Our Declaration of Peace

 

Once more our fellow workers are faced with the prospect of being inflicted with brutal warfare. On this occasion, it is a war to control Ukraine. 

The fight against war is inseparable from the fight for socialism. And this is very important to know to those who want to fight for our lives and our peace, against the war. We must strike at its root, not its branches.

 Only through our own organisation and our own struggle will working people gain possession of their own lives and the means to free and save themselves from being sacrificed and slaughtered. As there are different kinds of tyranny and exploitation, our organisations must also be varied with various ways of struggle. But it is obvious that all these organisations must share a common goal: the abolition of the plutocratic oligarchy and the liberation of the people. The only way to fight militarism is to fight capitalism. The capitalist nationalist system breeds wars, and we shall have to build a cooperative society, where things are no longer produced for profit, but for use, in order to be secure in peace. This struggle is known as the class war, and this is the only war in which workers should engage.

The Socialist Party deplores war and the ruin in its wake. War is part and parcel of the capitalist system. War is a feast for the dogs of war. There is only one war that is just — and that is the war of the oppressed class for its liberation. All other wars are predatory wars for the securing seizure of territories and markets for the profits of the exploiters, but they are fought with the bodies of the workers. We cannot stop war altogether. It is not possible to prevent the coming of war as long as capitalism lasts. However, war can on some occasions be postponed. forcing governments to refrain from immediately carrying out war plans. The fight against the war is a political fight. The working class must be stirred by protest meetings and demonstrations.

 In a war, the Socialist Party does indeed take sides, but it’s the third side. It’s the side of the workers, against the owning class that exploits them and also against the owning class that hopes to exploit them. 

Our position is not people against people but class against class. 

The Socialist Party has only one programme to prevent war: the programme of social revolution. That means that our struggle to end war is not something unique and separate from our normal, mundane socialist activities but is an intimate part of those activities. We do not create a permanent organisation to fight a war with a special platform for that. The inference of many well-meaning and sincere campaigners is absolutely clear that wars can be stopped without a socialist revolution. No socialist can accept such an idea and we cannot lend our name to something which we know is wrong and which must inevitably confuse. War is not the cause of the troubles of society. War is a symptom. The only way to fight against war is to fight against the causes of war. Since the causes of war are part of the nature of capitalism, it follows that the only way to fight against war is to fight against capitalism. It, therefore, follows that the only possible viable struggle against war is the struggle for the socialist revolution. No one can uphold capitalism and fight against war, because capitalism means war. 

The only war worth fighting is for a world socialist society.

No War Between Peoples - No Peace Between Classes

 

 

End the Old and Build the New

 

The Socialist Party seeks to abolish class-divided society. To achieve this, the revolutionary object of the workers must be socialism. As socialists, we are concerned with socialism and not with any scheme of taxation. Hence we oppose all other parties which endeavour to maintain in the workers’ minds the illusion that taxes are a political issue for them. When the working class have become conscious of their position as disinherited slaves and have determined to end capitalism and substitute socialism—when they have organised as a class and become politically supreme, they are hardly likely to waste their time in piecemeal measures. Instead of indulging in financial tricks in order to enable their wages to “buy back the whole of the wealth” they produce, they will organise a system of production and distribution in which wages and interest, along with the whole financial camouflage, will find no place. They will cease to produce commodities and will commence producing use-values only. Money therefore will cease to have any function to perform and the problems connected with money will cease to trouble them. 

 

For the working population, it is a society of poverty and insecurity; to most of them, it offers not the slightest chance of escape from a lifetime of constant, heart-breaking effort to earn a living. For the working-class, it is a society that breeds war and strife, in which their masters, on whose behalf they fight, use every device to instigate antagonism between them. From the cradle to the grave, they are subjected to a mass of propaganda that deadens their minds, works on their prejudices, and endeavours by every means possible to turn their thoughts away from the real cause of their troubles. They are the tools of political leaders and demagogues who make them promises that they do not keep. Disappointed, they exchange one set of political leaders for another, whose promises are no more fulfilled than the promises of those before them.

 

They become disillusioned, bitter, and cynical; fair game for dictators and “strong men” who promise to lead them to a “promised land,’’ but instead lead them into greater disasters and misfortunes. All the time they are experiencing unemployment, poverty, insecurity, competition for jobs, struggles to “rise up the ladder." They seek to escape from the harsh world of reality in dreams and games of make-believe, in the lottery and computer games, but only for brief moments, for capitalism soon brings them back to things as they are, and not as they would wish them to be. They still have to contend with poverty, unemployment, insecurity, and war. For the working-class, capitalism is a society of mental, social, and economic frustration; as such it breeds race-prejudice and national chauvinism as a swamp breeds pestilence.

 

The growing difficulty of our masters and their apologists to prove the capitalist system a beneficial one for the workers enables us to be assured with no false optimism that time and truth are on our side. Capitalism has not changed. It is still a system of minority wealth and mass poverty and insecurity—and just at present, it is profits, stock exchange prices and the emergence of new crops of millionaires and billionaires. The socialist struggle has not ended, it has hardly begun, and it will achieve in due time a social system that really will be a social revolution.

 

The ruling class would have you believe that socialists call for violent action and are deluded, irrational, psychotic, and hateful while claiming for themselves the virtues of progress, logic, truth, beauty, and knowledge. Yet it is the socialists who say that existing productive relations have become fetters on the productive forces when new technology has outgrown the old organisation of production when automation, as it is wielded under the profit system brutally, makes millions of workers jobless and unproductive and that social revolution has become a necessity and all that means capitalism demands to be replaced by socialism.  Socialism will unlock doors that have been barred to humanity.

 

The Basis of Socialist Policy—The Class Struggle.

 Relations between Capitalists and Wage Workers defined.

 

 The population today is made up of all kinds of people, showing much variation in their persons and habits. They differ in size and age, health and mind, dress and looks, and in every family circle, we see wide differences in form, mind and conduct. With all this variation, there is a broad line of distinction, which divides the members of modern society into classes.

 

What is a class? Is it a group of people possessing some taste, habit, or ability, in common? No. A class in society is a body of people distinguished by their economic position. What divides one part of the population from the other, and separates them into classes, is the possession or non-possession of wealth and the necessity or otherwise of having to work for employers. There have been classes ever since private property existed, but the classes we are concerned with are those existing in the present social system. Class lines may not be as absolute and sharp as a mathematical figure, but the above property distinctions generally mark off one class from another.

 

There are two classes to-day. One, the working class, who do not possess property, and are therefore compelled to sell their mental and physical ability, that is, their working power, to owners of wealth in order to live. Whether they are employed in an office or a mine; whether they are paid wages or salaries, as long as they are driven through lack of property to seek a master, they are members of the working class.

 

The other class in modern society is the capitalist or master class. They own the means and instruments required for producing wealth but take no part in production themselves. They buy the workers’ mental and physical energy which is used to produce wealth. The capitalists pay the workers in the form of wages, just enough to live upon whilst working, and they retain the surplus themselves.

 

One class owns the means of production and the products but does not produce. The other class produces but does not own the wealth.

 

The working class possess only their labour-power—their energy. Like bread, coal, etc., it is an article of merchandise— a commodity. They must sell this to capitalists in order to get the food, healthcare and housing they need.

 

 The buyers of all kinds of commodities have an interest in buying as cheaply as possible. The seller’s interest is to sell as high as possible. Obviously, therefore, the interests of buyers and sellers are opposite and conflict with each other.

 

The workers’ commodity, labour-power, is distinguished, however, from all other commodities by the fact that the buyers of that commodity are all of one class and the sellers all belong to another class. The masters are always buyers of labour, and the workers always sellers.

 

These relations of employers and employed, masters and servants, are due to the divisions of property in society. Out of the material conditions of production and distribution arises the separation of the population into two distinct groups: property owners and wage workers. The ownership of the means of production by the capitalists and the resulting enslavement of the working class is the basis of the class struggle.

 

The Hostility Between The Classes.

 

The welfare of each class depends upon its position in society. In other words, the position occupied by the classes gives them distinct interests, according to their place in the social system.

 

The capitalist class, being a property-owning class, have a direct interest in protecting their present property and seeking to increase it. Their interest is to pay as little in wages and keep as much in profits as possible.

 

The working class is a class that lives by working for the owners of capital and their immediate interest is to get as much as possible in the form of wages for the fewest. hours. Moreover, they are the only class that produces the wealth and consequent benefits are to obtain the product of their industry.

 

The interests of the working class and the capitalist class are different. Not only different but opposite. The capitalists’ interest is to maintain the slavery of the workers and retain as much as possible of the fruits of the workers’ industry. The workers’ interest is to end their slavery and abolish the profits of the capitalists by enjoying all the wealth themselves.

 

 Conflicting interests cause these classes to take actions in defence of their interests, and those actions constitute an unceasing struggle—the class struggle. This struggle arises from the existence of classes and will continue until the class distinctions are abolished and consequently the classes with them.

 

A capitalist may be a genial, so-called kind-hearted man with good intentions, but as a property owner and employer of labour, he is compelled to take a position and engage in actions hostile to the workers.

 

The class struggle is a fact. The capitalists know it and pursue their policy accordingly, so that they may be victors. Most of the workers do not realise that the class struggle exists. Their day-to-day actions as wage slaves, however, in bargaining about terms with employers, and the disputes arising out of it, demonstrate that, whether the workers are conscious of their interests or not, the class struggle goes on.

 

Battle Ground of the Conflict.

 

 The class struggle originates out of economic conditions. It manifests itself on the industrial field in the never-ceasing conflict about the everyday conditions of employment, and on the political field, it shows itself as a struggle by capitalists to retain their ruling power against any attempts to unseat them.

 

The actions taken by the employers to obtain wage-workers, the methods used to exploit them, and the policy pursued in strikes and lock-outs to defeat them, are part of the class struggle. The workers’ resistance to the actions of the employers and their efforts to get the best possible price and terms for their labour-power through strikes, etc., are incidents in the same class struggle.

 

The foremost battlefield of the class struggle, however, is the political field. On that plane, the masters obtain their ruling power and there they concentrate to wield power over the working class. Every class in history which has risen to supremacy has had to obtain control of political power. Through that political control, the masters are able to use the armed forces and the legal machinery against the workers in the class struggle. With their political power, the masters are able to defeat strikers, to starve workers, to keep unemployed workers from getting food, make war and drive the workers to fight for them. As the political machine is the lever whereby classes dominate, the highest expression of the class struggle is on the political field.

 

 The master class carry on the struggle against the workers by enacting and administering laws, by controlling the press, the church and the school, and using them to try to prevent the workers from taking steps to wrest political control from the capitalists.

 

Consciousness of the Struggle Essential to Victory.

 

 The workers are in the class struggle but are not conscious of their interests. Hence they fight, blindly and vainly to improve their condition. Inside the unions, in political parties and in their everyday actions they do things that work to the capitalists’ advantage. They continue to act on lines that perpetuate the system that enslaves them, and support men, measures and parties that work against the workers’ interests.

 

The workers must recognise that the class struggle exists. They must become aware of their slave position, and the way out, if they are to prosecute the struggle to a victorious conclusion for themselves. If the working class become conscious of their class interests and welfare, they will refuse to take actions that injure them. The guiding policy for class-conscious workers must be: Will a contemplated action assist the workers to triumph in the class struggle?

 

No Compromise.

 

 Any action taken by the workers against their own interests assists the capitalists to retain power. Those who advise the workers to support the capitalists, or their policies and ideas, are helping to strengthen the position of the capitalist class.

 

The interests of the capitalists being opposed to the workers upon every point of social life and conduct, the action of the workers must be ever hostile to that of the capitalists. In their fight to retain control, the masters are ruthless, brutal, and know no mercy; and the workers must expect no help from them, but wage the struggle intelligently and unceasingly against them.

 

Every political party expresses the interests of one class or other, and the party expressing working-class interests must, therefore, be opposed to all other parties.

 

Results of the Struggle.

 

 The object of the conscious struggle by the workers must be to raise themselves to the position of the ruling class.

 

The class struggles throughout history, of chattel slaveholder and chattel slave, feudal lord and merchant, etc., have been forces in the progress of society. The struggle between the wage working and capitalist class is also a force making for social development, and the victory of the working class will mean the end of class rule. The working class is the last subject class to be emancipated, and their supremacy will result in the abolition of class distinctions through the common ownership of the means of life.

 

The interests of the workers are identical in spite of the apparent hostility between individual workers in their struggle for jobs. They are all victims of capitalist domination and dependent upon the employing class for permission to live. “Solidarity” must be the motto of the working class, as an injury to one is an injury to all.