Education Is Supposed To Inspire.

The Vancouver Sun's, "Youth and depression: Building supports in schools" story tells us students who returned to their classrooms last autumn gained access to curriculum that encouraged "mental-wellness skills such as regulating emotions, managing stress and asking for help."

The program, run primarily by teachers, welcomes volunteers to provide positive adult interaction. We learn about one volunteer helping distressed children, Lindsey – herself a sufferer ofnear-debilitatingg anxiety and depression while a youth in school. Lindsey says when she was in grade 6 ". . . I didn't know who I was and feeling like I would rather walk into traffic than go to school."

The program is a sad indictment of Canadian schools generally, places of education supposedly to inspire learning – learning that is natural to the human condition.

What is it about schools that would want to keep children like Lindsey away? Well, capitalism doesn't exactly lend itself to a cheery study for anyone, unless you happen to be the beneficiary of vast sums making you a mogul of capital.

Schools under capitalism have one agenda to meet: making wage slaves for the system that blinkers kids for later abuse as adults in factories, resource industries, and proliferating low paying, no benefit or pension service industries.

In a sane society schools would be places people would want to be – places where learners develop and explore their interests, unhindered by the dictates of tests

measuring one future worker against another. Schools in such a sane society, as opposed to the insane one we have now that provides mental health services to wider and wider segments of the general population to keep the jolly old system of capitalism afloat, would be places of leisure and social joy – not the workshops of misery they are today.

For now, though, we'll all have to resign ourselves to observing our children and neighbours' children receiving what is tantamount to psychotherapy in schools, delivered by those hardly in positions to deliver it: teachers.

Steve and John 

The socialist hope for humanity

The Socialist Party is irreconcilably opposed to capitalism and works for the establishment of world socialism. The workers' movement needs a party of its own to capture the political power of the State. Aspirations means nothing without a political party to fight for them. Big Business has its political parties representing its interests. Workers must have its own too. People want a change from the misery and uncertainty of the system of capitalist exploitation and profit, and all the capitalist parties can offer is the preservation of the old, discredited and bankrupt system. Socialists do not hide the fact that as enemies of capitalism, we aim to replace capitalism, not only because it is possible to do so but because it is absolutely necessary that we do so. We are convinced that if capitalism is allowed to continue, we will be plunged into barbarism. We hold that capitalism has outlived its usefulness and that if humanity is to advance it must move on to socialism which means peace, security, prosperity, freedom and equality - all the things that the working people have always wanted and longed for. Decades ago, socialism could be looked upon as a noble ideal, but it is an urgent necessity. Peace is fleeting. War is an ever-present threat or a monstrous reality. Our environment is being raped and pillaged. Capitalism drives society to a new barbarism.

Socialism is the common ownership of the means of production and their democratic organization and management by all the people in a society free of class division and class rule. Socialism is the democratic organization of production for use, of production for abundance, of plenty for all, without the exploitation of man by man. Socialism is the unity of the whole world into federations of free and equal peoples, disposing in common of the natural resources and wealth of our earth. Capitalism has already established the great industrial capacity of the machinery of production and distribution. It is only necessary for the working class, in the name and interests of society as a whole, to take these enterprises out of the hands of the capitalists and place them into the common ownership of the people as a whole. Socialism means abundance for all. Where there is abundance for all, the nightmare of insecurity vanishes. There are jobs for all, and they are no longer dependent on whether or not the employer can take a fat profit. There is not only a high standard of living, but every industrial advance is followed by a rising standard of living and a declining working-day. Where there is abundance for all, and where no one has the economic power to exploit and oppress others, the basis of class conflict vanishes. The basis of a ruling state, of a government of violence and repression, with its prisons and police and army, also disappears. Police and thieves, prisons and violence are inevitable where there is economic inequality, or abundance for the few and scarcity for the many. They disappear when there is plenty for all, therefore economic equality, therefore social equality. Where there is abundance for all, and where all have equal access to the fruits of the soil and the wealth of industry, the mad conflicts and wars between nations and peoples vanish. With them vanishes the irrepressible urge that exists under capitalism for one nation to subject others, to rob it of its rights, to exploit and oppress it, to provoke and maintain the hideous national and racial antagonisms that cling to capitalism.

Abundance for all means freedom. Where mankind is free of economic exploitation, of economic inequality, of economic insecurity, it is free to contribute to the unfolding of a new culture and a new humanity leaving capitalistic war only as an ugly, sordid and horrible memory. To the achieve this is a burning necessity, and the Socialist Party addresses itself to our fellow members of the working class. This struggle cannot be conducted consistently nor, in the long run, successfully, unless it becomes a conscious fight against the whole rotten edifice of capitalism and for laying the foundation of socialism. We in the Socialist Party are organised to make the working class conscious of its historical mission, of the great part it must play in leading and reorganising society itself. We are part and parcel of the working class. Marx believed that the working class would lead in the transformation of society because it was at once the most dehumanized and alienated class, and potentially the most powerful, since the functioning of society depended upon it.

The defeat of the capitalist class, the rule of the working class, the inauguration of socialism - that is the aim of the Socialist Party. That is the task of the working class. Under the wage system, you and your children, and your children’s children are condemned to slavery and there is no possible hope unless overthrowing the capitalists by voting for the Socialist Party. What you want to do is quit every capitalist party of every name whatsoever. What you want to do is to organise your class and assert your class interests as capitalists do the interests of the class that is robbing you. Arouse, ye slaves! What is wanted is not a reform of the capitalist system, but its entire abolition. Declare war, not on the individual capitalist, but on the capitalist system, and if it should be your fate, your misfortune to suffer in years to come, that suffering will not be the result of your own voluntary act of submission and subservience. Only the working class itself can achieve its own emancipation. Socialism will give humanity a new world. 

The Socialist Party will be contesting three seats in the up-coming General Election:

Islington North (Bill Martin), Battersea (Danny Lambert), and Swansea West (Brian Johnson).

The revolutionary vote

Many political organisations profess to assist the working class and they have drawn up scores of programmes for reforms which they guarantee would, if the workers would only trust them and vote for them; solve the ills which afflict working people. The Socialist Party has presented no wish list of palliatives and ameliorations and it is opposed to all parties who ask the workers to support a reformist policy. Reform of capitalism would still leave workers in their wage-slave condition. The ever-changing lists of reforms should be an example to the workers of the futility of wasting valuable time and energy attempting to reform a system which can not be reformed in the interests of the working class. Social reform is no solution to the ills suffered by the workers the Socialist Party points out that all the evils could be traced to the one cause and to this one cause only – private property, the cause of poverty, slums, disease, crime, war and all the other curses of the human race. Having stated the cause of all our troubles we offer the remedy - socialism. Abolish private property with production for profit and establish a new system of society based on common ownership of production for use. The Socialist Party had been advocating nothing else since 1904 and since socialism is our object, all our activities are directed towards getting it established as soon as possible. Therefore, we are opposed to all other political parties.

Our analysis is not based upon some narrow sectarianism — it's based on principle. We do not, nor have we ever, supported capitalist parties, especially those that dress up in radical or progressive garb in order to hoodwink the workers. We do not doubt that well-meaning individuals get caught up in such chicanery for no other reason than a desire to see a better world. But despite their good intentions, socialists cannot unite with those who want to reform and administer capitalism. Do we unite with those who claim socialism can be established by a benevolent paternalistic leadership without a class-conscious working class? Do we unite with those who see socialism as a system based on state control and state ownership of industry? Do we unite with those who refuse to recognise the possibility of a peaceful parliamentary road to socialism? If there is no common ground upon which agreement can be reached then there can be no unity. Unity has no meaning unless based on the common realisation that its sole object is to introduce socialism. It is not the wish of the Socialist Party to be separate for the sake of being so. If another socialist organisation arose, then we would make immediate overtures for a merger. We would offer welcoming open arms of comradely greetings. But we cannot be a reform party attempting to mop up immediate problems with sops, and remain revolutionary at the same time. We cannot be a half-way house to accommodate the more timid members of our class spend their time making concessions. We oppose all the so-called working-class parties which compromise with capitalism and do not uphold the socialist case. The socialist case is so fundamentally different, involving as it does the total transformation of society. Some members of other organisations have the best of intentions, but good intentions do not change the nature of those organisations. Those activists have claimed impressive “successes” and “victories” in every field except a vital one. History has shown beyond any shadow of a doubt that they have not remotely convinced the workers of the need for socialism. From their activities carried on in the name of socialism, the one thing conspicuous by its absence has been any mention of the socialist case. The efforts of these “socialist" activists have been geared to an attempt to reconcile the irreconcilable contradictions of capitalism.

Reforms, no matter how "radical", can never make capitalism run in the interests of the workers. Nor should supporting reforms be some kind of tactic pursued by socialists to gain support from workers, for workers who joined a socialist party because they admired its reformist tactics would turn it into a reformist organisation pure and simple. To attract support on the basis of reformist policies but really aim at revolution would be quite dishonest to get workers’ support on the basis of saying one thing while really wanting something quite different. History showed us the fate of the social democratic parties, which despite a formal commitment to socialism as an "ultimate goal", admitted the non-socialist to their ranks and sought non-socialist support for a reform programme of capitalism rather than a socialist programme. In order to maintain their non-socialist support, they were themselves forced to drop all talk of socialism and become even more openly reformist. Today the social democratic parties are firmly committed to capitalism in theory and in practice. We say that this was the inevitable result of the admission of non-socialists and advocating reforms of capitalism. That is why we have always advocated socialism and never called for the reform of capitalism. We are not saying that all reforms are anti-working class, but as a socialist party advocating reforms, it would be its first step towards its transformation into a reformist party. Regardless of why or how the reforms are advocated, the result is the same: confusion in the minds of the working class instead of growth of socialist consciousness.

We see little wrong with people campaigning for reforms that bring essential improvements and enhance the quality of their lives, and some reforms do indeed make a difference to the lives of millions and can be viewed as "successful". There are examples of this in such fields as education, housing, child employment, work conditions and social security. Socialists have to acknowledge that the "welfare" state, the NHS and so on, made living standards for some sections of the working class better than they had been under rampant capitalism and its early ideology of laissez-faire, although these ends should never be confused with socialism.However, in this regard, we also recognise that such "successes" have in reality done little more than to keep workers and their families in efficient working order and, while it has taken the edge of the problem, it has rarely managed to remove the problem completely. Socialists do not oppose reformism because it is against improvements in workers' lives lest they dampen their revolutionary ardour; nor, because it thinks that decadent capitalism simply cannot deliver on any reforms; but because our continued existence as propertyless wage slaves undermines whatever attempts we make to control and better our lives through reforms. Our objection to reformism is that by ignoring the essence of class, it throws blood, sweat, and tears into battles that will be undermined by the workings of the wages system. All that effort, skill, energy, all those tools could be turned against class society, to create a society of common interest where we can make changes for our common mutual benefit. So long as class exists, any gains will be partial and fleeting, subject to the ongoing struggle. What we are opposed to is the whole culture of reformism, the idea that capitalism can be tamed and made palatable with the right reforms.

Anarchists tell us that voting is a waste of time, that Parliament is not the real seat of power but a "talking-shop" and that contesting elections perpetuate what anarchists see as harmful illusions about the law, the state, and parliamentary democracy and many see the Socialist Party as little different from all other parties. There is no reason to suppose that the electoral process necessarily corrupts as anarchists assert. On the other hand, we contend, a reform programme does corrupt.  It is power obtained on the basis of followers voting for leaders to implement reforms that “corrupts”. Fellow-workers should not turn their back on the electoral system as such. Once the world’s working people demand socialism, the electoral system can be utilised to effect the revolutionary act of abolishing capitalism by signalling that a majority fully understand and want to effect that change. When enough of us join together determined to end inequality and deprivation we can transform elections into a means of doing away with a society of minority rule in favour of real democracy and equality.

We appeal is to those who are committed to the concept of a self-organised majority revolution without leaders to abandon their opposition to the working class forming a political party to contest elections and eventually win control of political power, not to form a government but to immediately abolish capitalism and usher in the class-free, state-free, money-free, wage-free society that real socialism will be. The socialist message in this election is that our fellow-workers should think long and hard before casting their vote. In this election, there will be no Edinburgh or Glasgow branch candidates. We are recommending to those who, nevertheless, agree with our ideas to register this by writing “world socialism” across their ballot- paper

The future is in your hands. 

A Write-in Vote for Socialism

 William Morris called upon the working class to acquire the "intelligence enough to conceive, courage enough to will, power enough to compel." 

The Socialist Party does not present policies for capitalism's salvation or offer a better more humane form of capitalism. It isn't just the this or that version we oppose, but capitalism itself. It isn't just who profits and by how much that we oppose, but it is the entire concept of profit making, which is always generated from the appropriation of surplus labour extracted from the working class by wage slavery.  

 It has to be conceded that only a tiny fraction of people understand the need for the alternative - socialism, a society with no private property, no classes, and no state. The real opposition to capitalism is still struggling to be born.

The Socialist Party seeks a revolution involving much more than a change of political control. We want a social revolution, a fundamental change in the basis of society. For Marx, the key task of the working class was to win "the battle of democracy". This was to capture control of the political machinery of society for the majority so that production could be socialised. Then the coercive powers of the state could be dismantled as a consequence of the abolition of class society. Marx said that you cannot carry on socialism with capitalist governmental machinery; that you must transform the government of one class by another into the administration of social affairs; that between the capitalist society and socialist society lies a period of transformation during which one after another the political forms of to-day will disappear, but the worst features must be lopped off immediately the working class obtains supremacy in the state. 

 The vote is revolutionary when on the basis of class it organises labour against capital. Parliamentary action is revolutionary when on the floor of parliament it raises the call of the discontented; and when it reveals the capitalist system's impotence and powerlessness to satisfy the workers wants. The job of the Socialist Party is to use parliament in order to complete the workers' education and organisation, and to bring to a conclusion the revolution. We do not regard political democracy in itself as sufficient to emancipate humanity. But we do recognise that it provides by far the best conditions for the development of the socialist movement. 

 The Socialist Party recognise parliament as an institution geared to the needs of capitalism, and therefore inappropriate as the means for a fundamental transformation of society, but we acknowledge that its electoral practices coincides, to some extent, with the democratic majoritarian principles steering that transformation, and to that extent provides a likelihood of a peaceful transition.

  Parliament, is to be valued not for the petty reforms obtainable through it, but because through the control of the machinery of government the socialist majority will be in a position to establish socialism.

 Our fellow workers, however, persist in choosing between different versions of the same discredited palliatives for capitalism’s problems. This is masochism. Our position is that politicians, whatever their intentions, actually retard the development of the organisation of the working class. By associating with capitalist representatives in both political and economic affairs they induce the idea (which capitalism does everything possible to foster) that the hostility does not exist. But until the reality of class war is clearly understood there can be scant improvement in the workers' condition. 

 If there were a working class committed to socialism, the method of achieving political power would be to fight general elections on a revolutionary platform, without any reforms to attract support from non-socialists. In fact, the first stage in a socialist revolution is for the vast majority of the working class to use their votes as class weapons. This would represent the transfer of political power to the working class. 

 We adopt this position not because we are mesmerised by legality and not because we overlook the cynical and two-faced double-dealing which the capitalists will no doubt resort to. We say, however, that a majority of socialist delegates voted into parliament would use political power to coordinate the measures needed to overthrow the capitalist system. Any minority which was inclined to waver would have second thoughts about taking on such a socialist majority which was in a position to wield the state power.

To those who still say that, while they ultimately want socialism, it is a long way off and we must have reforms in the meantime, we would reply that socialism need not be far in the distance and there need not be a “meantime”. 

 If all the dedication that has been channelled into reform activity over the past 200 years had been directed towards achieving socialism, then socialism would have been established long ago and the problems the reformists are still grappling with (war, inequality, unemployment, poverty in health, housing, education etc.) would all be history.

 It is only when people leave reformism behind altogether that socialism will begin to appear to them, not as a vague distant prospect, something for others to achieve, but as a clear, immediate alternative which they themselves can - and must - help to bring about.

 The Socialist Party’s task is to make a socialist society an immediacy for the working class, not an ultimate far-off ideal. Something of importance and value to people’s lives now, rather than a singular "end."

 Since there will be no local Socialist Party candidates standing for election, what those who are in agreement with ourselves should do is demonstrate their commitment to the electoral process by participating in it. Rather than vote for a capitalist party, fellow-workers should spoil their ballot paper by using it as a “write-in” vote for “World Socialism”

Get Rid Of The Whole Damn Kit And Caboodle.

In April Canada's unemployment rate fell to its lowest level since the financial crisis of 2008, according to Stats-Canada, which published its latest figures in May 5, but don't jump for joy folks: they also said wage growth ''expanded'' by 0.7%, the lowest in 20 years. Unemployment fell to 6.5%, its lowest level since October 2008, as fewer youth searched for work.

Michael Dolega, a senior economist with the TD bank, said, ''The figures were evidence that the job machine has cooled of late'', which is pure genius. His RBC counterpart, Nathan Janzen, said, ''The fly in the ointment continues to be weak wage growth''.

So there it is guys, any improvement is only minimal, so why not have a whacking great big improvement and get rid of the whole damn kit and caboodle?

Steve and John

We have the power to control our own destinies

Today, many thousands of workers are on the streets of Glasgow to demand Scottish independence. Those who think that an independent Scotland would make things any better, there is sorry news. 

The conflict between the national and international factions of the capitalist class would remain and it is crystal clear that the rich who run the current devolved Scotland would be the same as the rich who would run independent "free" Scotland. The capitalist class, either local or global, would still run the country with the connivance of an independent parliament. The SNP represent that section of the Scottish elite which feels it could do better in negotiating with international financiers as a separate entity than as a part the United Kingdom. The major companies would have little problem with the political power being transferred from UK to Scottish control, particularly since the SNP has indicated it is prepared to cut corporation tax. Globalisation has increasingly made redundant the question of "national sovereignty". The growth of multinational corporations, some with a turnover exceeding the GDP of most states, has dramatically transformed the role of government as the locus of economic decision-making. The most important decisions are now made, not by politicians, but in the boardrooms in the City of London, Wall St or Shangai. Even so, many locally-based businesses are indirectly tied into this economy as sub-contractors and the ever-deepening nexus of international linkages means they cannot escape economic crises emanating from elsewhere which impact upon the local economy. The limited leeway of governments to ameliorate such localised effects has been correspondingly reduced.

And, of course, the Scottish “business community” like transport operator, Brian Souter, who helps fund the SNP, do so not because they want to better Glasgow’s dismal life expectancy but because he believes that Scotland’s super-rich will benefit. Freedom is not intended for the people of Scotland, but for Big Business. The only independence is for corporations to maximise returns.

The Socialist Party opposes both the separatist Scottish nationalism and British unionist nationalism and supports only working-class unity for the establishment of world socialism. Members of the Socialist Party are against nationalism in all its forms, defying the rituals singing of "Flower of Scotland" and the flag-waving of the Saltire or any other expression of loyalty to the nation-state, that help enforce the idea of nation in our minds. We are in fact proud to be anti-patriotic. There is no “national interest” for workers. Self-determination just equates with self-determination for a ruling class. It must be opposed in favour of self-determination for people and their self-emancipation from wage-slavery. Nationalism and patriotism must be opposed with socialism, a “society organised as a conscious and planned association” and "a community of free individuals, carrying on their work with the means of production in common," as Marx describes it to be.

Independence would be a purely political and a mere constitutional change which would leave the basic economic structure of society unchanged. There would still be a privileged class owning and controlling the means of production with the rest having to work for them for a living. Just as now. An independent sovereign Scottish government would still have to operate within the constraints of the world capitalist system. It would still have to ensure that goods produced in Scotland were competitive on world markets and that capitalists investing in Scotland were allowed to make the same level of profits as they could in other countries. In other words, it would still be subject to the same economic pressures as the existing London-based government to promote profits and restrict wages and benefits. Should independence eventually arrive, workers will discover that they cannot legislate away the problems of capitalism.

Our fellow-workers on this demonstration today for Scottish independence are wasting their time when they struggle to make some aspect of capitalism better, to make capitalism more acceptable. Capitalism is not a system that can be humanised or reformed into something better. It is a profit system subject to economic laws which can only work in one way: as a system of profit-making and accumulation of capital in the interest of a tiny minority of profit-takers. You can have the most democratic constitution imaginable but this won’t make any difference to the fact that profits have to come before meeting people's needs under capitalism. If our rulers want to reform the machinery of capitalist government, that’s up to them. But spare us the pretence that nationalism is some great extension of democracy. It is not imperfections in the political decision-making process that’s the problem but the exchange economy and its economic laws. And the answer is not sovereignty but socialism.

The problems of capitalism can only be solved within the framework of a socialist world. Socialism will be a co-operative world wide system. National frontiers and governments and armed forces will disappear. Groups of people may well preserve their languages and customs but this will have nothing to do with claiming territorial rights or military dominances over pieces of the world surface. To move forward, the dispossessed majority across the world must now look beyond the artificial barriers of nation-states and regional blocs, to perceive a common identity and purpose. There is but one world and we exist as one people in need of each other and with the same basic needs. There is far more that unites us than can ever divide us along cultural, nationalistic or religious lines. Together we can create a civilisation worth living in, but before that happens we need the conscious cooperation of ordinary people across the world, united in one common cause—to create a world in which each person has free access to the benefits of civilisation, a world without borders or frontiers, social classes or leaders and a world in which production is at last freed from the craving to accumulate capital and used for the good of humanity.

The Scottish separatists see themselves as visionaries but they cannot see beyond the narrow confines of the nation-state, conceived in pre-medieval times and as outmoded as the clan system it replaced.  It is the Socialist Party who possess real vision, who look forward to a new world of common ownership and democratic control of society's resources. The Socialist Party recognises the essential unity of the human family and the urgent need to celebrate it by building society on that basis. In a socialist society the traditional knowledge and expertise held by small communities will be respected, especially where this relates to local ecology and sustainable systems of land use, and hence priority given to local decision-making over whatever has to be delegated to wider regional or global democratic control.

Our fellow-workers can waste their time supporting parties that openly stand for capitalism; they can delude themselves into believing that there is a half-way house between capitalism and socialism; they can even bury their heads in the sand and say they are not interested in politics. Or they can study the case for world socialism. They have the choice of enduring the miseries of capitalism within the confines of national frontiers or enjoying emancipation in a socialist world. 

Use your Vote the Revolutionary Way

The Socialist Party regards socialism not as a purely political theory, nor as an economic doctrine, but as one which embraces every phase of social life. We argue that the political arm of capitalism rules the economic body of the system. What gives title and deed to ownership of the factory? It is the state, the central organ of power (which explains the chief reason why the capitalist class concern themselves so much about political action.) The highest expression of the class struggle is the political phase. On the economic field, the working class is impotent. What do they possess, aside from their brawn and brains? They are propertyless. All that the workers can do on the economic field is to attempt to slow down the worsening of their condition. Thus, the political organisation of the workers for socialist purposes is the primary priority. The Socialist Party, in aiming for the control of the State, is a political party but we have an economic purpose which is the conversion of the means of living into the common property of society. We have on more than one occasion pronounced ourselves in agreement with the need for an economic organisation acting in conjunction and in association with a political party.

The easiest and surest way for such a socialist majority to gain control of political power in order to establish socialism is to use the existing electoral machinery to send a majority of mandated socialist delegates to the various parliaments of the world. No doubt, at the same time, the working class will also have organised itself, at their various places of work and in their communities, in order to keep production going, but nothing can be done here until the machinery of coercion which is the state has been taken out of the hands of the capitalist class by political action.  The political machine is the real centre of social control – not made so by capitalist rulers but developed and evolved over centuries and through struggles. It is on the political field that the widest and most comprehensive propaganda can be deliberately maintained. It is here that the workers can be deliberately and independently organised on the basis of socialist thought and action. In other words, socialist organisation can proceed untrammelled by ideas other than those connected with its revolutionary objective.

The Socialist Party case is that, regardless of flaws, the institution of parliament is not at fault. It is just that people’s ideas have not yet developed beyond belief in leaders and dependence on a political elite. Control of parliament by representatives of a conscious revolutionary movement will enable the bureaucratic-military apparatus to be dismantled and the oppressive forces of the state to be neutralised, so that socialism may be introduced with the least possible violence and disruption. Parliament and local councils, to the extent that their functions are administrative and not governmental, can and will be used to co-ordinate the urgent immediate measures to transform society when socialism is established. Far better, is it not, if only to minimise the risk of violence, to also organise to win a majority in parliament too, not to form a government, but to end capitalism and dismantle the state. Political democracy is not just, a trick whereby the capitalist class gets the working class to endorse their rule; it is a potential instrument that the working class can turn into a weapon to use in ending capitalism and class rule. It is not merely a formal majority at the polls will give the workers power to achieve socialism. By constitutional methods the workers can win their freedom; they have no need to go outside the Constitution until they finally destroy it.  It is the quality of the voters behind the vote that, in the revolutionary struggle, which is decisive.  It is an illusion to think that the workers in the factories can institute socialism while the political machinery remains in the hands of the capitalist class. The revolutionary political struggle for power is not to be confused with parliamentary efforts to reform the effects of capitalism. The very essence of scientific, revolutionary socialism is that the political struggle for power is the highest expression of the class struggle. In the factories, co-ops, unions, we are fragmented, sectionalised and tied to our own interests, but on the political field, we can make our numbers tell in a way win which they cannot use the State to strangle.

On the 8^th of this month even though there is no local Socialist Party candidate to vote for, use the ballot paper to signal your rejection of capitalism and write on it “world socialism.”

Life Under Capitalism

An analysis of U.S. government data, recently reported in the New York Times, shows that the wage gap between coal executives and the average coal worker has increased considerably.

There was a 60% raise in pay for the former, but an 11% raise for the latter from 2004 to 2016. There were 2.5% unionized coal mining jobs in 2016 compared with 40% two decades ago. The hourly wage for coal miners in Pennsylvania is $17, which is temporary and without benefits.

Seems pretty gloomy, doesn't it? But that's life under capitalism, chum, prosperity yesterday, poverty today. 

So there it is folks, things ain't getting better, are they?

 Steve and John.

The Future Belongs to the People

“What is it you want?” is one of the most frequent questions directed at the Socialist Party (a name which should shock no one as it only means all those who profess anarchist principles and work for their realisation) We respond, no private property, no privilege, no difference in status, no coercive government.  We seek a free community.

No serious-minded person would venture to predict exactly how the Revolution will come about. Revolution is not the act of a few persons; it does not take place according to a preconceived plan but is produced by circumstances which no individual can command. We do not, therefore, intend to draw up a blueprint for the future revolution. It has been claimed that the revolution can’t be hastened by a single second. However, mankind is always the agent, the principal actor of social transformations. History is made by people: the more conscious they are of their goals, and the more conscious individuals there are, that much more certain and rapid is the march of progress.

The character of the revolution must at first be negative, destructive. Instead of modifying certain institutions of the past, or adapting them to a new order, it will do away with them altogether. Therefore, capitalism will be overthrown and the government will be uprooted, along with all their subservient institutions. But the same time the Revolution is also positive in that the workers take possession of all the means of production and distribution. It is evident that collective labour is imposed by the very nature of the work and, since the tools of labour are no longer simple individual tools but machines that must be tended by many workers, the machines must also be collectively owned. Each workshop, each factory, will re- -organse itself into an association of workers who will be free to administer production and organise their work as they think best. Will these enterprises belong to all the workers in each factory, or will they belong to society as a whole? Workers in revolt don’t have to ask permission of anyone to take over factories, workshops, stores and houses and to install themselves there. It is just that this is barely a beginning of taking possession, a preliminary. If each group of workers, having taken holds of a part of capital or wealth, wanted to remain absolute master to the exclusion of others, if a group wanted to live on the wealth taken hold of and refused to work and come to an agreement with the others for the organization of labour, we would have, under another name or for the benefit of others, the continuation of the current regime. The original taking of possession can thus only be provisional: wealth will only truly be placed in common when everyone works, when production will have been organised in the common interest. Unlike some who promote syndicalism or cooperatives we claim that all will be the property of all.

But when we say that ownership of the factory itself, should be with the community, we do not mean that the workers will be ruled by any kind of government having the power to do what it pleases with the tools of production. No, the workers in the various factories have not the slightest intention of handing over their hard-won control of the tools of production to a superior power. What they will do is, under certain specified conditions, to guarantee reciprocal use of their tools of production and accord to their fellow workers in other factories the right to share their facilities, receiving in return the same right to share the facilities of the fellow workers with whom they have contracted the pact of solidarity. Social organization cannot be restricted to the local commune or the local federation of producers’ groups. We will see how social organization is expanded and completed, on the one hand by the establishment of regional federations.The revolution cannot be confined to a single country: it is obliged under pain of annihilation, to spread to the whole world. It goes without saying that artificial frontiers created by the present social system will be swept away by the Revolution. Districts and regions will freely unite and organise themselves in accordance with their economic interests, their language affinities, and their geographic circumstances. This will not be a rupture of unity and a return to the old fragmentation of petty, isolated, and warring political states. These diverse federations of communes, while maintaining their identity, will not be isolated. United by their intertwining interests, they will conclude a pact of solidarity, and this voluntary unity founded on common aims and common needs, on a constant exchange of informal, friendly contacts, will be much more intimate and much stronger than the artificial political centralization imposed by violence and having no other motive than the exploitation of peoples for the profit of privileged classes.

 In an association, workers will reciprocally commit to a certain number of hours of labour, in another to accomplish in a given amount of time a given task. We possess, even today, sufficient means of production to satisfy all reasonable needs, i.e., to provide a well-being to all greater than that of the average of the capitalist class of today. But all this well-being must be created by labour, by the transformation of industry and technology. There will no longer be, as is the case today, men and women condemned to long days of toil and drudgery, to stupefying fatigue. People will pass from one job to another, from manual labor to study to artistic recreation. But in working, in studying, in cultivating the fine arts, etc, the purpose will always to be useful to others. Work is life and also the tie that unites men in society. There must be solidarity in labour in order for society to function properly.

The revolution we conceive of can only be made by and for the people, without any false representatives. The success of the revolution lies in the immediate organization of the working class. The Socialist Party contributes to the revolutionary orientation of working class organizations in that we caution against power and activity is concentrated in the hands of a few leaders and where “followers” are called upon only to pay their dues and obey orders. We show the drawbacks on democracy, the ease of betrayal or abandonment of principles by chiefs, the rivalries for office, the internal discords, and intrigues that can come from such. The workers have no need of leaders: they are quite capable of delegating one of their own with a particular task, as long as they are on their guard with proper procedures such as the right of recall.

The Socialist Party seeks expand the goal of the workers and their associations. Instead of thinking of its own self-interests, fellow workers must fraternise, practice solidarity on a vast scale. It is in the interest of the better-treated workers to take the cause of the less-favoured workers and the unemployed in their hands. Assisting the latter to improve their situation is the most certain, if not the only means of durably improving their own lot. For their part the unemployed workers should not stand in the way of the demands of those workers in a better situation. By making it understood that it is in the interests of every category of workers to support the demands of all other categories we will reveal to the workers their true strength. The employing class must know that it has against it, not detached and divided groups, but all workers and that every strike is necessarily the signal for the general mobilisation of the working class. It must know that the workers place the general interest above every particular interest, and above all questions of wage and work they aim for total emancipation, at doing without bosses and exploiters. The Socialist Party is intent upon teaching workers the need to learn from each other, to build a true solidarity that has as its basis common aspirations and a community of ideas. It is only through this that workers unite, even if they don’t have the same organisation. The sacrifices demanded by the struggle against the bosses can only be carried out by men and women with convictions. A person with convictions will never betray his or her own kind. There is thus a too-neglected real force for the working class in the propaganda of principles. The existing associations pay too much attention to immediate self-interests, and too little to principles. And it is principles that truly assure the triumph of trampled upon interests. It is necessary that in each association there be a means of agitating the great social questions, that all ideas be discussed, that the workers be intellectually prepared for the task incumbent upon them: that of renewing society.

When our fellow-workers demand improvement in conditions, pay rises, reductions in working hours; when they go on strike to defend their dignity or to affirm their solidarity with another mistreated by bosses, we have to say to them that none of this resolves the question. We must profit from the occasion to preach more widely and effectively the need for the revolution for the abolition of private property and the profit system. We must do everything possible to widen and generalise the movement and give it a revolutionary character. But above all, we must be with the workers, support and struggle along with them. To turn away from the movement would mean appearing to be friends of the ruling class, rendering our ideas and persons unsympathetic to our fellow-workers and consequently renouncing the people indispensable for making the revolution. If the outcome of strikes are partial, transitory, or even disastrous, that doesn’t change the fact that every strike is an act of dignity, an act of revolt, and serves to get workers used to thinking of the boss as an enemy and to fight for what he wants without waiting for permission from on high. A striker is already no longer a slave who bows to the boss: he or she is already a rebel, engaged on the path toward revolution and socialism.

It is up to the Socialist Party to speed the advance along that road. This then the objective of the socialists: the social revolution as the immediate goal, agitation among the working class as principal means to attain it. We want to dedicate ourselves to the cause of the social revolution. Our strength is presently limited; we know we can increase it with through mutual aid and solidarity. Wanting the revolution, and wanting it completely and seriously, we will choose the means that seem most apt to bring it closer. We want to dedicate our organisation to the cause of the social revolution. We think that the moment has come to take from the hands of the reformists and left-wing politicians the heritage of the working class movement. Everyone now knows that partial palliatives and ameliorations are worth nothing. 

There is no lesser evil

FOR REVOLUTIONARY CHANGE

“Never open the door to a lesser evil, for other and greater ones invariably slink in after it.” - 17th-century Spanish philosopher Baltasar Gracián y Morales

There is a recognisable political cycle. We have been through it before, over and over again. It is the cycle of lesser evil.  For instance, it is argued, isn’t it worthwhile just to reduce (just for the sake of debate, remember) the probability of an increased attack on welfare benefits to get Corbyn into office so to ward off a greater evil. But once in office, Corbyn comes under irresistible pressure from his capitalist masters to break his “populist” promises, to disappoint, disillusion and betray the working people who placed their trust and hope in him. Some supporters sink back into apathy and despair, while others fall prey to the populist-type backlash. These reactions give the Tories their chance to return to political power. Those who support the lesser evil play an essential role in constantly reproducing the cycle. They share the responsibility for its persistence. Support for the lesser evil also entails support – indirect and delayed, but support nonetheless – for the greater evil. The outcome of the General Election carries one truth: namely that whichever party assumes office, it has but one remit once in office – to further the interests of the UK's corporate elite. It’s just not a feasible option for any newly elected prime minister to entertain any idea other than guaranteeing a safe playing field for the domestic profit-machine.

Politicians knowingly market themselves to lesser evil voters by constructing phony sales pitches, making themselves look more progressive than they really are. Voting is a sacred cow. Popular slogans such as “if you don’t vote, you have no right to complain”, or “it is your duty to vote” are repeated ad nauseum. It is almost impossible to watch the news without the classic platitude from celebrities, to public intellectuals: “Whatever you do, just make sure you get out there and vote”. They ask “How do we bring the non-voters into our political process?” or “How can we engage voters?” but rarely do they question “Why are these voters not engaged” and never “Is their disengagement correct?” and “Should we join them in solidarity?” The lesser evil invariably paves the way and makes inevitable the greater evil because people cease to vote when they have been betrayed by the lesser evil. What lesser evilism is about is supping with the devil, but with a longer spoon. 

The Socialist Party is convinced that workers' cannot be defended by an adoption of the 'lesser evil', that is, a policy of concessions to and compromise with elements of capitalism. We do not unite with non-socialist organisations which claim to be defending our fellow-workers. A worker that has been robbed is like a cow that has been milked. The poor dumb animal is incapable of worrying about what becomes of the milk, but the so-called “intelligent” worker takes sides in the quarrel which goes on over that which has been taken from him. When sections of the capitalists, who exploit the working-class milch-cow squabble over their share of the surplus value, workers who line up and take sides in this quarrel are in the same position as the worker who has been robbed by thieves who then later fight over the division of the booty. It would be funny if it were not so sad and tragic to see the workers take sides, as they often do, with one gang of robbers that has plundered him as against the bunch of thieves.

No matter what the outcome of the election no matter who wins, the continued existence of capitalism is guaranteed. The problems of capitalist society have been described by journalists, novelists, historians, economists, sociologists, and even many politicians. But only socialists recognise that these problems cannot be solved until capitalism is replaced by a social system in which people throughout the world will work harmoniously together to produce and distribute wealth to satisfy society’s needs.

Where the choice is between one capitalist politician and another, the defeat comes in accepting the limitation to this choice. The lesser evil has proven wrong in practice. We are tired of being blackmailed into voting for our enemies. We should realise that voting for one crooked politician to stop another, backfires on the working class. Your vote does count in elections. It counts for capitalism. It becomes the mandate for all the actions of government over the next four years. Of two evils, choose neither. Abstention from voting, but more importantly spoiling your ballot, is a valid legitimate expression of a person’s political position. It is an opting out from the system and declares, to a degree, dissatisfaction in the system. There is nothing more dangerous for the workers than a socialist endorsing a class enemy. The idea of supporting any capitalist candidate is unspeakable. Our goal is for the working class to become conscious of itself and become a power in society. Genuine socialists understand that all political consciousness begins with the recognition of the fundamental class division: the working class versus the ruling capitalist class. Success in the class struggle demands working-class independence from all capitalist parties. The Socialist Party uses electoral campaigns to promote socialist consciousness among workers and it cautions that social change cannot be achieved by electing a capitalist candidate. But too often political activists on the Left feel a desperate need to offer a “pragmatic” electoral policy. But all they are doing is giving a “radical” cover to capitalist reformism and offering a diversion from the necessary task of making socialists.  There is no such thing when the choice is between measles and German measles. The “lesser evil” fallacy serves only to underestimate the danger of the poison you opt for.  

Too often the media appraises candidates on the basis of what they say about themselves, not by their actual deeds and real class role. For any organization claiming to be socialist to endorse a capitalist party is a shameful betrayal of principles they allegedly stand for. The reason real socialists never support candidates of capitalist parties is that there is nothing more dangerous for the workers than endorsing a class enemy. The Socialist Party seeks that fellow workers become conscious of themselves as a class and of their power in society. Genuine socialists understand that political consciousness begins with the recognition of the fundamental class division: the working class versus the ruling capitalist class. Success demands the working-class to be independence from all capitalist parties.

In the conflict between Tweedledum and Tweedledumber, our advice is to spoil the ballot paper and abstain from voting for either evil. The only way we can prevail is by offering an alternative – don’t play the game, don’t be forced into a false and hypocritical “choice”. The only way to save democracy is to expose the falsity of the choice at hand. Reformists are Judas goats, helping to lead the working class into the slaughterhouse. Well-meaning, good-intentioned reformers have nearly obliterated one of the fundamental principles of socialism, that the independent working class must create its own revolutionary party and put an end to class collaboration. A genuine working-class party would tell the truth about the system.  The Socialist Party is intent upon using the electoral arena for its long-term struggle for socialism, not to gain immediate amelioration by a reform platform of palliatives. The ruling elite uses the line of opting for the lesser of two evils as a way to divert and detour the working class into a dead-end, a way to politically disarm people and demoralize them, a way to keep the working class chained to the treadmill of capitalist politics. By not voting working people will register their rejection of pro-capitalist candidates. The enormous success of the lesser-evil political system is in getting about half the people simply not to vote and forcing those who do to vote, in favour of what they oppose.

We want an anti-capitalist party, an anti-war party, a party for the environment and mankind. We want a World Socialist Party. We must start now to build a party that will speak for the workers. We cannot wait for ‘ideal’ conditions which never come. We believe capitalism must be overthrown. Socialist revolution is the only way to end capitalism. Socialists say to our fellow workers don’t lend your support to the capitalist election circus! The solution to the lesser evil/bigger evil is to build the independent activity and consciousness of the working class. It is to unite the working class in the fight for socialism! Our job is to hasten this process, our job is to break with the idea of a ’lesser’ evil. Capitalism offers no future for any worker. There is no choice for workers on June the 8th election. Sadly, there will be no genuine socialist party to offer a real alternative. Until we form a mass socialist party we are accepting the rule of the capitalist parties. The working class must make use of democratic rights under capitalism to build their own organisations of struggle and in doing so we shall acquire the ability to bring down this wretched system of exploitation, oppression, and sham democracy. The working class needs a political alternative, a socialist party dedicated to overthrowing both the capitalist economic system and the state that defends it.

When the General Election is over and done with, the struggle still continues. Join us in the Socialist Party.