Monday, October 24, 2011
Home-lands
In a broader context home may be perceived as a wider geographical area, a country, a homeland standing for something more than a family’s local community. The "one-world" home, in common to all of the human species, has 200 or so artificially created entities called "nations"
What is it a nation offers its individual inhabitants and what is their offering to it? What do they require from their country and it from them? The country is a geographical, physical place; large, small, populous or sparse, barren or lush, mountainous, coastal, frozen, temperate, fertile or harsh, requiring nurture, husbandry, protection. Physically it can offer minerals and crops depending on its situation and in proportion to the care given it. The shared identity of the inhabitants of the nation will be as has developed over generations – history, customs, religion, community relations, occupations, way of thinking – something impossible to enforce as empire builders and nation creators have been reluctant to accept. A shared identity with universal, mutual respect and acceptance cannot be enforced. It is surely the shared identity, that elusive quality, love of one’s birthplace, hopes, dreams, aspirations, that people feel when they talk of "their country", the tangible and intangible connections.
Confusion of the country with its institutions brings the problems of nationalism and patriotism. Nationalism manifests itself like a sophisticated tribalism, with pride, tradition, attitudes of superiority, patriotism and flag-draped buildings. Ill-considered rhetoric needs to be confronted, contested at any and every opportunity. Self-replicating, regurgitated mantras built on lies, fears and hatred need overturning without hesitation. Chop up society into more and more pieces, more separate entities, create more divisions, more fears and suspicions and when the globe is totally criss-crossed with walls and border posts shall we allow ourselves to become so paranoid, afraid and suspicious of each other that we finally close the door to our minds? The challenge is to dismantle the barriers which deafen, blindfold, shackle and dehumanise us. One of the last things the world needs at the moment is more states, with their own armed forces and divisive nationalist ideologies.
To promote the notion that the area of our birth (‘our’ country) transcends or neutralises our class status or gives us a common cause with a class that socially deprives and demeans us, that imposes either mere want or grave poverty on our lives and the lives of our families, is to be cruelly deceived by the political machinations of capitalism. We are all part of one globalised exploited mass with more in common with each other than with our supposed fellow-countrymen bosses. Workers do not share a common interest with our masters.
The inexorable process of globalisation has increasingly made redundant the question of "national sovereignty". Yet many Scottish nationalists imagine they can buck the trend without even being against capitalism. The growth of multinational corporations, some with a turnover exceeding the GDP of most states, has dramatically transformed the role of government as the locus of economic decision-making. Many of the most important decisions are now made, not by politicians, but in the boardrooms of these multinationals. Likewise, the proliferation of trading links between different states has effectively blurred the lines of demarcation between nominally separate national economies. It would be more realistic now to speak of there being a single global economy. Even so, many locally-based businesses are indirectly tied into this economy as subcontractors to multinationals. Not only that, the ever-deepening nexus of international linkages means they cannot escape recessionary perturbations emanating from elsewhere when these impact upon the local economy. At the same time, the limited leeway of governments to ameliorate such localised effects has been correspondingly reduced.
Supporters of Scottish independence who talk about “democracy” always mean only political democracy since economic democracy - where people would democratically run the places where they work -is out of the question under capitalism, based as it is on these workplaces being owned and controlled by and for the benefit of a privileged minority. You can have the most democratic constitution imaginable but this won’t make any difference to the fact that profits have to come before meeting needs under capitalism. The people’s will to have their needs met properly is frustrated all the time by the operation of the economic laws of the capitalist system which no political structure, however democratic, can control.
The interests of workers who live in Scotland are not opposed to the interests of those who live in England - or France or Germany or anywhere else in the world. Nationalists like the SNP who preach the opposite are spreading a divisive poison amongst people who socialists say should unite to establish a frontierless world community, based on the world’s resources becoming the common heritage of all humanity, as the only framework within which the social problems which workers wherever they live face today. This is why the Socialist Party and nationalists are implacably opposed to each other. We are working in opposite directions. Us to unite workers. Them to divide them. We don’t support the Union. We just put up with it. Socialists oppose both the separatist Scottish nationalism and the unionist British nationalism and support only working-class unity to establish a socialist world.
Sunday, October 23, 2011
A DISABLED SOCIETY
AN EASY TARGET
Class in the class room
Only 5% of pupils from Govan High School went on to higher education in 1999. In 2010, the figure was 5.1%. At Drumchapel High 9% of school leavers attended university last year, up just 3% on 1999. A pupil leaving Drumchapel High is three times more likely to be unemployed than at university. By contrast, the university entrance rate for Jordanhill – a seven-minute car ride from Govan High – is 82.4%. Only 1% of pupils at Drumchapel High achieved five or more Highers in S5 in 2009, compared with 39% at Jordanhill. At the High School of Glasgow a private school is only a few minutes’ drive from Govan High 98% of its pupils end up in higher education.
In Edinburgh the Wester Hailes Education Centre, which serves one of the most deprived areas in the city, 8.4% of pupils left for university in 2010. This was up from a maximum of 5% 11 years preciously. At Firhill High in the adjacent catchment area, the figure is 49.5%. Only 8% of pupils entered higher education last year after attending Craigroyston Community High. But at the nearby Royal High, it was 46.8%. Edinburgh’s fee-paying Fettes College is just two miles from the state school at Craigroyston the figure for Fettes is 97%.
http://www.heraldscotland.com/news/home-news/what-determines-whether-you-kid-goes-to-university-their-postcode-1.1130731
Saturday, October 22, 2011
CAN'T BE BOTHERED?
HEY, LOOK AT ME
Friday, October 21, 2011
A BRIGHT FUTURE?
THE PARAPLEGICS PLIGHT
HARD TIMES AND HARD ROCKS
Who owns Scotland
It is a legacy of the universal process behind the rise of capitalism: the war on common ownership and the separation of people from land, by sword and by fraud (The Clearances).
Once enough people were denied the autonomy that access to land provided, a class of exploitable wage workers was produced and the rest, as they say, is history.
Wednesday, October 19, 2011
SOUND ADVICE?
THE BURDENS OF THE RICH
Tuesday, October 18, 2011
ONE IN SEVEN GO HUNGRY
BACKDOOR EUTHANASIA
Monday, October 17, 2011
LOOKING COOL - AT A PRICE
POLITICAL IGNORANCE
Sunday, October 16, 2011
Nasty Nats
Differences of language, food, music and the like will continue to exist in a socialist world. Indeed, we would no longer be subjected to the “McDonalds” globalisation we have today under capitalism. Different cultures can exist in the same geographical area and that individuals can partake of elements of different cultures. People living in the north of an island, off the north-west coast of the Eurasian land mass, can enjoy IrnBru and mutton pies, without being nationalists. But the World Socialist Movement does object to the exploitation of cultural differences for political ends, as for instance to set up or maintain a state or as the basis for a political party. Without the ideology of nationalism, capitalist states would be unstable since, being based on minority class rule, they need a minimum allegiance from those they rule over. Nationalism serves to achieve this by teaching the ruled to be loyal to "their" so-called "nation-state". Patriotism has run through politics like a malignant sore. That its workers should be patriotic is vital to each national ruling class and this, fertilised by official lies, is exploited by all governments. The very idea they all try to spread, alike – that a given country is owned by some inclusive “we”, based on common descent or culture which “we” all have an interest in defending; that “we” owe loyalty toward, and toward our “fellow-countrymen” over folks from other lands – is the very premise that the nationalists latch onto and tout as their glorious cause. The professional politicians do their craven best to pander to this supposed collective identity.
The only way to define such national identity is to define it in terms of what (who) it is not, i.e. negatively. Thus nationalism sets itself as being against other countries, striving to define a uniqueness of national culture so as to once and for all set its country apart from others, to know itself by what is un-like it. At one extreme this can include myths about race and blood, trying to attach the national abstraction to some trait of genetics or similar such nonsense. Since people have a strong desire to retain their own perceived identity, and to have a good opinion of themselves, often the creeds based on such identities function in a highly irrational, and ultimately, defensive way. In the early 1700s Jonathan Swift said “the first principle of patriotism is to resent foreigners.” This setting of one section of population against another has been successful all around the world. Great numbers of people can now rouse themselves against the newest threat, the most recent immigrants, anyone who looks or sounds like they may be from a group other than their own. And those who dare question the status quo become unpatriotic subversives.
People are not machines, they feel lost in this vast meaningless world of capital, just another cog in the machine. So naturally they seek meaning since little meaning for life can be gained from the system of alienated labour. Often they find that meaning in the idea of the nation and often tying nationality to sport to sustain this nationalist mindset. People can be the "Auld Enemy" simply because they compete with them on the football pitch and sense of identity that comes with it, becomes their lives, and they defend it accordingly from within the ranks of the "Tartan Army". Indeed "football nationalism" is of tremendous value to the capitalist class as it makes supporting "your country" socially acceptable. It not only diverts workers minds away from the problems that surround them, it allows politicians to reap the rewards of any "feel good" factor that springs forth from a good set of results. Many socialists play and watch football but it's a shame that nationalism has to taint what should be a wonderful event. As far as socialists are concerned, these attempts to try and make an appearance of a common interest with our exploiters is just like a thief playing on their support for the same football team as their victim. It does not change the relationship one iota.
Nations have taken a great deal of building. There is almost no nation-state that has not had its boundaries drawn in blood, its foundations built upon human flesh and bones. Nations are manufactured, not born. People who have a common history or speak the same language do not have a common interest; they are divided into classes, and a worker who speaks a particular language has a common interest with workers speaking other languages but not with a capitalist who speaks the same one. We see the harm that is done by national boundaries, that prevent workers from moving to be with whom they want to be with; prevent them from sharing their skills and their knowledge as they see fit; prevent them from seeing their common cause.
It is clear, then, that socialists must oppose nationalism in all its forms: not just refusing to espouse their creed, but defying the rituals, the singing of "Flower of Scotland" anthem , flag-waving of the Saltire or Lion Rampant and other expressions of loyalty to the nation-state, that help enforce the idea of nation in our minds. There is no national interest for workers. Self-determination for "nations" just equates with self-determination for a ruling class. It must be opposed in favour of self determination for people. It must be opposed with socialism. Enormous damage has been done, throughout the world, by the notion that one country and its people are superior to the others. Socialism recognises the essential unity of the human race and the urgent need to celebrate it by building society on that basis. In a socialist society the traditional knowledge and expertise held by small communities will be respected, especially where this relates to local ecology and sustainable systems of land use, and hence priority given to local decision-making over whatever has to be delegated to wider regional or global democratic control.
CHINESE CONTRASTS
A CANCEROUS SYSTEM
Saturday, October 15, 2011
Food for thought
Five hundred people rallied in the Duferin Grove Park neighbourhood to
protest mayor Ford's cuts to services. Still on the chopping block are
cuts to libraries, the arts, parks, fire, and police. A teacher said
that half of his students rely on the library for internet access and
stated, "These cuts are going to have a detrimental effect on the black
and brown people in wards 1 and 2." Racism is alive and well in covert
ways in Toronto, although the wealth/poverty aspect is strong in the
mix. A black man with a good job will be able to afford internet access
just as well as a white person of the same income level. In other words,
it's mainly economic.
There is money available to society of course to be able to do whatever
society wants. Proof is the ever- increasing wealth of the rich. One
example is that of ex-Yahoo executive, Carol Bartz, who, when fired over
the phone (nice guys) announced that the board f---ed me over" to
Fortune magazine. The upshot is that she may lose a $10 million payout
because she has a non-disparagement clause in her employment contract.
To bandy such money about and then close things like libraries is a sick
symptom of a profit society. Work to get rid of it
Another example of the stupidity of cuts in the face of massive wealth
are the planned cuts by the provincial government to the program that
guarantees visits and calls by nurses to new mothers, specifically
targeting those with feeding problems. I remember in the forties and
fifties that new mothers were able to take their babies to a free clinic
to have its health, checked, discuss problems with a nurse, and receive
free bottles of concentrated orange juice, cod liver oil, and malt with
vitamins. The wealthier we get, the more the workers get shafted!
How about this one -- there are calls for providing proper housing with
sewers and access to clean water, and end to poverty, overcrowding, and
work, especially for youth. Is this in the Third World (never to be
promoted to Second or First?)? No, it's right here in Canada, on the
First Nation's reservations. The nineteenth century herded them off
valuable land, and since then they have been forgotten, by-passed by an
increase in wealth of the nation. The measures, by the way, are to
combat the growing number of teen suicides.
If anyone doubts the influence of the US government on ours, the
Toronto Star article (Sept 3, 2011) should dispel them. It writes,
"Secret US government cables show a stunning willingness by senior
Canadian officials to appease American demands for a US-style copyright
law here." Apparently the American government is virtually writing the
law for us! This Harper government is particularly susceptible to this
kind of arrangement as shown by our security forces handing over
information and even bodies to the US to be sent for torture. John Ayers
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Paternalism is a common attitude among well-meaning social reformers. Stemming from the root pater, or father, paternalism implies a patria...