Socialists used to say that the perfect worker from the standpoint of an employer would be one who left school, worked two nights and a Sunday for fifty years and then dropped dead on the first day he went to collect his old age pension. If that seems a bit cynical then you haven't heard about this Japanese politician. 'Japan's new finance minister has claimed that the elderly should 'hurry up and die' to help ease the cost to the taxpayer of caring for them, it has emerged. Taro Aso made the controversial statement as he discussed how to deal with the country's emerging demographic crisis as its population continues to shrink while life expectancy soars.' (Daily Mail, 22 January) RD
The Glasgow & Edinburgh Branches Blog. Towards a better understanding of the world, in order to change it.
Friday, January 25, 2013
A DEADLY SOCIETY
Researchers found that patients were almost 10% more likely to die when there were fewer medically-trained staff available. 'It is thought that those being treated in overstretched hospitals are more prone to developing fatal complications and infections because they are not properly monitored. The study from the University of Southampton and Imperial College London looked at almost 70 million records of patients who had surgery between 1997 and 2009. .....They found that across the NHS every year around 28,000 patients died as a result of complications which might potentially have been cured, the Daily Mail reported.' (Daily Telegraph, 22 January) The alternatives seem very clear - be a member of the owning class and get the best possible health care or be a member of the working class and risk the chance of death because of possible lack of staff. RD
Religious Belief
Readers of Socialist Courier may find this article by Jeff Schweitzer on religion of interest.
The human brain manages to make sense of a chaotic world by picking out patterns from the noise bombarding our senses. We don't see the trillions of photons coming into our eyes as pointillist smears of colors; we see trees and forests. We process all of that incessant sensory input and come up with a familiar scene filled with grasses, animals, lakes and mountains. In addition, we are extraordinarily good at matching cause to effect so that we can quickly learn the behaviors necessary for survival. Burning your hand quickly teaches that fire causes pain. Understanding patterns, combined with correlating cause and effect, will save your life.
Unfortunately, this incredible talent for seeking patterns and linking cause to effect has a dark side, too. Humans see patterns where none really exist and cause where only chance reigns supreme. We cannot seem to turn off our pattern-seeking or cause-effect neurons. Sometimes the results are benign: We identify animal shapes in cloud formations or see a human face in a rock cliff or in an outcropping on the surface of Mars. A baseball player wears the same underwear during a hitting streak, believing that the underwear is the cause of his good fortune. These are silly manifestations of our mental abilities, but with no consequence. The dark side appears when we attribute cause and effect falsely in a way that has long-term impacts on our behavior and society.
Religion was born of fear of the unknown, of the drive to control the uncontrollable, of the need to have mastery over one's fate in the face of an uncertain world. The first ideas of religion arose not from any awe of nature's wonder and order that would imply an invisible intelligent designer but from concerns for the events of everyday life and how the vast unknown of nature affected daily existence. To allay fears of disease, death, starvation, cold, injury and pain, people fervently hoped that they could solicit the aid of greater powers, hoped deeply that they could somehow control their fate and trusted that the ugly reality of death did not mean the end. Hope and fear combine powerfully in a frightening world of unknowns to stimulate comforting fantasies and myths about nature's plans.
The human brain is extraordinarily adept at posing questions but simply abhors the concept of leaving any unanswered. We are unable to accept "I don't know," because we cannot turn off our instinct to see patterns and to discern effect from cause. We demand that there be a pattern, that there be cause and effect, even when none exist. So we make up answers when we don't know. We develop elaborate creation myths, sun gods, rain gods, war gods and gods of the ocean. We believe we can communicate with our gods and influence their behavior, because by doing so we gain some control, impose some order, on the chaotic mysteries of the world. By making up answers to dull the sting of ignorance, we fool ourselves into thinking we explain the world. Religion was our first attempt at physics and astronomy.
Of course, the biggest and most wrenching unknown served by religion is that of our fate upon dying. As a matter of survival, we are programmed to fear death, but perhaps unlike other animals, we have the cruel burden of contemplating this fear. Religion is one way we cope with our knowledge that death is inevitable. Religion diminishes the hurt of death's certainty and permanence and the pain of losing a loved one with the promise of reuniting in another life.
But fear of the unknown, fear of mortality and hopes for controlling and understanding nature's course do not represent the only foundation on which religion stands. Another is social cohesion. We are social animals, gregarious by nature. Cooperation is what makes the human animal -- a weak, slow and vulnerable creature -- a powerful force on Earth. But cooperation becomes more difficult with increasing numbers. Some means of maintaining social order is necessary. Early societies soon learned that rules of behavior imposed in the form of rituals enabled large groups of people to live in close proximity. Rituals create norms against which people can readily judge the behavior of others in diverse social settings. Any deviation from the norm is easily spotted and can be quickly addressed. In this way order can be maintained. Notice that modern-day teenagers express their rugged individualism by dressing identically. Any nonconforming outlier would be easy to spot. Religion offered, and offers still, an obvious means of enforcing societal rules by promising a joyous afterlife for conformers or eternal punishment for those who misbehave. Religion is used as a bribe to induce good manners.
Finally, religion was eventually transformed into an important source of raw political power, divorced from any role more benign. If religion is used as a tool to control individual behavior, someone needs to develop those rules and ensure their enforcement. Who better to act as behavior police than religious elders, shamans or high priests? What better way is there to manipulate and bend people to your will than by making up the rules by which they must live? With that influence over the daily lives of every citizen comes power traditionally reserved for city-states and empires, with all the normal trappings, including armies, treasuries and palaces.
Fear of death, the need to explain away the unknown, hopes for controlling one's destiny, a desire for social cohesion and the corrupting allure of power are the combined masters of all religion. We see all of that in the face on Mars.
The full unedited text is here.
The human brain manages to make sense of a chaotic world by picking out patterns from the noise bombarding our senses. We don't see the trillions of photons coming into our eyes as pointillist smears of colors; we see trees and forests. We process all of that incessant sensory input and come up with a familiar scene filled with grasses, animals, lakes and mountains. In addition, we are extraordinarily good at matching cause to effect so that we can quickly learn the behaviors necessary for survival. Burning your hand quickly teaches that fire causes pain. Understanding patterns, combined with correlating cause and effect, will save your life.
Unfortunately, this incredible talent for seeking patterns and linking cause to effect has a dark side, too. Humans see patterns where none really exist and cause where only chance reigns supreme. We cannot seem to turn off our pattern-seeking or cause-effect neurons. Sometimes the results are benign: We identify animal shapes in cloud formations or see a human face in a rock cliff or in an outcropping on the surface of Mars. A baseball player wears the same underwear during a hitting streak, believing that the underwear is the cause of his good fortune. These are silly manifestations of our mental abilities, but with no consequence. The dark side appears when we attribute cause and effect falsely in a way that has long-term impacts on our behavior and society.
Religion was born of fear of the unknown, of the drive to control the uncontrollable, of the need to have mastery over one's fate in the face of an uncertain world. The first ideas of religion arose not from any awe of nature's wonder and order that would imply an invisible intelligent designer but from concerns for the events of everyday life and how the vast unknown of nature affected daily existence. To allay fears of disease, death, starvation, cold, injury and pain, people fervently hoped that they could solicit the aid of greater powers, hoped deeply that they could somehow control their fate and trusted that the ugly reality of death did not mean the end. Hope and fear combine powerfully in a frightening world of unknowns to stimulate comforting fantasies and myths about nature's plans.
The human brain is extraordinarily adept at posing questions but simply abhors the concept of leaving any unanswered. We are unable to accept "I don't know," because we cannot turn off our instinct to see patterns and to discern effect from cause. We demand that there be a pattern, that there be cause and effect, even when none exist. So we make up answers when we don't know. We develop elaborate creation myths, sun gods, rain gods, war gods and gods of the ocean. We believe we can communicate with our gods and influence their behavior, because by doing so we gain some control, impose some order, on the chaotic mysteries of the world. By making up answers to dull the sting of ignorance, we fool ourselves into thinking we explain the world. Religion was our first attempt at physics and astronomy.
Of course, the biggest and most wrenching unknown served by religion is that of our fate upon dying. As a matter of survival, we are programmed to fear death, but perhaps unlike other animals, we have the cruel burden of contemplating this fear. Religion is one way we cope with our knowledge that death is inevitable. Religion diminishes the hurt of death's certainty and permanence and the pain of losing a loved one with the promise of reuniting in another life.
But fear of the unknown, fear of mortality and hopes for controlling and understanding nature's course do not represent the only foundation on which religion stands. Another is social cohesion. We are social animals, gregarious by nature. Cooperation is what makes the human animal -- a weak, slow and vulnerable creature -- a powerful force on Earth. But cooperation becomes more difficult with increasing numbers. Some means of maintaining social order is necessary. Early societies soon learned that rules of behavior imposed in the form of rituals enabled large groups of people to live in close proximity. Rituals create norms against which people can readily judge the behavior of others in diverse social settings. Any deviation from the norm is easily spotted and can be quickly addressed. In this way order can be maintained. Notice that modern-day teenagers express their rugged individualism by dressing identically. Any nonconforming outlier would be easy to spot. Religion offered, and offers still, an obvious means of enforcing societal rules by promising a joyous afterlife for conformers or eternal punishment for those who misbehave. Religion is used as a bribe to induce good manners.
Finally, religion was eventually transformed into an important source of raw political power, divorced from any role more benign. If religion is used as a tool to control individual behavior, someone needs to develop those rules and ensure their enforcement. Who better to act as behavior police than religious elders, shamans or high priests? What better way is there to manipulate and bend people to your will than by making up the rules by which they must live? With that influence over the daily lives of every citizen comes power traditionally reserved for city-states and empires, with all the normal trappings, including armies, treasuries and palaces.
Fear of death, the need to explain away the unknown, hopes for controlling one's destiny, a desire for social cohesion and the corrupting allure of power are the combined masters of all religion. We see all of that in the face on Mars.
The full unedited text is here.
Burns Night
To some, Robert Burns was a political radical and thinker, a seditious revolutionary and a staunch republican. Research suggests that Burns was an active member of The Friends of the People, formed in 1792 and the first organisation in Scottish history to openly call for universal suffrage for all men, rich or poor. This early proto-democracy movement never really had mass support in Scotland, and was crushed by government forces by 1794. "Robert Bruce's March To Bannockburn", better known as "Scots Wha Hae", was written in response to the trial of the radical Thomas Muir. Thomas Muir sentenced to 14 years imprisonment and deportation to Botany Bay, amongst the charges he was indicted with was singing ‘Ca Ira’ in public, an unofficial anthem of the French Revolution. The last line of Scots Wha Hae is “Let us Do or Die!” - was the oath of the French revolutionaries.
Burns was an advocate of "make love not war" as penned in "I Murder Hate".
"In wars at home I'll spend my blood-
Life-giving wars of Venus.
The deities that I adore
Are Social Peace and Plenty,
I’m better pleased to make one more
Than be the death of twenty.”
In ‘Address of Beelzebub’ Burns uses satire and has the poem’s narrator, Auld Nick, praising the landlord class encouraging them to actually brutalise their tenants even more than they have been doing.
“And they, be Damned, what right hae they
To meat or sleep or light of day
Far less to riches, power or freedom
But what your Lordships like tae gie them.”
"Man Was Made to Mourn - A Dirge" is a cheerless poem and yet another example of Robert Burn's loathing of the class differences between the workers and the land-owners. Burns once told his brother that "he could not well conceive a more mortifying picture of human life than a man seeking work." Burns felt it was horrible that a "wight," a human being, needing to earn money and wanting to be useful to people, was able to work only by permission of somebody else - somebody who could make profit from him! That humiliating and desperate "sentiment" came to life with "Man was Made to Mourn," It shows again his deep compassion for the man trying to find work in order to feed and house his family. Two lines raise it to the level of a modern proverb:
'Man's inhumanity to man
Makes countless thousands mourn!'
Throughout history, countless thousands continue to mourn as a result of pain, torture, and loss of life inflicted upon them or those near and dear to them--innocent men, women, and children.
Thursday, January 24, 2013
A SOCIETY OF DESPAIR
Capitalism kills millions in its wars. It starves millions to death amidst plenty, but the awful feeling of helplessness and despair that it engenders in everyday life can only be guessed at by the following statistics. 'The number of people taking their own life in the UK rose "significantly" in 2011, latest figures from the Office for National Statistics have shown. Some 6,045 people killed themselves in 2011, an increase of 437 since 2010.' (BBC News, 22 January) RD
A REDUNDANT SOCIETY
Capitalism is a social system based on slumps and booms and no amount of political posturing by so-called statesmen will change that. 'The number of jobless people around the world rose by 4 million in 2012 to 197 million and is expected to grow further, the UN labour agency warns. In a report, the International Labour Organization (ILO) said the worst affected were youth: nearly 13% of the under 24s were unemployed. It said global unemployment was projected to rise 5.1 million this year and by a further 3 million in 2014.' (BBC News, 22 January) This immense waste of human endeavour is the norm for capitalism. Inside world socialism think of the abundance that these millions of producers could contribute to society. RD
Banking on charity? Don't !
Charities lost a protracted battle against the banks.
The trustees savings banks which operated prior to 1986 had a tradition of charitable giving. When TSB Group plc was floated in that year there were established several charitable foundations. The Deed of Covenant dated 10 September 1986 by which TSB Group plc ("the Company") bound and obliged itself at quarterly terms to pay to the reclaimer the greater of "(a) the amount equal to one quarter of one third of 0.1946 per cent of the pre-tax profits (after deducting pre-tax losses) ... or (b) the sum of £9,730".
Following the banking crisis of 2009 and the takeover of Halifax Bank of Scotland, Lloyds Banking Group tried to change the terms of its relationship with the foundation. It wanted to half its donation and put its own staff on the foundation’s board. The following high-profile dispute resulted in the bank and foundation formally breaking their links, which will come into effect after nine years notice.
The foundation should have received £3,543,433 but the bank interpreted the small-print of accountacy rules to mean they were required to only pay £38,920 and has had this upheld by the Supreme Court.
The trustees savings banks which operated prior to 1986 had a tradition of charitable giving. When TSB Group plc was floated in that year there were established several charitable foundations. The Deed of Covenant dated 10 September 1986 by which TSB Group plc ("the Company") bound and obliged itself at quarterly terms to pay to the reclaimer the greater of "(a) the amount equal to one quarter of one third of 0.1946 per cent of the pre-tax profits (after deducting pre-tax losses) ... or (b) the sum of £9,730".
Following the banking crisis of 2009 and the takeover of Halifax Bank of Scotland, Lloyds Banking Group tried to change the terms of its relationship with the foundation. It wanted to half its donation and put its own staff on the foundation’s board. The following high-profile dispute resulted in the bank and foundation formally breaking their links, which will come into effect after nine years notice.
The foundation should have received £3,543,433 but the bank interpreted the small-print of accountacy rules to mean they were required to only pay £38,920 and has had this upheld by the Supreme Court.
There is enough food
Almost one billion children will be trapped in poverty by hunger and
malnutrition by 2025 unless action is taken, a new campaign has warned.
Kathy Galloway, a spokeswoman for the campaign, said: "In a world where there is enough food for everyone, the fact that not everyone has enough to eat is nothing short of a scandal.
Actor John Michie, is supporting the campaign. He said: "We need to solve the underlying issues which create global hunger once and for all. People are denied access to land that could produce food. Parents work tirelessly, but still can't afford to feed their children. It's unfair, it's unjust and the truth is it's totally preventable. If we get enough Scots behind this campaign we can make world leaders listen."
Did the politicians listen in 2005 when hundreds of thousands of charities churches and celebrities marched in Edinburgh to "make poverty history"? Did they listen when tens of thousands besieged Bush, Blair and the G-8 at Gleneagles?
Socialist Courier over the years has witnessed numerous campaigns and pleas from well-intentioned folk and organisations but they have always fallen short in identifying the real cause of poverty and hunger - the capitalist system and because of that failure they mis-direct their policies and solutions to symptoms and not the root of the problem. They repeat red herrings and political baloney. Reformers have wait for crumbs to fall from the overflowing plates of world capital.
IF a socialist world came about we would be able to stop people dying from hunger immediately and rapidly increase world food production to reach a point where every person on the planet would have free access to sufficient good quality food to maintain good health. It is not a utopian fantasy – but a practical, revolutionary proposition. Let’s campaign for the abolition of capitalism and not misdirect our energies in pleading to politicians.
Kathy Galloway, a spokeswoman for the campaign, said: "In a world where there is enough food for everyone, the fact that not everyone has enough to eat is nothing short of a scandal.
Actor John Michie, is supporting the campaign. He said: "We need to solve the underlying issues which create global hunger once and for all. People are denied access to land that could produce food. Parents work tirelessly, but still can't afford to feed their children. It's unfair, it's unjust and the truth is it's totally preventable. If we get enough Scots behind this campaign we can make world leaders listen."
Did the politicians listen in 2005 when hundreds of thousands of charities churches and celebrities marched in Edinburgh to "make poverty history"? Did they listen when tens of thousands besieged Bush, Blair and the G-8 at Gleneagles?
Socialist Courier over the years has witnessed numerous campaigns and pleas from well-intentioned folk and organisations but they have always fallen short in identifying the real cause of poverty and hunger - the capitalist system and because of that failure they mis-direct their policies and solutions to symptoms and not the root of the problem. They repeat red herrings and political baloney. Reformers have wait for crumbs to fall from the overflowing plates of world capital.
IF a socialist world came about we would be able to stop people dying from hunger immediately and rapidly increase world food production to reach a point where every person on the planet would have free access to sufficient good quality food to maintain good health. It is not a utopian fantasy – but a practical, revolutionary proposition. Let’s campaign for the abolition of capitalism and not misdirect our energies in pleading to politicians.
Part time job - full time poverty
Citizens Advice Scotland warned that the number of people in part-time work is pushing many to the brink of poverty.
Norma Philpott, chief executive officer of Citizens Advice and Rights Fife, said: “We are increasingly seeing people who are struggling to make ends meet because they can’t find work with enough hours. The rise in the number of people coming to us for help accessing food banks and the proportion of people turning to payday loans shows that many people who can only find part time work are being pushed into poverty.”
Norma Philpott, chief executive officer of Citizens Advice and Rights Fife, said: “We are increasingly seeing people who are struggling to make ends meet because they can’t find work with enough hours. The rise in the number of people coming to us for help accessing food banks and the proportion of people turning to payday loans shows that many people who can only find part time work are being pushed into poverty.”
Wednesday, January 23, 2013
Food for thought
The Toronto Star Business section (1/12/12) reported that US home
improvement giant, Lowes, has offered $1.8 billion to buy Quebec-based
Rona. The idea is that the industry is somewhat 'overbuilt' in Canada,
meaning that the big players got greedy and expanded ahead of the
demand. The "good" thing would be that the takeover would lead to a
store 'rationalization' meaning reduction of the number of stores.
Somewhere in all this jargon is the fact that a lot of people are going
to lose their jobs -- but that's the last consideration when
accumulation of wealth is at risk. John Ayers
improvement giant, Lowes, has offered $1.8 billion to buy Quebec-based
Rona. The idea is that the industry is somewhat 'overbuilt' in Canada,
meaning that the big players got greedy and expanded ahead of the
demand. The "good" thing would be that the takeover would lead to a
store 'rationalization' meaning reduction of the number of stores.
Somewhere in all this jargon is the fact that a lot of people are going
to lose their jobs -- but that's the last consideration when
accumulation of wealth is at risk. John Ayers
THE POLLUTED SOCIETY
The leaking Japanese nuclear plant has led to badly polluted waters around Fukushima, and has led many to be wary of the fish catch in the area. 'A murasoi fish, caught close the the Fukushima nuclear plant in Japan, is over 2,500 times the legal safe radiation limit for seafood, the plant's operator Tokyo Electric has revealed. ....... The Japanese government has admitted that levels of contamination in the area are very high, but says that high levels of cesium were only detected in fish that are found nearest to the site of the disaster.' (Independent, 21 January) This reassuring statement by the Japanese government must put local minds to rest, but we wonder how many MPs will be having a murasoi fish supper tonight. RD
Depressed Scotland
The number of people in Scotland prescribed antidepressants has reached record levels, with more than one in seven people taking the drugs. There has been a steady rise in usage. There were 1.26 million drugs dispensed in 1993/94, increasing to 5.01 million in 2011/12.
The diagnostic criteria for depression as two weeks of low mood, irrespective of any change in the circumstances of the patient which might have left them feeling down. It even proposes that being low two weeks after bereavement should be considered depression.
Glasgow GP Des Spence argues treating depression like a medical condition is distracting attention from what really makes patients unhappy. "I think we use antidepressants too easily, for too long and that they are effective for few people (if at all)." Dr Spence's concern about the widespread use of antidepressants is they leave the real reason for someone's poor mood unexplained. He said: "Improving society's wellbeing is not in the gift of medicine nor mere medication, and over-prescribing of antidepressants serves as distraction from a wider debate about why we are so unhappy as a society."
The diagnostic criteria for depression as two weeks of low mood, irrespective of any change in the circumstances of the patient which might have left them feeling down. It even proposes that being low two weeks after bereavement should be considered depression.
Glasgow GP Des Spence argues treating depression like a medical condition is distracting attention from what really makes patients unhappy. "I think we use antidepressants too easily, for too long and that they are effective for few people (if at all)." Dr Spence's concern about the widespread use of antidepressants is they leave the real reason for someone's poor mood unexplained. He said: "Improving society's wellbeing is not in the gift of medicine nor mere medication, and over-prescribing of antidepressants serves as distraction from a wider debate about why we are so unhappy as a society."
She-Town
 |
| Jeanie Spence (Jute and Flax workers, Dundee), Lamont (National Federation of Women Workers), Agnes Brown (National Federation of Women Workers), Mary McArthur (national leader and general secretary of the National Federation of Women Workers) and Rachel Devine (Jute and Flax Workers, Dundee). |
Raw jute was produced in significant quantities in only one region of the world: the deltas of the Ganges and Brahmaputra rivers in Bengal in India. And for a short period – long finished by 1900 – Dundee and the surrounding district had a near monopoly on its manufacture. The Dundee jute industry was composed of many firms, most of them carrying out only one part of the process of buying, transporting, manufacturing and selling jute. Big profits were made in jute, but these were invested overseas rather than in the local economy. From the 1870s on, investment trusts launched by Dundee businessmen, channelled enormous sums into foreign investments and particularly into American railway, land and cattle companies. Dundee's ‘jute barons’ preferred to invest in American stocks rather than in developing new industries in Dundee. The result left Dundee dangerously dependent on the jute industry.
Tuesday, January 22, 2013
Food for though
How capitalism creates war. Japan is beginning to wake up to the fact
that China is a military as well as an economic power as the latter
flexes its muscle in SE Asia. Japan is retaliating by providing its
first military aid abroad since WWII, spending millions on training
troops in Cambodia and East Timor and providing the Philippine Coast
Guard with 10 new cutters worth $120 million. In other words, it is
building alliances against China for future confrontations that would be
called on in the event of military action. Too bad they can't put this
kind of forward thinking into scientific, medical, and educational
activities that would benefit mankind! John Ayers
that China is a military as well as an economic power as the latter
flexes its muscle in SE Asia. Japan is retaliating by providing its
first military aid abroad since WWII, spending millions on training
troops in Cambodia and East Timor and providing the Philippine Coast
Guard with 10 new cutters worth $120 million. In other words, it is
building alliances against China for future confrontations that would be
called on in the event of military action. Too bad they can't put this
kind of forward thinking into scientific, medical, and educational
activities that would benefit mankind! John Ayers
THE ACQUISITIVE SOCIETY
Every Sunday priests will rebuke society for its greed and trot out the old slogan of "blessed are the poor" and lecture the gullible about the evils of materialism. During the week however the church is a little less noble. 'Behind a disguised offshore company structure, the church's international portfolio has been built up over the years, using cash originally handed over by Mussolini in return for papal recognition of the Italian fascist regime in 1929. Since then the international value of Mussolini's nest-egg has mounted until it now exceeds £500m. In 2006, at the height of the recent property bubble, the Vatican spent £15m of those funds to buy 30 St James's Square. Other UK properties are at 168 New Bond Street and in the city of Coventry.' (Guardian, 22 January) RD
Who put the swizz in Switzerland
Statistics say the Swiss are the richest people in the world, with net financial assets of nearly $148,000 per capita. That is a third more than the average for the next two wealthiest nations-Japan and the United States. But the ownership of that wealth, including stocks or physical assets such as land and housing, is much more unequally shared in the nation.
The top 1 percent in Switzerland control more than a third of the nation’s wealth, which is slightly larger than the share owned by the richest 1 percent in the United States. Switzerland also has the highest density of millionaires in the West, with 9.5 percent of all households having $1 million or more, and the greatest number of ultra-rich families - 366 households worth more than $100 million. Ten percent of all the world’s billionaires live there. The number of super-wealthy foreigners lured to Switzerland has doubled in the last decade, to more than 5,000. Their taxes are based on the rental value of their property rather than their income or wealth, on the condition that they do not work in the country.
Swiss companies accounted for five of the top 10 best-paid chairmen in Europe in 2011. Nestle Chairman Peter Brabeck has accumulated a fortune of up to $215 million. Credit Suisse’s CEO, Brady Dougan received $75 million stock windfall he received in 2009. The annual list of Switzerland’s wealthiest 300 people published by Bilanz names has Ikea founder Kamprad in first place, at $38 billion.
The top 1 percent in Switzerland control more than a third of the nation’s wealth, which is slightly larger than the share owned by the richest 1 percent in the United States. Switzerland also has the highest density of millionaires in the West, with 9.5 percent of all households having $1 million or more, and the greatest number of ultra-rich families - 366 households worth more than $100 million. Ten percent of all the world’s billionaires live there. The number of super-wealthy foreigners lured to Switzerland has doubled in the last decade, to more than 5,000. Their taxes are based on the rental value of their property rather than their income or wealth, on the condition that they do not work in the country.
Swiss companies accounted for five of the top 10 best-paid chairmen in Europe in 2011. Nestle Chairman Peter Brabeck has accumulated a fortune of up to $215 million. Credit Suisse’s CEO, Brady Dougan received $75 million stock windfall he received in 2009. The annual list of Switzerland’s wealthiest 300 people published by Bilanz names has Ikea founder Kamprad in first place, at $38 billion.
China's class struggle
More than 1,000 furious migrant workers besieged a factory in Shanghai and held 18 Japanese and Chinese managers against their will for more than a day, after the workers were subjected to unequal regulations. 400 police freed the managers.
The workers of Japanese electronic appliance maker Shanghai Shinmei Electric staged a strike and besieged the factory for two days following the introduction of a new factory policy calling for heavy fines, demerits or immediate termination for workers who made a mistake.
A worker wrote via a microblog about the desperate situation management allegedly put them in. "We earn less than 2,000 yuan a month, but we could be subjected to fines of 50 to 100 yuan for arriving late or spending more than two minutes in the toilet,"
The National Bureau of Statistics last week revealed the country’s Gini coefficient – which measures income inequality. The official figure of 0.474 is a belated acknowledgment that China has a serious problem. On the Gini scale, 0 is perfect equality and 1 is total inequality – any rating above 0.4 is considered to be dangerous to social stability.
The workers of Japanese electronic appliance maker Shanghai Shinmei Electric staged a strike and besieged the factory for two days following the introduction of a new factory policy calling for heavy fines, demerits or immediate termination for workers who made a mistake.
A worker wrote via a microblog about the desperate situation management allegedly put them in. "We earn less than 2,000 yuan a month, but we could be subjected to fines of 50 to 100 yuan for arriving late or spending more than two minutes in the toilet,"
The National Bureau of Statistics last week revealed the country’s Gini coefficient – which measures income inequality. The official figure of 0.474 is a belated acknowledgment that China has a serious problem. On the Gini scale, 0 is perfect equality and 1 is total inequality – any rating above 0.4 is considered to be dangerous to social stability.
Monday, January 21, 2013
AN AMORAL SOCIETY
Capitalism is a competitive and complex social system, with major banks and investment companies speculating on which way the market trends will go. 'Goldman made about $400m (£251m) in 2012 from investing its clients' money in a range of "soft commodities", from wheat and maize to coffee and sugar, according to an analysis for The Independent by the World Development Movement (WDM). ..... Christine Haigh of the WDM said: "While nearly a billion people go hungry, Goldman Sachs bankers are feeding their own bonuses by betting on the price of food. Financial speculation is fuelling food price spikes and Goldman Sachs is the No 1 culprit."' (Independent, 20 January) M/s Haigh may condemn such speculation and speak in moral terms about world hunger, but capitalism is amoral and its only goal is profit. RD
A SICK SOCIETY
If you are a member of the owning class you can afford the best that society can provide. Along with the best food, clothing, housing, travel and education, you can also enjoy the best of medical treatment. If you happen to be a member of the working class you suffer a much different fate. 'Last night, Jeremy Hunt, the Health Secretary, said there is poor care "dotted" all over the NHS of the kind that was uncovered at Stafford Hospital. Between 400 and 1,200 more patients died than expected at the hospital due to poor care. Failures at the hospital included patients left in soiled bed sheets and lacking pain relief.' (Guardian, 21 January. RD
O Dear me, The Jute Mill
"O Dear me the World is ill-divided...Them that work the hardest, are aye the least provided"
The Jute mill song is based on the experience of women workers in Dundee who would work up till they had their babies and then had to scrape a living from pitiful wages. It reflects on the deep inequality in society. It speaks to a great many people then and now on how working for a wage feels like degradation with little to show for it at the end of the day. The lyrics manage to convey the lack of time in the workers life. Wage labour swallows it up and divides it into blurry sections called work and rest. They are always on the clock.
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Paternalism is a common attitude among well-meaning social reformers. Stemming from the root pater, or father, paternalism implies a patria...
