Grin and bear it

WhatClinic.com surveyed more than 3000 private dentists in the UK, including 50 in Glasgow and 30 in Edinburgh. Overall, it found that the average cost of a standard check-up in private dental practices has risen by 22 per cent in just one year.

Private dental patients in Edinburgh are paying almost double the cost of treatment in Glasgow, it has been claimed. The average cost of a standard consultation in the city has risen to £74 – the second highest rate in Britain – compared with just £27 in Scotland’s second city. There is also a wide disparity in the cost of more complex procedures, with a bridge costing £443 in Edinburgh compared with £293 in Glasgow, dentures set patients back £473 compared with £260 while a dental implant costs an average of £2273 in the Capital – more than £800 more than in the west.

Overall, private healthcare comparison company WhatClinic.com said that patients in the Capital were having to fork out an average of 42 per cent more for treatment compared with their Glasgow  counterparts.

Religion – Thy name is superstition.

Religion divides the universe into spiritual and physical realms and all religions offer their adherents relief from their earthly problems through some sort of appeal to the spiritual. Religions locate the solution to society’s problems in the individual’s salvation. Socialists see the problems that wrack human society as material and political, and their solutions as likewise material and political, not supernatural. Socialists do not hold beliefs. They have an understanding of the world based on the best evidence available.

Ideas have no independant existence from human beings, and those ideas are determined by the material world in which we live. God only exists as an idea in society. Gods are products of the human imagination given powers to dominate the lives of those who create them.

Religion perform two essential functions. It buttresses the established order by sanctifying it and by suggesting that the political order is somehow ordained by divine authority. Its sanctification of the existing social order makes it a counter-revolutionary force. Yet it consoles the oppressed exploited by offering them in heaven what they are denied upon earth. By holding before them a vision of what they are denied, religion plays at least partly a progressive role in that it gives the common people some idea of what a better order would be. But when it becomes possible to realize that better order upon earth in the form of communism, then religion becomes wholly reactionary, for it distracts men from establishing a now possible good society on earth by still turning their eyes towards heaven.

Our position on organised religion is that religion is debilitating to the mind of the worker and thus to the progress which we wish to make as workers in advancing our interests. New Age religion is merely the old age religion in a new, modern form. Rather than obeying a priest, they choose the form of their own mental domination in a flight from reality into a magical world.

Banish Gods from the Skies, and Capitalists from the Earth

“God” is relegated more and more to the background. The “God” of the modern capitalist is a different “God” than the feudal lord or slave owner of more ancient times. And the “role” that “God” plays in the explanation of the working of the material world has changed. The role of “God” has changed from that of belief in predestiny, to God as a “personal God”, from “God” as the first creator of the world and the “cause” to “God” as an afterthought (agnosticism) who has no control and the question of belief in him as irrelevant. Socialism, as the science of society is the application of that science to the relations between men, a branch of natural history, holds a monistic view of the universe, each part is in inseparable causal relation to the rest, can leave no nook or cranny for “God”.

It has been religion that has had to do all the hard work of accommodating more and more scientific progress, which is why religions tend to become ever vaguer and more metaphorical. Those modifications of religion have been the reflexes of changed conditions and interests.

 Christianity is not losing out to other religions, but primarily to a rejection of religion altogether. One in five Americans said they have no religious identity or did not answer the question, and more than one in four said they do not expect to have a religious funeral. In every single state there was a rise in the “nones”.

There is no need to use force to end of religion, when it is already dying a natural death. Socialists no longer looks to the heavens for a supernatural savior, nor seek a Moses to lead us out of bondage. It is about becoming conscious of the strength that resides within ourselves and in the knowledge that who would be free, must free the mind from chains.

Neither God Nor Master

North Sea Spills its secrets

Oil companies operating in the North Sea have been fined for oil spills on just seven occasions since 2000, even though 4,123 separate spills were recorded over the same period, the UK Department of Energy and Climate Change (Decc) has confirmed. In total, 1,226 tonnes of oil were spilt into the North Sea between 2000 and 2011. (A tonne of crude oil is broadly equivalent to seven barrels, or, more precisely, 1,136 liters)

Total fines resulting from prosecutions between 2000 and 2011 came to just £74,000 and no single oil company had to pay more than £20,000. Two companies received fines of £20,000: BP, for causing 28 tones of diesel to spill into the sea in 2002 from the Forties Alpha platform, and, a year later, Total E&P, for causing six tones of diesel to enter the sea during a transfer between fuel tanks on the Alwyn North platform. The smallest fines over this period were those imposed on two companies, Venture North Sea Oil and Knutsen OAS Shipping, of £2,000 each, after 20 tonnes of crude oil was spilt during a tanker transfer on the Kittiwake platform.

Vicky Wyatt, a Greenpeace campaigner, said: "A few grand is not even a slap on the wrist for companies who pocket millions of pounds every hour...It's both staggering and wrong that some of these companies are now also drilling in the fragile and pristine Arctic, where a similar oil leak would be catastrophic."

Hair again

The Guardian today reports on a story Socialist Courier posted about back in March - the business of selling human hair.

 Hair extensions sales are up to £60m a year and growing (pardon the pun).  Last year HM Revenue and Customs recorded more than £38m worth of hair (human, with some mixed human and animal) entering the country, making the UK the third biggest importer of human hair in the world.

Yet behind the profitis what hair historian Caroline Cox calls the "dark side" of the industry. Most hair comes from countries where long, natural hair remains a badge of beauty - but where the women are poor enough to consider selling a treasured asset. Much of the hair on sale comes from small agents who tour villages in India, China, and eastern Europe, offering poverty-stricken women small payments to part with their hair. As one importer, based in Ukraine, told the New York Times recently: "They are not doing it for fun. Usually only people who have temporary financial difficulties in depressed regions sell their hair." More worryingly, back in 2006, the Observer reported that in India some husbands were forcing their wives into selling their hair, slum children were being tricked into having their heads shaved in exchange for toys, and in one case a gang stole a woman's hair, holding her down and cutting it off. Moscow Centre for Prison Reform admitted warders were forcibly shaving and selling the hair of prisoners.

In temples in south India devotees travel for hundreds of miles and queue for hours to have their hair tonsured, or ritually shaved. Some have prayed for a child, others for a sick relative or a good harvest, and when their prayers are answered they offer up their hair. According to one report, most are rural women whose hair has often never been dyed, blow-dried, or even cut and is worth around £200. The hair is then sorted and sold, often by online auction. Last year Tirumala temple, apparently made 2,000m rupees (more than £22m), from auctioning hair.

Cox points out that such exploitation has underpinned the industry since false fronts and hair pieces became popular in the UK in Edwardian times. "It's taking advantage of those who are disadvantaged," she says. "Working-class women's hair is used to bedeck the head of those who are more privileged. It's been going on for hundreds of years." According to Cox extensions, like long fake nails, are status symbols. "If you have long nails, there is a suggestion you have a lot of leisure time. If hair costs a lot to do, and to keep up, there is the same suggestion. It's almost as though you are living the life of a The Only Way is Essex girl or glamour model."  Cox explains that "The fashion for such a long time has been about the glorification of artificiality. Fake tans, fake teeth, fake boobs and fake nails – and you need fake hair to go with all that. The whole idea of beauty is [now] predicated on artificiality and getting rid of humanness – waxing every hair from your body but putting fake hair on your head."

Big History - A History of All of Us

Socialist Courier found it interesting that three south Ayrshire schools – Ayr Academy, Kyle Academy and Marr College – have been working with schools in Canada Australia and America to promote a new approach to understanding world history. It is based on the idea that the academic study of the past can no longer be carried out from a nationalist perspective. It is argued that the discipline of history will progress only once it charts human activity with a global scope, looking at chains of cause and effect that do not respect national borders.

On a Big History course, the species Homo sapiens is not even mentioned until more than halfway through. It places geology and the climate at the centre of the subject, alongside other branches of science and technology. They believe it is essential to show that the course of human life has been altered by both natural and manmade factors. So Big History emphasises the significance of the fact that 4.6bn years ago an exploding star created a crust for the planet that contained 5% of iron. As a result, the metal has helped humanity to kill prey and forge weapons. All too often, students learn facts and skills but don't connect them all. Big history links different areas of knowledge into one unified story. It’s a framework for learning about anything and everything.

The historian David Christian explained "I believe human beings mark a threshold in the development of the planet, of course, but it is only part of the picture. What Big History can do is show us the nature of our complexity and fragility and the dangers that face us, but it can also show us our power, with collective learning."

Ben Goold, the British executive producer of a 12-hour documentary called Mankind, The Story of All of Us said "Today everybody acknowledges we live in a connected world because of the internet, but when you look back in time you see we have always been connected really."

■ 100,000 years ago, there were barely enough people on Earth to fill a football stadium.

■ Ancient Rome was eight times more densely populated than New York today.

■ When Columbus "discovered" the New World, there were already 90 million people in the Americas, a third of the world's population.

Fife Anarchism

Socialist Courier continues its occasional account of Scotland's radical past. We do not lay claim to its working class history, or claim that it represented the views of the Socialist Party but feel that in many cases, our political history has been hidden away and needs to once again come into the open to spur debate and discussion.

Lawrence Storione (1867–1922) was a Fife miner. He is best known for founding the Anarchist Communist League in Cowdenbeath.

Lawrence Storione was the son of the Italian stonemason, born in Italy in 1867. Storione later lived in Liege and participated in several miners' strikes in Belgium. It appears he was given pamphlets on anarchism in this period by the noted French anarchist Elisee Reclus, who was lecturing at the University of Brussels and Storione now began to identify as an anarchist. He ended up in Scotland in 1897 arriving in Muirhead, Ayrshire. He moved on to Hamilton in Lanarkshire where he was to marry Annie Cowan in 1900 and stayed until 1906 when he travelled to Canada. He returned to Scotland in 1908, where he lived in Lumphinnans, Fife.

His coming to the pit village of Lumphinnans and his employment at No1 pit there introduced revolutionary ideas among the miners in that area. He soon set up an Anarchist Communist League which, according to Stuart MacIntyre in his" Little Moscows" preached a" heady mixture of De Leonist Marxism and the anarchist teachings of Kropotkin and Stirner, a libertarian communism which was fiercely critical of the union”. Among those who appeared to have joined the League were the miners Abe and Jim Moffat and Robert (Bob) Selkirk. All three were to join the Communist Party in 1922, Abe Moffat having an important position within it and Selkirk serving as a CP town councillor in Cowdenbeath for 24 years. In his anarchist years, Selkirk had been a member of a Scottish branch of the IWW, and publicly polemicised against Guy Aldred’s rejection of work-shop organisation, as well as denouncing Kropotkin for his pro- First World War position.

Storione’s children were given good revolutionary names: Armonie, Anarchie, Autonomie, Germinal and Libertie! The sole exception to this was his daughter Annie and she was a leading light in a Proletarian Sunday School in Cowdenbeath, which used the Industrial Workers of the World's Little Red Songbook, far more radical than the Sunday School set up in the area by the Independent Labour Party.

 Bob Selkirk wrote that the League sold copies of Kropotkin’s Mutual Aid, Stirner’s The Ego and His Own, and De Leon’s Two Pages From Roman History. The main slogan of the League was, again according to Selkirk, “Trade Unions are bulwarks of capitalism and all Trade Union leaders are fakirs”.  On the League’s critique of the trade unions Selkirk remarks that: “We thus sowed defeatism and pessimism instead of strengthening the organisations of the workers. Actually most of the members of this Branch became successful businessmen, accountants, dance band leaders, insurance agents, etc. They had lost faith in the workers” (Bob Selkirk, The Life of a Worker, 1967).

Both Abe Moffat and Selkirk mention Storione as an inspiration. However as members of a Party that was virulently anti-anarchist they had to re-write history. So for Moffat, Storione, (remembered as Storian in his book) was no longer an anarchist but “an ardent Communist,” who had convinced he and his brother Jim to a militant anti-capitalist position (My Life With The Miners, 1967).

Stevenson in his biography of Davie Proudfoot, Communist and then Labour activist, says that he was influenced by the League, although carrying on the CP tradition conveniently drops the "Anarchist" from the League's title

The League set up a bookshop in nearby Cowdenbeath in 1916, as the result of the subscriptions of twelve workers subscribing £24 each. It sold Capital, Ancient Society and other Charles Kerr publications. “We sold anything considered progressive, even “The Strike of A sex”. We sold the anti-war literature of the time and became familiar with police warrants and police searching of our houses”

Lawrence Storione died in 1922 after a pit accident invalided him during 1917. At a compensation hearing that year the Sheriff gave a decision in Storione's favour. However, police were to challenge this, saying that he was fit to work. They said that, along with Jack Leckie and Willie Gallagher, he headed a demonstrations in Kelty when 5,000 workers struck during the Three Weeks Strike. He was eventually to lose his fight for compensation.

Mary Docherty - A Miner's Lass.
'They always talk about how red Clydeside was, but Fife was just as radical,' she says. 'It seemed revolution here was just round the corner. Middle-class people were terrified. You had to lie to your employer about attending marches and hope they did not see you. The London headquarters of the Communist Party even got in touch with Fife to say slow down. We were so far ahead.' Her father became a member of the Fife Communist Anarchist Group and later a founding member of the Communist Party in Britain. 'Before he became political, like many miners, he was searching for reasons for poverty. He became a member of the temperance movement, but soon realised drink was not the cause.'

Song of Sixpence:
'Sing a song of labour
Boys and girls do try
For the master's children
Have got all the pie . . .'

The Saltire or the Red Flag?

  You Can’t Beat The Enemy While Raising Its Banner

Groups seeking to seize and hold power use words their own way in order to place their efforts in the best light. Take, for example, the term “nation.” The rulers of every government wish to present themselves not as a tiny clique which has taken power by force or by fraud, but as representatives a whole "nation"and authorised to speak for it. Historically, for a “nation” to arise there had to come first the development of private property, of social classes, rulers and ruled, masters and servants. First arose the state, the chief general system of control used by the ruling class against the subject classes, and the chief instrument of war and conquest. The state must have definite territorial boundaries. If there is no private property and war, there can be no state; if there is no state, there can be no “nation.” The state is not the product of the “nation,” the “nation” is the product of the state.

National states did not exist before or under feudalism, for feudal conditions were not conducive to the development of large national communities. The feudal states were united by virtue of who ruled them, regardless of “national” considerations. The power was vested in the king, not in the nation. For example, in the Hundred Years’ War, the French vassals of the King of England naturally fought against the King of France. The feudal States were run by a given clan or kindred of a tribe that had become differentiated into masters and serfs bound to the land owned by the ruling family. Feudal states, in their backward economic relations, were unable to be national states and could evolve so only when capitalism, with its markets, commerce, money and corresponding development of the circulation and production of commodities, could unify the country.

Scot Trots

 When someone first encounters the Socialist Party of Great Britain, a common reaction is to consider us as just another left-wing organisation. But probe deeper and you will find that our political position is very different from that of the Scottish Socialist Party or Sheridan's Solidarity.We are not a part of this "Left".  The first difference is the kind of society we wish to see established. Our aim is quite clear and uncompromising - a society without wages, money, countries or governments.We are opposed to measures which tinker with and attempt to reform capitalism with palliatives. Because of this the Socialist Party is accused of "splitting the Left". It is a "Leftist" tactic to hypocritically ask workers to vote for a "workers'" party to get reforms which they know they cannot obtain, on the parliamentary road which they dont support, to aspire to a "socialism", which is not socialism. The Socialist Party is opposed to such trickery of workers and this cynical political opportunism. Simply, the "Left" are not socialists. Far from splitting the "Left", we oppose the "Left" for its political cowardice, (being unable or unwilling to describe socialism to workers and nail their true colours to the socialist mast), of opportunism, (interference in workers struggles and grass-roots movements to recruit and subvert them to their cause), and for its pretensions, (of assuming to know what socialism is, and presenting itself as a leadership towards it).

The Scottish "Socialist" Party despite its name, does not stand for socialism but is a left-wing nationalist - a Tartan Trotskyist - party. The SSP is lucky that there isn’t a political equivalent of the Trades Description Act or they could be prosecuted for fraudulently describing what they are trying to sell as “socialism”.

When miners were chattel slaves and not wage slaves

A system of servitude once existed in Scotland, sanctioned by the practice of two centuries, by virtue of which colliers and their families were fixed to the soil almost as effectually as if they had been bought in the slave-market of New Orleans or born in the hut of a negro on some Virginian plantation. It was not a relic of the social system of the Middle Ages, but was the result of express enactment by the Scottish Parliament.

In the 17th and 18th centuries, coal miners in Scotland, and their families, were bound to the colliery in which they worked and the service of its owner.  This bondage was set into law by an Act of Parliament in 1606, which ordained that "no person should fee, hire or conduce and salters, colliers or coal bearers without a written authority from the master whom they had last served". The cruel edict reduced the Scottish collier to the position of a serf or a slave. By that Act, workmen in mines, whether miners, pickmen, winding-men, firemen, or in any other service of the mine, were prohibited from leaving that service either in hope of greater gain or of greater ease, or for any other reason, without the consent of the coal-owner, or of the Sheriff of the County; and any one receiving a runaway into his service and refusing to return him within twenty-four hours was to be fined one hundred pounds Scots. A collier lacking such written authority could be "reclaimed" by his former master "within a year and a day".  If the new master did not surrender the collier, he could be fined and the collier who deserted was considered to be a thief and punished accordingly.  The Act also gave the coal owners and masters the powers to  to apprehend "vagabonds and sturdy beggars" and put them to work in the mines.  A further Act of 1641 extended those enslaved to include other workers in the mines and forced the colliers to work six days a week. The Habeas Corpus Act of Scotland, in 1701, which declared that "the imprisonment of persons without expressing the reasons thereof, and delaying to put them to trial is contrary to law"; and that "no person shall hereafter be imprisoned for custody in order to take his trial for any crime or offence without a warrant or writ expressing the particular cause for which he is imprisoned" specifically stated "that this present Act is in no way to be extended to colliers and salters."

In the early centuries of our country's history, while yet the forests were extensive and wood abundant, there was little need for coal. The early coal-workings were of a superficial character, being chiefly of the nature of quarries; indeed, the primary meaning of the word heugh - the name given in past times to a coal-pit - is a steep bank or glen. The labourers on the coal-producing estates, assisted by the members of their families, performed the work when it suited their convenience. Such was the state of the coal-mining population in the sixteenth century, when the country was awakening to a sense of its commercial capabilities. There was a rise of an extensive trade with foreign countries, leading to the wider development of existing coal-works, and the opening up of new fields to meet the demand. The owners of new coal-works, having no trained colliers on their own estates, sought them at established collieries, and induced them by means of gifts and promises of higher wages to leave their employment. This was naturally resented by their masters, who had difficulty in getting sufficient workers for their own pits. The aggrieved coal-owners made application to Parliament to put a stop to the practice. Primarily designed to prevent desertions, the Act authorized a coal-owner to retain his colliers as long as he had work for them. From the fact that many collieries were then in constant operation, and that some have worked continuously to the present day, it is apparent that the colliers attached to works of a permanent character were bound for life, and from generation to generation. And even in the case of collieries where work was not continuous, the worker found that he could not oblige his master to give him a testimonial on leaving, and that he was liable to be recalled as soon as work was resumed. Indeed, it appears to have been the rule for masters to withhold a testimonial, in order that they might the more freely reclaim when need arose. James Gray of Dalmarnock gave up a coal-work and allowed his colliers to go where they pleased, but took the precaution to reclaim them every year in order to preserve his right to them if he should set up his colliery again.  It was customary also for the parents of a child to receive a gift from the master at the birth or baptism of the bairn in token of the child's being bound along with the parents.

For the first hundred years after the passing of the Act of 1606, it seems to have been the general belief of both masters and men that if a deserting collier succeeded in evading pursuit, by going over to England, or keeping in hiding elsewhere, for a year and a day, he was then at liberty to work where he chose. This was deemed a grievance by the coal-owners, and they sought to have an Act passed in the year 1700 making their title effectual and not subject to lapse if they, within a year and a day of desertion, cited the fugitive at the market cross of the chief burgh of the shire in which he had his residence. The Act was not passed, for what reason does not clearly appear, but decisions of the Court of Session in 1708 and later had the effect of giving the masters what they desired in this particular. The Lords of Session found that colliers could not be hired without a testimonial from their former master, and that Sir Thomas, having now a going coal-work, might well reclaim them; and, although away several years from him.

The system could not survive the industrial revolution that the country underwent consequent on the development of the use of steam.The process of emancipation began with an Act of Parliament of 1775 which freed the colliers in age-groups - those under 21 and between 35 and 44 were to be freed in 7 years, those between 21 and 34 were to be freed in 10 years and those over 45 were to be freed in 3 years.  The liberation of the father freed the family.  However, gaining freedom required a formal legal application before a Sheriff and a great many colliers continued to be bound until 1799 when an Act was passed that all colliers in Scotland were "to be free from their servitude".

http://www.scottishmining.co.uk/8.html

Keeping up with the Jones and suicide

It turns out trying to keep up with the Joneses can lead to your own death.

The more money your neighbors make, the more likely you are to take your own life. These findings come from a new paper published at the San Francisco Federal Reserve titled “Relative Status and Well-Being: Evidence from U.S. Suicide Deaths.” According to the results, your risk of suicide increases by 4.5 percent if your own paycheck is less than 10 percent of your county’s average income.

When looking at income levels and increased risk of suicide, Fed researchers found that $34,000 is the tipping point for dramatic increases in rates of suicide. Those who earn less than $34,000 see an increased risk of suicide of about 43 to 50 percent. Meanwhile, those with incomes between $34,000 and $102,000 increase their risk of suicide by only 10 percent. It’s not surprising to hear that those who are unemployed or unable to work due to disability face higher rates of suicide. Those who are unemployed increase their risk of suicide by 72 percent.

When considering the nation as a whole, low-income individuals tend to have a higher risk of suicide. This would lead you to believe that low-income counties have a higher risk of suicide, yet the Fed study shows the opposite. Since high-income counties tend to have larger disparities in income, wealthier counties—not poorer—often see an increased risk of suicide when factoring income of victims relative to their peers. Another way to think of it may be the more you compare your wealth to your neighbors, the harder it is to feel content with what you have.

Marx long ago wrote that "A house may be large or small; as long as the neighboring houses are likewise small, it satisfies all social requirement for a residence. But let there arise next to the little house a palace, and the little house shrinks to a hut. The little house now makes it clear that its inmate has no social position at all to maintain."

One World

 Salmond says that devolution has failed to solve the problems facing people in Scotland and that an independent Scotland is the only framework within which these problems can be solved. The SNP argues that the problems facing workers in Scotland are due to"Westminster rule". If only there was an independent Scotland, they say, separate from the rest of Britain, then there would be full employment, higher wages, job security, better state benefits, a healthy health service and all the other things politicians promise at election times.

 Of course, devolution has failed. But that's because people's problems in Scotland were never caused by a lack of devolution in the first place. They were, and still are, caused by capitalism as the system of class ownership and production for profit. This is why independence is no solution either. As capitalism would continue in an independent Scotland, so would the problems. These problems are not caused by the form of government, and any government of an independent Scotland would still be compelled by the economic laws of capitalism to put profits before people, just as UK governments have been. An independent Scottish government would still have to operate within the constraints of the world capitalist system. It would still have to ensure that goods produced in Scotland were competitive on world markets and that capitalists investing in Scotland were allowed to make the same level of profits as they could in other countries. In other words, it would still be subject to the same economic pressures as the existing London-based government to promote profits and restrict wages and benefits. As if Ireland,which broke away from the United Kingdom in 1922 been any different. Since it is this class-divided, profit-motivated society that is the cause of the problems workers face in Scotland, as in England and in the rest of the world, so these problems will continue, regardless of whether Scotland separates from or remains part of the United Kingdom.

Independence would be a purely political constitutional change which would leave the basic economic structure of society unchanged. There would still be a privileged class owning and controlling the means of production with the rest having to work for them for a living. Just as now. Independence for Scotland therefore is a myth put about by the Scottish National Party, which further confuses the Scottish section of the working class and blinds them from the real struggle - the class struggle .

Neither London nor Edinburgh, but World Socialism!
Workers of the World unite for Socialism!

Fact of the Day

The abominable statistic that one in eight people, or 12.5 per cent of the world’s population, is chronically undernourished today according to the latest State of Food Insecurity (SOFI) report is made all the more damning because mass hunger is a man-made phenomenon. Hunger and starvation have been caused not by shortfalls in food production but rather by distortions in commodity markets, deficiencies in distribution and political inaction.

They've been trumped, too

The story of Donald Trump's golf course development in Scotland was shown on BBC2 on Sunday - You've Been Trumped. He had "tremendous support from environmental groups," said Trump. Local planning was denied by the council on the grounds that it interfered with a Site of Special Scientific Interest and was opposed by the Scottish Environmental Protection Agency, Scottish Natural Heritage, World Wildlife Fund and the RSPB. So much for Trump's truth.

Of America's 25 largest cities, New York is now the most unequal. The median income for the bottom 20% last year was less than $9,000, while the top one percent of New Yorkers has an average annual income of $2.2 million.  One in five residents of the Bronx is living in poverty, and the borough is New York City’s poorest. In a city where economic inequality rivals that of a third-world country New York City have just awarded Donald Trump -- yes, that Donald Trump of Aberdeen golf course fame -- the right to run a golf course in the Bronx which taxpayers are spending at least $97 million to build in what seems to amounts to a public subsidy for a luxury golf course. Trump has signed a 20 year deal to run and operate the Ferry Point Park Golf Course smack in the middle of New York City. It is a former garbage dump.

Trump's firm will not be held responsible to pay anything to the city for the first four years of operation. Upon the fifth year, Trump will only have to provide the city a minimum of $300,000 or revenue equivalent to 7 percent of gross receipts. And by year 16, he pays just 10 percent, or $420,000, to the city. The 20-year deal requires Trump to finance a $10 million proposed clubhouse for the Ferry Points golf course, while city tax dollars pay up $97 million. Last year, Trump's net worth was reported to be $7 billion. As for it being a "public" golf course, the deal allows Trump to use the course privately for a full day, as long as the parks department okays it. Fees are also expected to be as much as $125, almost three times the price required by nearby golf courses. Many low-income residents living in housing projects northeast of the site say golf is too expensive a sport for them to take up and that they would be better off with a larger community park. However, homeowners who invested in gated riverfront communities southeast of the site, in anticipation of property values skyrocketing, desperately want the course completed. One in five residents of the Bronx is living in poverty, and the borough is New York City’s poorest

A Bleak Picture

Some 24,000 families across Scotland are facing "severe disadvantage", according to research. Glasgow was the worst affected area, with one in ten families severely disadvantaged - three times the national average. Followed by South and North Lanarkshire (7% and 5% of families respectively) and Fife (5%) as having the highest proportions of severely disadvantaged families.

Louise Bazalgette, author of the report,  said it went beyond a "simplistic understanding of disadvantage" by recognising that hardship is about more than just low income. "It provides insight into the struggle thousands of families across Scotland go through on a daily basis coping with poverty, worklessness and poor health" 

 Paul Moore, chief executive of the Quarriers charity, said: "This research paints a truly bleak picture of what life is like for thousands of families across Scotland who experience multi-disadvantage every day"

No one is forgotten and nothing is forgotten

A few hundred yards from where missionary David Livingstone was born, stood five pits run by William Dixon Ltd. Together they produced hundreds of thousands of tons of coal and made wealthy men of the mine owners. In 1871, the first two pits were sunk in High Blantyre and by 1876 there were 8 pits in production in the area. The demand for an increased labour force was high, and there was reluctance among the local mill and farm workers to work in the new mines. This labour force was found principally in Irish emigrants who were refugees from the suffering and deprivation caused by the potato famine in Ireland (and later many Lithuanians both of whom the coalmasters exploited to full advantage, particularly in times of industrial unrest).  Blantyre was at this time; "a district of pits, engine houses, smoke and grime" and led to the nickname "Dirty Auld Blantyre". The miners and their families carried out back-breaking work for little more than a pittance and were housed in cramped tied cottages. The High Blantyre pits were known locally as "The Fiery Mine" because of the heavy presence of a gas called firedamp, which consisted chiefly of methane.

The Blantyre mining disaster, on  22 October 1877, in Blantyre, Scotland, was and remains Scotland’s worst mining accident. Pits No. 2 and No. 3 of William Dixon's Blantyre Colliery were the site of an explosion which killed 207 miners, the youngest being a boy of 11. The accident left 92 widows and 250 fatherless children.

Repeated complaints about the working conditions at High Blantyre had been ignored. In fact, a year before, Blantyre miners had been so fearful for their safety in the mines that, when Dixon's refused them a wage rise to compensate, they went on strike and were immediately sacked. They and their families were evicted from their homes, with police officers using clubs on hand if necessary. Just two months before in Dixon's number 2 pit,  Joe McInulty had died of severe burns after an explosion of "firedamp" which had also injured his two younger brothers Robert and Andrew, leaving them also badly burnt. Despite this tragic occurrence and the concerns of the miners themselves, Dixon's pits were not considered by the management to be particularly dangerous, all the pits in this area were subject to "firedamp" and it was accepted as being part of everyday mining life. The mine was known to be very gassy but complaints by miners a few days before the disaster were fobbed off by the foreman, Joseph Gilmour. He told the miners 'There'll not be a man fall in this pit, I'll guarantee that'.

Six months after the accident, Dixon's raised summonses against 34 widows whose husbands had been killed and who had not left the tied cottages which they and their husbands had rented from the mining company. The Sheriff stated that it was out of kindness that the company had allowed them to remain in their houses for so long. One widow claimed that they had a cruel way of showing their kindness. They were evicted two weeks later, on 28 May 1878. No-one knows what became of these unfortunate widows and their children. In all probability they had to seek accommodation in the Poor House. The ejection of the Blantyre widows was a disgraceful end to the tragic story of the Blantyre explosion.

On 5th March 1878 at Dixon's No. 3 pit six men were killed in a cage accident.

On 2 July 1879, there was a second explosion at Dixon's Pit No. 1, with the loss of 28 lives.

 THE BLANTYRE EXPLOSION

By Clyde's bonny banks where I sadly did wander
Among the pit heaps as evening drew nigh,
I spied a young woman all dressed in deep mourning,
A-weeping and wailing with many a sigh.

I stepped up beside her and thus I addressed her:
"Pray tell me the cause of your trouble and pain." Weeping and sighing, at last she made answer;
"Johnny Murphy, kind sir, was my true lover's name.

"Twenty-one years of age, full of youth and good looking, To work down the mines of High Blantyre he came,
The wedding was fixed, all the guests were invited
That calm summer evening young Johnny was slain.

The explosion was heard, all the women and children With pale anxious faces they haste to the mine.
When the truth was made known, the hills rang with their mourning,
Two-hundred-and-ten young miners were slain.

Now husbands and wives and sweethearts and brothers, That Blantyre explosion they'll never forget;
And all you young miners that hear my sad story,
Shed a tear for the victims who're laid to their rest. 



The list of victims

The “nonsense” of nationalism

"The nationality of the toilers is neither French nor English nor German; it is toil, free slavery, sale of the self. His government is neither French nor English nor German; it is Capital. His native air is neither French nor German nor English; it is the air of the factory. The land which belongs to him is neither French nor English nor German; it is a few feet under the ground."-- Karl Marx  Notes on Friedrich List

Nationalists love the soil which makes their graves. The working class has often been, for Marx, beguiled by nationalism, organised religion, and other distractions. These ideological devices help to keep people from realising that it is they who produce wealth. Socialism is a theory that stands for a stateless society. On the other hand, nationalism stands for a state or nation. Nationalism means the development of a particular nation. For nationalists, state or nation is the primary importance. However, for communist, the whole class around the whole world is a single entity. It is the community that prevails over others in communism whereas in nationalism, it is the national spirit that prevails over other thoughts. In nationalism, there is a belief that one nation is superior to other nations. Moreover, the citizens of a country are more valued than the citizens of other countries. This belief does not hold in communism. For the communists, community stands above all. Unlike the nationalists, the communists think globally. Workers' real interests and loyalties lie in supporting the efforts of workers worldwide in the class struggle; in supporting all workers' efforts to resist their exploiters and defeat their exploiters through the establishment of socialism. It means rejecting nationalism and the efforts of ruling-class nation-states to pit workers against each other in economic competition or set them at each others' throats in war. It means holding up international working-class solidarity in opposition to ruling-class nationalism.

Those who create wealth are the working class and in socialism workers will collectively manage society for the benefit of society as a whole on a planned basis for human need and not for profit. Without the profit motive and without the capitalist class, there is no need for wages, racism, sexism and war. There is more than enough to provide everyone with a decent life, to restore the environment which is currently being destroyed by capitalism and use all the modern means of production to reduce the burden of labouring for surplus labour value for the benefit of the ruling class. Nationalism is a fraud whereby would-be rulers ‘self-determine’ to impose their vision of nationhood on an entire community. Nationalism is an ideology of separation, of hatred for the ‘other.’ It is a creed of violence and war and oppression. And it has absolutely nothing to offer the world’s oppressed. What is necessary is to develop human solidarity and mutual aid. Nationalism is today one of the most dangerous hindrances to social liberation.

There are some on the Left who believe that whatever the nature of the SNP a vote for ‘independence’ will somehow weaken the British state. This misunderstands the nature of power and where it lies. There is no reason to believe that in an independent Scotland striving for a socialist society will be any easier or that will see a resurgence in the class struggle. Would an independent Scotland be any different for workers who would still be economically and socially powerless?

James Connolly before he subordinated working class independence to Irish independence asked what would be the difference in practice if the unemployed were rounded up for the "to the tune of 'St. Patrick's Day'" and the bailiffs wore wear "green uniforms and the Harp without the Crown, and the warrant turning you out on the road will be stamped with the arms of the Irish Republic...Whoop it up for liberty! "?  ("Socialism Made Easy,")

Starvation - side by side plenty

Rising food prices during 2010-11 may have pushed three million Bangladeshis into poverty, and kept eight million Indians from getting out of poverty bracket, finds a UN report. In Asia and Pacific region, food inflation pushed nearly four million people into poverty.

 Increasing cost of fertilizers, competition for arable land, water resource and high oil prices are all responsible for the spike. Commodity market speculation has also been a growing factor behind high and volatile commodity prices. 65% of the household income of poor across the world is spent on food.  In Bangladesh and India, more than 40% children are undernourished.

 The report claims that at national level, "hungry population live side-by-side with people who have easy access to food." It explains that the root cause of hunger across the sub-region is not lack of food rather the socio-economic and social distribution is responsible for this.

Protesting is just the start

Socialist Courier is cheered that our class is once again on the move, marching to protect its interests and talking about its future. But optimism sometimes needs to give way to gloomy realism.

The world is dominated by profit, and that a relatively small number of people, the owners and employers, benefit in terms of wealth and power. As this economic crisis deepens at home and aboard, its human toll becomes even more evident. Recovery will only come when the rate of profit is restored. Which employers are actively seeking to bring about by imposing wage freezes, even wage cuts, watering down pension schemes, and anything else they can think of to reduce their labour costs. Thousands are facing job losses or being offered an enforced shorter working week as this malignant disease spreads. Workers have been warned to brace themselves for even worse to come. All those on  benefits' will be affected, as the aim is to force people on out-of-work benefits into low paid jobs or doing  community work", previously only undertaken by people ordered so by courts for criminal convictions. Incapacity claimants face harrowing questioning and ever more frequent tests from someone other than their own GP. The government have dressed up the proposals as part of an austerity programme. We are talking about death by a thousand cuts.

The short-term well-being of workers is determined by the degree to which they submit and co-operate in the intensification of their own working conditions. Labour power is a marketable commodity that causes workers to globally compete for jobs; this carries the tacit acceptance that if greater profit can be made elsewhere then production will be switched to an alternative location. This inevitably sets worker against worker in a downward scramble to offer the most ‘attractive’ conditions conducive to investment and future profitability. In these circumstances the working class should not be surprised when they become the ‘collateral damage’, the unfortunate but necessary casualties of a ‘war’ in pursuit of profit. The sectional interests of the owners and shareholders must always take precedence over the interests of workers. We are facing the cold reality of the simple fact that our class enemies hold state power, and will use it, ruthlessly to protect their interests. Which is why the Socialist Party argues for the prime importance of taking state power out of their hands. For socialists the rule of government can never be democratic. Governments implement policies for which no one voted, or would vote for. No one voted to cut care services for the old and the disabled. No one voted to close hospital departments. People getting what they didn’t vote for shows that capitalism is incompatible with democracy as an expression of “the people’s will”. Governments work for a privileged section of society. They make the laws which protect the property rights of a minority who own and control natural resources, industry, manufacture and transport. These are the means of life on which we all depend but most of us have no say in how they are used.

 Workers should fight back. The unions today may appear weak yet they still remain an important social movement. The activities of trade unions are important to defend the interests of workers against the bosses but they should also be encouraging the spread of ideas that would end the capitalist economic system. If you accept the logic of capitalism, you play by its rules.  Ask yourself this: Why should we have to fight the same battles over and over again? The crisis has shifted the balance of forces in favour of employers. Even under the best of circumstances unions have to work hard to get wages to go up but with the recession unions can only try to put a brake on the downward slide and try to stop things getting worse. Is this the only future? Yes, within the context of the capitalist system, it is. But capitalism is not the only possible way of organising the production and distribution of the things we need. Without a decent anti-capitalist argument, and an idea of what we are fighting for, we¹ve lost before we’ve begun.

Socialists argue that our current economic system is fundamentally undemocratic because those that produce all of the wealth have no say in how it is put to use, and those that control most of the wealth had nothing to do with creating it. Workers have little control over their future and must decide whether life under capitalism is really the future they want. Workers can and should organise to end capitalism which forces them to work for wages to live. We need to get rid of the master, take the means of making a living under our collective ownership and control, and organise our own lives, democratically. We should organise a system based on producing the things we need simply because we need them and not to make a profit. Production for use, not production for profit. We need socialism, the common ownership and democratic control of the means of production.

Capitalism drives us mental

Scots are suffering more mental health problems because of the economic downturn, according to the largest ever study on the subject. Living in the most deprived areas of Scotland places people at a higher risk of poor mental health, researchers concluded.

A report published by NHS Health Scotland today examines more than 50 indicators which help make up a picture of the nation's mental health, covering factors such as working life and community, chronic physical health problems and misuse of alcohol or drugs. 42 indicated a direct link between greater socio-economic disadvantage and a poorer state of mental health. Only two were more prevalent in better-off areas than poor areas – drinking outside the recommended limits and overwork. Alcohol intake is excessive across the classes, but it causes more health problems in deprived areas.

Andrew Fraser, director of Public Health Science said problems were likely to worsen in a context of austerity. He added: "We can reliably expect these indicators to worsen if deprivation and inequality widen."

Oxfam warn about land grab

The global rush for international companies to grab lands for private sector investments in most Southeast Asian countries has put their poorest people at high risks of hunger in its latest report, Oxfam, warned. 

In developing countries in Asia, some 945 million are estimated to be living in absolute poverty.

The irony couldn’t be sharper and more painful in Asia where poor people who grow food for a living comprise the poorest segments of the economy and are scarcely able to eat.  In many countries, 80% of the population are farmers, as are 80% of the chronically hungry.

Norly Grace Mercado, Oxfam’s East Asia regional spokesperson said that “Global land grabs and, in particular, the upsurge of areas devoted to bio-fuel production have sent food prices in a tizzy, making it harder for poor people to buy affordable food,”

 227 million hectares of land, including coastal land, in developing countries have been sold or leased since 2001, mostly to international investors.

Nobel Prize winner professor Amartya Sen was instrumental in pointing out that food security was not just about producing more food, but ensuring the needy had access to it. There can be plenty of food in shops, as was true of the famines in Ireland in the 19th century and West Bengal in the 1940s, but if poor people cannot afford to buy that food, they will go hungry.