For a world freed from profit

Socialism can only be established peacefully and democratically by the workers themselves. It cannot be brought about "like a thief in the night" (Keir Hardie) by reforming or nationalising nasty bits of capitalism away. What the Socialist Party advocate entails doing away with capitalism, its politicians and leaders altogether. Socialism stands for the sole aim of establishing a global system of society in which there will be common ownership and democratic control of the world’s natural and industrial resources. We advocate a world social system in which each person has free access to the benefits of civilisation and an equal say in how their society is run; a world in which production is freed from the artificial constraints of profit and used for the benefit of all.

As long as capitalism exists, profits will always take priority over our real needs. Some workers welcome reforms; some reforms have improved working class conditions, but no reform can abolish that basic contradiction between profits and need. No matter how well-meaning the politicians, nor how colourful their promises, they are bound to fail because they do not control the system; rather, it controls them. The governments of the world may well introduce a thousand reforms, but we would still continue to live in a world ravaged by starvation, war, homelessness, unemployment, poverty and every other social ill. We would still live in a two-class society, with our real needs subordinated to the wishes of a minority. Why campaign for crumbs when the whole bakery is there to be taken?

Many workers are confused about ‘human nature’, arguing, for instance, that humans are ‘by nature’ greedy, selfish and aggressive and therefore unable to cooperate to help establish Socialism. What they are in fact citing are characteristics of human behaviour under varying conditions. Human behaviour is not fixed but determined by the kinds of society people are conditioned to live in. We are not born as racists or bigots, any more than we are born with a desire to burn witches or hoard money. The capitalist jungle produces vicious, competitive ways of thinking and acting. But we humans are able to adapt our behaviour and there is no reason why our rational desire for comfort and human welfare should not allow us to cooperate. Even under capitalism, people obtain great pleasure from doing a good turn for others. Few enjoy participating in the ‘civilised’ warfare of the rat-race.

Capitalism can't be reformed and has to be replaced by a democratic, global, government-less, moneyless, prices-free, free access socialist society operating the slogan,"From each according to their ability to each according to their needs." There is no middle class in society. There are only two classes, the workers and a minority parasitic capitalist class who live off the surplus-value produced by the workers. If you have to work for a wage or salary in order to live then you are a member of the working class which must make the revolution which makes all wealth the common heritage of all the planet and abolishes class ownership of the means and instruments for producing wealth forever.

Value is created by labour. Not governments. Certainly, governments at the behest of the capitalist class by virtue of their minority ownership of the means and instruments for creating and distributing wealth direct the labour into profitable production of commodities for the capitalist class. This production is not aimed at satisfying human needs as the tap is turned off as soon as it is deemed unprofitable to continue and workers are thrown onto the scrapheap long before satisfaction of needs can be realised. Of course this is an intrinsic feature of capitalist development where workers can only ever gain a ration of what they collectively produce, but they produce and add value by selling their commodity to the capitalists namely their labour power.It is here at the point of production, where exploitation begins and this extraction of surplus value from the worlds workers is the basis of profit. Firstly, capitalism is a system in which wealth takes the form of commodities. i.e. objects produced for sale on the market. Commodity production is not unique to capitalism, but the commodity nature of labour power is. So, capitalism is defined by the fact that the mental and physical energies of most people have to be sold on the market for a price called a wage or a salary. Where there is wage labour there is capitalism. Secondly, capitalism is defined by the law of value. Value is a social relationship which exists in property society where commodities are exchanged. Where there are no commodities, because production and distribution have advanced beyond the stage of buying and selling relationships, there will be no need for the concept of value or for prices and money. As Marx pointed out, "Value is the expression of the specifically characteristic nature of the capitalist process of production"

All of the focus is on what is best for capitalism. Extractive elites are an integral feature of capitalism.

Marx correctly outlined:

1. The boom-slump cycle endemic to capitalism and how no government intervention—however benign—would be able to prevent it;

2. How the market economy would eventually spread its tentacles into every aspect of human life, conquering the entire planet in the process;

3. How an excess issue by governments of paper currency beyond that required by additional value production is the real cause of inflation;

4. Class division and the modern development of a world economy where the division between the richest and the poorest is the widest in human history;

5. The growth of a colossal credit-based financial apparatus that, as time goes on, becomes increasingly isolated from the realities of the wealth production process on which it depends.

If anyone doubts the prescience of the Marxian analysis, consider the following passages from the Manifesto about the development of world capitalism and the ruling capitalist class:

"The bourgeoisie, by the rapid improvement of all instruments of production, by the immensely facilitated means of communication, draws all, even the most barbarian, nations into civilisation . . . It compels all nations, on pain of extinction, to adopt the bourgeois mode of production; it compels them to introduce what it calls civilisation into their midst, i.e. to become bourgeois themselves. In one word, it creates a world after its own image."

And yet:

"Modern bourgeois society with its relations of production, of exchange, and of property, a society that has conjured up such gigantic means of production and of exchange, is like the sorcerer who is no longer able to control the powers of the nether world whom he has called up by his spells."

In a world of uncontrollable global economic crises, permanent warfare, rampaging environmental destruction, unprecedented income inequality, social dislocation and delinquency, who can in all seriousness say that Marx was fundamentally wrong? And if his identification of the problems of the modern world and their trajectory is so accurate his proposed solution for them must surely command attention too.

Let us abolish the wages system and establish a global, free access socialist system where production is for use, without rationing of access by prices, wages or private ownership of the means and instruments for producing and distributing wealth. Let all wealth be owned in common and controlled democratically without elites, by the whole population. Check out what the World Socialist Movement says socialism is, what capitalism is and inform yourselves as to the replacement of this outmoded system with the new one.

The Soviet Union had damn all to do with socialism. It was no more communist than Revolutionary France. The ‘Jacobin’ seizure of power by the Bolsheviks is testament to this. It merely replaced feudalism with a state capitalist system. Marx would have told them so, as socialists in the SPGB did at the time:

"Is this huge mass of people, numbering about 160,000,000 and spread over eight and a half millions of square miles, ready for Socialism? Are the hunters of the North, the struggling peasant proprietors of the South, the agricultural wage slaves of the Central Provinces, and the industrial wage slaves of the towns convinced of the necessity, and equipped with the knowledge requisite, for the establishment of the social ownership of the means of life?Unless a mental revolution such as the world has never seen before has taken place, or an economic change has occurred immensely more rapidly than history has recorded, the answer is “No!”

Bread and Circuses

 Abolish the wages and prices system. There is no such thing as a fair day’s pay. Wages are only ever a rationing of access to the massive wealth collectively produced. Wage workers are exploited at the point of production for the surplus value which they produce in order for the parasite capitalist class to amass huge profits. Businesses such as Celtic football club are no different in this respect regardless of the founding ethos. Sectarian divisions in Scotland and elsewhere have workers at each other’s throats rather than pursuing their common interest, which is getting rid of the parasitic capitalist system and establishing a free access, moneyless, government less, social system. Such are the modern versions of bread and circuses. Establish common ownership of all wealth production and distribution rendering boardrooms obsolete.

"When sport is considered only in economic terms and consequently for victory at every cost, it risks reducing athletes to mere trading material from whom profits are extracted” Pope Francis

The State is the governance and control of the vast majority by a dominant minority class in its interests. Working people have no country. It is in the interests of the vast majority to do away with this ownership and control of the earth's resources by this parasitic minority, whether control is exercised through national, regional, or global coercive, i.e. governing apparatus. The fact that this government is by assent through the chimera of the elective process, into which the rich buy privileged input, doesn't remove the domination of the vast majority and their compulsion into conditions of wage slavery in order to profit the capitalist class. We have more in common with workers in England, Poland, Bangladesh etc. than we will ever have with the parasite class who wish to exploit us. Instead of opting for government over us for a pittance of a wage or salary, opt for the whole world to be owned in common and controlled democratically without governments, nation states or politicians. It is your world to be won, make common cause with your fellow worker, don't slavishly settle for anything less.

It would be nice if struggles for national independence could magically result in a classless society, but that's, unfortunately, not the way societies progress. Scottish capitalism is not only tied to the British capitalism but also to international capitalism. Any kind of Scottish state that didn't offer benefits to corporations would see capital flight and a serious drop in its economy -- the Scottish socialist economy is a myth. Nationalism just replaces one set of bosses with another, and also helps to divide the working class. As if an "independent" Scotland would be any less affected by the world slump or being sacked by a Scottish boss be more agreeable. Will a social revolution come about through constitutional moves towards independence? No! All moves towards independence have entrenched the power of the Scottish elite. The SNP have been bank-rolled by millionaires like Tom Farmer and Brian Soutar. National independence is a chimera. Scottish independence is a distraction from building working class solidarity against capitalism. Nationalism is, at best, a dead-end and, at worst, reactionary. The socialist objective is to liberate humanity, not liberate nations.

The phrase ‘Nation-State’ itself assumes that the states into which the world is divided are the political expression of pre-existing ‘nations’. In fact, it’s the other way round. It is the ‘nation’ that is the creation of the state. States inculcate into their subjects the idea that they form a community with a common interest and that the state represents that interest. The result is that people come to refer to themselves and other subjects of the same state as ‘we’ and ‘us’.

Real socialists do not speak of ‘we’ and ‘us’ in relation to so-called ‘Nation-States’ in which they happen to have been born or live. We know that, in every state, there are two classes with opposed interests: the class of those who own and control the means of production and the rest, the vast majority, who do not and, to live, have to sell their mental and physical energies to those who do for a wage or a salary.

It is not difficult to believe that the political scum of all parties, very public stance against eastern European (aka Roma) immigration is fuelled largely by a desire to appeal to the populist vote and is a demagogic tactic aimed at seducing the Far Right. Each year we are reminded by the government of the day to remember the Jewish Holocaust, yet the Roma Devouring stays forgotten. August the 2nd is the Roma Holocaust Memorial Day, marking the start of the liquidation by the Nazis of the ’gypsy’ camp at Auschwitz. The silence of British politicians was deafening. Our rulers have a long history of camouflaging the failures of capitalism, particularly in times of economic slump, by seeking out scapegoats.

Wage and salary workers in one state have the same basic interest as their counterparts in other states. We are all members of the world working class and have a common interest in working together to establish a world without frontiers in which the resources of the globe will have become the common heritage of all the people of the world and used for the benefit of all. In a free access socialist society there is no need for a capitalists, or their policing governments, as the capitalists produce nothing and only bring exploitation to the table. Workers produce all wealth and are rationed in their access to it by wages. They build the houses produce food, clothing, shelter, anything you care to name. The Great Money Trick chapter in the Ragged Trousered Philanthropists describes the robbery. Capitalism is a system of organised scarcity. Governments of all stripes attempt to manage this, but the fact is the system manages them. We can't have the 'fairer capitalism ' of social reformers. It is an anarchic market system which will waste human resources as soon as it is necessary for shoring up profits. Production is always choked off before human needs can be satisfied. Indeed the satisfaction of human needs isn't the purpose of capitalism. Profit is. Capitalism can't be reformed any meaningful way. We all must seize hold of our personal responsibility to work for its demise and replacement with a world of free access, wage-less price-free socialism, without competition, governments or nation states eye-balling each other up over control of resources on land under sea and elsewhere in space. Only with a world of common ownership and democratic control of all wealth, food, clothing, housing, fuel and all resources based around the tenet of, "from each according to their abilities, to each according to their needs” can humankind become truly human. The fact that present society is not one of conscious motivation, directed towards social ends, but of profit motivation, places grave restrictions on its productive powers and hence consuming powers. As Marx points out,

"... It is not a fact that too much wealth is produced. But it is true that there is a periodical over-production of wealth in its capitalistic and self-contradictory form. . . . The capitalist mode of production for this reason meets with barriers at a certain scale of production which would be inadequate under different conditions. It comes to a standstill at a point determined by the production and realisation of profit, not by the satisfaction of social needs." Capital, Vol. 3.

This is why Marx indicted capitalism as a system of organised scarcity. Only you can end it and establish a classless society with politicians redundant along with their mentors. Capitalism cannot meet the needs of the majority of us, the workers (or proletariat) of the world, no matter how progressive it might become in the future.

It is not 'our' welfare state but the capitalist class' welfare state. It was set up to maintain the reserve labour force for when an economic downturn occurred. Cradle to grave provision happened out of political expediency to buy off discontent. Especially after the war. Its cost is a burden on the capitalist class. If you work for a wage or salary your tax is deducted from the employers wage bill, what you receive is the bottom line. The nominal National Insurance and other contributions workers’ pay are a con in order to gull you into the impression it is 'your'' welfare state. Your target is the capitalist class who have collectively reneged on the promised provision, the employers who have a done deal on pensions, often in lieu of wage settlements in the past and now protest their unaffordability. Your discontent should be channeled into making common cause with workers of all lands and none to remove the parasitic capitalist class, who produce nothing but live off the fat of the land everywhere. Abolish the wages system and establish a global, free access socialist system where production is for use, without rationing of access by prices, wages or private ownership of the means and instruments for producing and distributing wealth. Let all wealth be owned in common and controlled democratically without elites, by the whole population.

Privileged to become a doctor

A disproportionate number of medical students in the UK come from the most affluent homes and neighbourhoods, a survey of nearly 33,000 applicants to 22 medical schools has found. 80% of medical students came from households containing professionals or those in higher managerial roles, and more than a quarter from private schools. 50% of secondary schools had never had a pupil apply to medical school. At one medical school just 1.5% of students admitted had parents in the two lowest ranked occupational groups.

Among English students, 38% came from the most affluent 20% of postcodes, compared with 54% of those in Scotland, 55% from Wales and 51% in Northern Ireland. In England, 8.7% of medical students were from the poorest 20% by postcode, against 4.3% in Scotland, 6.5% in Wales and 3.2% in Northern Ireland.

The researchers also found that while 12% of applicants across the UK came from the poorest 20% of neighbourhoods, only 7.6% of places at medical school went to people from those areas. By contrast, 42% of places were awarded to students from the richest 20%, even though only 36% of applicants came from those areas.

In Scotland, where private schooling is far more prevalent for the ‘middle classes’ in several areas, particularly Edinburgh, 35% of medical students came from fee-paying schools against a UK average of 27%.

And in Scotland, 86% had parents in the highest ranked professional group – the highest proportion of the four UK nations, against a UK average of 80%. In England, 29% were privately educated and a further 22% came from selective grammar schools.

Mita Dhullipala, a fourth year student at Glasgow medical school and an active member of the BMA’s students committee, has done outreach work at schools in Springburn, a district of Glasgow with some of the UK’s worst rates of deprivation and early mortality. After attending both state and private schools, Dhullipala said she had found the pastoral care and support for pupils at fee-paying schools was far greater than in state schools. Private schools’ resources meant they were more often able to treat pupils as the “complete package”.

“I have come to realise it’s really not about university. There’s little point in universities setting up more schemes if the uptake isn’t there,” she said. “There’s a need for educational reform, more funding put into the education system and there needs to be better pastoral care in state schools.” 

Lest we forget

Obituary: Prince Vallar (1948)

Prince Vallar
1888-1947

Obituary from the January 1948 issue of the SocialistStandard

Comrade Prince Vallar, of Glasgow Branch, died December 1st. Many Socialists all over the country knew Vallar’s sincere comradeship and unflagging devotion to the cause of the working-class. While he did not join the party until 1938 he was for many years before a practical and moral bulwark to the small handful of enthusiasts who kept socialist principles alive in Glasgow against frightening odds. He played a great part in the formation of the Glasgow branch in 1922 with his generosity and unfailing optimism. He sought no reward and was unassuming in his party work. He later had the keen pleasure of seeing his two sons and daughter-in-law become members of the large, virile branch which Glasgow is today. His wife and family have suffered an irreparable loss and the party has lost a staunch member. The working-class owe Vallar a debt, and he would ask that payment should take the form of ever-increasing struggle for the emancipation of the working-class.

C. C. Groves

An interesting bit of background on the occupation of Cde. Vallar as one of Glasgow's premier tattooists can be read here. 

http://www.princevallar.co.uk/prince.htm

Even the BBC ran a short piece about Prince Vallar

http://www.bbc.com/news/uk-scotland-30384611

A Planet to Share

"The law locks up the man or woman

Who steals the goose from off the common;

But lets the greater felon loose

Who steals the common from the goose."

'Twas ever thus. The so-called Social Contract was a social con-trick to buy off revolution and social unrest. The welfare bill is a burden on the capitalist-parasite class as a whole. If you are on PAYE then your wage is the bottom line. Your employer pays the tax. Don't think for one moment that savings on welfare or tax, will transfer into wage rises for workers. They most certainly won't. If the amount of the nominal tax in your wage packet or salary check shows a reduction your employer will ensure your wages are reduced by a relative sum as wages ,equal so much food, clothing ,shelter and a bit for the next generation of wage slaves. There is not the slightest chance employers will keep the bottom rate of wages for single workers the same as for married with children workers. Workers’ wages will only rise if and when boom conditions return to enable them to grab the employers by the throat by threatening strikes. Instead of swallowing and making your masters’ arguments for them you should make common cause with workers worldwide, in or out of work or benefits to remove capitalist ownership and control, private, corporate or state, with the wage slavery,  from the face of the planet and make fre- access society for all.

The wealth of the capitalist class comes from the collective exploitation of workers at the point of production, regardless of how well or badly the worker is paid. The notion that work is a route out of poverty is a lie. Whether actual or relative, poverty is the necessary precondition of parasitic capitalist wealth accumulation. Of course one may object that the capitalist risks his/her capital but this capital is wealth already plundered from the exploitation of waged slaves.

We live in a world capable of supporting every man woman and child in conditions of unparalleled luxury compared to the present day never mind the past and work would be a welcome pleasure, freely undertaken, without the coercion of rationed access to the collective wealth produced, as at present via the wages and prices system which rewards the parasite capitalist 10% at the expense of the wealth creators 90%.  Inequality is an essential feature of capitalism. The idea is to keep us begging for employment in order to exploit us for surplus value. It has to be tackled by socialists, at the root, by eliminating ownership of the means and instruments for creating and distributing wealth. It is the class war which is the struggle of our days, the winning of which by the world’s working class, will end all those other problems mere symptoms and by products of class domination by the global capitalist class. This overthrowing of capitalism, by the conscious act of the immense majority of the world’s working class, will enable us to share the planet and resources of it ,without a parasitic owning class creating new divisions, nurturing old ones and going to war to expand and defend their privileged ownership and control.

As Marx put it in the philosophical terms in which he then expressed himself:

"Man must recognise his own forces as social forces, organise them, and thus no longer separate social forces from himself in the form of political forces. Only when this has been achieved will human emancipation be complete…Does this mean that after the fall of the old society there will be a new class domination culminating in a new political power? No ... The working class, in the course of its development, will substitute for the old civil society an association which will exclude classes and their antagonism, and there will be no more political power properly so-called, since political power is precisely the official expression of antagonism in civil society" (Poverty of Philosophy, 1847).

Exactly the same point is made in the 1848 Communist Manifesto:

"When, in the course of development, class distinctions have disappeared, and all production has been concentrated in the hands of the associated individuals, the public power will lose its political character."

Or here, for instance, is what Kropotkin wrote in an article in an English magazine in 1887:

"Common possession of the necessaries for production implies common enjoyment of the fruits of the common production; and we consider that an equitable organisation of society can only arise when every wage-system is abandoned, and when everybody, contributing for the common well-being to the full extent of his capacities, shall enjoy also from the common stock of society to the fullest possible extent of his needs "(1887, Anarchism Communism: Its Basis and Principles).

There is a monumental struggle still to happen, a revolutionary one such as society has not seen since the arrival of the capitalist parasite class. Their days are numbered. Socialism won't come, as the lick-spittle Labourite apologist of capitalism Keir Hardie once said,..." like a thief in the night", but will arrive proudly and confidently asserting that the post-capitalist, free access, non-market production for use with unhindered access distributed according to self-assessed needs society, as the new humane norm and rendering obsolete markets, money, banks, ruling elites and their politicians and nation states forever. Common ownership is a post-capitalist society without markets or buying and selling or the production of commodities for exchange including labour -power. Production is for use not for sale. No price tags on produce or rationing via wages for labour. Access is free and work is voluntary. The planet is shared. Only the people themselves, self-organised in the majority can bring about this transformation such as the world has never yet seen. The only alternative to capitalism is socialism. Only the world’s workers can do this, organising locally, regionally, globally using re-callable delegates, as administrators over 'things'. We do not need politicians when we own everything in common. The State and its various manifestations, only comes into existence when classes emerged, to protect the plunder of the powerful (from each other) and to exert discipline over the slaves and serfs in days of yore and presently wage-workers. Of course, the capitalists present an image of the State as a 'neutral' agency standing above society, before which all are equal, and to which all contribute; state revenue is the 'public purse', which we all have to support through taxation. Our argument is that although some taxes are paid by the working class, the burden of taxation rests on the capitalists and has to be paid out of the profit accruing to them in the form of rent, interest and profit, the basis of which is the unpaid labour of the working class  

In socialism, theft would derive a new meaning. It would be refer to silly behaviour when we can go to the common store and take what we need, to deprive someone of what they are using. There is no half way house in getting from capitalism into its anti-thesis. The transition is already taking place as workers run this system from top to bottom including its oppressive features. All that is required is a majority to realise their revolutionary potential. It is time to move beyond capitalism to post-capitalist society, a world where everything is produced solely for use; where the purpose of production is to satisfy human needs; a world without wages, prices or profits. This means a complete revolution in the economic basis of society. It means the whole world's resources are owned in common by the world's population. Such a gigantic transformation can only come about by the conscious act of a majority of the working class. The left wing are not advocating socialism if they advocate state intervention. They support state capitalism. Socialism is not a top-down command economy. It won't arise out of seizure of power by minority vanguards, (Bolshevik-style) but as a conscious rational conclusion of a social revolution made by the immense majority.

all things are held in common

Dick Donnelly in Print

Some members and sympathisers may be interested in this book available from Lulu here


Transcript of the opening remarks of a debate between Dick Donnelly of Glasgow Branch for the Socialist Party of Great Britain and Albert Meltzer or Black Flag, Anarchist Black Cross) that took place on 12 February 1987 at the Duke of York in Islington, London. 


The debate is also available in audio here

The Yemeni Blood Toll

Scottish National Party MP Angus Robertson in Parliament during PM’s Question Time said civilians were being killed by the Royal Saud Air Force “who have done that using British-built planes with pilots who are trained by British instructors, and who are dropping British-made bombs and are coordinated by the Saudis in the presence of British military advisers. Is it not time for the prime minister to admit that Britain is effectively taking part in a war in Yemen that is costing thousands of civilian lives, and that he has not sought parliamentary approval to do that?”

The UK ally was also accused by the United Nations special envoy to Syria Staffan de Mistura of deliberately undermining ongoing efforts for reaching a political solution in Syria.

In a confidential briefing to the 15-nation UN Security Council meeting on January 18, de Mistura accused Saudi Arabia of complicating his efforts on Syria by trying to tightly control which opposition groups are allowed to participate in the international negotiations to resolve the deadly crisis in the country. The UN diplomat also said that the Saudi-backed opposition groups in Syria and their “sponsors” have time and again rebuffed his personal appeals to allow other groups being represented in the talks on Syria.

Another ally of the UK has been accused of using Latin American mercenaries in the Yemen war. 450 military personnel from the European and Latin American countries, but mainly from Colombia, have been recruited to fight for the Saudis in Yemen. Reports emerged in late December 2015 that six Colombian troops and an Australian commander had been killed in clashes. The Colombians have been dispatched to Yemen under an agreement between the United Arab Emirates and the  US-based security services company formerly called Blackwater.

Socialism—will it work? (1987)

From the January 1987 issue of the Socialist Standard

"Socialism's all very well but . . . we've got to start somewhere . . . it's idealistic . . . you can't run before you can walk . . . "

Ever said that? Ever felt like that? Most people do when faced with the arguments for a moneyless, wageless society. They agree completely but still feel that there is something more immediate to do.

It's fairly understandable really. It's an attitude we learn every week on the TV, when Sir Robin Day manages to get his guests through 17 different world events, conflicts and social problems in the space of 60 minutes. Or breakfast telly devotes up to three minutes to Jimmy Greaves' views on thermonuclear war. And every week brings some government spokesperson presenting a new sure-fire solution to what is usually a very old problem. Unemployment? That's easy set up a programme called JobClub! or JobStart! or JobTrain! or TrainStart!, or something like that. Then spend more on full-page ads than you do on the scheme itself, and quietly issue the results of the scheme on a bank holiday or whenever the next royal baby is due.

Or what about a new problem, like AIDS? What's the blinkered response of the politicians to that? Wake up Lord Whitelaw in the House of Lords, tell him how to spell AIDS, and what it is, and get him to head a committee to look into it.

But take a step back from the day-to-day catalogue of initiatives and schemes, of campaigns and committees, to ask the simple question, does it work? The answer can only be no; the same problems remain every year and return every election. And with them come some new ones—AIDS, drug abuse, and so on. Capitalism produces problems as quick as the legislators or campaigners can solve them. The simple point that must be grasped is that the vast majority of social problems have a common cause in capitalism. So if you say "Socialism is fine but it must wait, then be aware of exactly what you are saying. Can you really say that unemployment is just an unfortunate blight on society, or is there a reason why capitalism cannot avoid the dole queues? Is it enough, for example, to condemn heroin as "evil", or is there a reason why people should seek to escape from reality?

To all these problems, socialism (which means the replacement of capitalism by a system of common ownership and democratic control) is a far more relevant and immediate solution than any attempt to keep capitalism but without the nasty bits.

But then, isn't there one issue that overrides everything: "I want socialism but we've got to get rid of the Bomb first . . . " Well, what is being done at the moment to solve this particular and particularly pressing problem: in the last few months thousands of people got together to Link Arms Across Scotland; people around the world donated a Million Minutes of Peace to thinking about peace (as if if we all clap our hands loud enough then Tinkerbell might live); the Pope invited a variety of religious leaders round for a really big pray-in and an appeal for one day of ceasefire (which lasted until lunch-time in Ulster and breakfast-time in Beirut); and Billy Bragg got himself arrested for cutting some fence around an American base (the things people will do to plug a new album).

Meanwhile of course, those supporters of multilateral "disarmament" met in another plush hotel, this time in Reykjavik, where they almost reached agreement on whether to hold another summit. So a lot has been done, there can be no doubt about that. But what has been achieved? Another month of demonstrations that may make the demonstrators feel they are doing something. Another month of Terry Waite flying in. And another month of more warheads being stockpiled while even more destruction is being designed on the drawing-board.

Just because nuclear weapons are the most obvious and most horrific problem that most of us face, does not remove their rationale inside capitalism, it doesn't mean that capitalism suddenly doesn't need them and we need only wish them away. Only a sane society can guarantee freedom from the threat of war.

In socialism, there would be no need for weapons of destruction, because a society based on production for use must remove the conflicts over resources and markets that is inherent within capitalism, whether it's the fishing areas around the Falklands. or the Kharg Island oil terminal. Removing the weapons of war is more than just a question of taking the toys from the boys or banning the bomb, but of denying to the small minority—whose interests weapons are there to defend—the position of having separate interests.

With socialism, the world will no longer be split up into countries, states, super powers, blocs or pacts. Instead we will have to democratically organise around the world to use the earth's resources to produce for the population s needs, and not for markets or economic quotas.

It can be tempting to get caught up in the demos and the marches as an alternative to actually getting anywhere. But just think of all the battles workers have fought this century already — and for what? For the very same things that reformism is still demanding. The only difference now is that the weapons are even more horrific.

So the argument that "socialism is a fine ideal but we must do something now" presents a false choice between socialism and doing something now. The real option is to do something now—buying this paper, selling this paper, joining us—for socialism.

Brian Gardner

(Glasgow Branch)

Scotland Still not Fair

Research by the Equality and Human Rights Commission (EHRC) in a report ‘Is Scotland Fairer?’ calls Scotland’s inequality gap ‘concerning’.

Women are more likely to hold a degree than men but are less likely to command a senior position in the workforce. The study found that in 2013, men were still significantly more likely to be employed in a managerial, directorial or senior official role than their female counterparts,

It found that ethnic minorities and disabled people were most likely to be living in relative poverty, while some ethnicities suffered from poorer general health. The study also flags up the fact that unemployment among young people (20 per cent), disabled people (12 per cent) and ethnic minorities (13 per cent) is far more prevalent than the Scottish average of 7 per cent.

The Battle of Ideas

“Let those desert us who will because we refuse to shut the international door in the faces of their own brethren; we will be none the weaker but all the stronger for their going, for they evidently have no clear conception of the international solidarity, are wholly lacking in the revolutionary spirit, and have no proper place in the Socialist movement while they entertain such aristocratic notions of their own assumed superiority.” - Eugene Debs

Capitalism draws invisible lines across the planet and say that any human on one side of the line can have dreams, but any human on the other side of the line, can only live in a nightmare, people will think about crossing that imaginary line. All workers are our fellow-workers, fully deserving our sympathy, support, and solidarity.

We don't need leaders. That is capitalist ideology speaking. In capitalism human welfare does not only come second place to profits, but it sometimes has to be sacrificed to it. Politicians (regardless of how well-meaning or sincere sounding), whether Left, Right, Green or Tartan can only manage this state of affairs. It is only a politically aware working class itself, self-organised for the ending of capitalism, can change this. It is not possible to lead workers to the Promised Land. A socialist society will only come into being from the actions of the immense majority. Protest demonstrations and rallies may make us feel like we are 'doing something', but it’s an illusion. The real battle is over ideas: the ideas in the heads of those who do all the work but get little reward. That's why the rich and powerful spend so much time trying to suppress and ridicule any idea of an alternative. The world is rich enough. We can have a world where free access to wealth replaces the market where useful work is to be enjoyed rather than endured, and where no individual can monopolise access to wealth. Armed with knowledge, humanity can finally start to demand the possible. Socialism will see we all have democratic control over 'things' such as resources, where we will delegate, with instant recall where necessary, rather than have elected representatives ruling over us.

Reforms gained in ‘good’ times will be snatched away in the ‘bad’ times, as capitalism cannot function without workers desperate for a job, so they are always to be kept in managed penury actual and relative. The job of capitalist politicians is to gain your assent to be governed and managed over. You cannot have humane capitalism, no matter who are the leaders of the parties are. It is way past time that workers stopped selling their votes to political parties to govern 'over' them on the promise of reform and opted to make the post-capitalist, commonly owned, free access society where they run things for and by themselves, in political and economic equality without classes or political overlords. Government is only necessary to protect privileged class ownership, be it private, corporate or state. They manage 'us' after gaining consent to do so, by promises and trickery at general elections. Governments and their politicians are the buffer between the capitalist parasite class and the productive wealth-producing working class. Reforms of capitalism and nominal redistribution, can only occur when we are in boom times and they will be clawed back when the inevitable slump occurs. Capitalism cannot be reformed. Its cycles of boom and bust are integral features of it. Reformist solutions are akin to putting sticking plaster on a cancerous growth. In any subsequent downturn, such as presently, the capitalist class will reduce wages to a level where it becomes once again profitable to risk their capital (stolen surplus value from previous exploitation of workers) in the further exploitation of workers. Until the markets pick up the capitalist class will sit on their loot if they can't see exploitative opportunities elsewhere, as capitalism is global. No amount of tinkering with capitalism, be it the pretence of free market libertarianism, (still retains the state and its repressive and ideological apparatus of governments over the workers) and wage war to protect, gain or plunder, resources, raw materials and markets (the two world wars last century were not about goodies versus baddies), or Keynesian pretence that capitalism has manageability with more or less equitable outcomes, can change or reform capitalism.

Capitalism has to be replaced by a new society. We can make a democratic revolution – but only based on real understanding of how capitalism works against our interests, and how reforms of capitalism will always be offered in order to distract us. You just cannot challenge capitalism and reform it at the same time. Abolish the wages system. Time to get off your knees. A social revolution is required for a true post-capitalism. There is no need of a ‘minimum programme’ of palliatives in order to con workers into supporting a Left party. Power won't be captured and handed back to the people. The state will be taken by the people using its democracy in order that its guns are not turned against them. It will be shorn of its oppressive apparatus, not to be reconstituted once more, but to be eliminated, this will be the legitimization of what will already be taking place in the wider community. The Left do not represent the working class except as a vehicle to be used for gaining power. They can objectively represent business interests once elected, and attempt to gain workers acquiescence in their own exploitation. The Left while ostensibly claiming to act in the interests of workers, really are a part of capitalism, albeit in the most extreme versions, i.e. pro-nationalisation statist capitalist version of the same disguised exploitation. Workers have to deny and despise these attempts to control them. The socialist revolution will be fundamentally different from all previous revolutions. What was at stake before was the freedom of one class to exploit the rest of society. Today, working class emancipation from the bonds of capital will mean the emancipation of all mankind. The production of wealth is the cooperative effort of untold millions and the potential capacity of that production is unprecedented. The production of wealth is the cooperative effort of untold millions and the potential capacity of that production is unprecedented. No person need go short of anything. Under capitalism, productivity has increased dramatically but the fruits for the producers have only been slow and grudging: for this is a capitalist world and the ruling class can only be expected to look after their own interests. We must look after ours, by working for socialism.

"...the more the proletariat matures towards its self-emancipation, the more does it constitute itself as a separate class and elect its own representatives in place of the capitalists. Universal suffrage is the gauge of the maturity of the working class. It can and never will be that in the modern State. But that is sufficient. On the day when the thermometer of universal suffrage reaches its boiling point among the labourers, they as well as the capitalists will know what to do.” - Engels

“I believe that the Socialists will certainly send members to Parliament when they are strong enough to do so; in itself I see no harm in that, so long as it is understood that they go there as rebels, and not as members of the governing body prepared to pass palliative measures to keep Society alive.” - William Morris

News from the Past (1964)

From the June 1964 issue of the Socialist Standard

Glasgow reports that they had an audience of about eighty at their debate with the Young Liberals, when R. Donnelly put our case. 

The theme of our May Day meeting in Glasgow was “Abolish the Wages System”. The audience numbered over a hundred, seven pound collection was taken and over £2 worth of literature sold.

The Branch contested two wards—North Kelvin and Knightswood—in the municipal elections. Publicity at North Kelvin was limited to intensive canvassing of the Socialist Standard—over 450 copies were sold during the previous three months—and the distribution of eight thousand manifestoes. The party polled 134 votes which, Glasgow Branch think, must have contained comparatively few “mistaken” votes.

In Knightswood again our publicity was restricted, although we did get a mention on TV. The Glasgow members slogged away here under tremendous difficulties—they sold the Socialist Standard around the doors and they distributed twelve thousand manifestoes. The party polled 297 votes but, as the Branch puts it, “How many of these were Socialist votes is difficult to say in view of this being the first time we have contested the ward.”

Glasgow Branch are a living witness to the fact that hard work for Socialism is the most invigorating thing. Far from being tired after their exertions, they arc already planning “a greater effort next year.”

CEOs in clover

Share the Wealth

You are trapped in a conditioned ideological stupour. Free yourself and let us build the post-capitalist society where world wars for markets and vital resources are impossible. We have a world to win. we workers collectively produce all of the wealth, run capitalism from top to bottom and the capitalist class do not take any part in the production process other than risking previously appropriated capital (dead labour)arising from the previous exploitation of wage slaves, we can dispense with their parasitism and indeed have free access to all of the world’s wealth. The capitalist class is the property owning class who will be dispossessed of their ownership. Capitalism is the social system which now exists in all countries of the world where  the means for producing and distributing goods (the land, factories, technology, transport system etc) are owned by a small minority of people. Owning one's home (more likely along with a massive mortgage debt) hardly takes us out of the working class.

There is absolutely no automatic right to housing within the capitalist system. All must pay. To pay, all must work. It is no matter that you work long and hard and that your children work long and hard and don't go to school. All that matters is that you have enough to buy or rent or build. Maybe you did have enough before the housing market bubble burst and the “worth” of your house went down while the interest rates went up. Well, tough! Look around you. See the empty houses and FOR SALE and foreclosure signs. These people must be living somewhere now. There is always housing stock available – if you can pay the going rate.

This is one very obvious benefit of not having money. The recent economic crisis has focused many home-owners' minds. Why should anyone be secure one month and the next find themselves in Queer Street? Can anybody justify one individual's multiple home ownership while others live in slums, in cars, in cardboard boxes on the streets? Please! When the majority of us have eventually decided that this scenario is unacceptably obscene we can at last begin to move to a humanitarian way of ordering our societies. Housing for all. Decent housing for all. Materials that are free and belong to all of us. Our architects, builders, plumbers, plasterers, electricians, etc. etc. will all work for free – they also need homes to live in. New housing can be built to the best specifications using appropriate materials, incorporating adequate insulation and services with regard to environmental protection and best use of alternative energy.

We are ordinary people who realise that human society has reached a point in its development in history where the majority of people, in all countries, must understand the structure of the society we live in so as to consciously take steps, as a whole, to peacefully and democratically establish a completely new form of worldwide society in line with the modern technological age. A society which will work to the benefit and well-being of everyone everywhere.

The popular conception of socialism (or communism) is of sharing-out poverty by retaining the present social organization but dividing up the existing wealth equally among everybody. This idea is a moralistic fantasy that would probably end up in more vicious divisions than before. The poverty that exists today can only be ended by a real revolutionary transformation - the establishment of a world-wide community of free men and women in total control of the productive forces of society. This is what socialism means, and it can only be established by your active participation in the World Socialist Movement that accepts no compromise with poverty. A post-capitalist society can register accurate demand in this day of bar-codes and stock control systems to ensure that needs are met, instead of needing a rigged artificial market

Class is a relationship to the means of production and distribution. There are now only two classes. All men and women who because of their lack of property are forced to seek work for a wage or a salary are members of the working class. Whether you work in a factory or an office whether you push a barrow or a pen if you have to seek a wage or a salary in order to live, you are a member of the working class. “Better off” workers still have to worry about making ends meet, face the indignity of redundancy or pay-cuts and in one degree or another, suffer the problems created by capitalist society. "Middle class" is not an appropriate term for people who are only a few pay-checks or a medical bill away from financial disaster or people who have jobs but with debts wildly disproportionate to their income and no assets to speak of. It should be admitted that they really are working class. This is what places them firmly in the ranks of the workers whether or not they like it or not or even know it. It is not a question of social origins. An individual born in the working class may well enter the capitalist class (and vice versa). Nevertheless a class tends to perpetuate itself along the lines of its social origins. What this means is that essentially we are living in a two-class society of capitalists and workers. To “escape from your class” do not believe or trust in becoming a capitalist. Work instead for a society in which class divisions no longer exist. No matter how seductive the notion, "that we are all middle class now" may be, because we are buying or own our house and send little Dumkins to private school, we are still wage slaves and that fact is growing more and more apparent to more and more people. The middle class were originally the emerging capitalist class, which became the dominant owning class and absorbed the land owning aristocratic one, leaving the rest as one great working class which is still to achieve its emancipation.

"A rise in the price of labour, as a consequence of accumulation of capital, only means, in fact, that the length and weight of the golden chain the wage worker has already forged for himself, allow of a relaxation of the tension of it.” – Marx, Capital, Vol. I, Chapter XXV

War Games

The Defence Secretary and David Mundell, the Scottish Secretary, urge Nicola Sturgeon to find and punish the figure in her government who claimed school cadet forces provide 'cannon fodder.’

Julian Brazier, a Defence Minister, wrote to the Scottish Government urging them to help promote the setting up of cadet units in schools, particularly in deprived areas. But a senior SNP government source was quoted as stating: “There’s no way we’re having this cannon fodder scheme in schools. “It’s back to the days of General Wolfe and ‘No great mischief if they fall’”. This refers to Major General James Wolfe’s callous reaction to the death of Highlanders enlisted in Britain’s efforts to wrestle Canada from France during the 18th Century.

The cadet unit tradition goes back to 1860. Across the UK there were more than 260 units, mostly in England, but the Ministry of Defence wants to increase this to 500. The next phase of the £50 million Cadet Expansion Programme would focus on schools in “areas of high deprivation.”

The Educational Institute of Scotland, the country’s largest teaching union, said there would be a “fair degree of concern” among its members “if we were to go down this route.”

More than one in 10 new Army recruits are boy soldiers of just 16 years old, according to the 2014 figures. More than one in four of all new Army recruits are under 18 – too young to be sent into combat. But old enough to brain-wash and indoctrinate into the military discipline and ethos, just as members of the cadet force are.

The figures mean Britain stands alongside some of the world's most repressive regimes by recruiting children into the armed forces – among under 20 countries, including North Korea and Iran, that allow 16-year-olds to join up. They accused the MoD of deliberately targetting teenagers not old enough to vote in a bid to boost recruitment. According to British government policy under-18s in the British armed forces are prohibited from participation in armed conflict, but this policy can be overruled if there is a “genuine” military need or if it is otherwise impracticable to withdraw minors before deployment. Its systems for tracking personnel to ensure that under-18s are not deployed has reduced, but not entirely stopped, soldiers from being inadvertently deployed to operation theatres before they turn 18, and the UK has repeatedly exposed children to the risk of participation in hostilities.

All Is Wrong With The World But It Can Be Mended

The world may well be an anti-human, capitalist-tinted, ideologically-reinforced powerless one but it permits the active, disciplined use of democracy, by the immense majority to institute a revolutionary state of affairs. This use of presently flawed, representative 'bourgeois' democracy, by an immense majority of convinced socialist to, dissolve and end forever, 'government over them' and elect the people, to administer a delegatory democratic society of real social equals in relation to the social product, locally, regionally and globally, using re-callable delegates where necessary, is the 'Achilles heel' of capitalism. The workers are already running capitalism from top to bottom. They are more than capable and qualified to run the post-capitalist society. It is a change of ownership from the minority to everyone. The means and ends of this transformation must be in harmony. "The ends must determine the means" used to those ends.

The exercising of a democratic mandate, for the change of ownership, from private, corporate, state or other bloc elites, into common ownership 'is' a culmination of the revolution which will be already growing in the minds actions, and aspirations of the immense majority and reflected in the growing enfeeblement of capitalist representatives, dispensing fearful prophecies and reforms, to disabuse the majority before realising the game's up. It is unstoppable once the idea grows. It would be foolish indeed to resist. Nothing can stop an idea whose time has come.

All previous true revolutions, as opposed to putsch's and civil wars, have been minority ones, using larger groups to help, (peasants ,workers) but discarding them afterwards when the prize was won, to install new elite classes and of course, they were bloody affairs. Those had damn all to do with human 'nature’, but socially conditioned human behaviour. Those arose out of the social conditions and class struggles of their time, but ends and the means coincided for their minority post-revolutionary justification, coercion preceding ideological, reinforcement,  eventually, as 'the only show in town'.

"The ends justify the means", is the anti-human doctrine of such minority revolutions. The beneficiaries, minority class rulers, in a parasitic economic relationship to the majority. Capitalism certainly 'sprang into the world oozing blood from every pore' and it certainly spawned a system where war, two world wars and the nuclear obliteration of a population of two cities are seen as normal legitimate concomitants of capitalism in, 'business by other means' mode, for access to raw materials, trade routes, markets and spheres of interests.

The greatest emergent quality within capitalism is, ironically, social production itself. All of the necessities of life are produced socially but acquired individually (by the capitalist). That the producers (the working class) perceive that their economic interests are not represented within the present political power structure reflects the similar relationship of the past between the bourgeoisie and the king. So, in this way, we see the seeds of our future (socialist revolution) in the economic relationships of the present. Human culture is a dynamic economic and political process that is always changing. Any attempt to analyse economics and politics without a realisation of this most important factor is like trying to get on board a speeding train while wearing a blindfold. The popularity of this ’blindfolded’ approach to the study of political economy is obviously in the interests of the status quo whose agency within industry and the centres of learning has encouraged superficial theories such as ‘neo liberalism’ etc.

In this way almost all contemporary economic and political theories have been merely attempts to rationalise the irrational realities of the market system, which is conceived of as eternal and essentially unchanging. The economic elements for making socialism a practical alternative have been in place for at least a century, but as is painfully obvious, the mass consciousness necessary for revolution, is almost entirely absent. Many aspects of the history of the last century can be postulated as reasons for this: the carnage of two world wars and the subsequent loss of confidence in human potential to make a better world (poignantly expressed in Adorno‘s phrase: ‘Writing poetry after Auschwitz is barbaric’) and the ubiquity of the distraction of consumerism together with the minority control and ownership of the mass media, being two of the most probable. None of these explanations, however, can disguise the cultural, political and moral bankruptcy of 21st century capitalism.

We socialists say that mass consciousness and self-determination is the only way to create socialism; history will decide if we are correct because, among other things, it can never betray you.

The Scots Lords Bill

Peers are entitled to claim a variety of allowances and expenses in the course of their work. They can claim up to £300 per day for attending the House of Lords, tax free. They can also claim an allowance for undertaking work outside the House of Lords. In addition, they can claim travel expenses for business class travel between their registered address and the House of Lords and they can claim further travel expenses for their spouse and family to travel to Westminster six times per year. Twelve of the 64 active peers resident in Scotland are hereditary peers.

Peers can opt to receive a loan of two computers and a PDA from parliamentary authorities as well.Sixty four peers living in Scotland shared a payout of £1.83m from tax payers in just one year, The Ferret can reveal.

The three most expensive Lords were all Liberal Democrats. They were the only Scottish peers to receive more than £50,000 each in one year. On average, peers claimed £28,528 each, or £346.38 for each day worked. Each person typically signed in to the House of Lords for 78 days in the last 12 month period for which records are available, August 2014 to July 2015. The most active peer, Lord Purvis, attended for 128 days. Collectively, peers spent £287,896 on air travel between Scotland and London, a figure described as “disappointing” and “excessive” by critics. They also spent £28,776 on taxis, parking and bridge tolls.

Former Deputy First Minister of Scotland Lord Stephen is the most expensive peer living in Scotland. He claimed £56,274 in 12 months. He is the Liberal Democrat principal spokesperson on Scotland in the House of Lords. He has financial interests in a number of renewable energy firms active in Scotland and cites an interest in ‘Energy and the Environment’ on his parliamentary web page. In 2012, Lord Stephen ran into criticism after he made £110,000 from selling a home he bought in Edinburgh. Whilst he was an MSP, he claimed around £70,000 towards mortgage payments and the other maintenance costs of the home through expense claims to the Scottish Parliament. In 2013, he was forced to issue an apology after the Privileges and Conduct Committee found that he had omitted to declare some directorships and shareholdings in the Register of Interests.

Lord Steel of Aikwood was the second most expensive peer resident in Scotland. He claimed £52,769 in a year and was the only Scottish peer to claim more than £20,000 for travel between his home and London. He lives in the Scottish Borders. Before entering the House of Lords he was the Presiding Officer of the Scottish Parliament for four years. Prior to this he was a Member of Parliament at Westminster from 1965 to 1997.

Liberal Democrat peer, Lord Purvis of Tweed, was the third most expensive peer. He claimed £52,241. During this period, he acted as the Liberal Democrat principal spokesperson for energy and climate change in the House of Lords for one month. A former Borders MSP, he claimed £9,126 worth of air fares for travelling between his home in the Borders and London.

Labour peer Lord Foulkes, claimed £49,943. The former MP, MSP, and Hearts of Midlothian Football Club chairman, is currently also the Honorary Treasurer of a campaign group that brings “legislators together to combat climate change,” called Climate Parliament. He spent £11,951 on air travel between Edinburgh and London in twelve months.

Two hereditary peers living in Scotland came out as the most expensive to the tax payer, if their claims are adjusted to take account of how many days they each spent in the House of Lords.

The Earl of Stair claimed the equivalent of £759 for each of the 13 days he spent in the House of Lords over 12 months. The peer, who owns land in Dumfries and Galloway and the Stranraer & Wigtownshire Free Press, claimed £6873 in travel expenses. He is a member of one committee in the House of Lords; the Refreshment Committee.

The Earl of Dundee, claimed the equivalent of £510 for each of the 97 days he attended the House of Lords. He lives in Birkhill Castle and owns forestry, farmland and residential property in Fife and Angus.

https://theferret.scot/scottish-peers-expenses/

Without money, we’d all be rich

Investors benefit from the continued actual or relative impoverishment of labour in order that workers will present themselves for further exploitation in return for wages. Capital is dead labour, it has already been stolen via the wages trick, or acquired by local or global banditry, or else borrowed by the individual capitalist, but this capital risk is not taken for philanthropic reasons. It is not to create jobs or wealth for the worker that capital is risked, it is to exploit the wealth producing capacity of labour over and above their rationed access (wages) and accumulate ever more wealth from their parasitism that drives capitalist investments.

There is no natural reason for this division between rich and poor. Both classes include every biological and psychological facet of humanity. The only difference between them is one of ownership. The vast majority of people own practically nothing but their ability to work and the little that they do own — some clothes, some furniture, perhaps a house and a car — is dependent on their continuing to possess and exercise that ability to work. Unable to do so through sickness, old age or unemployment, they will quickly be reduced to the level of pauperism. They are the working class because they have to sell their working power to live and to such an extent that they are virtually living to work.

This lack of ownership among the many is paralleled by the immense wealth of the few. They are the capitalist class because they live on the income from their capital which, as well as the means of production and distribution, includes the labour-power, the mental and physical energies, of those workers hired to operate them. The capitalist class do not give workers jobs out of charity. If they did not make a profit out of the deal, they would soon be left in the same position as the workers. They only employ you if your abilities can be exploited to provide some of the wealth which secures their life of ease and luxury. If not, your much vaunted "right to provide for home and family" becomes your right to whistle for it. This is what is happening in many industries just now. All over the world, there are large stockpiles of unsold goods with many either wholly or partly unemployed.

In terms of playing a social role in production, the capitalist class are redundant. At the dawn of their epoch, they were instrumental in razing to the ground the anachronistic restrictions of feudalism and developing the means of production and distribution on an enormous scale in their drive for bigger and better profits. Today, they only take part on a small, individual basis and have been replaced by paid managers and various other hired hands. The only role left to them is that of consuming the finest fruits of a society run by the working class.

The major problem that most people face today can be summed up in one word — poverty. They are denied access to the wealth of society which would enable them to develop and enjoy themselves to the full. They have to make ends meet and make the best of it. The result is a life-style of frustration and boredom — getting up in the morning, the buses, the trains, the traffic, the shop, the office, the factory, the boss, the canteen and so on, ad nauseam.

These situations give the lie to the false notion that 'hard work' will solve all the worker's problems. If the people in these industries worked any harder they would just be out of a job so much the sooner. The market that they produce for is on the downturn, their masters cannot profitably sell all they are capable of producing, and so there is no work for the wage-slaves.

It is not a 'free' agreement. The worker is 'compelled' to seek employment in order to live. The capitalist class have no such compulsion and only offer employment in order to extract surplus value from the worker.

Nor has it to do with human nature. Damn all natural about capitalism. It is a consequence of a class struggle between the then emerging manufacturing and trading classes overthrowing feudal institutions and establishing a new class settlement where the capitalist class held the dominant levers of power reflecting their ascendency. It is a social construction and not a natural one. Capitalism must ensure that the poor are always with us in order to keep them in luxury by exploiting our need to surrender ourselves to waged slavery that they may exploit our mental and physical abilities to produce a surplus value over and above the price of our labour-power.

The self-preservation of the human species and well-being of the planet, would be considerably enhanced, if the earth and everything in it and on it were in the common custodianship of us all, as social equals with free access to the common produce. Capitalism produces its own gravediggers and gives them the means to free themselves, and humanity, from economic necessity. We run capitalism from top to bottom and can free ourselves form its domination, by use of its Achilles heel. Democracy. You do not need capitalist political party such as Labour is, and always has been, to give power to the common people. It will never happen.

Where did the capital come from in the first place? "Capital came into the world oozing blood form every pore" as Marx put it. The Atlantic slave trade, some piracy operations, smashing the Indian cotton weaving village industry, forcing the Chinese to allow the opium trade through gunship diplomacy. Today’s capitalist are descendants of colonial war criminals, and now live high on the hog in conspicuous consumption mode.

If you appraise yourself of the fact that capitalism unable be reformed and must be replaced by a wage-less society and persuade the immense majority, then fellow workers of the world can unite for socialism, abolish the wages system and 'take' power for ourselves. Extend the hand of friendship to our fellow workers worldwide and work with them to end the wages system, where all the productive resources of the Earth become the common heritage of the people of the world. "Make the Earth a common treasury for all", as Gerrard Winstanley put it right at the beginning of capitalism—so that they can be used, not to produce for sale on a market, not to make a profit, but purely and simply to satisfy human wants and needs in accordance with the principle of "from each region according to ability, to each according to needs".

Workers of the world unite you have nothing to lose but your chains

Scotland V England - The Pay League

Typical hourly pay in Scotland has crept above that in England for the first time since records began.

As recently as 2004, typical hourly pay in Scotland was 7.2 per cent lower than in England, the study says. But strong wage growth in the mid-2000s reduced the gap to just 2.9 per cent by 2009, when the repercussions of the crash began to be felt throughout the British economy. In the years following the financial crisis, Scotland experienced sharp falls in employment, but people still in work saw their pay packets squeezed less than those in England. Typical (median) pay in Scotland is now £11.92 an hour, marginally higher than the £11.84 earned in England, the analysis concludes. Earnings growth in Scotland has also been stronger than in England across all pay levels, other than for those at the very top.

A greater trade-union presence, more public-sector employment and lower migration rates – meaning less competition for jobs – all benefited Scotland in the years before the crash. When the 2008 crisis came, Conor D’Arcy, policy analyst at the Resolution Foundation, explained  the country also experienced a more “traditional recession” than England, with unemployment rising steeply but pay levels not taking as big a hit as they did south of the border.

However, around one in five workers in Scotland still earns below the low-pay threshold. A Holyrood committee highlighted a concerning decline in “job quality” in recent years, with an increase in low-paid, zero-hours contracts since the recession. It said poor-quality jobs were having an adverse impact on health.