Thursday, July 05, 2018

Will you hear us?


Socialists are often accused of seeking to overthrow the government by violence. When they accuse us of this, what they are really trying to do is to imply that we want to abolish capitalism and impose the will of the minority on the majority. The opposite is the truth. We believe we can win a majority of the people to support a change in the system. Many possess a stereotyped picture of what is meant bya revolution. They confuse revolution with insurrection.

There are people going hungry all over the world because of the profit system. The US alone would have the potential to feed the whole world. The potential is there. Take the question of housing.  We could wipe out every slum in the next few years. The potential exists, not only in the factories and materials for building but in the potential to build new machinery and factories. Yet, they are not going to solve the housing question because it’s not profitable. We have the unemployed who are not hired because it’s not profitable to hire them. Then you have the people in the army, not to mention the police, and others who consume a great deal but don’t produce anything. Then you have things like the people in the advertising industry. They don’t do anything really useful or necessary.  We create waste by having built-in obsolescence. For instance, if you designed a car for the that would run for 50 years, they wouldn’t use it. Because that would destroy the purpose of making cars, which is to produce profits.  Capitalism doesn’t just have general long-range problems. It has other contradictions — big crises, like recessions and wars. 

It’s very important that everyone should get to know and recognise the ruling class. People are making the choice to ignore capitalism's culpability, and that is a choice to do nothing. The business-as-usual mentality of society as a whole is rife.  Inequality, poverty, abuse of the planet's resources and more have become a natural phenomenon and normalised. The poverty of billions of people is seen as unavoidable and something that is basically deserved. The resources are there to end hunger, cure or prevent many illnesses, set up solar and other renewable energies to replace most contaminating energy forms, build housing, and more. Political apathy facilitates those with the economic and political power to get away with atrocities. The more apathetic and passive society is, the lower the bar for what is tolerable is set. At the moment, we tolerate our supposed representatives lying to us, we tolerate a press controlled by commercial interests, we tolerate resources being wasted. We're tolerating extreme maltreatment of refugees and bombing in the Middle East.

Many people tell themselves that they ignore what is going on in the world in order to protect themselves from it. We can't avoid the homelessness, racism, sexism, or economic hardship. Many people say that following the news is too much effort. We make ourselves powerless when we pretend we don’t know. Ignoring the world means not being part of humanity and the global community. The pervasiveness of indifference means that we have to live in an uncaring, hostile world where we aren't confident we'll be looked after. When people ignore injustice they make an active choice to turn off empathy. We know that it isn't beneficial to an individual's mental health for them to ignore a problem in the long term, and the same applies to society's mental health. Individually, we are not very strong – we lack determination, solidarity, empathy, and we're submissive. We need hope to keep us moving and active. A culture that ignores the suffering of others fosters a feeling that change is impossible, and we go through life embodying that sense of hopelessness.

A starting point is to stop insisting that politics be kept out of everything. Injustices and politics weaves its way into our every thread of being – it's in sport, it's in shopping (who made the clothing and under what conditions, who allocated the land to be used for consumerism rather than health or education). The politics are there, and ignoring it or telling those who don't to shut up doesn't make it go away, it just turns you into a wilful accomplice. Speaking out lets others know that they can speak out too – it triggers action. Talking to others about social problems, discussing socialism, counters the apathy. 

What do people want? Progress to advance the economic, political and social circumstances of the majority of working families. That requires major change, and that will definitely make powerful enemies among wealthy elites. The point of socialism is to create a better society for everyone. To realise socialism is to do away with capitalism.  Socialism provides a way forward for the rest of us who still care about creating a better society

Adapted from here

https://www.commondreams.org/views/2018/06/20/vivid-dangers-our-indifference-hellish-world


Wednesday, July 04, 2018

TOWARDS WORLD SOCIALISM

There are a thousand hacking at the branches of evil to one that is hacking at the root.” - Henry David Thoreau

Socialism has not triumphed yet the Socialist Party has not given way to despair even if our numbers are decreasing. Now, more than ever, there is a chance, and an urgent need, to build a party to end capitalism, not to run it. The failure of socialist parties claiming to be based on Marxian principles to win the support of the workers has been and. is the primary factor in the success of reformist parties. Many have expressed the opinion that the name “socialist” has kept the workers away have advocated a change of name. We remain firm to the Communist Manifesto that we disdain to conceal our views and aims.

Trade unions arose because working people needed organisations to defend themselves and their standard of living against their employers. Trade unions are still key organisations of the working class. It should be clear that the trade unions are absolutely necessary to the workers under capitalism. The worker’s trade union is the only organisation which stands between a worker and the capitalists. In a class society, the dominant economic class makes and enforces the rules. The Socialist Party is against capitalism because it does not provide the majority of world’s population with the basic necessities of life and is based on inequality and theft and. We intend to replace it with mutual aid and a cooperative commonwealth where society democratically controls the means of production. We go by the maxim: To each according to their need, from each according to their ability. We, in the Socialist Party, want to replace the rule of a handful of exploiters, the monopoly capitalists, with the rule of the working class, the producers of the wealth of society. We seek to replace the anarchy of capitalist production, with its recessions and insecurities with a planned socialist economy, based on the needs of working people. We stand for the fullest democracy for the many over the few. We seek to subvert the domination of the employers over the workers and resist the idea that workers should cooperate with management for their mutual betterment. The capitalist system can only survive by enslaving and exploiting the vast majority of people. We must change the material basis upon which the exploitation and enslavement of people exists by destroying the capitalist system.

Capitalism is a pretty good system for those in charge: a small number of immensely wealthy men who have convinced the vast majority of the population – those of us who work our entire lives away making them rich – that they have the right to decide how the world will be run. A socialist revolution differs from all previous revolutions for a number of reasons. The socialist revolution is the first revolution aimed at a consciously planned overthrow of existing society. Like other revolutions, the socialist revolution grows out of class antagonisms, but the workers’ revolution does not stop at the revolutionary seizure of power. It overthrows all existing human relationships and brings the whole working class into self-activity. Unlike previous revolutions, the socialist revolution can only conclude with the construction of a worldwide class-free society. The more the class struggle intensifies, the more the oppressed begin to free themselves from the ideas of the ruling class. The Socialist Party stands for the self-emancipation of the working class. The growth of the class consciousness of the working class is not automatically guaranteed. The political thinking, organising, and action of the workers must be stimulated and promoted inside the labour movement itself. We believe that the present system of capitalism is not part of an eternal “natural order” of things nor a consequence of “human nature. The problems we face – unemployment, poverty, recessions, are not some “illness” of capitalism, they are an essential part of how it works. All these evils are the direct result of the private ownership of wealth, and the consequent exploitation by a few of the mass of the population, the workers who produce all wealth – and whose reward is a tiny pittance. Around the globe this disproportion is increasing as more and more wealth is concentrated into the group of fewer and fewer mega-rich. This tiny minority of the population holds complete control of the economy and political power and effectively controls all the machinery of the state, the armed forces, the police, and judiciary.  The economic and political power of the capitalist class has its counterpart in the domination and control of the production of ideas via the media, through which it justifies the repressive machinery of the state.

The Socialist Party is fighting for a working-class democracy in which the producers of wealth, the working class will own in common the factories, the land, the hospitals, the schools, etc. and will run them themselves according to the will of the majority. What do we mean by Socialism? Not the phony “socialism” of the Labour Party nor is it the “socialism” of the former USSR which used pseudo-socialist phrases but where in fact one huge capitalist monopoly, the state, exploited the workers and on behalf of a small ruling elite of Party and State bureaucrats.

Tuesday, July 03, 2018

Building the Future

The unity of humanity has been an age-old dream. Is this goal an illusion? No, answers the socialist, it can be won. Modern technology makes possible the overcoming of the divisions and conflicts among peoples in this world.  Peace and fraternity cannot become real and secure until there are no rich and no poor within any country and no rich drain the lifeblood from the poor. Socialism alone can create for the first time the material and cultural prerequisites for realising the brotherhood of man and the happiness of the whole human family on earth as preached by religion.

Socialism has been defined and interpreted in lots of different ways but we are one of the few currents who emphatically maintain that socialism should be identified with the abolition of wage-labour. This clearly distinguishes us from all those who identify socialism with a state-planned economy or with redistribution of wealth via tax reforms. We maintain that socialism requires the abolition of wages and the transformation means of production, into the common property of society.

We are ruled by a tyranny of industrial and financial barons who govern by the rule of profits. The quality of life for most people is going from bad to worse. And the present system offers no hope for the better. There is no end to wars. Pollution is destroying our environment—from the water we drink to the air we breathe. The economic crisis is worsening and each week is harder to get by. 

 Worker is pitted against worker in a struggle for jobs, housing, and education. The capitalist media blame working people, claiming that we eat too much and live too well. They blame people in other countries and point to a “population explosion” in poor countries as a burden on the planet, while the corporations plunder the resources of these same countries. The majority can win their democratic and social rights only by its own action. Working people cannot rely on the Labour party, which defend the profits of big business. Capitalist society is based on the exploitation of the working class by the capitalist class and that all the evils of this society arise from that. The working class faces the situation where the capitalist rulers of this country, whose system is once again sinking into deep crisis, are stepping up their drive to wring even more profit from the workers. Throughout society the capitalists are mounting their attacks, cutting back on funds for education, health, housing and other vital needs of the people, which are sacrificed more and more for the capitalists’ need for profit. And along with all this, they practice and promote discrimination against minorities and foreigners to divert the anger of the people against each other–and away from the capitalists themselves.

This is a crucial time for the working-class. The working people are not content to remain wage slaves of the capitalists and refuse to accept the burden of the economic crisis created by the capitalists themselves. Our fighting spirit cannot be suppressed by any amount of anti-trade union legislation. The history of the working class in England, Scotland and Wales have been a history of unremitting struggle against exploitation and oppression by the capitalist class. The capitalist system can only end by the overthrow of the parasitic ruling class by the working class, the creators of all wealth in society. Under capitalism, there can be no freedom for the workers – only freedom to be exploited as wage slaves. The British ruling class has revealed its true features time and time again, driving of the peasants from the land under the threat of branding and flogging, using lies and deception to exploit and oppress.  In the face of growing hardships and mounting attacks on workers in every sphere of society, it is now time for workers to take matters into their own hands and fight back against the owning class of capitalists that rules this country. Only by the overthrow and elimination of capitalism can society move forward. The working class in abolishing capitalism will put an end to the division of society into classes and bring about a completely new era in human history where mankind as a whole, through its cooperative efforts advance to heights undreamed of in the past. The aim of the working class must not only be to win whatever concessions can be wrung from the employing class today but to build the strength and unity of the working class when it will be able to overthrow the capitalists altogether.


Monday, July 02, 2018

Edinburgh Branch Meeting (5/7)

Thursday, 5 July, 7:00pm
Venue: The Quaker Hall, 
Victoria Terrace (above Victoria Street), 
Edinburgh EH1 2JL

 There are many political parties professing to exist only for the purpose of assisting the working class if the workers would only trust them and vote for them. The Socialist Party of Great Britain is opposed to all parties who ask the workers to support a reformist policy. Reform of capitalism would still leave workers in their wage-slave position. Reforms, apart from the fact that in many cases they had proven worse than the evil which they set out to remedy, are the normal features of capitalism. Capitalists and their representatives have been busy reforming the capitalist system since it had been established but in spite of all their reforms, the condition of the working class has not substantially improved.  The Labour Party, with its ever-changing lists of palliatives and ameliorations, should be an example to the workers of the futility of wasting valuable time and energy attempting to reform a system which can not be reformed in the interests of the working class. This refusal to advocate reforms has been the other distinguishing feature of the Socialist Party though one that has been less understood by other working-class militants and by the working class generally. 

Actually, we do not oppose to reforms as such - how could a party composed of workers and committed to the working-class interest be opposed to any measure that improved, however marginally and temporarily, conditions for workers - but to reformism in the sense of a policy of actively seeking reforms.  Our policy is not to advocate any reform, but to advocate only socialism, argueing, as did William Morris in his Socialist League days, that if it’s reforms you want the best way to get them is to go for revolution as, faced with a strong movement demanding socialism, the capitalist class will offer all sorts of reforms in a futile bid to buy off this movement.

 Socialism is the only hope of the workers, all else being illusion. 


The Future Belongs to the People


We are living in serious times. We stand on the eve of grave events. History has burdened the shoulders of the working class the task of solving humanity's problems. Failure to do so means the continuance of poverty, hunger, and wars, resulting in the possible destruction of all civilisation. To achieve socialism labour must first gain political power. The capitalist class under feudalism had economic power; it required political power to consolidate and guarantee its economic power; it obtained political supremacy by a revolutionary overthrow of the feudal nobility. The workers under capitalism have no economic power (except in the sense that they can bring industry to a halt by withdrawing their labour power) and neither have they political power. Before they can take over the industries and proceed to construct a socialist society, they will have to take power by capturing the State machine. This does not mean the creation of a workers' state or the imposition of a dictatorship of the proletariat as advocated by the Left. Democracy will have real meaning and no one person will be permitted to exploit any other person.

The necessity for any state exists only because there are classes in society, and one class requires the instrument of the state to rule over the other classes. Do away with classes and you do away with the necessity of any state. As classes disappear, the State loses its function. A peaceful revolutionary change is most desirable. The greater the strength of the working-class organisations, the less violence will be. The struggle between the capitalist class and the working class is a political struggle, and a political party is necessary. Because of the economic interdependence of nations, the Socialist Party has always said that socialism must exist on a global scale. It has been an axiom with all socialist thinkers that the working class of one country should cooperate with the workers of all other countries. A class-conscious worker does not consider himself a Briton or German or Russian first, and a member of the working class second, but considers himself, first and always, a member of the working class interested in the struggles of the workers the world over. The Socialist Party judges things and people from a class point of view.
Our aim is to create a world socialist movement section in every country. We invite our fellow-workers to participate in our struggle. Removing exploitation, not reforming it, demands the creation of new socialists. We need to abolish the unacceptable that’s been accepted for far too long. Revolution, not amelioration, is necessary.  Socialists have to make a merciless criticism of the economic, political, historical, philosophical, moral and religious ideas of the ruling class to deliver humanity from the nightmare which is capitalism. We can perceive a time not so far in the distant where with the needs of consumption and the powers of production will be scientifically calculated and things will be free. There will be neither wages nor prices. Human society will then once more enter the period of communism. The aim is the abolition of class-society itself.


The Socialist Party maintains that there is only one solution to the problems of the planet and it’s that all production and distribution become common property and be given over to the associated workers, who will operate them not for the profit of a few capitalists but for the profit of the entire population. Capitalism has only known how to cause humanity misery and unhappiness; socialism will establish peace and good-will among men and women. The anarchic production of capitalist civilisation, which only knows how to engender the poverty of the producers will be replaced by planned production, calculated according to the needs that are to be satisfied. Technological advances and inventions, no longer serving to enrich a few individuals but will increase the means of leisure and enjoyment of all members of society. What the socialist revolution is all about, in the last analysis, is confidence in the ability of mankind to build a future for the human race. Working people hold their future in its own hands.


Sunday, July 01, 2018

The only hope is a socialist future

An employer is interested in only one thing: profits. The sole reason why any owner of a business hires workers and produces goods is because he can make a profit by selling the goods that he produces and if he is unable to gain a profitable return he closes his factory and the workers are made redundant. Lower the wages — higher the profits. Fortunately, the workers do not submit passively. They organise themselves into unions so that they can sell the only thing they possess, their labour-power, at a higher price and under better conditions.

Knowing the basic cause of society's social ills, we are in the position of a doctor who knows the cause of what ails people. We can prescribe the cure. The cure is socialism. The basic idea of socialism is that all the means of production and distribution be owned in common by all of the people. Instead of having individuals or corporations own all the factories and employ workers to produce goods only when a profit can be made from their sale, society as a whole will own the factories, and the workers will produce the things required to feed, house and clothe all of the people. Communities will figure out how much of each article will be necessary to satisfy the needs of consumers and the factories will be set into motion to produce more than enough of each item. Instead of the anarchy and the waste of competition that prevail at the present, production and distribution will be thoroughly planned by elected committees delegated to help alongside the participation of the workers. Decisions and projections will constantly be subjected to analysis and revision. It is impossible, of course, to furnish a complete blueprint indicating every detail of the functioning of society under socialism. Of one thing we can be certain. A change in the system of property from private ownership, producing for profit, to collective ownership, producing for use, will solve the major problems facing the people today.

The Socialist Party contends that industry has developed technology to such a degree where a sufficient quantity of goods can be produced to assure everyone the highest standard of living and with the production of goods in sufficiently large quantities socialism will end the problem of insecurity. Since things will be produced for use and not for profit and if too much will be produced, it will merely mean more leisure for the workers. With profits eliminated and production increased, there will be no difficulty for society to take care of those unable or even unwilling to work. It is certainly necessary to convince of the desirability and necessity for socialism. Human nature is supposed to be such as to make socialism an unachievable and unrealisable utopia. Human behaviour will reflect the character of the future society just as at present it assumes the competitive, selfish, grasping character of capitalist society. When you take into consideration the greed, the strife, the cheating and the violence that exist under the system of private property, you are amazed, not that the human animal is so bad but that, in spite of everything, mankind has not completely degenerated into a wild beast. If anything, it can be argued that humanity is inherently good and not bad. But, let no one imagine that we assert that under socialism all men will be born with equal abilities. Just as at present, there will be individuals with greater and lesser abilities, but the superior individual will be educated to use his or her capacities to serve society and not to exploit others. For the person of greater talents, socialism, by doing away with the struggle for food and clothing, will mean a far greater opportunity for the exercise of those talents.

If the capitalists were to depend upon force alone to guarantee their privileged position, their situation would be precarious indeed. After all, they represent only a small minority of the people. Against such a decisive majority the instruments of force at the disposal of the capitalist class could not prevail. If the working masses would be aroused and determined to abolish capitalism, the police and the army would be helpless, even if we assume that all of the soldiers would be loyal to the capitalist class. What the capitalist class must depend upon, more than on force is deceit. All the force in the world would not avail the capitalists if they could not deceive and confuse the majority. Even their police and their armies would not be reliable because the police and the army are composed of people who come from the working class and who permit themselves to be used against their class brothers simply because they do not know better. The rulers of our present social order see to it that the workers are subjected to a system of conditioning which succeeds in making them believe that the present system is the best possible system and that if there is anything wrong with it, it is only of a minor character and can be easily cured by changing the people who are in control of things. It is this deception, more than anything else, that assures the existence of a social order which brings so much misery and suffering to people. From early childhood, every person is subjected to the influence of ideas which tend to make him respect authority, and to believe in things as they are. Obedience is the virtue stressed by religious preachers and by school teachers. Day in and day out the capitalist media lets loose a veritable flood of lies and half-truths, the sum, and substance of which is that capitalism is the best of all possible systems and that only people with pathological tendencies would want to change that system. On all sides there stand the gate-keepers of the rulers guarding the interests of the exploiting few, permitting only debate and discussion that does not threaten their masters. Swayed by the fake news and false ideas promoted by the capitalist class, the workers not only fail to struggle against their real enemies but actually permit themselves to be pitted against one another. They allow themselves to be divided on racial, national and gender grounds. Prejudices are fostered so that the struggle against the common enemy is weakened. Mighty forces stand in the path of the working class yet if we look at history, we discover that there have been revolutions in the past which were successful. The lesson is clear. When the problems confronting people cannot be resolved by the ruling class, when the people are suffering without getting relief, when they see an arrogant minority wallowing in luxury, indifferent to the fate of others, then they are receptive to radical solutions. The ideas which the ruling class brainwash into the minds of the masses loses their hold and new ideas are accepted. The blinkers which blinded the workers are lifted from their eyes and they realise that they must take their fate into their own hands. No force on earth can stop an idea whose time has come. When a system of society outlives its usefulness, when in the womb of the old society there has been prepared the possibility of a new social order, when the people suffer needlessly, and when the ruling class is unable to solve the problems facing society—under such circumstances—the ideas representing the new social order are understood and accepted leaving the tools and instruments of force and deceit at the disposal of the ruling class ineffective to preserve the old order. A revolution occurs and a new social system comes into being.



Socialist Standard No. 1367 July 2018


Saturday, June 30, 2018

There are no solutions within the capitalist system!


Capitalism, the private ownership of the means of production, is responsible for the insecurity of subsistence, the poverty, misery, and degradation of the ever-growing majority of our people; but the same economic forces which have produced and now intensify the capitalist system will necessitate the adoption of socialism, the common ownership of the means of production for the good and welfare of all. The present system of social production and private ownership converted society into two antagonistic classes — i.e., the capitalist class and the propertyless class. Capitalism sharply divides society into two classes, the propertied and the propertyless, master and slave, owner and owned, employer and employed. There are those who imagine that when the working class succeed to power they will at once proceed to subjugate, enslave, and exploit some other class. This has been the history of the past. It is not true of the present socialist movement and in this very important respect the present social revolution differs from every other in all past history. In the struggle between capital and labour, in the revolutionary change from capitalism to socialism, there can be no coalition between employer and employee, no compromise between capitalist political parties and working-class organisations. Our job is to win working people to see the necessity of building socialism. The co-operative commonwealth will be inaugurated by the mass action of the workers. To assert the contrary is a denial of the very principles of socialism. Steadily the workers move along the road to socialism. Circumstances compel them to take that road.

Economic laws operate whether they are known or not, but if we understand their operation we can bend them to our purpose pad assist society along the course it tends to travel. The Socialist Party must bring this knowledge to the workers. The State is the political expression of the dominant class, and since that dominant class uses the machinery of the State—law, justice, force—to maintain its own privileges and to impose its will upon the labouring mass, the workers contest their claims by political action.  The reason why some socialists participate in the every-day struggle in the industrial field, and yet decline to take a part in political action, is that they regard industrial action as more important than political. That belief is without justification. A socialist party is an integral part of the working-class movement. It is the centre  of class education. The stronger the socialist body the better can it permeate the working-class movement, giving expression to socialist opinion; voicing the demand for socialist activity and reiterating the need for revolutionary change.

The Socialist Party is the party of the working class and is in fundamental opposition to all other parties. The Socialist Party, therefore, is the deadly enemy of capitalism and capitalist parties. It has as its aim the overthrow of capitalism and the establishment of a socialist society in which the means of production will not be the private property of the few, a society which will not be based upon profit, will not be based on class division, but will eradicate poverty forever.  At a crossroads the World must now choose a new direction. Which way we pick may well lead to an abyss for large portions of civilisation and humanity. Capitalism is showing itself to be not only injurious to the vast majority, but a definite obstacle to the advance of mankind. We seek that the last of the slave systems shall be finally swept away an where our fellow-workers embrace the cooperative commonwealth ending the wage system where the production and distribution of wealth are for the use and benefit of all. 

Mankind can only work to produce wealth with tools. The mere handicraft tools of former times have become very costly technological marvels. These and the factories, mills, and shops in which they are housed, as well as the lands and mines from which the raw materials are drawn, are used in common by the workers, and in their very nature are marked for common ownership and control. Socialism does not propose the collective ownership of property, but of the instruments of wealth production, which, in the form of private property, enable a few capitalists to exploit vast numbers of workers, thus creating millionaires and class rule with all its odious and undemocratic distinctions. As we better understand our history we can better figure out our future and our strategy to get there. For this revolution to go forward, each of us needs to ask the questions and seek the answers. The Marxist materialist understands the world is knowable and studies relentlessly to learn and contribute. Today's scarcity can be eliminated. We’re talking about abundance. We’re talking about a world where the automation can produce 24/7 where there is plenty of plenty. We’re talking about a world where everybody becomes involved in the organisation and administration. We’re talking about a world of happy people. Our troubles and woes arise from material scarcity where we are involved in struggling to get food, struggling to get homes, struggling to get an education, struggling to get a job, struggling for all these things. If these necessaries are in abundance then we can turn to the real matters of life, developing ourselves as a person.




Friday, June 29, 2018

1889: The Glasgow dockers' go-slow


London dockers demonstrate, 1889
A brief history of the strike of Glasgow dockers in 1889 which was proving fruitless, until they returned to work and began a go-slow or "working ca'canny".
In June 1889, Havelock Wilson's young but rapidly growing National Amalgamated Sailors' and Firemen's Union was organising strikes in various ports throughout Britain. In many places the dock labourers came out too. This is what happened in Glasgow. On June 11th Edward McHugh, a former commercial traveller and friend of Henry George, brought the union he had formed in February 1889, the National Union of Dock Labourers, out on strike in Glasgow. The strike met with a quick response from the port employers in Glasgow. Very quickly blacklegs were brought into Glasgow in considerable numbers from Dundee. The men from Dundee got the police protection they had been promised, and quickly set to work. But they soon left work in a body after the strikers managed to make contact with them and to explain their case. Sixty labourers from Tilbury, brought in by the employers to replace the strikers, turned back for London once they found that the labour shortage they had been going to fill had arisen because of the strike.
Similarly, men from Leeds turned back when they discovered the real reason for their being needed. But these small victories for the strikers were not enough. Blacklegs were coming in from all over Britain, and the promise on the company posters that police protection would be guaranteed was being honoured. Edward McHugh and Richard McGhee could do little more than to call for increased picketing.
There were a number of serious scuffles between strikers and blacklegs. At one point McHugh told some blacklegs that he feared for their lives, since some of his men had revolvers. But all this was to no avail. The employers were clearly determined to break the strike. They had imported hundreds of blacklegs from Scotland, and especially from England. In this way they were more or less able to keep up the regular hours of sailing, and to deal with the cargoes. They told the press that they were 'not unwilling to fairly remunerate their employees; but they have resolved at all costs to reduce the influence of the union, observing that the shipowners ali over the country are determined to be the masters, and not a few strangers, who, as a committee, . . . interfere with the shipping commerce of the country.'
On June 23rd the strikers held a meeting at which the whole situation was considered. At this meeting such points as 'their severance from the union, the rate at which the Englishmen can work, the rates of wages, and so on . .' were discussed. The North British Daily MaiI reported that:
'None favour the idea of renouncing their combination as a union; indeed that seems to be the last right they would forego, maintaining they have equal rights with tradesmen in having a society of their own. Trades, they say, have less need of unions than bodies of men numbering thousands, and whose work is more irregular. Again, they flatter themselves of being able not only to discharge or load a ship in less than quarter the time taken by inexperienced hands, but they rejoice in being able to deal with cargo with far more caution.'
It is highly likely that amongst the points raised in this discussion between the strikers about the inefficiency of the blacklegs is the fact that one of the 'scabs' was drowned after falling into the river while wheeling a truck along a plank.This dramatic illustration that dock labour was not an 'unskilled' occupation, was constantly borne out by the performance of the 'scabs'. Their speed of work was much slower than that of regular dock labourers; it took more of them to load and unload cargoes than it did the dockers. Although this fact was not openly admitted by the shipping companies there is some evidence that they would very much like to have seen the dockers return to work. A small incident bears this out. As the strike continued into July, a rumour arose that the Allan Line offices were so dissatisfied with the work of the blacklegs that they wanted to re-employ the dockers. Although this had been denied officially by the Allan Line, one of the foremen at the Allan Line sheds had pleaded with the strikers to go to the boss, 'as they were sick of the men they had at present, and could not get on with their vessels at all.'
Shortly after this the National union of Dock Labourers made a final effort to settle the strike. Deputations were sent to the various firms asking if they were willing to grant the union' s demands. When this last-ditch attempt failed, the Union decided to call the strike off in order not to exhaust all its funds. At a meeting of the dock labourers on Friday, July 5th it was resolved to return to work at the old rate on the following Monday. On Monday morning before the dock labourers went back to work they rvere addressed by Edward McHugh. He told them:
'You are going to return to work today at the old rate. The employers have repeatedly said that they were delighted with the services of the farm workers who have replaced us over the past few weeks. We have seen them; we have seen that they don't know to walk on a boat, that they have dropped half the stuff they carried; in short that two of them can't do the work of one of us. However the employers have said that they are delighted with the services of these people; let us therefore do the same and practice ca'canny. Work like the farm workers worked. Only it happened that several times they fell into the water. It is useless for you to do the same.'
The Glasgow dockers returned to work, and for two or three days went 'canny', and worked as slowly and inefficiently as the blacklegs had worked. It was not long before the employers called for McHugh and pleaded with him to ask his members to work how they used to work. If they did the dockers would get the 1/2d an hour rise they had failed to get by striking. The success of the ca'canny tactic at Glasgow led McHugh and McGhee to make it the distinctive policy of the union. Reviewing the first full year of the N.U.D.L's activities and looking back to the Glasgow strike, they wrote :
'The distinctive policy of the Union was inaugurated in Glasgow during the great strike of June, 1889, and was the logical outcome of the publicly proclaimed satisfaction on the part of the employers with the work-small in quantity and wretchedly bad in quality-done by scabs. Then as now we were advised in the organs of the shipowners "to take a few lessons in political economy"...'
The N.U.D.L. took its lessons, and reported that:
'Having mastered all the mysteries of the doctrine of value and the distinction between "value" and "price", we were made familiar with the multitudinous forms of orthodox adulteration from jerry buildings and cofin ships to watered milk and shoddy clothes. With only one exception we found the all-prevailing practice to be this, that the "QUALITY" of each commodity, whether it be a dwelling-house, a suit of clothes, or a Sunday's dinner, is regulated according to the price which the purchaser is willing to pay-the one exception being labour.
'We began to ask ourselves and our fellow-members why the "quality" and "quantity" of labour should not be subject to the same law as other marketable commodities. We were witnesses of the fact that a trifling increase in wages was scornfully and insultingly refused to Union men, whilst at the same time inexperienced and consequently inefficient scab labour was imported at enormous cost and trouble, and paid at higher rates than were asked by Union men, and, in addition to higher wages, we saw the scabs delicately entertained and provided with free food and lodging, tobacco, and beer,-the ability to do these things demonstrating beyond the possibility of doubt that the demand made by Union men was a very modest one indeed, and one which the employers could easily have afforded to grant.
'We had the most convincing proof of the lirnited quantity of work done by scabs in the detention of vessels, and of the int'erior quality in the fact that the ships when stowed were pronounced unseaworthy. For these unsatisfactory results the employers paid generously.
'There is no ground for doubting that the real relation of the employer to the workman is simply this-to secure the largest amount of work for the smallest wages; and, undesirable as this relationship may be to the workman, there is no escape from it except to adopt the situation and apply to it the commonsense commercial rule which prouides a commodity in accordance with the price.'
All this could be supported by chapter and verse from the economists. W. S. Jevons was singled out, having stated that:
'If those who want,goods at a certain price cannot get them, they will have to offer a higher price, so that they may induce other people to sell. The higher the price the greater the supply.'
The N.U.D.L. commented
: 'This is precisely what we affirm with regards to labour. If those who want dock labourers at a certain- amount of u.ases cannot get them, they will have to offer higher wages. T:he higher the wages the greater the quantity and the better the quality of work, and vice-verse. . . . The employer insists upon fixing the amount he will give for an hour's labour without the slightest consideration for the labour; there is surely, therefore, nothing wrong in the labourer on the other hand, fixing the amount and the quality of the labour he will give in and hour for,the price fixed by the employer. If employer of labour or purchasers of goods refuse to pay for the genuine article they must be content with veneer and shoddy.'
The N.U.D.L., whose claim to be 'the pioneer organisation of what is called the ' New Unionism' is well founded, made a "special effort to inculcate its members r,vith the theory and practice of the tactic which had worked so well in Glasgow in 1889. The tactic seems to have spread to the London dockers not long after their success in the famous strike of the summer of 1889. The consequent increase in the dockers' bargaining power led to widespread rank and file sentiment for the manning ratio on gangs to be increased. This aspiration led to a serious slowing down in the tempo of work. Since, as the historian of trade unionism in the Port of London records 'Such "ca'canny" practices were bound to generate among the workers a most determined resistance to union monopoly', the London based Dockers' union officials found themselves encountering difficulties in dealing with the port employers. Tom Mann, the union president, signed several appeals intended to get the men to work more energetically, and he even went so far as to suggest in 1892 in evidence to the Royal Commission on Labour (of which he was a member) a new system of ' cooperative' working, 'by which the minimum time rates would be abolished and the men left to stand or fall by their earnings on a piece-work basis. A similar appeal had, indeed, been issued by the Executive of the union immediately after the conclusion of the strike. In a 'Manifesto Urging Members of the Union to Work Energetically it was stated that
'Complaints have been made by the Dock Directors that the men are not working as energetically and heartily as in times past, and in consequence they are not only put to a very considerable expense, but very serious delays are brought about in the departure of vessels.
'The Union will, of course, at all times and places protect its members against anything in the nature of nigger-driving, but we regret to know that at some of the docks the men are not working with that hearty goodwill and efficiency that is necessary to make our position strong. . . . We therefore most earnestly appeal to all our members, now that they are secure from many of the former indignities they formerly had to battle against, to work in a smart and workman-like manner.'
Although the London dockers' leaders clearly disapproved of the 'ca'canny' policy, the Glasgow dockers' leaders made extravagant claims for its efficacy. 'A strike of workmen may be defeated,' wrote McGhee and McHugh, 'but this strictly economic and commercial policy is invincible.' Sidney and Beatrice Webb read the report in which those words appeared. They were neither amused nor impressed. In 1897 they recorded that the N.U.D.L.'s advocacy of 'ca'canny' earlier in the same decade was the only case they knew of where a trade union had advocated what they called 'an insidious diminution of their energy without notice to the employer.' they were worried, it seems, not only for the employer, but also for the workmen who practised such a policy. They commented:
'To the unskilled labourers of a great city, already demoralised by irregularity of employment and reduced below the average in capacity for persistent work, the doctrine of "go'canny" may easily bring about the final ruin of personal character.'
This article is excerpted from the book Sabotage by Geoff Brown. The original text contains extensive footnotes not available in this online version. Scanned and OCRed by libcom.org
https://libcom.org/history/1889-glasgow-dockers-go-slow

Socialism is Coming


The sun of capitalism is setting; the sun of socialism is rising.” - Eugene Debs 

Many say socialism is unattainable. If more workers are to be won to the cause of socialism it is clear that we must greatly advance in our ability to explain the advantages of a socialist society and how we can achieve it. Today, with the economy suffering a protracted recession and increasing insecure employment working people are increasingly dissatisfied with the status quo.  However, this discontent is not translating into support for socialism. At the present time, the idea of a socialist alternative does not appear feasible to many. Our fellow-workers remain to be convinced that socialism can provide them with a better life – greater democracy and improved material well-being.

First of all, the word “socialism” is popularly associated with the former USSR and its satellite states. While these regimes were not socialist we never stop hearing that their economies typified what socialism stood for. Today, in the name of socialism we see common ownership changed into government control. The Socialist Party holds that the ending of private/state ownership of production and resources is the precondition for a socialist society. History has provided ample evidence that it is possible for the working class to possess less political power, to enjoy less civil liberty, to exercise less control over the circumstances of its working life, to be, in every sense of the word, more ‘exploited’, under regimes based on state ownership than under “free-enterprise” democracy. What passes for socialism today and now regarded by some as a refutation of the principles of socialism has redefined socialism into some monstrous form. From its foundation the Socialist Party, the socialist movement was far from being unaware of the dangers of a concentration of economic and political power within the hands of an all-powerful state.

William Paul, a leading member of the Socialist Labour Party, and later member of the Communist Party made this view very clear indeed in his book The State: Its Origins and Functions, published in 1917:
"The revolutionary socialist denies that state ownership can end in anything other than a bureaucratic despotism.... Socialism will require no political state because there will be neither a privileged property class nor a downtrodden propertyless class: there will be no social disorder as a result, because there will be no clash of economic interests; there will be no need to create a power to make ‘order’...In the last analysis state ownership is more a means of controlling and regimenting the workers than of controlling industry... The attempt of the state to control industry is therefore the attempt of the ruling class to dominate labour."

Engels, too, in his Anti-Dühring, specifically warned against equating socialism with state ownership:
Since Bismarck adopted state ownership a certain spurious socialism has made its appearance, here and there even degenerating into a kind of flunkeyism – which declares that all taking over by the state, even of the Bismarckian kind, is in itself socialistic. If, however, the taking over of the tobacco trade by the state was socialistic, Napoleon and Metternich would rank among the founders of socialism. If the Belgian state, for quite ordinary political and financial reasons, constructed its own main railway lines; if Bismarck... took over the main railway lines in Prussia, simply in order to be better able to organise and use them for war, to train the railway officials as the government’s voting cattle, and especially to secure a new source of revenue independent of parliamentary votes – such actions were in no sense socialist measures. Otherwise, the Royal Maritime Company, the Royal Porcelain Manufacturer, and even the regimental tailors in the army would be socialist institutions.”

One might point out that if all that was required for socialism was the ownership of property by a collective institution and the administration of that property by a self-reproducing oligarchical élite, then the Catholic Church has been a socialist institution for 2000 years.

Capitalism does not consist merely in the private ownership of the necessaries for production. If such ownership were the determining feature and quality of capitalism, then capitalism reigned in the days of serfdom. The serf owned his tools, the feudal lord owned the land ”two necessaries for production. Yet that was not capitalism. Capitalism is that social system under which the tool of production (capital) has grown to such mammoth size that the class that owns it rules like a despot, inaccessible and un-dethronable by economic competition, and steadily swelling the number of its slaves, the wage slaves, thereby itself recruiting the forces that will overthrow it, and push civilisation onward to the socialist society. That is capitalism, not anyone or set of seemingly capitalist manifestations.  It does not consist merely in the overthrow of private ownership in any or all of the necessaries of life. If such overthrow of private ownership were socialism, then the overthrow of the one-time private armies and the present state-ownership of the same would be socialism.  Socialism is that social system under which the necessaries of production are owned, controlled, and administered by the people, for the people, and class rule is at an end. That is socialism, nothing short of that.

Thursday, June 28, 2018

A World for All of Us




As long as the experience of the disastrous mistakes of the past has not been applied, the working class won't escape exploitation. Lessons from the past must be absorbed for use in the future, otherwise, each generation has to drink from a poisoned well

The development of capitalism, particularly the industrial revolution, marked the entrance into history of the working class, a class that was totally propertyless, having no way to earn a living except to sell its ability to work for the capitalist or property-owning class. In return for selling its labour the working receives “wages” – only partial payment for the value it created, and barely enough to return back to work another day, to produce more value and profits for the capitalist. The nature of capitalist society is such that the capitalist always tries to minimise the cost of production and maximise profits. This can only be done at the worker’s expense, the worker that finds himself constantly the victim of attempts by the capitalist to lengthen the working day, or speeding up production and reducing wages. The workers and capitalist do constant battle over the level of wages, the price of labour. Our present society is founded upon the exploitation of the propertyless class by the propertied. This exploitation is such that the propertied (capitalists) but the working force body and soul of the propertyless, for the price of the mere cost of existence (wages) and take for themselves, i.e., steal the amount of new values (products) which exceeds the price, whereby wages are made to represent the necessities instead of the earnings of the wage-labourer.
Under the capitalist system, the, constant striving for profits from investments always endeavours to bring real wages down. Unless the workers engage in collective struggle to maintain their living standards they and their families would become destitute, and this type of struggle, trade union struggle, develops spontaneously among the workers. This economic struggle is allowed for by the capitalist system, and is even necessary for its continuation, for how else can the workers, whom the capitalist needs to exploit, how else can they survive? One thing capitalism must not do, at its peril—it must not kill the goose that lays the golden egg. We are all for militant trade unionism. It is fine as far as it goes. But it only goes so far and no further. The trade unions see their struggle as one waged primarily inside the capitalist system for the improvement of the worker’s condition. The trade unions fight around contracts serves as an excellent example of the limitation of the unions. But even a ”good contract” still simply means the worker has only won a better deal for the selling of his or her labour power, the fundamental causes of this problem still exists – the capitalist system. The working class needs unions, but much more, it needs a revolutionary socialist party. We do not win the workers to revolutionary politics simply by sloganising, but must educate and agitate in order to raise class consciousness. . The socialist party attacks the fundamental cause of the workers' problems - the capitalist system itself. This system is unjust, insane, and murderous. It is, therefore, necessary to totally end it. The position of the Socialist Party is agitation for the purpose of organisation and organisation for the purpose of social revolution.  The Socialist Party proposes a system of common ownership of the means of production administered by society as a whole on a harmonious plan, ensuring from every person according to their capacity and to every person according to needs, under the motto “All for each and each for All”.

This social revolution is the essential objective of the Socialist Party, the end towards which every step it takes must directly tend towards. The task is no mere pastime; it is a grim fight. It can be solved by nothing short of the worldwide destruction of the capitalist system. For the immediate future, the main duty of the Socialist Party and of every member of it is to establish the widest and closest possible contact with our fellow-workers of all lands and to promote the socialist message among them,  confident that if we play our part we shall see the robber and butcher class brought down.  We hold aloft the crimson banner of world socialism when the class war shall be forever stamped out, when mankind shall no longer cower under the brutality of the oppressor, when the necessaries and amenities of life, the comfort, and the culture shall not be to him who exploits. Our new world one where none shall be called master and none servant, but all shall be fellow-workers in common.