Saturday, October 22, 2011
CAN'T BE BOTHERED?
HEY, LOOK AT ME
Friday, October 21, 2011
A BRIGHT FUTURE?
THE PARAPLEGICS PLIGHT
HARD TIMES AND HARD ROCKS
Who owns Scotland
It is a legacy of the universal process behind the rise of capitalism: the war on common ownership and the separation of people from land, by sword and by fraud (The Clearances).
Once enough people were denied the autonomy that access to land provided, a class of exploitable wage workers was produced and the rest, as they say, is history.
Wednesday, October 19, 2011
SOUND ADVICE?
THE BURDENS OF THE RICH
Tuesday, October 18, 2011
ONE IN SEVEN GO HUNGRY
BACKDOOR EUTHANASIA
Monday, October 17, 2011
LOOKING COOL - AT A PRICE
POLITICAL IGNORANCE
Sunday, October 16, 2011
Nasty Nats
Differences of language, food, music and the like will continue to exist in a socialist world. Indeed, we would no longer be subjected to the “McDonalds” globalisation we have today under capitalism. Different cultures can exist in the same geographical area and that individuals can partake of elements of different cultures. People living in the north of an island, off the north-west coast of the Eurasian land mass, can enjoy IrnBru and mutton pies, without being nationalists. But the World Socialist Movement does object to the exploitation of cultural differences for political ends, as for instance to set up or maintain a state or as the basis for a political party. Without the ideology of nationalism, capitalist states would be unstable since, being based on minority class rule, they need a minimum allegiance from those they rule over. Nationalism serves to achieve this by teaching the ruled to be loyal to "their" so-called "nation-state". Patriotism has run through politics like a malignant sore. That its workers should be patriotic is vital to each national ruling class and this, fertilised by official lies, is exploited by all governments. The very idea they all try to spread, alike – that a given country is owned by some inclusive “we”, based on common descent or culture which “we” all have an interest in defending; that “we” owe loyalty toward, and toward our “fellow-countrymen” over folks from other lands – is the very premise that the nationalists latch onto and tout as their glorious cause. The professional politicians do their craven best to pander to this supposed collective identity.
The only way to define such national identity is to define it in terms of what (who) it is not, i.e. negatively. Thus nationalism sets itself as being against other countries, striving to define a uniqueness of national culture so as to once and for all set its country apart from others, to know itself by what is un-like it. At one extreme this can include myths about race and blood, trying to attach the national abstraction to some trait of genetics or similar such nonsense. Since people have a strong desire to retain their own perceived identity, and to have a good opinion of themselves, often the creeds based on such identities function in a highly irrational, and ultimately, defensive way. In the early 1700s Jonathan Swift said “the first principle of patriotism is to resent foreigners.” This setting of one section of population against another has been successful all around the world. Great numbers of people can now rouse themselves against the newest threat, the most recent immigrants, anyone who looks or sounds like they may be from a group other than their own. And those who dare question the status quo become unpatriotic subversives.
People are not machines, they feel lost in this vast meaningless world of capital, just another cog in the machine. So naturally they seek meaning since little meaning for life can be gained from the system of alienated labour. Often they find that meaning in the idea of the nation and often tying nationality to sport to sustain this nationalist mindset. People can be the "Auld Enemy" simply because they compete with them on the football pitch and sense of identity that comes with it, becomes their lives, and they defend it accordingly from within the ranks of the "Tartan Army". Indeed "football nationalism" is of tremendous value to the capitalist class as it makes supporting "your country" socially acceptable. It not only diverts workers minds away from the problems that surround them, it allows politicians to reap the rewards of any "feel good" factor that springs forth from a good set of results. Many socialists play and watch football but it's a shame that nationalism has to taint what should be a wonderful event. As far as socialists are concerned, these attempts to try and make an appearance of a common interest with our exploiters is just like a thief playing on their support for the same football team as their victim. It does not change the relationship one iota.
Nations have taken a great deal of building. There is almost no nation-state that has not had its boundaries drawn in blood, its foundations built upon human flesh and bones. Nations are manufactured, not born. People who have a common history or speak the same language do not have a common interest; they are divided into classes, and a worker who speaks a particular language has a common interest with workers speaking other languages but not with a capitalist who speaks the same one. We see the harm that is done by national boundaries, that prevent workers from moving to be with whom they want to be with; prevent them from sharing their skills and their knowledge as they see fit; prevent them from seeing their common cause.
It is clear, then, that socialists must oppose nationalism in all its forms: not just refusing to espouse their creed, but defying the rituals, the singing of "Flower of Scotland" anthem , flag-waving of the Saltire or Lion Rampant and other expressions of loyalty to the nation-state, that help enforce the idea of nation in our minds. There is no national interest for workers. Self-determination for "nations" just equates with self-determination for a ruling class. It must be opposed in favour of self determination for people. It must be opposed with socialism. Enormous damage has been done, throughout the world, by the notion that one country and its people are superior to the others. Socialism recognises the essential unity of the human race and the urgent need to celebrate it by building society on that basis. In a socialist society the traditional knowledge and expertise held by small communities will be respected, especially where this relates to local ecology and sustainable systems of land use, and hence priority given to local decision-making over whatever has to be delegated to wider regional or global democratic control.
CHINESE CONTRASTS
A CANCEROUS SYSTEM
Saturday, October 15, 2011
Food for thought
Five hundred people rallied in the Duferin Grove Park neighbourhood to
protest mayor Ford's cuts to services. Still on the chopping block are
cuts to libraries, the arts, parks, fire, and police. A teacher said
that half of his students rely on the library for internet access and
stated, "These cuts are going to have a detrimental effect on the black
and brown people in wards 1 and 2." Racism is alive and well in covert
ways in Toronto, although the wealth/poverty aspect is strong in the
mix. A black man with a good job will be able to afford internet access
just as well as a white person of the same income level. In other words,
it's mainly economic.
There is money available to society of course to be able to do whatever
society wants. Proof is the ever- increasing wealth of the rich. One
example is that of ex-Yahoo executive, Carol Bartz, who, when fired over
the phone (nice guys) announced that the board f---ed me over" to
Fortune magazine. The upshot is that she may lose a $10 million payout
because she has a non-disparagement clause in her employment contract.
To bandy such money about and then close things like libraries is a sick
symptom of a profit society. Work to get rid of it
Another example of the stupidity of cuts in the face of massive wealth
are the planned cuts by the provincial government to the program that
guarantees visits and calls by nurses to new mothers, specifically
targeting those with feeding problems. I remember in the forties and
fifties that new mothers were able to take their babies to a free clinic
to have its health, checked, discuss problems with a nurse, and receive
free bottles of concentrated orange juice, cod liver oil, and malt with
vitamins. The wealthier we get, the more the workers get shafted!
How about this one -- there are calls for providing proper housing with
sewers and access to clean water, and end to poverty, overcrowding, and
work, especially for youth. Is this in the Third World (never to be
promoted to Second or First?)? No, it's right here in Canada, on the
First Nation's reservations. The nineteenth century herded them off
valuable land, and since then they have been forgotten, by-passed by an
increase in wealth of the nation. The measures, by the way, are to
combat the growing number of teen suicides.
If anyone doubts the influence of the US government on ours, the
Toronto Star article (Sept 3, 2011) should dispel them. It writes,
"Secret US government cables show a stunning willingness by senior
Canadian officials to appease American demands for a US-style copyright
law here." Apparently the American government is virtually writing the
law for us! This Harper government is particularly susceptible to this
kind of arrangement as shown by our security forces handing over
information and even bodies to the US to be sent for torture. John Ayers
Friday, October 14, 2011
Food for thought
on the Rich". He quotes billionaire Warren Buffet, " While the poor and
the middle-class fight for us in Afghanistan, and while most Americans
struggle to make ends meet, we mega-rich continue to get our tax
breaks." Indeed, Buffet paid just seventeen per cent income tax while
his workers at Berkshire Hathaway Inc paid thirty-six per cent. This
should bring home to the workers that what is given can be easily taken
away. Reforms are not the answer, getting rid of the system entirely is.
The New York Times reports (18 Sept 2011) how India is tackling its
poverty. The world's largest biometric identity database will collect
information on 1.2 billion individuals and enable them to access welfare
benefits, open a bank account, or get a cell phone in remote villages.
This all could help of course, but The Times should be reminded that
welfare does not eliminate poverty. In addition, the paper tells us, the
crippling and corrupt bureaucracy, a legacy of India's socialist past (!
News to me, too) will be circumvented and will wither away.
The indigenous population in Honduras could use some help, too. There,
Miskito Indians dive into the sea to a depth of as much as 30 to 37
metres, 12 to 16 times a day to harvest the spiny lobster. No more than
two dives of that depth a day are recommended, but poverty forces the
divers to dive more to find the means of subsistence in this profit-dominated world,
"Here the problem is strictly about money, where money is given more value than human life."
Says the doctor who treats them for decompression sickness in a hyperbaric chamber.
Welcome to capitalism. John Ayers
Thursday, October 13, 2011
SKINT, BUT NOT POOR
A full circle
Food prices have been rising at over twice the rate of the national minimum wage and at nearly twice the rate of jobseeker's allowance over the past five years.
Danny McCafferty, from Clydebank Independent Resource Centre, which helps unemployed people and those on low incomes, said "In some ways they've gone full circle. Those who are in their 70s and 80s experienced rationing and shortages after the Second World War and now they're going through it all again."
Judith Robertson, head of Oxfam Scotland, said: "It is a gross injustice that poor people in Scotland are finding it increasingly difficult to feed themselves and their families."
Wednesday, October 12, 2011
GLASGOW BRANCH PUBLIC MEETING
Wednesday 19 October 21, 8.30pm
Resistance, Reform or Revolution
Speaker: Brian Gardner
Community Central Halls, 304 Maryhill Road G29 7YE
As capitalism grapples with (what is now being referred to as) its "greatest ever crisis" (Mervyn King), workers in many parts of the world are facing an increased onslaught on their livelihoods and quality of life. Whilst world socialists have never placed much faith in the idea that workers have actually enjoyed the recent economic boom, it appears that we are entering a different era now, where the expectation of ever-increasing living standards is starting to be reversed, and may continue for years or even decades, as the extent of the market correction commenced in 2008 emerges.
How are workers taking this? By voting Tory and then rioting? It is a confusing picture certainly, but one worth examining.
Since the last major economic downturn in the 1970s, the working class has lost much of its power, confidence and organisational strength. Unions are desperately weak. But workers have also lost confidence in the traditional ways of doing things: the labour/social-democratic parties of the western countries have deserted their traditional support in an effort to gain power to run capitalism. And now their traditional support (working-class) is deserting them. Similarly the Leninist left that once so effectively controlled and neutered worker anger, is now a complete irrelevance.
More generally, politicians have haemorrhaged support in recent years, along with other former figures of authority: bankers, police and journalists. In tandem with this, increasing numbers of workers appear to be starting to use social media and internet in a participative, unmediated and political fashion, free from top-down control.
As the main party conference season passes workers by, there are possible signs of new forms of organised worker political activity in the UK and beyond. Is there a link between the African Spring and the UK summer riots? Tent cities sprout around the city centres of the world, from Wall St to the City of London. But is this just the same old stuff (lets reform capitalism) being discussed in a different way? Certainly a quick look at the media provides plenty of evidence of the legitimacy of capitalism being up for much more debate than ever before.
What views do world socialists take on these events? What bits are positive, and which have downsides? And anyway, should we be interested in what the working class is thinking and doing? Is our audience the same as in 1904? For that matter, is our objective the same as then?
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Paternalism is a common attitude among well-meaning social reformers. Stemming from the root pater, or father, paternalism implies a patria...