The Only Solution - Revolution

Capitalism has outlived its earlier progressive role. This is now the era of socialist revolution.  Capital must accumulate in order to survive. It grows by keeping for itself the surplus value produced by workers after they have reproduced the value of their labour power, their wages. Surplus value is the source of all profit. The unending search for surplus value, for profit, is the motive force of capitalist production. Capitalism can produce only for profit. In times of crisis the capitalists tell us to tighten our belts and slave harder for them, for “ the national interest”. They try to increase exploitation so as to get the huge profit needed to start capital expanding again. Economic expansion accompanied by widespread suffering and injustice is not desirable social progress. A society motivated by the drive for private gain and special privilege is basically immoral.

Under capitalism, labour is a commodity. Workers are used as replaceable parts, extensions of machines—as long as they provide dividends. Employers use their power of ownership to devastate the lives of workers through layoffs, shutdowns and neglect of health and safety. Unions, despite their courageous efforts, have encountered difficulties eliminating even the worst abuses of management power.

People live and work in a world dominated by multinationals and corporate monopolies. These far-flung business empires, of a scope and size unimaginable to previous generations, treat the entire planet as their domain. They are a law unto themselves, free to roam the globe in search of cheaper labour, more exploitable resources, more pliant governments and greater profits. They now hold the power of life and death over every region and industry. By their dictates, our resources have been plundered. Workers are their pawns in a global game of mergers, shutdowns, and relocations. These transnational conglomerates have robbed us of our wealth and of the very power to determine our own future. An world-wide unemployment and hunger are the legacy. These profiteering corporations, incapable of turning their technology and organisation to the needs of people, are collapsing under the weight of their hoarded wealth. They have distorted the economic development of the world so fundamentally, the resources they waste on war production, for instance, could eliminate hunger in the world. The computer revolution will only intensify massive permanent unemployment, tedious and stressful jobs for remaining workers, and terrifying concentrations of knowledge and social control in the hands of private internet businesses. If harnessed to popular administration and planning, new technology could help us achieve an era of abundance for all, release us from monotonous toil and enrich our store of accessible information. The socialist option is the only alternative. The flaws of capitalism are too basic, the power of the capitalist corporations too great, the chasm separating the compulsions of profit and the needs of people too wide, for anything less to succeed.

The half-measures of government intervention such as tinkering with monetary and fiscal policy to stimulate investment and spending or legislative reforms, aimed at the most blatant abuses of corporate power has proven futile. Welfare state policies, though won by hard struggles, have done little to correct deep-seated structures of social inequality. In these harsh economic times of recession, corporations hold governments to ransom through their control of desperately needed investment. Even reform- minded governments have buckled under this pressure, and passed vicious legislation, slashing social services and trampling the basic rights of workers. Capitalism is failing, and so are the efforts to reform it. That failure puts a campaign for the socialist alternative on the immediate agenda. Socialists reaffirms their belief that our society must build a new relationship among men--a relationship based on mutual respect and on equality of opportunity. In such a society everyone will have a sense of worth and belonging, and will be enabled to develop his or her capacities to the full.

The task of the Socialist Party to shape the struggle of the working class into a conscious and unified one and to point out the inherent necessity of its goals. The interests of the working class are the same in all countries and with the expansion of global commerce the world market, the position of the worker in every country becomes increasingly dependent on the position of workers in other countries. The emancipation of the working class is thus a task in which the workers of all countries are equally involved. Recognising this, the Socialist Party declares itself to be at one with the class-conscious workers of all other countries. The Socialist Party fights for the abolition of class rule. Society will no longer consist of antagonistic classes in conflict with each other, but will present a united commonwealth of labour. The hungry, oppressed and underprivileged of the world must know social democracy not as a smug slogan but as a way which sees the world as one whole. The needs of people, not profit, are the driving force of a socialist society. It will be accomplished by democratizing all levels of society.

After abolishing private ownership of the means of production and converting these means into social property, the world system of socialism will replace the world market and its competitive and blind processes of social production, by consciously organised and planned production for the purpose of satisfying social needs. With the abolition of competition and anarchy in production, devastating crises and still more devastating wars will disappear. Instead of waste of productive forces and spasmodic development of society there will be a planned utilisation of all resources.

 The disappearance of classes will do away with the exploitation of man by man. Work will cease to be toiling for the benefit of a class enemy: instead of being merely a means of livelihood it will become a desirable part of life. The want and inequality, the misery and a wretched standard of life of wage slaves will disappear.

Schools for Socialism?

There exists to-day, so many factions all claiming the course necessary to be taken by the working class towards its emancipation. The Socialist Party does not minimise the necessity and importance of the worker keeping up the struggle to maintain the wage-scale, resisting cuts. There are some signs however that general combativity is rising. Let's not forget that this is vital if our class is to develop some of the solidarity and self-confidence essential for the final abolition of wage slavery. Socialists recognise the necessity of workers' solidarity in the class struggle against the capitalist class, and rejoice in every victory for the workers to assert their economic power.

Trade unions are necessary, not to overthrow the present system, but to resist capitalist encroachment under the system. To struggle for higher wages and better conditions is not revolutionary in any fundamental sense of the word; and the essential weapons in this struggle are not revolutionary either. Industrial militancy is just that: militancy on the industrial field. Those who are most active in this do tend to have political views, generally of a left-wing nature, but it is not for these views that they are supported; it is for their negotiating skills and their ability to stand up to the bosses and express what their fellow workers feel about pay and working conditions. There have been numerous examples of shop stewards and works convenors who at work have been able to “mobilise” thousands of workers but who, when they have stood at elections for the Communist Party, have received only a few hundred votes. Industrial militancy does not lead to political militancy, but ebbs and flows as labour market conditions change – and industrial militants can in no way count on leading their supporters on or on to the political field. Most experienced industrial militants are well aware of this and wouldn’t dream of trying to.

To be sure, participation in the class struggle does not automatically make workers class conscious. Workers are not "reformist" because "the unions" make them so; rather the level of political consciousness within a union will be a reflection of the general consciousness of the working class at the time. If more militant members are losing the arguments then this reflects a wider passivity: something that is hardly surprising given the shattering defeats organised labour has suffered in Britain in recent decades. Trade unions can only be as militant and class conscious (and effective) as their memberships are, which must depend on the wider situation. (Though this isn't to take away from the damage done by servile union bosses) To create a dichotomy between "the unions" and "the workers" can only lead to a distorted analysis of the uses and limitations of union struggle. Ultimately the union and the workers are one and the same thing. If these workers have reformist outlook on life, i.e. believe that capitalism can be made to run in the interests of all, the unions must therefore have the same outlook; on the other hand if there were more revolutionary workers in the unions—and in society generally—then the unions would have a more revolutionary outlook, no longer harbouring any illusions about 'common national interests' . That would not in any way alter the essential nature and role of the trade unions as the defensive organisations of the working class; but it would make them far more effective fulfilling that role

Socialism demands the revolutionising of the workers themselves. This does not mean that workers should sit back and do nothing, the struggle over wages and conditions must go on. But once we have learned the hard lessons, it becomes clear that this is a secondary, defensive activity. The real struggle is to take the means of wealth production and distribution – the factories, farms, offices, mines etc. – into the common ownership and democratic control of the entire world community. Only by conscious and democratic action will such a socialist system of society be established. This means urging workers to want something more than what they once thought was "enough".

Socialists are accused of wanting "too much" because our aim is aim is a society in which the earth is the common property of all . The task of the Socialist Party is to show workers that it is a practical proposition which calls for their urgent attention in order to transform a picture of how we could live into a movement for how we shall live. To transform this desire into an immediancy for the working class. Democratic decisions will need to be made, not by leaders but by all interested people. That people are capable of organising their own affairs in common is one of the things that has clearly demonstrated. The socialist movement must be "the self-conscious, independent movement of the immense majority, in the interests of the immense majority" (Communist Manifesto).

One school of thought in the working class political movement sees unofficial and wildcat strikes as bona fide rebellions, not only against the labour leaders, but against the capitalist system itself. This school views unofficial actions and wildcat strikes as the beginnings of a real rank and file movement which will eventually result in the workers throwing out the union bureaucrats, taking over the factories, establishing workers' councils and ultimately a "workers society" based on these councils. Often If one reads in leftist journals an impression that a tremendous political movement of the workers is under way. Yet these wildcats still remain purely economic struggles on the part of the workers. They have a grievance arising out of the conditions of their work, instinctively they bring to bear their only weapon, withdrawal of their labour. For a brief period the workers are aroused. They assail their union leaders in no uncertain terms. But they learn nothing of the role of these union leaders in support of capitalism because they do not understand the society under which they live. In a few days, after the wildcat is over, the workers return to their routine thinking.

Some believe these wildcat unofficial strikes can be used as a lever to push the workers along a political road, towards their "emancipation." How is this possible if the workers do not understand the political road, and are only engaging in economic struggles? The answer is that "leaders in-the-know" will direct the workers, much as a guide-dog leads a blind person. But more often than not these leaders will also try to lead the workers in the wrong direction, toward the wrong goals (nationalisation and state capitalism), as the workers later find out to their sorrow.

The socialist approach of education - rather than the non-socialist approach of leadership - is much better. Through education it can be pointed out to the workers that strikes arise out of the nature of capitalism, but that they are not the answer to the workers' problems. These economic struggles settle nothing decisively because in the end the workers still wear the chains of wage slavery. It is the political act of the entire working class to eliminate the exploitative relations between workers and capitalists which can furnish a final solution. The socialist teaches the nature of both capitalism and socialism, so that, armed with this understanding, the workers themselves can carry out the political act of their own emancipation. This is the lesson of all other outbursts of class struggle among the workers. These struggles can be used as a means of educating workers to the real political struggle - socialism. They should not be used as a means to gain leadership over the workers, or to lead them along a political path they do not understand.

May Day - We are on the March

May Day has for over a hundred years symbolised the common struggles of workers around the globe and over those years numerous Labour/Social Democratic Parties governments turned May Day to the purposes of State propaganda but they have now shed any trappings of socialism. The Communist Party regimes that shamefully paraded their military wares on the workers day have gone. Once more May Day now signifies the struggle for a future beyond capitalism rather than just a homage to the failed struggles of the past.

Activists have reclaimed what May Day should mean. It is an expression of the consciousness of the working class. May Day rallies in recent years reflect the growing anger all around the world against a capitalist class that is striving to force working people of the entire world to pay for the economic, social and environmental crises it has created. In their efforts to keep working people divided and weaken resistance to their attacks, the capitalists are using their  media and political parties to fuel racism,  to vilify the poor and to scapegoat immigrants.

But the momentum towards change and the creation of a system that puts the needs of people and the planet before profit cannot be stopped. May Day is when the workers show their loyalty to themselves, to their own interest, to their own class.

Meanwhile, May Day reminds us that the oppressive capitalist system is to be followed by socialism, just as the harshness of winter is followed by spring.

Even though, on this day the World Socialist Movement is too small to take to the streets, it represents the liberating ideas of the struggle for socialism.

For international working class solidarity!

"March Comrades"

Workers and farmers unite
You have nothing,to lose
But your chains
The world is to win
This is May Day! May!
Your armies are veining the earth!

Railways and highways have tied
Blood of farmland and town
And the chains
Speed wheat to machine
This is May Day! May!
The poor's armies veining the earth!

Hirers once fed by the harried
Cannot feed them their hire
Nor can chains
Hold the hungry in
This is May Day! May!
The poor are veining the earth!

Light lights in air blossoms red
Like nothing on earth
Now the chains
Drag graves to lie in
This is May Day! May!
The poor's armies are veining the earth!

March comrades in revolution
From hirer unchained
Till your gain
Be the freedom of all
The World's May Day! May!
May of the Freed of All the Earth!

Louis Zukofsky
New Masses, May, 1938.

Scotland or the World? - Your Choice.

The struggle in Scotland is not, as the nationalists would have us believe, the struggle for independence. The struggle in Scotland, as in the rest of the world, is a class struggle: the struggle between the workers and the employers.

 Scottish Chambers of Commerce found more than half of respondents rated the level of debate so far as "poor" or "dismal". Issues around currency, taxes and business rates were found to be the most important for firms. And should we be at all surprised by such concerns from the Scotland’s capitalist or aspiring capitalists?

 Over half of businesses polled saw potential opportunities from independence,  with Yes Scotland campaign declaring small and medium seized businesses appreciate the benefits that taking responsibility for managing our own affairs and economy present. The SNP tell us that independence from England and the control of our own budget will cure all our ails. What they purposefully neglect to tell us is that the problems they are going to try to solve are an integral part of the capitalist system and history has shown that within this system there is no satisfactory solution to these problems apart from socialism.

The SNP talk about a Scottish culture and a Scottish way of life. But in what way is the life of a Scottish wage-slave basically different from that of an English or, for that matter, a Russian wage- slave? There is little difference in the way of life of the world’s working class because we all suffer from the same problems such as poverty and insecurity. Independence from England will not end those for Scottish workers, because there will still be the wages labour and capital relationship. An independent Scottish government would still have to operate within the constraints of the world capitalist system. It would still have to ensure that goods produced in Scotland were competitive on world markets and that capitalists investing in Scotland were allowed to make the same level of profits as they could in other countries. In other words, it would still be subject to the same economic pressures as the existing London-based government to promote profits and restrict wages and benefits, just as it was for the government of Ireland, which broke away from the UK in 1922 and where things have never been any different.

Since it is this class-divided, profit-motivated society that is the cause of the problems workers face in Scotland, as in England and in the rest of the world, so these problems will continue, regardless of whether Scotland separates from or remains part of the UK.

Independence for Scotland therefore is a myth put about by the SNP and their fellow-travellers on the Left, which further confuses the Scottish section of the working class and blinds them from the real struggle - the class struggle.

The outcome of the class struggle is the abolition of capitalism and an end to deprivation, and alienation. Socialism is a sane and rational society, where the means of life will be owned in common by the whole of the world socialist community. By the means of life we mean the land, mines, factories, railways - in short, the means of production and distribution. In socialism the rule of life will be: from each according to his or her ability, to each to according to his or her need. There will be no need for buying and selling, just a free world for a free people.

The Socialist Party declares that to save humanity from the economic chaos, social injustice, and environmental destruction, it is necessary to abolish the capitalist system altogether and replace it with a humane, democratically-run socialist system. We are for the expropriation of the capitalist class and the abolition of capitalism. We are for its replacement by socialist production to satisfy human needs. It has become apparent that only a socialist revolution and a planned rational economy can make the changes in our production and use of energy and resources that are essential to prevent, or at least mitigate, catastrophic climate change and other environmental degradation.

For neither Scottish nor British capitalism but for world socialism

There is a lot of confusion and misunderstanding about what “socialism” means.  One misconception is socialism existed in Soviet Russia or in China. No totalitarian or autocratic system like the USSR or China can be considered socialist. Socialism is also a label affixed to the type of “social-democratic” capitalism that exists in Scandinavia and some other parts of Europe today. None of them conforms to the definition of socialism that we use.

The kind of democracy we envision is one in which the formal law-making bodies of capitalist democracy, such as parliaments, will be replaced by organs of direct democracy at the level of the workplace and community. These in turn will be coordinated at broader levels by democratically chosen delegates answerable to, and serving at the pleasure and at the discretion of, the local bodies that appointed them.

Socialism is an economic system under which all natural resources, as well as all means of producing goods and of organising the delivery of services, will  be owned and managed by various democratically-run committees for the benefit of the society as a whole that will take full responsibility for meeting everyone’s fundamental needs – food, clothing, shelter, health-care, education, transportation, while preserving a healthy ecosystem.

Rational planning, not competition for profit, will drive the allocation of resources, with the goal of meeting the needs of society as a whole. Under capitalism, advances in technology are used to replace workers, so that the wealthy owners of large enterprises can increase their profits, while the displaced workers are thrown out on the street and left to fend for themselves. Inside socialism, in contrast, advances in technology – environmentally sustainable – will be planned and implemented so as to reduce the level of human drudgery. Advances in productivity will result in reducing working hours and raising the standard of living for everyone, rather than enriching a privileged elite. Everyone will reap equal benefits from, and thus have an equal stake in, improving the way goods and services are created and delivered. Everyone will enjoy an  decent standard of living, and an opportunity to enjoy the richness of life.

As machines and technology replace more and more manual labour and perform routine chores, people will be freed to devote more time to leisure pursuits such as recreation, creative endeavours, and social relationships. Meanwhile, better education, improved technology, humanely and democratically operated workplaces, a shorter work week, and an emphasis on cooperation will all combine to make work a more rewarding, less stressful experience. Few (if any) will be reluctant to make their appropriate contribution to society. All workers will be motivated by a positive desire to help others, rather than by the need to avoid hunger and homelessness. Where jobs involving drudgery, danger, and difficult working conditions remain necessary, they will be filled on a voluntary and rotational basis. Those with unusual talents or skills will be encouraged to use them to the fullest extent, for the benefit of society. Extraordinary contributions will be rewarded through public recognition, allocation of resources for additional future projects, and the satisfaction inherent in the work itself, rather than through money or material privileges. Those who can create new or improved products, processes, and services will still have the incentive and the opportunity to do so, but the results will benefit the entire society, not just a privileged few. Goods whose scarcity is intrinsic and/or cannot be reproduced will be allocated fairly, by various appropriate methods, influenced various local customs such as by waiting list or lottery.

 It could be like that now, so why not do something about it? The world is ours for the taking. So why not take it?

The Value Of Our Participation!

The debate in Canada now is about the value of our participation in the Afghani war. 168 soldiers died in the twelve years of the war and many more injured or damaged through post- traumatic stress disorder and other mental disorders. In the capital, Kabul, where one would expect the most security, the Toronto Star reports that business is conducted from behind blast barriers, razor wire, and thick steel doors. At the shopping centre, mall cops in camouflage carry AK-47s and even the grocery store is a bunker shielded behind steel doors thick enough to withstand a hit from a rocket-launched grenade and bag boys pack assault weapons. What a tragedy that Afghanistan and Iraq have been reduced to such horror only to make things worse. We all know that the real reason for the two wars was nothing to do with security or democracy but it is still a tragedy that need not have happened. John Ayers.

More People Have HIV Than Have Electricity!

Reading the World Section of the newspaper is always a horror story. On March 1 The Star reported, "In Malawi, more people have HIV than have electricity, and many of them are girls who are encouraged to have sex and marry when still barely adolescent. It means when life should be beginning, it is already ending." And, " North Korea: The Atrocity Guide – extermination, murder, imprisonment, rape, forced abortions…" Our critics on the Left will say how terrible, we need to eliminate this awful situation now, along with a thousand other awful situations and thus never get to solve one of them entirely. That's because they quite happily leave the cause of the problem, capitalism, in place. The bitter, ironic, truth is that if the working class want it, socialism could be established immediately and end this and most other 'ills' of the present system. John Ayers.

Peoples Power

 People feel the impact of the changing world on their daily lives and search for an answer to their problems. Socialism is not merely a means of improving the immediate conditions of people but has a greater object than that; it aims at controlling the means of wealth production on behalf of the workers. Socialism may be most quickly defined as the complete democratisation of society. There is a difference between hollow rhetoric about “ freedom and liberty” and real democracy. The fact is that Big Business and the giant corporations dictate policy to the government. By ending the political, economic and financial domination by the clique of millionaire CEOs, socialism, for the first time, creates the conditions for the free expression of the people’s will. The only “liberty” which Socialism ends is the liberty of the privileged class to own industry and amass wealth at the expense of the majority. Socialism ends the “freedom" to exploit and oppress the producers by a class of privileged parasites.

Social democracy must proceed from the bottom upward, whereas the democracy of the capitalist political society is organised from above downward. Socialism does not aim at domination of the individual by an all-powerful State. It has been customary for the wage-workers to be told that they must look to the State for salvation. As socialists  we have argued that State ownership takes all control away from the workers.  It is the concept of the management of capitalism and not its overthrow. What these policies seek to do is create the idea of a “people’s capitalism”.  The motive for production would remain profit and the relations of production would remain capitalist relations. It would remain a capitalist society, with all the features of the capitalism albeit with perhaps some measures designed to soften the impact of capitalism on working class interests. Nevertheless, the political State of capitalism has no place inside socialism; therefore, measures which aim to place industries in the hands of, or under the control of, such a political State are in no sense steps towards workers freedom.  Socialism will abolish the State and substitute the full direction of society into the hands of co-operatives producing for the benefit of all. Socialist teaching is all about collective property and collective involvement of the producing class, or citizens as a whole, in the process of production and political decision making. The reduction of this idea to Statism has no part in the authentic Marxist tradition.

The struggle for socialism is the struggle for socialist consciousness. There is not a socialist in the world today who can indicate with any degree of clearness how we can bring about the co-operative commonwealth except along the lines suggested by the Socialist Party. In Socialism, States, countries, or nations, provinces and territories will exist only as geographical expressions, and have no existence as sources of governmental power, though they may be seats of administrative bodies.

The solution for the ills of present-day society is the socialist ownership of the industries  and production for the common good, instead of profits for the few. The solution is to end the private ownership of the means of production and replace it with social ownership and production planned to meet the people’s needs, that is, socialism. To enjoy the wealth created by society will be  a right given to citizens at birth and, against that, what is required of them is to contribute to society as best as they can.  When you are born you have a right to live like everybody else and socialism assumes that you have the common sense to get up and contribute something to society according to your creative ability.  There must not be any economic or political connection between people's contributions to production and their enjoyments of its fruits.

It is socialism that is our goal, a future for humanity where classes and the state will have been completely eliminated. The Socialist Party’s primary role is to education and agitation, to orient the struggle of the entire class so that it brings an overall perspective to each branch of the workers’ movement, explaining the root causes, and unite all the isolated battles into one powerful revolutionary offensive. The Socialist Party turns the anger of the workers into a political voice that calls for an end to this criminal capitalist system.

Food for Thought

The Toronto Star reported (March 15 2014) that the cost to taxpayers of the 2008 financial collapse in the US was $12.6 TRILLION in the form of bailouts to prop up the financial sector. More than 8 million workers lost their jobs and as the malaise spread to Europe, the cost was in the high rates of unemployment – 10.2% in France, 12.9% in Italy, and almost Great Depression levels in Spain (26%) and Greece (27.5%). Last year, "The Dallas Federal Reserve estimated that, even assuming the US climbs out of the economic doldrums, the financial crisis will cost that country as much as $14 trillion – or about 90% of GDP – to cover increased spending on social assistance." The article speculates how many of the culprits will be prosecuted as the statute of limitations is fast running out. To date – none, because the relaxation of laws and controls was all part of the scheme to rake in big profits and that's what the system was designed to do.

In Montreal, a rally against police brutality was chased off the streets by riot police in helmets and batons, detaining 280 people and fining them $638 each. Contrast this with the criminals in the above paragraph. John Ayers.

 

 

Capitalism and Working Class Hero

Socialism

·         The planet earth and its resources are the common heritage of all humankind

·         Society is capable of producing an abundance of all the things we need so we need not be restricted by the  size of our wages

·         Capitalism has brought us to the threshold of a permanent golden age for our species, where the individual needs of each and every one of us can be met by existing technology   

·         We  have at our disposal the potential to live truly fulfilling lives according to our inclinations.

·         For the working class, in the present age of potential plenty, rationing by the money system is an outdated way of distributing goods.

·         In an age when we could produce for use without anyone going short, producing for sale and profit is an obstacle to the real satisfaction of human needs and desires.

·         Socialism would mean the earth and its resources owned in common by the entire global community.

·         With the natural and technical resources of the world held in common and controlled democratically, the sole object of production would be to meet human needs

·         Democracy in Socialism will mean  everybody having the right to participate, in deciding what is produced and how global resourceswill be used.

·         Productive activity will be chosen and undertaken voluntary  by human beings, with a view to producing the things they need in order to live and enjoy life, without any concern for capital investment, profit, wages,  stock market or share holders.

·         There will be no class of wage workers to produce profits for the minority

·         Everybody would have free access to the goods and services

·         Socialism will mean an end to buying, selling and money.

Don’t just break the link - Break the chains!

Many on the Left are deluded into thinking that the Labour Party could be the vehicle for revolutionary social change. The Socialist Party did not fall into the trap of portraying the Labour Party as in some way less capitalist than the Tories. We exposed the Labour Party as an essential part of a double act, as much as a theatrical performance as those of Laurel and Hardy. It works like this: The Tories try legislative means to curb incomes and conditions; this leads to confrontation, i.e. intensified class struggle. Labour then comes on the stage to bail out the Tories by securing trade union cooperation, thus bringing the country back from the brink. Cooperation with the unions, however, has its limits, as the union leadership, no matter how much they collaborate themselves, do not have limitless power over their members, so Labour in turn reaches a dead end. The Tories then have to return with their customary coercion again. This in turn leads back to confrontation, and so on ... This familiar cycle constitutes the ‘two-party system’. The Labour Party, then, cannot be said to ‘betray’ the working class, for it was not a working class or socialist party in the first place.

The Labour Party has not made any mistakes by not introducing socialism, for it was never created to do that in the first place. Some portray the Labour Party as containing a socialist membership ready at any time to burst free from the control of its leadership but a party’s class nature is determined not by who its members are, or who votes for it, but by its political line i.e. whose interests it actually serves. Just because many workers still vote for the Labour Party does not mean it a workers’ party any more than the Liberal Party was at the end of the last century when most working-class electors voted for it.

 It is common knowledge that whenever Labour has been in power it has worked in capitalism’s interests. To tell people that in voting Labour they can at the same time avoid succumbing to illusions is to shirk the first responsibility of socialists – to wean the masses away from reformism and win them to revolutionary politics. Socialists are duty-bound to expose the hollowness and hypocrisy of the Labour Party which is just as worthy of our profound feelings of class hatred as of the more obvious anti-working class parties.

Where do socialists go from here? The Labour Party long ago hauled down its tattered, torn, discredited red flag of socialism and instead raised the slogan of peaceful co-existence between capitalist and social ownership of the means of production. “Make capitalism work” is what Miliband now proclaims, echoing and parroting earlier Labour Party leaders. For years its leadership has been attempting to cut down the  role as opinion and policy making bodies of the trade unions and transform them into election machines. The “socialist” rank and file with their serious approach to ideas and principles stood in the way of this process. In what, however, has it been, a socialist party? No socialist could have seriously considered the current leadership capable of inspiring the workers in the class battles that lie ahead. Nothing in the Labour Party’s  policy programme is socialist. Yet the Left continue to support it.

The principle function of the socialist movement is to participate in the class struggle, which means to actually support any action of the working class against the capitalist class. we cannot expect results, unless the masses themselves get the understanding
and the spirit of organisation

The way to win workers to socialism is to tell them the truth, the plain unvarnished facts. The continued existence of capitalism will bring unemployment, wage cuts, poverty and insecurity to the majority of people. "Figures and facts, facts and figures!” as Mister Gradgrind in Dickens’s Hard Times would say.

We live with the paradox of poverty amid abundance. The productive capacity of the world, which could produce an abundant standard of living for all, is not being utilised. Industry is being run not for people’s needs, but for the private profit of the financial tycoons, the industrial magnates and the large landowners. It is this that is the cause of the crises which tears society apart.

The socialist movement seeks to establish a society based on the common ownership and democratic control of production. Socialism aims at the establishment of a system of social justice that holds no brief for charity or almsgiving. In the countries where universal suffrage is in operation, however imperfect the system may be, people must  apply themselves principally to returning socialists to the various elective assemblies. Socialists must work to  penetrate more and more the elective bodies, and this implies a constant propaganda.

 It is easy to criticise parliamentarism and to criticise it justly, but criticism does not prevent it from existing. Modify the machinery of democracy if you can, just as much as you. Nevertheless, we still ask, is it worthwhile to undertake special campaigns to secure improvements which, however valuable they would be in another situation, are none the less, at present, of secondary importance?

 What are we out for? Nothing less than a social revolution, a complete transformation of human society. The Social Revolution should not be an aspiration of the future but an immediate reality, and determine our immediate policy and tactics. Not something to wait for in some far-off future. The fight for socialism is now.

Full Circle

Capitalism has created a global race to the bottom of misery for workers.  A BBC business report sounded almost celebratory about the fact that Britain, the US and other Western countries were now said to be “cost competitive” with China and Brazil. The upshot is that many businesses and companies are now re-setting up in Western countries because of the “competitive” wages of workers, according to the BBC.  Workers in Western countries are now paid so badly that businesses are reportedly finding it profitable to return – having relocated to Asia in the first place to exploit cheap labour there.

The competitiveness, said the BBC, stemmed from workers’ wages in the West being “held steady” and because they have “become more productive”. This is Orwellian language to obscure the conditions of systematic poverty and exploitation that exist for many workers in Western countries – the scale of which is so appalling that companies are finding Western countries more profitable than other destinations that were formerly thought of as providing cheap labour. Such companies had previously closed down, or as the Orwellian language called it “downsized”, operations in the US, Britain and other Western countries to boost their profits by taking advantage of low wages in China. But several years with chronic unemployment driving down pay and government policy facilitating wage cuts, workers in the West have now been turned into a cheap labour army. Western governments are also using taxpayer money to give corporate tax breaks to entice them to return – in order to exploit the ordinary worker ever more intensively.

The value in terms of average wages in the US is less than what it was back in the 1960s – a half century ago. This has led to a huge rise in poverty and polarization of wealth into the hands of the tiny social elite. America’s top 400 rich individuals own more wealth than half the population of some 155 million people. A quarter of all American workers are officially classed as subsisting below the poverty line. The real figure may be as high as 50 per cent.

In Britain, for example, the average salary for a company executive is now 120 times that of an average worker, according to the European Bank of Reconstruction and Development. Twenty-five years ago, the difference was 49-fold.

The time has come for a genuine socialism in which the economy is organised and planned through public ownership and where production is driven by human needs, not private profit. Historically, capitalism has become redundant as an organizing social system. Not only redundant, capitalism has degenerated into the nemesis of the world, threatening its very survival. It is destroying human life through relentless exploitation. The system is irrational, iniquitous and unsustainable.  The insatiable lust for private profit is also driving geopolitical rivalry that inevitably manifests itself in war. War is not just good for capitalist business; it also distracts the public.

As Rosa Luxemburg once said, we face a stark choice between the present barbarism under capitalism or creating a new democratic, viable world of socialism. A first step would be for the public to begin talking and thinking openly about the destructive irrationality of capitalism. That is what politicians and the rich elite, including their media mouthpieces, are most in fear of. They fear that moment when the vast majority of people will start to shout out “the emperor has no clothes!”

From here 

Sham Returns

The National Retail Federation recently complained bitterly that many shoppers were ripping them off, especially in the area of returns. Sham returns involving stolen merchandise, items bought with fake money, and doctored E-receipts cost the industry $8.8 billion. Another trick was spending a minimum of $50 for a free gift then returning everything but the gift. Senior retail analyst, (now there's a job that will disappear in a socialist world!) Matthew Ong, said, " Consumers are savvier and smarter than they have ever been before. There's so much more information available. They're talking to hundreds, thousands of other people." So after years of legal theft, a section of the capitalist class is experiencing some illegal theft or, at least, some gray areas. Doesn't your heart bleed for them. Better a society where there is no theft of any kind. John Ayers.

Food for Thought

One effect of the Crimean crisis is the fear of the Russian elite. The Star reported that the country's nineteen richest people have lost $18.3 billion in the wake of the crisis…and we wonder why there is not enough money for health care! John Ayers

Euro Election Leaflet

Recession and Revolution

The Marxist theorist, Hal Draper remarked: "To engage in class struggle it is not necessary to 'believe in' the class struggle any more than it is necessary to believe in Newton to fall from an airplane. There is no evidence that workers like to struggle any more than anyone else; the evidence is that capitalism compels and accustoms them to do so."

How do we unite in a way where we keep the diversity of multiple movements but still work together in solidarity?  The answer is a common vision.

For socialists it is largely the question of whether we can engage the union at our workplaces and social movements in our communities to challenge capitalism. We have to be able to argue that capitalism is bad even when its working well, that capitalism is now a barrier to human development. We need people to recognise that we're fighting the capitalist system. What socialists have to offer is making connections between people across different workplaces, bringing in a class analysis so they see it’s not just them alone. Workers can never win if it’s just a few of us against the State. They have to see there’s actually a class involved.

A socialist party like ours offers some historical memory, so people see how workers did this (often in more difficult circumstances) in the past. Our journals and websites present comparative analyses of what’s going on in the rest of th world—how people there organise and resist. So a socialist party like our own can play a role in terms of bringing a class perspective, information resources, memory into the picture. It is to be a bridge—responding to practical and immediate things, but putting them in that kind of a larger context. Because without that kind of larger context we’re losing the battle of ideas and we’re going to continue to lose. What’s really abstract is pretending that these kinds of questions don’t matter.

Unions are important as defensive institutions but a socialist party has to go beyond sectionalism where unions represent only their members or even workers at one particular company when people decide things on the narrow basis of “does this help me individually, even if it disadvantages others?”, an attitude that disregards the future consequences in the long term. The problem is that isolated struggles by workers in the context of intense capitalist competition will give the capitalists more ability to off-load any gains made by one sector onto other workers. A generalisation of class struggle will make that harder for them to achieve this and can potentially push back the austerity measures across a wider front at least on a temporary basis.

 It may mean we have to develop  new form of working-class organisations, that would see workers joining and linking across traditional occupational lines so it isn’t just a union with a sectional interest, but it’s workers joining something because they see it as a class interest, and that it also expresses all the other dimensions of their lives. So it’s joined to the community as an organisation facing more than a particular employer.

Can crisis, in certain circumstances provide an accelerant to the class struggle? And what will motivate the working class to overthrow capitalism if not the crisis of the latter?

For decades self-proclaimed "Marxists" (especially Trotskyists) fetishised the word "crisis", and describe every economic downturn and political turn of events as the "crisis of capitalism" or even prophesising the "inevitable" end of capitalism. Its proposed that in a crisis, the closer we are to revolution. The worse conditions become - the more politicised and inclined to take direct action the population become. Some “communists” welcomed the economic crisis of capitalism and claim there is no perspective of revolution without it because for the working class things will not be able to continue as before. It is argued that without some form of crisis there's no reason at all for workers to revolt. It is argued that crises opens up the possibility of revolution, even if it doesn't guarantee it. But without crisis there is no possibility whatsoever. There unfortunately won't be a perspective of revolution with it, either.

As long as capitalism can offer us palliatives (or at least the illusions of them) to soothe our exploitation, the system will survive. The current economic crisis is driving capitalist governments and businesses towards some desperate measures to try and stabilise the system and restore (and where possible) increase real profit levels. But this is not to assume that particular  governments or companies are stuck with only one set of inflexible policies.

Genuine socialists prefer that working class living standards aren't severely cut. How do we agitate workers around this issue? "Cheers for the Recession"!! Most of the Left seems to be basing all of its activity around either recruiting workers into their particular party, or upon the vague hope that the working class will engage in some kind of spontaneous socialist revolution. Wishing the massive impacts of a massive economic crisis upon people's lives just in the hope that their fringe ideas will get picked up and perhaps adhered to by a handful of additional people, the contempt that it shows for humanity is disdainful. It also lays bare the complete and utter impotence of said movements in the first place. This overly optimistic wish-fulfilment mixed with its crude utopian determinism does no justice to Marx.

History does not show crises is capable of producing anything that is favourable to the process of implementing a sustainable social and economic system that could both eclipse and be more progressive than the current form of organising society. The track records of depressions are such that they have not produced a lasting positive effect on any attempts to eclipse the current method of organising society. We've seen countless crises since the birth of capitalism, all of which the effects of have been disproportionaly visited upon those who can least afford to bear those consequences, and none of which have ended up leaving the position of class struggle or even progressive social democratic politics in an enhanced position after the event, maybe for blips of time, but in the long run, crisis have been kinder to capitalism than they have to us - and those going into a crisis with power will invariably come out of the other end of it in a far better position than those who went into it with less power. Anyone who had a realistic view of the implications of the crisis relating to the environment, resources, food and population pressures would not be so gleeful in their wishing those effects upon an already downtrodden working class. Crisis in the main are useful to capitalism. Capitalism needs crisis to continually move onto the next stage and it is odd that those who are supposedly against capitalism wish for things that will help capitalism to reassert itself even wider and deeper than it currently is.

Socialists will not bring consciousness to the working class from the outside but it will be developed in its struggles to defend itself against the inevitable intensification of the attacks against it. There's nothing inevitable about this and if the working class cannot rise to the occasion overall it gets defeated. The economic crisis (like war, etc.) can provide a stimulus for class struggle, but this is not always the case. In some circumstances it can demoralise the class or, even if the class struggles it can be dragged onto bourgeois terrain like the strikers in France in the 30s who supported leftist governments and marched under the national flag. Despite the considerable militancy, the class struggle was contained. What can happen is that the working class could be beat down more than it already has been in the previous decades. The working class is mostly under the sway of bourgeois ideology, is not organised even into class fighting organisations, and therefore is presently unable to threaten the capitalists power. The Great Depression produced no revolutionary upsurge and the appalling conditions of workers in the 3rd world haven't automatically led to social revolution in those countries either. We can perhaps even expect to see reactionary ideology make a resurgence amongst the working class, in the midst of any coming crisis. If the working class is not already prepared it will be divided and defeated. That is not appealing prospect.

Economic crisis and increasing misery for the working class doesn't necessarily and inevitably lead to revolution. Relying upon the effects of the crisis seems to be the lazy way to try and approach social change, scrap all the groundwork and hope the crisis does it for you. While it is argued that downturns make people angry and more susceptible to revolutionary ideas, the opposite may be true. It may be downturns just lead to despair, fatalism, acceptance of misery and cynicism to things getting better. Upturns in the economy make revolution more likely because it is the human condition never to be satisfied and when you've got the job, house, wages, car and all the mod cons then you want more - security, control over your own life which can only be got by workers ownership and control of our own work, residents ownership of their own homes and individuals control over our lives, all of which can only be got by anarcho-communism by way of social revolution. When that crisis occurs, the actions that are taken depend on the ideas that are lying around. That is our basic function: to develop alternatives, to keep them alive and available until the politically impossible becomes politically inevitable. The best we can hope for is to use this as an opportunity to re-group, in order to get the working class in a stronger position to start from when the boom returns. All we can do is to try to negotiate the best terms possible and try to resist as effectively as we can the increased downward pressures on wages and working conditions (for which we need collective organisation and action, even within the existing trade unions). As to what revolutionaries can do, at the moment being so small a minority, we can't do much more than keep on arguing that the only way-out is to replace capitalism by a system based on common ownership (instead of class ownership) and production solely for use (instead of production for profit) and to keep on urging workers to self-organise themselves democratically to bring this social revolution about

The whole point of class struggle is about winning gains, making our lives better, getting better conditions at work, at home and in society, things that the bulk of the population can easily measure in terms of the direct affect on their day to day lives. We are not going to get much support for our ideas if we come out with argument like "Your living standards may well have declined, you’re worse off now than when we started, and we havn't gained anything in terms of changing the incredibly unjust system of organising society, but just look at the enormous gains we've made in terms of the class struggle" - the whole point is to win real tangible gains that in turn can bolster people and show it can be done, thus allowing momentum to build, more people won over to a critical analysis of the society they live in, more ideas developed for such a time that when the crisis does come so that the right ideas are lying around, in sufficent depth and breadth, that they can be picked up and used, and some good made out of a crisis. But until that time comes it's just pissing against the wind. Struggles should be aimed towards achieving real gains for the sake of those gains or delivering 'an increased confidence, autonomy, initiative,participation, solidarity, egalitarian tendencies and the self-activity of the masses', but all of these are a means to and end and that end should be measurable in terms of improvements in our lives. Workers benefit from their struggles in terms of learning how to organise, discovering their collective power, etc.

Like it or not but capitalism did deliver huge increases in the standards of living over various phases, take the post-war golden age for example, capitalism in the social democratic era brought about a flourishing of consumer capitalism.) The intention of this was not to increase conditions and the general living conditions of the working class, but it was a means to an end for capitalism to accumulate more, and as we know capital will do anything if it means being able to accumulate more, so from that point of view capitalism was happy to, and indeed was required to, deliver a vast increase in living standards and quality of life compared with previous periods of history. In order for it to do this it meant wreaking havoc in other areas and storing up problems for the future, but the bottom line was that the general conditions of the working class have improved under capitalism. You could argue however that conditions have just improved because time has moved on and those improvements would have been seen in any method of organising society, but that would be indulging in what-if's. A substantial amount of the demands of early reformists and the like have actually been delivered. It is it's galling to perhaps admit these things but it does help if you want change, to actually know where you are before embarking on any activity, practical or theoretical, aimed at bringing about that change.

Marx said in the Holy Family:
"Not in vain does it go through the stern but steeling school of labour. It is not a question of what this or that proletarian, or even the whole proletariat, at the moment regards as its aim. It is a question of what the proletariat is, and what, in accordance with this being, it will historically be compelled to do. Its aim and historical action is visibly and irrevocably foreshadowed in its own life situation as well as in the whole organization of bourgeois society today."

The liberation of our class will only come about when we, the class ourselves, for ourselves, do the hard work of organising, which needs that we class conscious workers doing the equally hard work of convincing our fellow workers. At the end of the day, as pro-revolutionaries, it is not in our interest to try and save capitalism but rather to destroy it and to encourage current struggles to develop on an independent, self-organised, class basis and extend accross national boundaries which may well give rise to an escalation of the social crisis and starts to challenge capitalism as a whole from a position of some class strength. Only the self-organisation of the proletariat contains the potential to defend its own interests both in the short-term economic and the longer term political. A working class that can't defend itself is also a working class that is incapable of making a revolution.

Consciousness is something that workers has to acquire, even if it does not want to as Hal Draper said.

Alexander Berkman, the author of the ABC of Anarchism , put it, "Capitalism will continue as long as such an economic system is considered adequate and just". Until people see through it, capitalism will continue to stagger on from economic crisis to war to ecological crisis. To simply denounce finance capitalism as the main enemy is to side with industrial capital in the struggle between the two over how much each is to get of the wealth produced by the worker class. When we challenge capitalism, we challenge it all or we do not challenge it at all.

Marx wrote "Philosophers have only tried to understand the world. The point is to change it."

The Industrial Workers of the World slogan was "Don't moan, Organise!"

New Decision-making Structures ?

This is from the Production for Use Committee Report 2002 

New Decision-making Structures ?

The purpose of discussing socialism as a practical alternative is - in my view - to help elucidate just how simple and straightforward the revolutionary transformation can be. We need to take positive steps to convince sympathisers that the mechanics of the revolution and administration inside socialism are simply not that important in the scheme of things: they should present no psychological barrier to someone becoming a socialist.

The approach that this member of the committee takes is that we should keep whatever we can of capitalist structures, unless there is a very good reason for changing it.

First of all we must take care to distinguish between the democratic structures for getting rid of capitalism, and those needed for making socialism. Certainly, the socialist transformation will require to (or at least set out to with the intent to) capture political power across the globe. But developing decision-making for use inside socialism requires a very different approach. This distinction requires to be very clearly made. The first is necessarily global and top-down in nature, utilising whatever democratic structures capitalism leaves us with. It needs to be "one size fits all", so that socialism starts with a relatively level playing field in terms of workers' class consciousness across the globe (we obviously cannot - to use a crude example - have workers in one part of the world looking to workers elsewhere for leadership or guidance). But this issue has been well-examined in the past by the party and recent developments in global communications makes it even less likely that a socialist consciousness will develop in only certain parts of the planet.

The structures of decision-making necessary to implement socialism however are likely to require to be radically different from those inherited from capitalism.

We should not, of course, confuse the organisation of capitalism with the motive of the market system. Certainly there are some aspects of production, distribution and the structures involved in capitalism which strongly reflect the market system it supports (eg armies), however we should be wary of throwing the baby (decision-making structures) out with the bathwater (the market-based motive for production). A healthier perspective is to continually emphasise that capitalism is about social relationships: the social system, the means underpinning capitalism will be fully available to socialism. Specifically in relation to decision-making inside socialism, we should be very wary of rejecting the structures or lines of communication left by capitalism. Sure, the internal structures of many organisations reflect their origin, but the decision-making processes inherited should surely be our first concern. It is a failing of some anarchist lines of thought to fetishise the organisation or hierarchy, as being inherently oppressive or undemocratic. Rather than re-inventing the wheel or developing new decision-making structures separate to and different from those of capitalism, we should by default use the existing systems, unless an alternative is clearly better.

When I drive on the A1 road I am following a route first made by Roman armies 2000 years ago: it doesn't however mean I necessarily approve of Rome's imperialist expansion. Similarly we should view capitalism's decision-making structures as a social tool developed by humans and currently used to smooth the operation of capitalism. In the hands of a socialist majority, a switch will be flicked in this machine, and - with a little tweaking here and there - it will be available to help enable socialism. Socialism will not mean more meetings, committees etc: it will be a simpler version of production and decision-making than inside capitalism. These are the sorts of arguments that we should give sympathisers who want to know how socialism could operate. If we don't present these arguments, by default it tends to be assumed that we are proposing some sort of unattractive continual global referendum.

In many ways the party's existing comments regarding Socialism as a Practical Alternative emphasise the use which a socialist majority may make of existing capitalist structures, however they do not (in the view of this member of the committee) go nearly far enough. Certainly, specific organisations - and the potential for their almost unaltered involvement in socialism - were well-identified (eg UN WHO, ILO etc) in the 1985 report, however the previous work constructed new democratic structures (at local, regional and global levels) and ignored the main decision-making structure in capitalism.

I would argue that Capitalism has four main decision-making systems of interest to socialists:

A. Firstly there is traditional local democracy, such as local parish, district or regional councils. In these, decisons are primarily made by and with regard to the interests of, a local community, defined geographically. Decisons can have a non-quantitative, non-monetary basis (eg visual impact of a new factory; safety concerns regarding a new by-pass)

B. Secondly there is National and Supra-national democratic structures, such as governments, the European Union, and the UN. At these levels, decisions are made with little impact on any particular locality and tend to be monetary-based. This is the level that various sectors of the capitalist class argue over how surplus value should best be apportioned and spent (taxation, wage levels, training and productivity investment, trade and tarif barriers etc). It is understandable that inside capitalism there will be a tendency to try and make these decisions at the highest level possible, where voters have less interest and less clout. Few people are interested (for example) in UK recycling and waste disposal options, but when a company wants to put an incinerator upwind, the village hall is packed out. Fortunately for the capitalist class, they don't need to come to your village hall and present the reasons why a certain level of unemployment should be accepted in the village. I would argue that while we can take some of capitalism's democratic leftovers, we should do so critically, and not blindly mimic the "levels" of decision-making that capitalism provides us with, nor over-emphasise the importance of the "upper" non-local levels of decision-making. I suspect that the more this issue is examined, the more apparent it will become that decision-making inside socialism will involve a huge shift from the global to the regional, and from the regional to the local.

C. Thirdly, there is decision-making within the workplace. Primarily this is regarding how production is organised. This has always been an area of interest to the left-wing, but strikes me as being of little interest now. "Can the workers run industry ?" is an old question that the left (via nationalisation) and the Party have addressed. It appears an outdated question now, one that few people actually ask. The workplace (particularly industrial ones) was the battleground in the 60s and 70s, as various leftwing strands of thought sought to fetishise the worker and the "point of production", and infiltrate trade unions for recruitment purposes. Instead we would argue that capitalism is a social relationship, that workers experience the class struggle in the many different ways, and that the workplace is not necessarily where workers' consciousness can be changed. That no-one really asks the question "can workers run industry ?" anymore, is to me, a measure of the extent to which capitalism has - on the one hand - managed to control workers outside of the workplace through consumerism, and - on the other hand - within the workplace has had to empower workers.

Capitalism does not fit with human beings too easily. As work (at least in the north/west) shifts from banging metal to using a mouse, capitalism needs workers to be able to use their brains, make decisions and take responsibility. This requirement cannot be turned on and off to suit the capitalist, so workplaces are increasingly being organised on a less hierarchical basis, with "quality circles" and upward appraisals (you appraise your manager), and providing control over when and how you work. In some sectors, employers are falling over themselves to offer flexible working with flat management structures ina "fun" workplace environment of cafes and pool tables: workers are responding less and less to simple increased salaries. Little wonder that less doubt is now expressed that workers can actually run industry - it is more apparent than ever before that they already do so.

D. The final decision-making arena is one that is not discussed in the 1985 report, but one which is - in my view - the most important. Most decisions regarding production and distribution are made inside capitalism by companies, firms, plc's etc. Not so much with regard to the qualitative aspects of how a process is undertaken (that is discussed at 'C' above), but rather the simple quantitative issues of how much should be produced.

Of course inside capitalism this simple issue is massively complicated by the fact that the raw materials coming into your factory, and the product being shipped out, will change in price by the second due to market, and (if you export/import) currency fluctuations, as hundreds of different and anarchic "business cycles" interact.

Nevertheless it should be recognised that the structure of supplier(s)-producer-customer(s) when multiplied up across the economy represents easily the most important decision-making system. (For example, the UN meets once every ten years to discuss Sustainable Development and your local council may employ one officer to address the subject. Yet the businesses in your area will make literally hundreds of decisions every day which will impact on this one issue).

I would argue that socialism would not seek to replace this decision-making structure. We should not try and make decisions about production through a separate local-regional-global democratic structure. We would keep companies and firms as they are. People would go and work as normal in them inside socialism. They would look at projections for demand of their product or service, whether directly from "consumers" or other firms ("customers"), they would establish production requirements for the week/month/year, and they would source suppliers and place orders for the raw materials they in turn will require on the basis of quality, turnaround and proximity.

If we put to one side those industries and services which will fall into total or almost complete disuse inside socialism (eg advertising, marketing, insurance , banking, military etc), the rest of capitalist production will carry on, if not quite seamlessly, then at least in much the same way as before. The only differences being how the factory or firm or office is organised internally (which would be left to the people themselves to sort out), and the absence of wages or prices. Companies would switch suppliers, and win or lose contracts on the basis of the quality and turnaround they can provide for their product. Resource depletion, transport costs and energy usage factors of production would start to be taken into account in a way that capitalism can only talk about. Decision-making would be devolved to the "consumer". The market system does empower the individual when it makes him/her a consumer, but only of course, if they have some money. Socialism would not discard this: the individual "consumer" in a moneyless society will ultimately make the decisions on production, articulated through their demand when they take from the common stores of goods, according to self-defined need.

Many defenders of "free-market" (if there is such a thing) capitalism, call it an efficient system. And it is - compared to centralised state capitalism. Far better to have individuals deciding what products and how much they want to consume, than some central committee. The only problem with capitalism of course is that - expressed through money - some individuals have many more opportunities to make decisions than others do. While billions have $1 per day to vote with, Bill Gates and Richard Branson and a few others have millions of dollars-worth of nice votes to make.

Many non-socialists (and socialists for that matter) have expressed the view that socialist production will be a matter of meetings, referenda, committees etc. I would argue that we should not be seeking to establish democratic sructures to decide and then dictate production levels throughout the "economy". Millions and millions of self-organised, self-defined units of production which occupy specific niches in the global economy, are already in operation inside capitalism, waiting to be transformed by the missing element (class-conscious workers) into the means of production and distribution that will define socialism.

These production units will not really have any power though - they will be responding to consumer demand. Do we want to go down the route of establishing local committees on glass production etc ?. Instead, the responsibility will be left to the producers (who are of course also consumers in their own right it should be remembered).

Where strategic decisions - rather than ones merely responding to demand - require to be made, (or there is a significant increase or decrease in demand) this may require production units in a particular industry to make decisions amongst themselves. Again this is not wishful thinking - this mimics what happens inside capitalism, with industry trade bodies. However rather than being mouthpieces for the capitalist class of that sector, they will be making decisions on behalf of the consumer to try and meet the changing demand requirements in that locality.

Society will delegate responsibility then, for glass production, to the relevant production units (sand quarrying, glass factory, general distribution networks). There will however be some areas where society will want to retain ultimate control. Two scenarios where decision-making regarding production will require "external" input are discussed here.

Firstly, perhaps increased demand for glass requirements will require more workers, or diversion of natural resources from another sector of industry. This could be achieved by diktat, by means of a council decision (at local, regional or global levels depending on the geographical scope of the problem). Alternatively however we should not forget the chaotic, self-organised decision-making model that is underpinned by the consumer. This is a highly democratic user-defined decision-making model that capitalism has claimed for itself but in fact operates on a distorted basis. Consumers in such a situation will also be far more free than they are inside capitalism, to make decisions based on more than just their material needs (eg for beer in a glass bottle) , and will switch to non-glass products if glass is getting scarce. Inside capitalism the consumer is just that and nothing else. In socialism though they are also producers in social production (eg factories), they are also producers in another sense - of waste. Recycling is a sensible measure and (again) one that capitalism finds extremely difficult to develop to any real extent, but which will occur where needed inside socialism as the consumer (informed and involved in society) feeds back decreased consumption of glass and increased recycling.

The second scenario where decision-making regarding production cannot just be left to the producers, is where local issues impact. The siting of a factory, the construction of a road etc may have positive impacts for society as a whole, but will have negative ones for those who have to breathe in traffic fumes or have the visual impact of a factory. Delineating the plusses and minuses of such developments, and trying to ensure that the benefits and the disadvantages impact fairly is a massive problem inside capitalism and it will remain a problem inside socialism. The way of resolving the issue will be the same - by means of decision-making at the appropriate level - local (for those affected by proximity) versus regional/global (for those affected as consumers) . Of course, what causes so much of a ("Nimby") problem inside capitalism is the emotional attachment placed by someone on their property, the potential "amenity value" financial impact (eg reduction in value of their house), and the perception that someone is making money at their expense. While socialism would avoid or reduce some of these concerns, it is important to be realistic and recognise that it would not remove them all.

Brian Gardner
Glasgow Branch

Everything is Possible

“Unite the many to defeat the few”

What is it people want? A more fulfilling life and happiness. People not only want change, they want a vision of a better society. The aspiration of every person consists, in the first instance, in safeguarding his or her life, and then in improving it. We want to live for as long and as well as possible. We want to ward off all that can degrade us but we are under great pressure from capitalism.

Mankind will only be able to act usefully when it has managed to destroy all lies, freed itself from all the superstitions and found the truth in the jumble of knowledge and observations. Much of the time of socialists has been spent in merely re-establishing what Marx and Engels said and stood for, to counter various new forms of age-old distortions. Much of what is being passed off for revolutionary theory in our movement is really just dogma which is of no use to anyone, especially the working class. Many on the Left pretend to see further than anyone else, but they do not even perceive that they are marching backwards. The word “revolutionary” is popular and it suffers the same fate of that other word “socialism”. Every petty political bureaucrat runs for office under the banner of this or that revolutionary policy. Every reactionary deed is accomplished under the banner of “The Revolution.”

 We have so long been accustomed to receive without question the teachings of the master class so our message must be clear and unambiguous, and consistent. Man, as a social animal, has a claim upon the society which gave him (or her) birth. This claim involves, in the first place, the right of free access to the means of life. Yet far too many lack the simple necessities of life. The whole aim of socialism is that every human being, white,  black, red, or yellow, shall have equal opportunity to have access to the natural resources which nature has supplied and to the technology which mankind has created and then to have the full social product of his or her labour.

 Capitalism is an economic system which is based on the exploitation of working people by a handful of the extremely wealthy. As long as this basic system continues to exist, so will the misery of the working class. Recognising this, the World Socialist Movement seeks to organise the entire working class into a powerful movement to overthrow the power of the ruling class. . Only by all the workers acting together as one can the working class equal the power of capitalism. In order to maximise their effectiveness the working class must link up together and by organizing themselves they can develop a co-ordinated attack on their common enemy. Such an attack would be much more difficult for the capitalists to defeat. Sometime down the road, the people will break out of the strait jacket of the pro-capitalist parties, and form an independent mass socialist party. Organisation is how the working class will fight for its emancipation and hence why the form of organisation constitute the most important problem in the practice of the working class movement. It is clear that these forms depend on the conditions of society and the aims of the fight. They cannot be the invention of theory, but have to be built up spontaneously by the working class itself, guided by its immediate requirements.

Many still think of the socialist revolution in terms of the former revolutions as a series of consecutive phases: first, conquest of government and instalment of a new government, then expropriation of the capitalist class by law, and then a new organisation of the process of production. We are well schooled by the idea that it is we, the people, who elect the government and therefore it is we who are responsible for the laws of it. We are taught to regard ’the state’ (along with “the law” and so on) as a kind of neutral arbiter or “referee”. The word “state”, however,  is not just another word for “society”. The state is, of course, the centralisation of capitalist economic management.

To the liberal, progressive Left “constructive” parliamentary work is of supreme importance as it constitutes in their eyes the gradual introduction of socialism. A reform here and a reform there, and the socialist state has become perceptibly nearer than it was. They do not perceive that the reforms have not even touched the basic interests of capitalists, and even as palliatives their value, in comparison with the needs, is frequently insignificant. Parliamentary manoeuvres and electoral strategies cannot change historical facts, conjure away class interests and bridge class conflicts.

The election of a Socialist Party candidate to any public body at present, is only valuable in so far as it is the return of a disturber of the political peace. If we do not say, openly and publicly, that a vote for Tweedledum or Tweedledee is a vote cast in favour of a capitalist party and will do the working class no good at all, what the hell are we in politics for?

Without socialism the working class is reduced to a constant struggle against the effects of capitalism because without socialism the system of capitalism remains intact. Socialism is powerless without the working class and the working class cannot advance without socialism. Instead of getting caught up with those who would have us rush with our eyes closed to build “The Left Party”, we will continue our work in trying to bring about the union of socialism and the working class movement. The role of socialists is not to append ourselves to working class struggles that are already happening in any case, but to introduce into them a whole range of other class issues. We must not allow our hearts to run away with our heads. When we criticise the Left we are accused of doing capitalism a favour, by disheartening and confusing many sincere activists. We, on the contrary, think that the Left foster illusions that genuine socialists have long warned against.

Only when the working class assume control of the means of production does exploitation cease. Then the workers direct entirely their conditions of life. The production of everything necessary for life is the common task of the community of workers, which is then the community of mankind. This production is a collective process. First each factory, each work-place, is a collective of workers, combining their efforts in an organised way. Moreover, the totality of world production is now a collective process; all the separate factories combined into a totality of production. When the working class takes possession of the means of production, it has at the same time to create an organisation of production. It is clear that the organisational forms of trade union and political party, inherited from the period of expanding capitalism, are useless here.

It is only by having an extra-parliamentary force to fall back on that the working class can make full use, of its parliamentary power. We can accomplish in parliament what can be accomplished there only on condition that we are ready to defend our right to representation. We must be prepared at any moment to fight for the ballot with all the means at our command. Nowhere can workers accomplish anything worthwhile by the method of compromise which leads always to division and so to a loss of power. Only under the banner of the class-struggle, never under that of legislative bargaining, can the whole working class movement be united, can it finally succeed in unfolding its full power. Instead of a party striving for a rapid transformation of the existing society into a socialist system we should have a party content with reforming capitalism.