U.B.I. (Again)

Two councils, Fife and Glasgow, are investigating idea of offering everyone a fixed income regardless of earnings. Scotland looks set to be the first part of the UK to pilot a basic income for every citizen, as councils in Fife and Glasgow investigate trial schemes in 2017.

 The concept of a universal basic income revolves around the idea of offering every individual, regardless of existing welfare benefits or earned income, a non-conditional flat-rate payment, with any income earned above that taxed progressively.

 The shadow chancellor, John McDonnell, has suggested that it is likely to appear in his party’s next manifesto, while there has been a groundswell of interest among anti-poverty groups who see it as a means of changing not only the relationship between people and the state, but between workers and increasingly insecure employment in the gig economy.

This idea is an old one it was the first Muslim caliph, Abu Bakr (573-634 CE), who introduced a guaranteed minimum standard of income, granting each man, woman, and child ten dirhams annually; this was later increased to twenty dirhams.

 Thomas Paine advocated a citizen's dividend to all US citizens as compensation for "loss of his or her natural inheritance, by the introduction of the system of landed property" (Agrarian Justice, 1795).

 Napoleon Bonaparte echoed Paine's sentiments and commented that 'man is entitled by birthright to a share of the Earth's produce sufficient to fill the needs of his existence'.

In recent years it has always been localised trials or feasability studies which the media then blow up into a major story. 

 If the UBI is introduced it will be in the form that is acceptable to the ruling class and for the purpose of mitigating the cost of the up-keep of the increasing and unavoidable numbers of casualties of the class war, automation being one field of battle. The capitalists and their State need us to be impoverished, indebted and enslaved. Would a basic income remove this or just create a new form of dependency? 

 Any UBI will always be framed within the tight parameters that capitalism will permit a reform which will only be passed if it fits in with the agenda of the employing class, will have sufficient built-in constraints  that it will fail to satisfy the expectations and hopes of our fellow workers.

 In the recent Swiss referendum on the issue for a proposed Basic Income referendum the pro campaign literature said that, with the introduction of Basic Income, wages would be reduced by its amount:

“Wages are going to adapt themselves to become a complement to Basic Income. For example with a Basic Income of 2500 Swiss Francs, someone who at present gets 8000 Swiss francs from his employer will not get more than 5500 or so wages which will come to be added to his Basic Income.”

 So, anyone with a wage above the poverty line is not going to be better off: their income will be exactly the same, with instead of it all being paid by the employer, a part will be paid by the State and a part by the employer. It would lead to a massive downward pressure on wages. In fact, it's part of the scheme. They have openly and explicitly said that their scheme involves a wage reduction for all workers above the poverty line even if their total income is to remain the same, i.e. will make no financial difference to the vast majority of workers.

The Swiss voters rejected this proposal.

  What UBI proposes is a reform of the welfare system that would benefit only those on benefits, allowing them to receive these as of right without means testing or the obligation to try to find work. For many supporters, it only makes sense that the budget for UBI would come from cannibalising existing welfare.

 UBI would not exist as an add-on benefit. The logic is to shut down housing benefit and the rest and replace them with a single cheque. The welfare system can finally be eliminated.  Nice if you could get it but hardly likely as long as capitalism lasts.

Now’s the Hour, Now’s the Day and Now's the Year

On behalf of all members the World Socialist Movement, we send our good wishes to the world’s working class for the New Year2017, wishing them all the best of success in the struggle against capitalism.  We believe that next year could indeed be a decisive one in the establishment of socialism. We face the new year of struggle in conditions where the socialist cause is beginning to revive after decades of setbacks and confusion. We also salute our fellow-workers around the globe and express our solidarity in their just struggles. We pay tribute to their sacrifices. A new year is beginning and we hope that it will be one of re-newed growth of the socialist movement internationally.

It is important in clarifying the tasks that we face as we enter 2017 when our fellow workers are confronted by an uncertain future and dismal employment prospects. It is necessary to make plans for the new year, according to tradition. Our vision should not be of a limited horizon that others wish to impose upon us.

We must increase the political work and improve our educational efforts but sadly the signs of a socialist New Year are none too plentiful. All over the world capitalism is daily taking its toll. The ruling class have so succeeded in familiarising people with scenes of slaughter and bloodshed that watching dying workers on the news no longer raises the heart-beat or races the pulse. We intend 2017 to be a year of growing class consciousness. Our brightest hope for the coming New Year is that our work for socialism can take root and bear fruit. Those of us in the Socialist Party are hoping that we will celebrate the establishment of a free, equal and humane society in the next New Year.

A guid New Year tae yin an’ a’.

Gustav's Gems

Usually we have a section called, ''Karl's Quotes'', but why not give him a rest for a while and quote from one of his most brilliant students, Gustav Bang? This gent, (1871-1915), was a Professor of history at Copenhagen University and in 1901 gave a series of lectures about famous historical events, all of which he analysed in relation to economic conditions. It is to be regretted that only a few were translated into English, one of which was about the French Revolution, which is still relevant. Professor Bang showed how the emerging capitalist class used the lower classes to break the political power of the nobility, and once firmly in the saddle, did nothing for them. However these lower classes, for they were not yet an industrialized working class, were smart enough to realize they had been used.

''The sentiment in the lower classes grew more and more bitter through these acts of treachery. What the meaning of it all was began to dawn on them; they began to see through that mesh of phrases and big words with which the spokesmen and writers for the bourgeoisie tried to veil the real motives of their politics, not only for others but for themselves; they began to realize the role they were intended for - a ladder on which the possessing classes could climb to the top, from there to turn and grind the classes below under the iron heel of exploitation so effectively. It was the first manifestation of the class - consciousness of the proletariat.

As yet the proletariat was to weak, too few in numbers and too heterogeneous in its composition to start an independent war leading to victory.''

Today the situation is the reverse. The working class is in a position to overthrow capitalism if it wanted, but unlike the French, doesn't realize its being fooled. Lets hope it will soon realize it and, who knows, with the effects of the election of a total jackass as American President, it may be soon. John Ayers.

Merry Marxmas

 On this day a child was born who, by age 30, would transform the world. Happy Birthday Isaac Newton who arrived in this world on December 25, 1642.

The signs of the Festive season are all around us. We are exhorted to join in the Christmas spirit (more often than not by the makers of the alcoholic spirits.) Christmas is a time for rejoicing yet for many it is merely another grim day in the struggle for survival. Just how can a rapacious system such as capitalism bring about that peace and good will so ardently desired by humanity? Socialists appreciate the significance of the ritual and symbolism and acknowledge the value that people attach to holidays, acts of remembrance and commemoration. We no more wanted to abolish Christmas than we do Hogmanay. Christmas possesses within it the solidarity principle of mutual aid. Friends exchange gifts. Fellow-workers share in a dinner. Grown-ups become children at the fun of the pantomine. 

 But most of all, we socialists want to extend that one-time-a-year sharing to every day, making it our way of life for society. 

From the Xmas cracker

QUESTION: This year, what do all the world's Muslims, Jews, Hindus and Buddhists call December 25th?

ANSWER: Sunday

Everything is possible

The dominant capitalist interests are not concerned primarily with the development or the welfare of people. The opposition to the dominion of capitalism is confronted by its global power.  When the industrial crisis was raging throughout the world, when factories and plant were standing idle, when machines rusting, when the wholesale destruction of “superfluous” foodstuffs was taking place while millions of people were starving, it becomes plain that capitalist development had led humanity to the brink of a precipice. Is there an alternative? Either we have change or we have barbarism, economic collapse and moral decay where climate change and war may well destroy civilisation. This then is the alternative which the ruling classes may bring about. The mission of building society on a basis of social justice to-day rests with the labour movement. Fundamental change is imperative. Our vision is of a better, socialist society and to end the days where the poor and needy – the billions of them – have to endure drab and dismal lives. The quest for solutions — sometimes irrational, always erratic, never coordinated — dominates world politics.

The working class require a shift in consciousness, and need to reject the old values fostered by the ruling class through its social and political institutions and to gain a general awareness that these values do not serve the interests of working people It is an awakening to the fact that have interests separate from and opposed to those of the employers and the government that sides with the employers. Workers are locked in the two-party political system, where they remain to this day, the greater and lesser evils. The unions have been under sustained attack and there are no signs of any let-up. The only weapon embattled workers have is their ability to strike, and the employers have extracted a heavy toll for the small concessions they have been obliged to make. The unions are composed of workers, were created to represent the interests of workers, and cannot exist without worker support. Under pressures of the economic crisis and the heavy blows of the employers, the unions will have to be transformed by their members in the struggle against the employers, or they will be neutralised by the combined assault of the employers and government. This can only be accomplished by action, and it may well not be accomplished at all.

The principal task of the Socialist Party right now is to try to restore the credibility of socialism in the minds of millions of men and women having had decades of distortion from mistaken interpretations of the Russian Revolution and Lenin. Our starting point starting point in our engagement and exchanges with our fellow-workers should have been their immediate needs, to eliminate hunger, house the homeless, to give a dignified life to everyone, to save the lives of those who die for lack of proper medical attention, to generalise free access to necessary goods and services. None of this is dogmatic or utopian although fellow-workers are not yet ready to fight for the socialist revolution. We have spent much of our energy and resources in correcting misconceptions rather than presenting the genuine socialist vision. To-day, the stakes are literally a question of the survival of humanity. Hunger, epidemics, nuclear power, environmental destruction and climate change are the fundamental reality of capitalism’s new world disorder.

We defend socialism as being totally emancipatory in all areas of life. The producers must hold the real decision making power over what they produce. This power must be exercised in a completely democratic manner; that is, it must express the real aspirations of the working class.

Pricey Streets

A street which leads to the first tee of the Old Course at St

Andrews has been named the most expensive in Scotland. The Scores knocked addresses in Edinburgh off the top spot, with an average house price of £2,179,000.

Ten of Scotland's most expensive streets are in Edinburgh. Aberdeen has five streets in the top 20, while Glasgow has three. Balmoral Court in Auchterarder, Perthshire, is the only other location in the top 20 outside the main cities. House prices there average £1,298,000.

Edinburgh's most expensive residential street is Ettrick Road in Merchiston, where homes are a mixture of late Georgian, Victorian and Edwardian villas and Victorian tenements which command an average price of £1,899,000. At more than £500,000 less, Northumberland Street and Heriot Row in New Town are Edinburgh's next most expensive streets, with average prices of £1,390,000 and £1,374,000 respectively.

In Aberdeen, streets in the AB15 postcode area are the most expensive. Researchers said buyers seeking a property in Rubislaw Den North or Rubislaw Den South should expect to spend at least £1,516,000.

Baroness Drive in Thortonhall is Glasgow's most expensive street (£1,037,000), closely followed by nearby Baron Court (£1,035,000), and Grange Road in Bearsden (£1,033,000).

http://www.bbc.com/news/uk-scotland-edinburgh-east-fife-38404268

Now Let's Think A Moment.

In October, continuing an 800 year old tradition, the city of London paid Queen Elizabeth rent owed on two pieces of property. these transactions are so old the exact locations of the properties are unclear. The payments called, ''Quit Rents'', once had a meaning, but are now ceremonial. In other words they pay our beloved Britannic Majesty rent on property that doesn't exist.

 This is perfectly logical, in fact just as logical as the gilded coach she rides in, the horse guards, the life guards, the beefeaters, orb and sceptres and all the other trappings of pomp and circumcision. Just as logical as the intellectual giants who line the route and wave and cheer for her. This nitwit wonders what pearls of wisdom they could enlighten us with. They should all be singing, ''Rule Brittania, Marmalade and Jam, three Chinese crackers up your rear end, wham, wham, wham, wham, wham wham.'' 

And just to think some people want to abolish the monarchy!

 If you think that's bad you ain't heard nuttin yet. Some want to go farther and abolish the cause of it ! Wow, there's some bad dudes out there - the nerve of these people. Now lets think a moment folks - if the monarchy is abolished, what we do for laughs?

 John Ayers.

Socialism is not dead

The coming year ahead is very promising for socialists and very challenging for the whole working class. People not only want change, they want a vision of a better society. Many people these days will tell you ‘Socialism is dead’. For many, the issue of socialism is now closed: you can’t beat the system and for proof, they point to the demise of the Soviet Union and the creation of Chinese billionaires. Intellectuals tell us there is now no longer a way out for us and present dystopian futures of catastrophe and apocalypses, while the life-style gurus offer up spiritual strategies of how best to cope with the ‘real’ world.  However, if you looked at the problems of the world, whether from a factory floor or from a university lecture hall, the alternative to capitalism other than socialism is a phantasm. 

The Socialist Party’s central aim is the emancipation of humanity and we endeavour to find a path to a world without exploitation or oppression, in which men and women developed their human potential as free individuals in a free society, without the distortion of money or state power. We are committed to the principle of the working class liberating itself and are opposed to the idea of self-appointed leaders, no matter how well-intentioned and we are firmly against the concept of setting up a spurious workers’ state. In the words of the Communist Manifesto, ‘the movement of the immense majority, in the interests of the immense majority’. Only the working class can achieve its own emancipation. Nobody can make the socialist revolution for them. Marx and Engels argued that socialism could only come about through the action of the entire class, which in advanced countries was the mass of society. The state which oppressed the exploited on behalf of the exploiters would be destroyed and replaced, not by a new, ‘workers’ state’, but by a body which would at once begin to dissolve itself into the community. Socialism wasn’t state-ownership and nationalisation but associations of producers. Marx’s conception of socialist society as ‘an association of free human beings, working with communal means of production, and self-consciously expending their many individual labour powers as a single social labour power’. Individuals will freely, collectively and consciously construct their social relationships.

There can be no blueprint to give us a clear description of the future socialist system, much to some folk’s chagrin who see themselves as clever experts in the creation of all sorts of new social relations and economic models yet consider the existing rough sketch of socialism as a world in which we will transcend such things as property, money, and state are treated as utopianism.

 Rather than using technological advances and our ability to understand and transform the natural world, it ought to be easy to make ourselves reasonably comfortable, capitalism has turned technology into instruments of exploitation of both nature and people. Over many decades, a major part of scientific and industrial activity has been devoted to fabricating the means to kill, torture and maim human beings with great efficiency: millions perished miserably in wars. Capitalism is like an uncontrollable demon compelling us to tear our world apart, turning our own human productive powers against ourselves, transforming them into forces of self-destruction. We devote a huge part of our energy and ingenuity to lying and cheating, to hurting or killing each other. Nationalism and religion feed upon our fears. Set against one another, we are reduced to a state of powerlessness, mere spectators of our own actions. This is what makes the world appear so strange to us. In every part of the world, there has been a global drive to expand industry and trade. The consequences, however, have never been what was intended. They include the destruction, not only of natural ecological systems but also of older forms of cultural life that has sparked a reactionary back-lash. Millions of people try to lead decent lives amidst all this confusion, bringing up their children in the best way they can, but every day another bit of communal life disappears to be replaced by the impersonal market. And so the world becomes less and less comprehensible to its inhabitants. People are deprived of decent housing, education, and health care, condemned to a life of unemployment or of the most degrading sweat-shop work. From politics to sport, from music to the media, every activity is driven by the thirst for money. Human beings, equipped with the means to control the world, lack the power to control their own lives. Is it no wonder that substance abuse and mental ill-health are so rife?

By liberating today's society, socialism makes it possible for humanity to see its true relationship with Nature as ‘a process between man and nature’. A socialist future guarantees the rational use of human creativity and resources. Socialism addresses and answers such vital core questions as “What is it to be human?”, “In what ways are we estranged from our humanity?”, “How can we live humanly?” and “What must we do to make this possible?”

Training torturers and executioners

Scottish Police provided training to senior officers from the Saudi and Bahraini police forces without carrying out any human rights checks international human rights organisation Reprieve and BBC Scotland have revealed. Under UK Government policy, a formal assessment is meant to be carried out before justice or security assistance is provided to states where it could contribute to the death penalty.  However, Police Scotland and the UK College of Policing, who provided the Saudi and Bahraini training, found that no information was held on such assessments.

Saudi Arabia and Bahrain both use the death penalty and torture against people accused of involvement in protests.  The Saudi authorities have also sentenced significant numbers of children to death – at least three of whom are currently on death row and could face execution at any time.

When asked for a full list of overseas assistance delivered in or by Scotland, both Police Scotland and the UK College of Policing omitted the training provided to Saudi Arabia and Bahrain – even though a public reference to it had previously been published on the Police Scotland website. Such policing assistance could leave the UK complicit in death penalty cases such as that of Mohammed Ramadan, a Bahraini father and police officer who faces execution due to his involvement in protests calling for reform; and the cases of Ali al Nimr, Dawood al Marhoon and Abdullah al Zaher, all of whom were sentenced to death after being arrested as children in the wake of protests in Saudi Arabia.

Commenting, Maya Foa, a director at Reprieve said: “At best this is incompetence, at worst a cover-up; either way, the result is that this training risks rendering the UK complicit in the death penalty.  It is shocking that neither Police Scotland nor the UK College of Policing hold any information about what human rights assessments were undertaken before this training went ahead.  The conclusion is that once again, the UK’s policy on the death penalty has been ignored.  Support to police forces in death penalty states such as Saudi Arabia and Bahrain must be suspended until they can show real progress – starting with scrapping the death sentences handed down to children and political protesters.”

Socialists – Makers of a New World

People know that capitalism is no good but few can see a way forward to a better type of society. Peace and prosperity is the common aspiration of humanity. Socialists seek the unity of the people throughout the world and cooperation among them for the victory of their common cause of creating a new world. Today, the Socialist Party is working hard to build a genuine society for the people in which men and women’s complete independence will be realised. But we live in a world dominated by capitalism, a system which allows a small minority of capitalists to oppress and exploit the great majority of humankind.  It is capitalism that brings about great inequalities in living standards with more poor people now in the world than ever before, starts murderous wars to steal the resources and causes the devastation of our natural environment.  Either we get rid of this outmoded system or it will destroy humanity.  The only way forward is a revolutionary struggle to achieve socialism, a class-free and state-free society on a world scale where people do not oppress and exploit each other and where we live in harmony with our natural environment.  To create world socialism it is necessary to replace the rule of capitalism and this can be done only through revolution and establish a system of real, popular social democracy that sets about the reconstruction of society. It is essential to generate interest in revolutionary Marxism. This can happen only if you join us in the struggle against capitalism and for revolution. The hour is late. The Socialist Party expresses its solidarity with the struggles of their fellow-workers all over the world for the end of the exploitation of man by man.

Class struggles arise out of a form of production which divides society into classes, one of which carries out the actual process of production (slave, serf, wage-worker), while the other (slave-owner, lord, capitalist employer) enjoys a part of the product without having to work to produce it. Marx saw the aim of the working-class as the preparation for and organisation of revolution – the overthrow of the ruling class of capitalist – and the organisation of a new system of production, socialism. But when the working class takes power it does so in order to end the class divisions – to bring in a new form of production in which there is no longer any class living on the labour of another class; in other words, to bring about a class-free society. There will be no class conflict because there are no classes with separate interests, and therefore there will be no need of a State – an apparatus of force – to protect one set of interests against another. The State will “wither away”. As Engels put it: “Government over persons is replaced by the administration of things and the direction of the processes of production.”

A revolution is the work of a class which has gained political power in order to transform society to suit its interests; a reform is carried out only within the framework of the social system. Reforms cannot end capitalism; they can modify it to some extent, but they leave its basis untouched. To establish socialism, a revolution—a complete transformation of private property into social property—is necessary. We do not deny that certain reforms won by the working class have helped to improve our general living and working conditions. Indeed, we see little wrong with people campaigning for reforms that bring essential improvements and enhance the quality of their lives, and some reforms do indeed make a difference to the lives of millions and can be viewed as 'successful' (we also recognise that such 'successes' have in reality done little more than to keep workers and their families in efficient working order and rarely managed to remove the problem completely.) What we are opposed to is the whole culture of reformism, the idea that capitalism can be made palatable with the right reforms, We oppose those organisations that promise to deliver a programme of reforms on behalf of the working class in order that they gain a position of power (some groups, especially those of the left-wing, often have real aims quite different to the reform programme they peddle. In this, they are being as dishonest as any other politician, from the left or right.) The ultimate result of this is disillusionment with the possibility of radical change. The struggle for reforms cannot alter the slave position of the working class, it ends by bringing indifference to the workers who look to reforms for emancipation.

Life Is Getting More Dangerous And Disgusting Every Day

An article in the Toronto Star of November 11 reported on the high levels of pollution in New Delhi. Levels of the most dangerous particles, called PM 2.5, reached 700 micrograms per cubic metre on November 7, but on the previous weekend reached 1000 which is 16 times the limit the federal government considers safe. One resident said, ''You can literally see smoke in the air and when you breathe you can smell it too.''

The problem for environmentalists is that decisions to be made for dealing with it fall under the authority of several city, state and federal government bodies which are at odds with each other politically. 

This is just another example of how life under capitalism gets more dangerous and disgusting every day.

 John Ayers.

No Forced Lay-offs

On November 18 Volkswagen said it will cut 30,000 jobs globally as it tries to claw back from the emission - cheating scandal. The company agreed to hold off from forced lay-offs till 2025. The job cuts will come from early retirements and not replacing workers that leave voluntarily.

 So you won't see newspaper headlines blaring, ''Volkswagen Lay-Offs Thousands'', but it still means the same thing - some poor schnook who needs a job remains unemployed.

 John Ayers.

The Invergordon Mutiny

 On the morning of Tuesday 15 September, 1931, the Cromarty Firth rang to cheers from the Royal Navy ships lying off Invergordon. This was the sound of thousands of sailors coming out on strike - the Invergordon Mutiny had begun. It's called a mutiny, but it's more accurate to call it an industrial dispute carried out by servicemen.

In 1931, the Great Depression was two years old and had eight yet to run. Britain's new National Government was making massive austerity-driven cuts to public sector pay. Some of the worst hit of all were the older ratings of the Royal Navy. They faced a 25% pay cut at a time when they barely earned more than men on the dole.

The cuts spelled ruin for them and their families. They had only one weapon - to strike - but that would be called mutiny, and mutiny could mean death. But with no alternative, they went ahead. Planning their action in canteen meetings ashore, the men decided to strike. When four ships were set to sail, HMS Valiant, the first due to depart, her men assembled on her fo'c's'le and they cheered and they cheered and the other striking ships answered back. Although it's not known how many sailors were actively involved, it was enough: the strike was on. As the mutiny stretched into its second day, it struck utter existential fear into the British establishment. The Admiralty finally came up with a face saving solution. They ordered the ships to sail for home ports down south, promising to help hardship cases, but even though it ended the strike, it did nothing to damp down the terror which had seized the government - and crucially the security services. They were convinced that communist agitators lay behind the mutiny and that they were plotting to strike again. Naval intelligence sent agents to the ports, some posing as radical sailors, looking for agitator. The Communist Party, shocked that they'd missed the mutiny, sent its men to the Portsmouth bars also hunting for radical sailors. They soon bumbled into each other. The secret agents sprang a trap on the Communists and charged them with incitement to mutiny. The efforts of the Communist Party to recruit serving sailors in the naval ports in the 1930s produced very little effect.

Twenty four so-called ringleaders of the strike were unceremoniously kicked out of the Navy. A further 93 men were groundlessly discharged. Some of these men, previously no radicals, were now destitute and turned to the Communist Party. One, Able Seaman Len Wincott, went to Russia as a hero of the mutiny (although he would later spend 11 years in a Stalinist Labour camp), but no communism lay behind the mutiny.

From

http://www.bbc.com/news/uk-scotland-highlands-islands-38340159

But also see

http://libcom.org/history/1931-invergordon-mutiny

http://libcom.org/files/invergordon-mutiny-liz-willis.pdf

Revolution Will Surely Triumph

The socialist revolution is the most radical break with oppression and exploitation in history. Exploitation and oppression will not exist in a socialist society. Commodity production, that is, production for sale or exchange on the market, will not exist. The system of wage labour will be abolished and the guiding principle of labour will be “from each according to ability, to each according to need.” The means of production will be held communally and private property will be eliminated. With the abolition of classes and class distinctions, all social and political inequality arising from them will disappear. The conflicts of interest between workers and farmers, town and country, manual and intellectual labour will disappear. As classes will not exist, the state will not be necessary as an instrument of class rule and will gradually have withered away. We believe that people will not be free until we are able to determine our destiny. The goal of the Socialist Party is to abolish the existing mode of production (the wage system) and to allow the means of production to be converted into the common property of society. The Socialist Party calls upon all the workers to join it in its struggle to reach this goal, and thus bring into the world a new society in which peace, fraternity, and human brotherhood will be the dominant ideals. The struggle against the capitalist class and against all exploitation can only end in all that is produced by the workers must benefit the people themselves.

The ruling class puts forth the claim, in one form or another, that it has the right to rule, to govern; to own, manage and control. At one time the method is blandishment and wooing of the working class, at another chicanery and conspiracy, at another use of the police power of the state, and force. One of the aims of the ruling class is to conceal the fact that political, social and economic power is in the hands of a small minority. The ruling class, in the course of the decades, has come to accept, grudgingly the trade unions of the working class. On the whole, capitalism can live side by side with the unions. The ruling class ensures its ideas prevail in the trade unions. The ruling class schemes and conspires in all manner of ways to accomplish this. But when workers begin moving toward political organization and action as a class that is going too far. All political organization and action has or should have one main practical aim: to take control of the state to achieve social power for the class which the particular political organization represents. The role of the ruling class is to head off any real independent political direction of labour and to keep the workers’ parties inside the framework of bourgeois politics and subordinate to the bourgeois parties. A working class organised politically would inevitably be forced into a political struggle with the capitalists. The sacred property rights of the capitalist class would be placed in jeopardy, the dictatorship of capital would be revealed. What transpires in capitalist society is not apparent to workers, hence, they are enticed into class collaboration, full of compromise and concessions, enmeshed in a process subservience and docility. The main reason is not the lack of militancy but of political consciousness. The militancy of the workers remains on the bread-and-butter level. It is not necessary that the ruling class be identical in every country. It is sufficient that they conform to the requirements of the ruling class, in any country and any era, that they perpetuate their class and protect their property relations. A government may change but the class and property relations remain unchanged. Different bottoms may sit in the same seat of power.

Unless we in the Socialist Party carry out a mass campaign of education among our fellow-workers based upon clear, keen, socialist analysis of social, economic and political conditions and events, unless we build on sound revolutionary socialist principles, a Trump or Farage will invariably will win out taking advantage of workers’ feelings of hopelessness. Right now, we need to turn the tide for the workers of the world on their march to world socialism.

Welcome to socialism (video animation)

No Job? How Long Will Your Money Last?

A new survey by the Financial Planning Standards Council found that 40 per cent of Canadians would only have enough money to live on for four weeks if they lost their job, whereas 19 per cent said they would be broke in one week. One respondent said she graduated from University with $20,000 in student debt. It took her two years to pay it off, working two jobs.

 Insecurity creates fear and no one likes to live in fear, so why not get rid of its cause?

 John Ayers.

Which Way ForThe Driverless Car

On November 5th an article in the Toronto Star dealt with the reality of driverless cars. Computer scientists and economists say the threat is no longer theoretical. Automated cars pose a threat to many Americans who drive for a living which are 2.9 million truckers and delivery drivers, 674,000 bus drivers and 181,000 cab drivers and chauffeurs. Already, in Pittsburg, there are driverless Uber taxis. Conversely, the self-driving Tesla car crashed in May as it failed to detect a tractor-trailer crossing its path. Frank Levy of the Massachusetts Institute of Technology said, ''Truck drivers are safe because a machine couldn't negotiate rush hour traffic without a helping hand.'' Some say driverless vehicles will not create much unemployment overall because a vehicle that is on the road 24 hours a day will need a lot of maintenance. 

This writer thinks they may have computer operators on them, initially, instead of drivers. At present no one knows exactly what will happen; it could be after a period of trials and experimentation it will lead to more unemployment. If automation leads to massive unemployment overall there will be a reaction. 

What form this will take we don't know. The worse case scenario would be the rise of the fascism we saw in the 1930's. The best would be a working class, who, through severe economic pressure, realize they can only solve their problems through co-operation with their fellow workers - lets hope so. 

John Ayers.

Scots still struggle with low pay

Scottish employers must start paying their staff better poverty campaigners have said after a report showed almost half a million Scots are paid less than the real living wage. The real living wage is a voluntary pay rate, calculated annually according to the basic cost of living in the UK. It currently sits at £8.45 an hour, while the UK Government’s mandatory National Living Wage is £7.20 an hour for those aged 25 and over.

The report, from the Scottish Parliament Information Centre (SPICe), revealed that 467,000 workers received under £8.45 an hour in 2016 – more than 20% of the total workforce. That number has risen from 395,000 in 2013, meaning there has been an 18% increase in those with jobs that pay less than the real living wage. The flat-lining economy and stagnant rates of pay has resulted in an increase of 70,000 workers getting less than the real living wage over the past three years.  

Hospitality and retail staff were the most likely to be paid less than the recommended minimum, with 70% of those in the accommodation and food service sectors and 45% of shop workers earning under £8.45 an hour.

Liberation not enslavement

We are facing escalating crises and our political leaders are unable to seriously address the threats to the human family and the world we all live in. The climate crisis is spinning out of control, and the gap between the rich and poor continues to grow unabated. When everything points to even more assaults upon people and our planet optimism is not a virtue but a sign of irrationality. Facing climate change, species extinction, global conflicts, and poverty, allowing ourselves to be disturbed by them, moved by them and yet remaining sane, is no easy thing. Anxiety and worry are healthy symptoms. Instead of hiding from this anguish we can confront them, not as isolated individuals but collectively as a class. The disenfranchised, the poor, and the working class need to collectively band together to restructure the system, which has created our discontent in the first place. The hope that comes from facing the worst is enduring because it is not built upon illusion and wishful thinking. It is defiant and courageous and refuses to capitulate. Adherence to old ideas will further exasperate the situation, the very problems it has helped to create—which is truly insane. It doesn’t make sense. Together, we can overcome our fears and need not give in to despair. Think revolutionary.  Unlike the apocalyptic end-of-the-world alarmist Cassandras of doom, socialists recognise that we have choices and we have alternatives and that we can create a better world with a sustainable future. When we understand what is causing the crises, then we can solve the problem. As socialists, our prognosis for the future of life and the planet is a promising one but only if we transform our competitive capitalist society into a cooperative commonwealth. However, to tell people “don’t worry – it’s going to be ok” is doing no-one a favour.

Mainstream politicians will continue to protect the corporate executives, who will continue to maximise profit without concern for the majority of people. We need a revolution to change things. We have to build the new economy ourselves. The key to over-throwing the capitalist order is that it something we have to do ourselves and we cannot leave it to politicians or their parties. It will be up to us – ordinary people – to make it happen. Consumerist capitalist society cannot be reformed to make it sustainable or just; it must be replaced by a society with fundamentally different structures. We refuse to seek a “socialist” veneer, which amounts to an effort to render capitalism a bit more humane and a little more efficient, and no more. Reformism is not liberatory, but merely reformulates the exploitative class relations to make them more palatable. Action is required to be taken to change the entire economic system. Income redistribution and tax reform is no substitute for the abolition of private property. It is not only consumption that must be made egalitarian, but production. Exploitation for capital accumulation must be ended. No amount of reforms can replace revolutionary change by the working class. Of course, this is not an easy path to pursue. While slightly mitigating the suffering of people is not our goal, it is by no means a bad thing. It would be callous to ignore opportunities to alleviate hardship in the name of political purity. However, the Socialist Party position is that there are others better placed and better organised to engage in palliative policies and that a socialist party should remain fixed upon its purpose – the education, agitation, and organisation to bring about a socialist society.

 A radical situation is awakening. People are becoming more receptive to new perspectives. They are readier to see that everything seems possible and quicker to understand that much more is possible. Our radical message is one the powerful ruling class is desperately trying to silence. Capitalists are not concerned with the common good. They exploit, pollute, impoverish, repress, kill and lie to make money. They throw workers out of jobs and poor families out of homes, they wage wars to take resources and raw materials, they poison and pollute the ecosystems, slash social services, gut health-care and trash public education, plundering, and looting wherever they can in the name of profit.  Those on the reformist left who once dismissed capitalism as exploitative now honour a new version as rational and humane, describing it as “market socialism”, another form of enslavement of the working class. The long struggle for social justice and economic freedom carried out by ordinary men and women alone holds out the possibility of salvation. 

Treating The Symptoms

The November issue of the Anglican Journal includes an article reeking of self-congratulation. The Trinity Anglican Church in Edmonton recently inaugurated a new ministry which is an outreach program serving the mental health needs of the South Alberta Light Horse, a reserve regiment of the Canadian army. With the brilliance and clarity of genius, Arch-Deacon Chris Pappas said, ''You can't go out and be asked to kill, or see the atrocities of war and not come back changed, or hurt and hurting. these inner wounds can harm the reservists relationships with their spouses and children or may result in increased alcohol use, for example. Their effects can also disrupt the reservists finances.''

 Great going Chris baby, you mean there's such a thing as PTSD/?,..now who'da thunk it? 

Nor are the Anglicans alone helping with counselling, pastoral visits, financial advice, ad nauseum; no Sir - the Lutherans, the University chaplaincy at the U of Alberta and the Edmonton Inter-Faith Centre for Education and Action have all rallied to the cause, with an annual budget of $15,000. 

The pity of it all is, when one thinks of the time, effort, money, and good intentions poured into this, one thinks how much better it would be if devoted to bringing about a world where war would not exist. 

John Ayers.