year. By looking at the population data it is clear that still about 70% of Indian population lives in villages. 40% of Indians are younger than 15 years of age that means lack of skilled and actual manpower. By 2020 average Indian will be 29 years. Dependency ratio of India is just 0.4. It is the measure of the productive age group which again is very low.

If 5% of the United States were converted into urban area with a population density of 6,000/km2, and 45% were converted into suburban area with a population density of 2,000/km2, with the remaining 50% left for rural area, parks, and farms, there would be enough room for 3 billion in the urban areas, and 9 billion in the suburban areas, for a total population of 12 billion. This is in the US alone. This scheme could be extended to the other countries and continents for a total population of around 100 billion. Everything between the Arctic and Antarctic circles can be potential targets for colonisation.

A future of overpopulation is one of a number of hoary old objections to progress and longer, healthier lives. It has been raised over and over again throughout recent history, but like all other Malthusian concepts, it was wrong then, and it's just as wrong now. Common Malthusianism - the idea that a given resource (such as living space or food) will run out in the future based on extrapolation of present trends - stems from fundamental misunderstandings about economics, human action, and change. We create change in response to our environment; our self-interest leads us to constantly strive at the creation of new resources where old resources are becoming scarce.

Socialists do not consider themselves as optimists nor pessimists. Our ideas about humanity’s future viability are entirely conditional. We have no way of knowing whether we as a global family can change our hearts and minds and alter our behaviour quickly enough to avert the unthinkable. A call to action should not wait for a guarantee of success. What some presently view as "overpopulation" is more accurately described as crushing poverty amidst the potential for plenty and resources left unused. This is the result of CAPITALISM - it is not a matter of counting heads.


Sick man of Europe

In Scotland life expectancy at birth is 77 for males and 81 for females. This compares to 81 for men and 86 for women in Spain, 81 and 85 in Switzerland and 81 and 85 in Iceland. Scottish boys born in 1990 could expect to live until they were just over 71. Girls born in Scotland in 1990 had a life expectancy of 77 years.

A study, by the Glasgow Centre for Population Health, NHS Health Scotland, the University of the West of Scotland and University College London, stated: “Life expectancy – a useful proxy for population health – is lower in Scotland than in any other western European country. However, this has not always been the case. In the middle of the 20th Century, Scottish life expectancy was similar to, or better than, a number of other European countries. Since then, however, Scotland’s health status has, in relative terms, deteriorated.”

While in absolute terms life expectancy has improved, it has done so more slowly than in any other western European country. This slower rate of improvement means that if these trends continue, life expectancy will soon be lower in Scotland than in a number of Eastern European countries as well. The study also found that Scotland is at the bottom of UK life expectancy league tables as well. For example, compared with England and Wales, and adjusting for differences in poverty and deprivation, 5000 more people die every year in Scotland than should be the case.

The report added: “These decades have been characterised by the emergence of higher mortality rates in Scotland from more socially-determined causes such as alcohol, drugs and suicide. These are what might be described as ‘diseases of despair’ and are associated with people living with, and attempting or failing to cope with, extremely difficult circumstances. Although usually expressed in statistical terms, behind such expressions lie genuine human tragedies. These include individual stories of shortened, wasted lives, pain, sickness, early death and grief, affecting individual men, women and children, their families, friends and communities.”

Professor Harry Burns, former Chief Medical Officer for Scotland, blamed rising inequality for Scotland’s appalling health record. He said: “The problem is that the health gap between rich and poor Scots has consistently widened since the 1950s and our average rate of growth has slowed as a result. But our relative position to other regions of Europe cannot be fixed solely by preaching to the population about damaging behaviour. The solutions are to be found in improving the social fabric and economic status of Scotland’s population.” He goes on to explain:
THERE is nothing inherently unhealthy about the Scots. Records of life expectancy which go back for around 160 years, show that for most of that time, Scots could expect to live as long as citizens of most countries in western Europe. Even now, life expectancy in Scotland continues to increase. However, it is not increasing as fast as our European neighbours and, in the past few decades, most of these countries have overtaken us. The problem is that the health gap between rich and poor Scots has consistently widened since the 1950s and our average rate of growth has slowed as a result. The Glasgow Centre for Population Health has considered several possible explanations for this. Recent studies have shown that the greatest inequality in mortality in Scotland, and particularly in West Central Scotland, occurs among young, working-age people and the gap in death rates is widest, not for deaths due to heart disease and cancer, but for deaths due to drugs, alcohol, suicide, violence and accidents. The inequality gap is primarily due to social and psychological factors. The report concludes that conventional explanations such as smoking “do not contribute to the high excess level of mortality”. Our relative position to other regions of Europe cannot be fixed solely by preaching to the population about damaging behaviour. As a surgeon in Glasgow’s Royal Infirmary, I used to tell patients that their smoking and drinking habits were damaging their health. “Ach,” they would reply, “what have I got to live for?” Smoking and drinking was their only source of pleasure in a difficult life. If the causes of health inequality are primarily social and economic, the solutions are to be found in improving the social fabric and economic status of Scotland’s population. Poverty, poor housing and a lack of a job to give them a sense of purpose seem to be the main drivers of our relatively poor life expectancy. Failure to find a way forward in improving the lives of poor communities will mean the average level of health in Scotland slipping even further behind other countries.”


The study cited several factors for Scotland’s grim record. These included high historical levels of deprivation, Margaret Thatcher’s social policies in the 1980s, and the decision by councils to plough resources into new towns in the 1950s and ’60s at the expense of inner-city areas.

https://www.sundaypost.com/news/scottish-news/scotland-set-sick-man-europe-life-expectancy-worse-former-communist-states/

Sunday, July 03, 2016

Too Many People? 3/5


No one, not even us socialist “cornucopianists,” believes that the resources of the planet Earth are unlimited. Usually, the position we take is that there are more factors involved in the issue of overpopulation than simply the idea of too many people and not enough resources. The real problem is how those resources are distributed. This is the real problem–this class division among human beings. The widespread ownership of land is also a major problem to be combated. As land is a natural product, it should not be a commodity to be bought and sold. When the concept of land ownership is not in question, it becomes apparent that little land is actually needed to give most people comfortable living space. Some blame the “explosion” in population for problems such as environmental degradation, the crises of overproduction and the widening gap between the rich and poor, but the problem is not so much overpopulation as it is a distribution of resources.

Powerful forces have been spreading a myth for years that the world is overpopulated or heading in that direction. The facts, however, show otherwise.  False beliefs and wishful thinking about the human experience are common. They are hurting people — and holding back science and society. The truth is that we may be heading towards a "global depopulation" crisis, with the result that almost every single country in the world will be unable to replace itself. Despite the fact that overpopulation is a myth, it is still a commonly held belief. Many point to crowded cities as "proof" of overpopulation - however, this is really "over-concentration" or "overcrowding", not overpopulation. Note that people choose to live close together to share resources and increase living standards. And, a high population density does not equal poverty - there are countries that are densely populated which are some of the richest countries in the world. There are starving people in the world. However, it is not because the earth cannot produce enough food for them, but because there is a problem getting the food to the people. People often starve due to their governments, for political reasons, or because certain groups are intentionally oppressing others. People not having access to food in some countries does not mean the food is not available or that it is impossible to feed all of them. In fact, food production has exceeded population growth and better farming techniques have allowed producers to produce more food on less land. It is said that American farmers alone can feed 1/3 of the entire world's population. The fact is that there is enough room on the planet - and enough food capacity - for many times the number of people currently living on earth. There is no overpopulation crisis, but a real danger of under-population that threatens may parts of the world in the years ahead.

The world's population also has enough to eat. According to the Food and Agriculture Organization of the United Nations, the rate of global food production outstrips the growth of the population. People grow enough calories in cereals alone to feed between 10 billion and 12 billion people. Yet hunger and malnutrition persist worldwide. This is because about 55% of the food grown is divided between feeding cattle, making fuel and other materials or going to waste. And what remains is not evenly distributed — the rich have plenty, the poor have little.
“Overpopulation is really not overpopulation. It's a question about poverty,” says Nicholas Eberstadt, a demographer at the American Enterprise Institute. People who know the facts use it as an excuse not to pay attention to the problems we have right now, such as the example of economic systems that favour the wealthy. Where starvation in the world is present, it isn’t caused by a lack of food. Studies consistently show the world has and can produce enough food for the present and future population.

Of all the myths about Africa prevailing in the West, none is propagated with more vigor and regularity than the notion that overpopulation is a central cause of African poverty. Each new famine has given propagators of this myth fresh ammunition. Indeed, in many African regions, the problem is underpopulation: The people are so thinly spread over large areas that it is often difficult to create a meaningful infrastructure to promote the interaction crucial to development. Africa's average population density is only 16 per square kilometer, against China's 100 per square kilometer and India's 225. Furthermore, Africa has more arable land per capita than any other developing region. Africans also point to the case of India, condemned by many experts in the 1960s to perpetual hunger. Today India is producing the bulk of its own food.

Western journalists blamed the Ethiopian famine on "overpopulation," but that was simply not true. The Ethiopian government caused it by confiscating the food stocks of traders and farmers and exporting them to buy arms. That country's regime, not its population, caused the tragedy. In fact, Africa, beset with problems often blamed on "overpopulation," has only one-fifth the population density of Europe, and has an unexploited food-raising potential that could feed twice the present population of the world, according to estimates by Roger Revelle of Harvard and the University of San Diego.

Yes, there are cities that are overpopulated, crammed to the brim with people. However, the Earth is not overpopulated in area—most of the land area is empty. While the earth does have a finite number of resources and a finite area with which to cultivate those resources, again, most of it is political and economic, i.e., the world’s supply of crude oil running out due to the financial interests of those in charge of the oil companies, the lack of an alternative being developed due to capitalist interests holding back science, the crises of overproduction and waste due to the market, international conflicts and of course, poverty.

Over-population is a myth and it has no direct link to poverty, development, food scarcity or environment. The overpopulation myths are handy for the exploiters, giving them a "scientific" excuse for the misery they cause so they can enjoy their blood-money without remorse. As Murray Bookchin argues, "If we live in a 'grow-or-die' capitalistic society in which accumulation is literally a law of economic survival and competition is the motor of 'progress,' anything we have to say about population causing the ecological crisis is basically meaningless. Under such a society the biosphere will eventually be destroyed whether five billion or fifty million people live on the planet"

Saturday, July 02, 2016

Too Many People 2/5

Our planet does possess limits.  However, the total number of people that can be supported by Earth’s resources cannot be predicted merely by knowing the total amount of matter or surface area on Earth. Humanity is NOT doomed to “destroy the planet”. How do we save the world from the burden of too many people? So much of the promotion of environmentalism is based on the premise of “overpopulation”.  Every time we get into a conversation with someone, we hear “well, everyone knows the earth is over-populated.” Yet this statement is directly contrary to the facts. We can start by clearing up a few misconceptions.

Globally, women today have half as many babies as their mothers did, mostly out of choice. They are doing it for their own good, the good of their families, and, if it helps the planet too, then so much the better. Nothing the priests say can stop it. Women are doing this because, for the first time in history, they can. Better healthcare and sanitation mean that most babies now live to grow up. It is no longer necessary to have five or six children to ensure the next generation—so they don’t. Lower infant death rates mean families don’t need to have as many children in order to guarantee that some will survive. At the same time improvements in quality of life make it less necessary to have many children working to support their families. Greater access to contraception gives families more control over fertility.

Countries with a fertility rate (FR) below replacement level (2.1 children per woman) now number more than 80 worldwide — and counting. This list includes the entire West, where populations whose ancestors birthed Western civilization are disappearing. As examples know that My Big Fat Greek Wedding is a big fat Greek myth: The cradle of Western civilization now has empty cradles with an FR of 1.34; Italy, whose Roman ancestors assumed the Hellenistic mantle, has an FR of 1.4. The sun has also set on native Britons’ fecundity just as it did on their empire; the United Kingdom’s overall FR has risen to 1.98 due to Muslim baby-booming, but indigenous Britons’ FR is lower. The same demographic reality is evident in most of Asia, with China (1.7), Japan (1.4), Hong Kong (1.2), Singapore (1.3), and South Korea (1.2) being prime examples. And many developing nations are on the same trajectory, with Costa Rica (1.9), Uruguay (1.9), Brazil (1.8), and Cuba (1.7) illustrating the point. Then there’s Mexico: While its women bore almost seven children each in the 1960s, the FR rate is declining fast and stands at 2.3 today. Overall, the world’s 1950 to 1955 FR of 4.95 has declined by more than half and now stands at 2.36. Professional demographers tell us this will continue and that perhaps as early as 2050 and no later than 2100, the Earth’s population will begin declining. The “graying” that has plagued Japan and Europe will envelop the planet.

Based on existing technological capabilities, the 9 to 10 billion humans now forecasted for this century – when human populations are expected to peak- can be sustained using existing resources.The world population is now estimated at 7.2 billion. But with current industrial technologies, the Food and Agriculture Organization of the United Nations has estimated that the more than nine billion people expected by 2050. The idea that humans must live within the natural environmental limits of our planet denies the realities of our entire history, and most likely the future. We transform ecosystems to sustain ourselves. This is what we do and have always done. Our planet’s human-carrying capacity emerges from the capabilities of our social systems and our technologies more than from any environmental limits. There is no environmental reason for people to go hungry now or in the future. There is no need to use any more land to sustain humanity — increasing land productivity using existing technologies can boost global supplies and even leave more land for nature — a goal that is both more popular and more possible than ever. The only limits to creating a planet that future generations will be proud of are our imaginations and our social system. Societal collapses due to populations reaching “environmental limits” are not the norm. Existing technologies could sustain current and anticipated human populations while increasingly sparing land for nature.  Human well-being and improved stewardship of the biosphere are limited primarily by the type of social system and its technologies, not by population or environment.

The amount of so-called ‘arable land’ on the planet is according to Wikipedia about 14 million km2. If we only use this amount of arable land, we would have about 20 times the land we need (or 40 times if we use the last calculation above) to feed all of us on the planet. If we include permanent pastures, which amount to about 33 million km2 and is used for livestock, and grow vegetables there instead, we end up with more than 60-100 times of what we actually need. That is if we only eat veggies. But of course, we don’t need all that land, so there would be plenty of room for some grass fed beef or chicken with happy free ranging animals that can be managed holistically.

There is no overpopulation on planet earth. Actually, there is plenty of food in the world. We can easily provide in abundance for everyone here, and even double, triple or quadruple that if we really like. All we need to do that is to create a resource based economy, making sure food and resources are created where people need them, and empower people to create their own lives wherever they live. To be overpopulated, a nation must have insufficient food, resources and living space. Indian economist Raj Krishna estimates that India alone is capable of increasing crop yields to the point of providing the entire world’s food supply. Lack of food is not the problem but rather the need for more efficient distribution. Quite frankly overpopulation is a myth. It is a dangerous idea that is demonstrably wrong. In developed countries, it is actually population decline that presents social and economic challenges. In some underdeveloped nations the population is indeed growing extremely rapidly, however, the situation is ameliorated by humanist efforts such as education (particularly for women), access to contraceptives, and general economic and social empowerment of the population. Overpopulation isn't a problem, but even if it was, the solution would be to give people, particularly women, choices about their own destiny.

Today the reality is that the world is experiencing falling birth rates and rising life expectancy. Rapidly rising populations are a threat in the poorest countries, while low fertility is a threat to developed nations . The world population is getting much older: by 2050 the number of people over the age of 65 will triple from 531 million to 1.5 billion. In fact, perhaps the real issue of the world population is not those being born, it is those not dying. There is a growing life expectancy gap where the affluent may expect to live to 120 or more while the poor won't see 60 . In most developed countries actual fertility is lower than desired. If you believe that there are too many people on Earth already and have access to contraceptives and have had a child then your position is at best hypocritical. A consistent world view would hold that no one should have more children, but in the reality of human nature is that only those who have access to contraceptives can accomplish that. Perhaps we should allow immigration from overpopulated countries to keep the ratio of working age to elderly dependents constant. Unfortunately most immigration policies severely limit the migration of unskilled people.

The myth that overpopulation is the problem is not supported by evidence. We should reject anti-humanist solutions. We must celebrate humankind. The social and economic fabric of a place determines how populations will grow. The future has the possibility to be a place where more people live healthier, longer, and more meaningful lives than ever before. However, leaving half the world behind poor and unable to participate is a disaster for everyone.  The idea that growing human numbers will destroy the planet is nonsense. But over-consumption will

Friday, July 01, 2016

Too Many People? 1/5


There are many problems in the world but contrary to common wisdom overpopulation need not be one. However, there are many, some of them sincere socialists or environmentalists who consider that there are too many people on the planet to make the future sustainable. This month’s Socialist Standard carried an article that went a little way to allay such fears. This is the first of series of posts also addressing the issue of population numbers.

Although there are now more people in the world than ever before, by any meaningful measure the world is actually becoming relatively less populated. Overpopulation describes a situation where there are too many people for the amount of resources available. It puts the blame for the environmental crisis on the sheer number of people on the planet. Natural scientist David Attenborough sums up this sentiment when he said, “We are a plague on the Earth. Either we limit our population growth or the natural world will do it for us…” Not only is this idea of overpopulation oversimplified and inaccurate, it upholds a paradigm of scarcity and fear that goes against the core teachings of socialists. Overpopulation, as a topic, distracts from looking at the ways our current economic system fail us. The  root cause of human suffering is not overpopulation per se.

7 billion is a big number but most serious demographers, economists and population specialists rarely use the term “overpopulation” — because there is no clear demographic definition. If population density is the correct yardstick, then Monaco, with more than 16,000 people per square kilometer, has a far greater problem than, say, Bangladesh and its 1,000 people per square kilometer. There are plenty of densely populated regions that are prosperous. The Earth is a planet. It has a finite volume, mass, and surface area. Its surface area is 510,065,600 square kilometers—148,939,100 square kilometers of land. We draw resources like water, oil, and coal from that tiny surface to feed ourselves and fuel our economy. There’s only so much of the stuff to go around. The more people there are, the more they consume and the less they leave for everyone else. This line of reasoning seems plausible. But it rests on a false assumption, namely, that humans are mere consumers rather than creators. Of course, we don’t create from nothing. Our labour is enhanced by technology.

“What most frequently meets our view (and occasions complaint) is our teeming population. Our numbers are burdensome to the world, which can hardly support us . . . . In very deed, pestilence, and famine, and wars, and earthquakes have to be regarded as a remedy for nations, as the means of pruning the luxuriance of the human race.” This was not written by Paul Ehrlich. It did not even come from Thomas Malthus. It comes from Tertullian, a resident of the city of Carthage in the second century when the population of the world was about 190 million, or only three to four percent of what it is today. The catastrophists have been predicting doom and gloom for centuries. Perhaps the single significant thing about this is that the catastrophists seem never to have stopped quite long enough to notice that their predictions have never materialised

Mankind has always been worried about overpopulation. On an almost daily basis, we are fed a barrage of stories in the newspapers and on television—complete with such appropriately lurid headlines as “Earth Near the Breaking Point” and “Population Explosion Continues Unabated”—predicting the imminent starvation of millions because the population is outstripping the food supply. We regularly hear that because of population growth we are rapidly depleting our resource base with catastrophic consequences looming in our immediate future. We are constantly told that we are running out of living space and that unless something is done, and done immediately, to curb population growth, the world will be covered by a mass of humanity, with people jammed elbow to elbow and condemned to fight for each inch of space. But isn’t the world overpopulated? Aren’t we headed toward catastrophe? Don’t more people mean less food, fewer resources, a lower standard of living, and less living space for everyone?

The world has and is experiencing a population explosion that began in the eighteenth century. World population rose sixfold in the next 200 years. But this explosion was accompanied, and in large part made possible, by a productivity explosion, a resource explosion, a food explosion, an information explosion, a communications explosion, a science explosion, and a medical explosion. People are able to live healthier lives. Infant mortality rates plummeted and life expectancies soared.

Overpopulation must be overpopulation relative to something, usually food, resources, and living space. There has been a sixfold increase in world population dwarfed by the eighty-fold increase in world output. There is currently enough food to feed everyone in the world. And there is a consensus among experts that global food production could be increased dramatically if needed. The major problem for the developed countries of the world is food surpluses. In the United States, for example, millions of acres of good cropland lie unused each year. Many experts believe that even with no advances in science or technology, we currently have the capacity to feed adequately, on a sustainable basis, 40 to 50 billion people, or about eight to ten times the current world population. And we are currently at the dawn of a new agricultural revolution, biotechnology, which has the potential to increase agricultural productivity dramatically.

If the entire population of the world was placed in the state of Alaska, every individual would receive nearly 3,500 square feet of space or about one-half the size of the average American family homestead with front and back yards. Alaska is a big state, but it is a mere one percent of the earth’s land mass. Less than one-half of one percent of the world’s ice-free land area is used for human settlements.


Except in extreme famine and other natural disasters such as blight and crop failures, scarcity is a culturally mediated reality; it is largely created by industrial economics and power, rather than actual physical limits to growth. Overpopulation justifies the scapegoating and human rights violations of poor people, women, people of colour and immigrant communities. The subtext of “too many people” translates to too many poor people, people of colour and immigrants. In the 1970’s Puerto Rico, under the control of and with funding from the US government, forced the sterilization of 35% of women of child-bearing age . This is a human and reproductive rights violation. It also prevents us from dealing with the real social, political and economic origins of our ecological problems and places the blame on communities with less institutional power. This perpetuates a fear mindset, keeps people divided and blaming each other rather than being able to come together to organize for true self-determination and security. Overpopulation points the finger at individuals, not systems: This lets the real culprits off the hook. When we look at the true causes of environmental destruction and poverty it is often social, political and economic systems, not individuals. We see militaries and the toxic legacy of war, corrupt governments, and a capitalist economic system that puts profit over people and the environment. The founder of Social Ecology, Murray Bookchin said, “If we live in a grow or die capitalistic society in which accumulation is literally the law of economic survival and competition is the motor of progress, anything we have to say about population being the cause of ecological crisis is meaningless." Focusing on overpopulation prevents us from creating effective solutions and building movements for collective self-determination. The more we blame fellow humans and think we are bad and evil, it is harder to believe in ourselves, count on each other, and build a collective movement for social justice. Scholar, scientist, and activist, Vandana Shiva said, “Hunger and malnutrition are man-made. They are hardwired in the design of the industrial, chemical model of agriculture. But just as hunger is created by design, healthy and nutritious food for all can also be designed, through food democracy.” 

Socialist Standard July 2016

Thursday, June 30, 2016

Make the Socialist Party

In today’s topsy-turvy world one never knows what lies in store for ourselves. It’s a world of fear and insecurity. Each new day brings more tragic news. With such threats in the world, it’s time to admit you need peace of mind which you and your loved ones deserve.

The socialist revolution is the most radical break with oppression and exploitation in history and it will be won and built by the working class. The aim is to replace the world capitalist system with world socialism. The establishment of a socialist, planned economy, based on the needs of the people, will mean the end to the chaos of capitalist production with its lack of planning, and repeated crises.  Exploitation, oppression, and degradation will not exist in a socialist society. Commodity production, that is, production for sale or exchange on the market, will not exist. The system of wage labour will be abolished and the guiding principle of labour will be “from each according to ability, to each according to need.” The means of production will be held communally and private property will be eliminated. Socialism would change our way of life.

Opponents of socialism must exclude the idea that revolutionary change is necessary if mankind is to extricate itself from the overwhelming conditions of conflict and start on the road towards human development. The supporters of capitalism have nothing to offer mankind beyond the continuous existence of a system of society which totters on under the weight of crises inherent in that very system. Socialism will be possible only when the workers, those who meet the needs of society, decide that they are determined to lay the living conditions of mankind on a new foundation. The whole future of humanity rests on the emergence of a socialist conscious working class.

To have the necessity for socialism recognised without having explained the meaning is to have votes passed on words that have been emptied of their meaning. For communists, to speak of socialism without unmasking the fraudulent way this word is used by the Left.

Many unattached radicals who have been looking for a new political home have been disappointed by the failure of Bernie Sanders and Jeremy Corbyn to build an independent revolutionary movement. The construction of a new socialist party would have required a clear conception of the kind of party that the workers need and of the objectives it would serve. Whatever miracles they expected – or others expected of them – did not materialise. And neither has any new party formation.

Socialism or barbarism, these are the alternatives before us. The capitalist system is destroying civilisation before our very eyes. Its wars have destroyed continents, massacred millions, left other millions to starve. Industry can no longer be perverted to serve interests of a tiny privileged class without forcing all mankind back to a new "Dark Age." We must go forward to a socialist society under which the productive capacity of modern technology will be used to raise the level of culture and to satisfy the needs of the people, and to establish a society without class privilege.

For those who are not content to be outside the organised movement for socialist objectives, the Socialist Party offers a principled vehicle for participating in the working class struggle for a socialism.

Wednesday, June 29, 2016

What level playing field?

By accidents of birth most children have reduced chances of fulfilling their natural potential and Scotland. Private schools have for centuries been used as the breeding ground for the ruling. It creates a divide between us, the plebs, and they, the masters.

The Sutton Report states the poor from Scotland are 4 times less likely to go to University than those from wealthy backgrounds. In England this figure is only 2.4 times.

MSPs are now five times more likely than the average Scot to be educated at a fee-paying school. Around four per cent of Scots have had the purchased privileges of an education at one of these facilities, yet fully 20 per cent of our elected representatives attended one.


A head teacher of a Glasgow secondary school which serves some of this city’s most disadvantaged neighbourhoods pointed to the “invisible discriminators” which diminished the chances of his brightest pupils fulfilling their potential. These ranged from being denied internships at big city private practices to large fees for CAT exams to universities routinely deploying artificially high entry qualification levels as a means of filtering out pupils from deprived backgrounds.

Beyond Tomorrow

In these days of bloodshed and strife, we, the Socialist Party, reaffirm our belief in world socialism and in the principles of human brotherhood as the only great force in the world that can bring order out of this chaos and prevent catastrophe. Never has the need been greater than now for socialists to conduct a campaign for their own objectives and in their own name against the political machinations of capitalism. We have witnessed a worldwide wave of mass demonstrations, strikes and revolutionary uprisings aimed at a whole string of despotic regimes. The rational system of socialism would mean more things to eat, to wear, to enjoy – and at the same time more leisure for farm and factory workers. Under capitalism, however, this splendid technological improvement turns into a great social disaster – fewer jobs, more unemployed, more worry, more hunger, more starvation. Capitalism means only a small section of the population controls production and is not answerable to the rest of the community

The Socialist Party stand for lasting and democratic prosperity and peace; Against race hatred; For freedom of speech, freedom of press, and freedom of assembly; For the common ownership of the means of production and distribution; For the principle of collectivism; For the principle of cooperation. Join hands with us for the removal of the cause as the only way to alter the effect, and that in place of the present struggle for a miserable existence we may so alter the conditions of that existence that everyone shall work, and in return shall get all that he or she can require, not only food, clothes and shelter, but leisure and means of enjoyment This can be done by associated effort only – call it communism, socialism, anarchism what you will. With this outlook we have every reason to send a message of encouragement to our comrades throughout the world.

The Socialist Party is the only party that stands in elections and point out that there is no alternative for the working class other than socialism. To go and try to get fellow workers to support our party merely because we promise them some immediate reforms is to enter into competition with all the pro-capitalist parties on their own ground for there is no sound reason why fellow workers should prefer our wish-list of reforms to those of the other parties. We can offer the working class no more and no better reforms than can any other party and the workers would be entirely correct if, on the basis of an appeal for reforms, they would turn their backs to us and vote for the more “pragmatic” parties with more “practical” policies. To distinguish ourselves fundamentally from all reformist groups by carrying on a campaign for only socialism is not only correct but common sense. We do not to claim that such a campaign would result in a large vote but we recognise that if we don’t conduct such a campaign there is no use having one at all. A huge vote can be piled up by a reformist party more easily than by a revolutionary party under non-revolutionary conditions. And to be disappointed or disheartened by a comparatively small vote is not to understand the nature of a socialist election campaign. Votes obtained by a campaign conducted solely on revolutionary lines mean that those persons who voted can be counted upon whereas votes obtained by offering all kinds of promises are votes of those who will vote socialist today and swing to some other party the next election. If the people who vote for a socialist do not do so because he or she is a Socialist but because they do not know that he or she is a Socialist, of what earthly use can that be for achieving the Socialist goal? The answer is “none whatever.” The view that we should, first be elected and then teach socialism to the masses is so utterly absurd that It should not even be suggested. An election campaign must serve as an educational campaign. If our campaign is one of education for socialism, then it follows that we must show why every other party is wrong and cannot solve the problems of the working class. We must distance ourselves from those parties that claim to represent the interests of the working class as well as those parties that are openly against the idea of socialism. Our political position is unique and we make no compromises with any other group. The attitude that we must get results no matter how we get them is self-defeating.

The Socialist Party primarily concern itself with analysing the capitalist system, pointing out its defects and advocating the replacing of the capitalist system by the common ownership and democratic administration of the means of production and distribution. The success of the socialist movement and the rapidity of its progress will depend very largely upon the method of education. The political aspirations of the Socialist Party is essentially constructive – to develop socialist ideas and build socialism. There is little place in the workers’ movement for the palace revolutions, midnight insurrections or cataclysmic conditions. Socialism does not advance necessarily in response to or because of great industrial distress. Economic crises may point out the fact that something is wrong, but the suggestion of the remedy and the cure for these ills is quite a different problem. Socialism cannot be introduced without a well-organised public opinion supporting the socialist idea. Whether that support is won at the ballot box or through trade union action is not so important as that it be won. One thing seems evident. If we cannot get people to vote for ourselves, there is little hope of getting them to man the barricades on behalf of our cause. It may be too early to decide definitely what course we shall finally have to pursue to gain the socialist commonwealth but there certainly can be no harm in getting as many votes at the ballot box as possible. As long as the ballot can be used, even under difficulties as it is today, it should be used.  It is not correct to say that the Socialist Party is a political party only to the extent that it succeeds in winning votes. The Socialist Party is and must be a political party throughout the year, and not only during election campaigns. While we are in favour of strikes or anything else which will advance the cause of our fellow workers and many of us busy ourselves, taking part in the class struggle through trade union activity and community action, the mistake that many make is in thinking that by engaging in the day-to-day struggles on the economic field that the workers will follow them on the political arena. We will gain the socialist commonwealth by the best means at our disposal.


Scottish rich get richer

Scotland’s richest 10 per cent saw the largest increases in income over 2014/15, while the proportion of working households entering into poverty levels has increased, according to the latest figures from the Scottish Government. The proportion of people in absolute poverty – lacking basic human needs like food and shelter – remained unchanged, though decreased slightly if housing costs were factored in.

The top 10 per cent saw incomes rise by 15 per cent more than the bottom 40 per cent combined, the report says. In 2013/14, the same group saw incomes rise by 12 per cent more.

The report says a move into part-time work has seen those in lower income brackets fall behind the trend for wage rises in the middle and the richest households. The report says: “The proportion of people in poverty in working households increased in the latest year. The move into employment was largely into part-time work, especially for women, meaning that while people were in employment, they remained in poverty.”


Jamie Livingstone, head of Oxfam Scotland, told The Independent: “It is clear that not enough progress is being made on tackling poverty in Scotland. There are still over 940,000 people living in relative poverty after housing costs (AHC), the same number as 2013/14. Worryingly, the proportion of people experiencing in-work poverty is on the rise. In 2014/15, 58 per cent of working age adults in poverty (AHC) were living in working households, as were 66 per cent of children.”

Tuesday, June 28, 2016

Who are the outsiders?

The answer to people fleeing conflict, deprivation and brutal regimes is to remove the root causes of such misery—minority ownership and control of productive resources which generates rivalry. Not only does this global minority ownership and control of productive assets cause people to flee and seek better lives elsewhere, it also influences where such migrants try to reach. Politicians and the media accuse asylum seekers for not staying in the “first safe country” they reach, alleging them of seeing Britain as a “soft touch”. Those travelling long distances through fear or desperation are people no different to ourselves. Multimillionaires and billionaires, thanks to exploitation of the working class, re able to fly first-class anywhere in the world at a whim and are the real migrant “spongers” who need to be kicked out.

Xenophobia flourishes with new-comers subjected to racism and abusive languages by the host nation's population as "bloody foreigners", "parasites", "aliens", "refugees" and "patriotic” citizens are quick to assert, nationalistically, that the "outsiders" have come to take their jobs, their houses and what have you. However, though the grievances of the masses may be related to economic factors, it is unreasonable to blame it on their fellow poor workers. It is often objected that migrants move from one country to another in order to claim benefits and live off the backs of ‘indigenous’ people. But there is no reason to think this is true in the vast majority of cases. Benefits are low, and most migrants are not entitled to them anyway. The migration journey can be expensive and hard, often indeed fatal, with many dying at sea on leaky boats or while trying to cross a frontier. Migrants are rarely well off in the country they move to, forming an underclass with little if any security of employment or housing.  In order to ward off unrest various tactics are employed by governments. One of them is creating divisions among the poor workers by, for instance blaming foreigners and whipping up nationalistic feelings. In response to the official propaganda, the masses who are hungry and illiterate are taken in by the government policy. Since anger is emotional it often overpowers reason. Many workers will be misled by those squawking about the need to defend British jobs, by politicians bleating about defending Britain from being swamped by scroungers; but local workers will be no better off for siding with British capital against their fellow workers. As soon as the going gets tough, the capitalists will without hesitation pull up their money and send it elsewhere to make better profits without the slightest regards for the workers who would be swamped by the resulting unemployment. Migrant workers are a convenient scapegoat, and can be blamed for everything from unemployment to inner-city riots. Politicians therefore find it all too easy to play the immigrant (usually, race) card and claim to defend the national way of life. The truth is that it is not fellow workers who cause poverty and unemployment, but capitalism and its unyielding drive for profits.

In its quest for profits, capitalism is prepared to look anywhere for cheap labour power. One consequence has been the massive growth in numbers of migrant workers, who travel, (legally or illegally) to another country for the sake of employment. Capitalism relies on immigrant labour, despite all the anti-immigrant noises its political representatives make. Migration is part and parcel of the global economic order. Nationalist, protectionist and anti-foreigner views flourish when people, who already mistakenly consider themselves to be a nation, feel economically insecure. They tend to turn to the ‘nation-state’ to protect them from world market pressures and the competition of other states. It is all too easy to blame immigrants for causing or at least aggravating problems such as unemployment, bad housing or crime. Whether it is a matter of people from Eastern Europe or South Asia in Britain, or Hispanics in the United States, or Germans in Switzerland, a finger can always be pointed at ‘them’ for making things worse for ‘us’. People are right to protest about their situation, but they need to be more discerning and choose the right target. It’s not migrants who are to blame for their plight. It’s the world-wide capitalist system of production for profit. That’s what they should target.


Capitalism cannot work in the workers' interests. Its creed is profit. Capitalism is a society of haves and have-nots, of winners and losers. The working class should not side with any of our class enemies. It should stand for its own interests—freedom from wage slavery and exploitation; socialism: a society of production for use and free access, where all will contribute according to their abilities. We're compassionate; our capacity to empathise with others is nothing short of amazing and is surely the key to our unity and social order. Why would we do things to others that we wouldn't want done to us? If we rediscovered our empathy, imagine the impact on the treatment of refugees. The task confronting us is to build up a union of the working class, organised to put an end to the property system that divides and oppresses us. Working people, whether migrants or not, face a common enemy, the world capitalist class and their system. Instead, to free ourselves we need the World Commonwealth of Humanity.