Nasty Nationalism

Myanmar's Muslim minority, demonised and persecuted for decades, is facing a fresh wave of violence amid media silence. Rohingya Muslims  number 1.3 million out of the country's 60 million people.

 The Oxford-educated, daughter of a General,  Nobel Peace Prize winner, Aung San Suu Kyi,  characterises the waves of organised violence and  hate campaigns currently being committed by her fellow Buddhists - monks and non-monks alike - as violence of two equal sides, claims that Burmese Buddhists live in the perceived fear of the rise of great Muslim power worldwide.

The Rohingya and other Muslims make up more than 90 percent of the victims of violence, which has displaced more than 140,000 in Rakhine State. Anti-Muslim violence spread to 11 different towns elsewhere in the country, resulting in 100 Muslim deaths, displacing 12,000 Muslims, and destroying 1,300 Muslim homes and 37 Mosques. Since the 1990s, Rohingya Muslims of northern Arakan state have been confined within a web of security grids where they are subject to extreme restrictions of movement, preventing them from accessing adequate healthcare, education and jobs. Summary executions, rape, extortions, forced labour and other human rights atrocities, mostly at the hands of state security forces, are rampant. Restrictions on marriages and births have resulted in over 60,000 Rohingya children who are not registered or recognised by the Burmese government, in violation of the Rights of Child, hence depriving them of access to basic schooling. In a country that has one of the highest adult literacy rates in Asia, a staggering 80 percent of Rohingya adults are illiterate. The doctor-patient ratio among the Rohingya Muslims is 1 to 75,000 and 1 to 83,000 in the two major ancestral pockets of the Rohingya respectively, as compared with the national average of 1 to 375.

 Human Rights Watch has called it "ethnic cleansing" and "crimes against humanity." Suu Kyi's denial and silence on the racially-motivated violence against a Muslim minority, that only makes up about 4 percent of the total population, has led to a growing chorus of international criticism.

The Rohingya and other Burmese Muslims are confronted with threats to their very existence. They pose no existential threat to the Buddhist way of life, national security or sovereignty.Governments such as the US and the UK have chosen, out of their own strategic needs and commercial pursuits, to embrace the military leadership that has tacitly backed the Islamophobic perpetrators and hate-preachers.

 From here

For Democratic Revolution

Socialism and democracy are one and indivisible. In socialism the people in a well-organised administration , will be the direct masters over the process of production. The workers under capitalist democracy may choose their masters, but they are not themselves masters. The Socialist Party is democratic, with its structure and practices visible and accessible to all members.Our tactics in the struggle for radical democratic change reflect our ultimate goal of a society. Socialists participate in the electoral process to present the socialist alternative. The building of socialism requires widespread understanding and participation, and will not be achieved by an elite working “on behalf of” the people. The Socialist Party of Great Britain is frequently derided for its argument that we regard Parliament as a means to revolutionise the minds.

Socialism can only succeed as a social movement and that the Socialist idea and workers organised and united into a class party must go together. The Socialist Party is neither legalists or insurrectionist. We do not seek the method of force , neither do we exclude it, if the necessity arises. Our methods calls not for rebellion but revolution.

Socialism is not government ownership, a welfare state, or an all-encompassing  bureaucracy. Socialism is a new social and economic order in which workers and consumers control production and community residents control their neighborhoods. The production of society is used for the benefit of all humanity, not for the private profit of a few. Socialism produces a sustainable and constantly renewing future by not plundering the Earth. A socialist society carefully plans its way of life and technology to be a harmonious part of our natural environment. The clean up of the polluted environment will be among the first tasks of a socialist society.

In a socialist system the people collectively own and democratically control the means of production and distribution. Planning takes place at the local, district, regional, and global levels

 The capitalist system forces workers to sell their abilities and skills to the few who own the workplaces, profit from these workers’ labour, and use the government to maintain their privileged position. People across the world need to cast off the systems which oppress them, and build a new world fit for all humanity. Democratic revolutions are needed to dissolve the power now exercised by the few who control great wealth and the government.

A PATHETIC EXISTENCE

The number of people who are paid less than a "living wage" has leapt by more than 400,000 in a year to over 5.2 million, amid mounting evidence that the so-called economic recovery is failing to help millions of working families. 'A report for the international tax and auditing firm KPMG also shows that nearly three-quarters of 18-to-21-year-olds now earn below this level - a voluntary rate of pay regarded as the minimum to meet the cost of living in the UK. ....... According to the report, women are disproportionately stuck on pay below the living wage rate, currently £8.55 in London and £7.45 elsewhere. Some 27% of women are not paid the living wage, compared with 16% of men. Part-time workers are also far more likely to receive low pay than full-time workers, with 43% paid below living-wage rates compared with 12% of full-timers.' (Observer, 3 November) This so-called "living wage" condemns millions to a pathetic existence inside capitalist society. RD

MILLION DOLLAR ART

Socialists like everyone else love beautiful music and beautiful paintings but we detest the way that beauty inside capitalism is used as a piece of property to be bought and sold. 'On Nov. 12, during the second of the two big auction weeks that start in New York on Monday night, Christie's is offering one painting - a Francis Bacon triptych - that is expected to bring $85 million. Its archerival, Sotheby's, has a 1963 Warhol that it anticipates will sell for $60 million to $80 million. ' (New York Times, 31 October) Inside a socialist society wherein we are all free to enjoy the beauty of human creations we will not need some member of the capitalist class's hired wage slave employee to determine what is worthy of our admiration. Beauty will have no price. RD

THE NEED FOR SOCIALISM

For the best part of 50 years Christia Freeland worked at the Financial Times and Reuters, so when she writes a book entitled "Plutocrats: The Rise of the New Global Super-Rich" she has a fair idea of the subject. According to a book review by John Arlidge she has some revealing facts about the rich. 'These people have become richer. Not just a bit richer. But profanely richer. The top 10% of Americans, for instance receive half the nation's income. Freeland shows that inequality in Europe is rising sharply too, and points out how the rules of the economic game have been rigged to favour the rich.' (Sunday Times, 27 October) The reviewer points out the book is stronger on the whos, hows and whys of the rise of the new global super-rich than it is on whether we should (or can) do anything about this inequality. From a socialist perspective we can, we should and we will do something. We will abolish it! RD

Singing about revolution

Capitalism is not the way

The chief strength of capitalism lies not in the amount of wealth accumulated, not in the large
military at its command but its long history and experience in exploitation. Capitalist power rests  upon convincing the working class that there is no choice but the treadmill. Socialists indict capitalism at the barrier to progress. The capitalist regime is but a passing phase of civilization. Capitalism is founded upon production for profit. Socialism is based upon production for use. Capitalism has become an obsolete oppressive system that ought to be got rid off.

The truth of the matter is that this is a rich person’s world. The State is there to act on behalf of capital and to protect its interests against the people. The government is the executive committee of business. The State is an instrument of power in the hands of the big industrialists, bankers and landlords, who by this token are the ruling class. The State is there to effect the exploitation and oppression of the workers and the poor. The government, its laws, its agencies: it’s military the police, the courts, the jails, — all are there to effect the exploitation and oppression of you and millions like you. The State may change its appearance. It may use the parliamentary system, with a limited freedom of speech to opponents — as long as this opposition is not too dangerous. It tightens the screws and tries to silence the opposition when the situation becomes disturbing for big capital. The forms change. The language differs according to time and place. The essence remains. The essence of the capitalist State is service in the employ of capitalism for the preservation of capitalism.

We know many deny they are “exploited” and “oppressed.” You have been taught to refuse to admit that you are exploited rather than refusing to be exploited. A relatively small group are consciously anti-capitalist, but themajority continue trying to satisfy their needs within the system rather than by overthrowing it. So there is no real possibility of overthrowing the system and attempts to do so degenerate into futile reformism and/or terrorism, whatever the “revolutionary” rhetoric.

In boom conditions, capitalism develops the productive forces at its maximum rate. Openings and opportunities for  people who want to better their own situation are available. Most workers can expect better jobs, with a higher standard of living and better conditions. Capitalists can find markets  for profitable investment. International trade grows and although the different nations, classes and sectional interests are fighting over their share of an expanding “cake” there is always room for compromise about who benefits more, when nobody is actually asked to accept being worse off than they are already. Reforms may be fought bitterly, but there is scope for reform without shaking the whole system apart.

When the bubble bursts and the recession arrives s all this is put into reverse. The share of cake is shrinking  and the fight is over who is to bear the greater loss. Among capitalists the fight is one of dog-eat-dog over who is to survive and who is to eaten . Between capitalists and workers there is no room for any more compromise or concessions. Reforms become impossible and even past achievements are be rolled back.  Within the working class too, there is less unity as people find themselves in “hard times” where it is “everyone for themselves”. The “social fabric” unravels.  Capitalist society stands revealed as based on sharply antagonistic interests.

A future society to deserve the name socialism has to exclude the capitalist relationship, wage slavery. We are also  talking about the workers making the revolution themselves and not just about some self-appointed vanguard seizing the State and then guiding the proles to the classless society. Indeed, we grant that workers would need to change dramatically in order to become fit to take political power. They will need to develop a lot of collective confidence, organisational habits, and political skill, grow in many senses, increase what has been referred to as their "class consciousness" to assault  ruling class power. Socialists appeal to the world’s  workers upon the lines of their class interests. The Socialist Party  make no pretense of attempting to serve both employers  and employees. We leave that type of  political sophistry to the propagandists of capitalism. Socialists count among the world’s workers all those who labor with hand or brain in the production of life’s necessities and luxuries - white collar or blue caller, suits or overalls.

These days people are rightly cynical about the “policies” and “programmes” of political parties, whether “revolutionary” or not. Leninist ideas are widely discredited by the sterility of their apparent supporters who have employed and repeated Marxist concepts that once  summed up important truths so often they now sound like banalities. One hesitates therefore to use the word  “socialist party”, for fear of being taken for yet another leftist  with pat simplistic answers.  Reformists will make half-baked proposals as to how the present political parties should deal with problems. So-called revolutionaries will make proposals about a “workers’ state” or “dictatorship of the proletariat”. The real alternative is to change to a system that is based on satisfying our needs. That is truly a revolutionary demand.

THE PRODUCT OF CAPITALISM

An example of how awful capitalist production is can be grasped from a recent example from China. School was cancelled, traffic was nearly paralyzed and the airport was shut down in the northeast Chinese city of Harbin on Monday as off-the-charts pollution dropped visibility to less than 10 meters in parts of the provincial capital. A dark, grey cloud that the local weather bureau described as "heavy fog" has shrouded the city of 10 million since Thursday, but the smoke thickened significantly on Sunday, soon after the government turned on the coal-powered municipal heating system for the winter. "You can't see your own fingers in front of you, the city's official news site explained helpfully. In the same vein, a resident of Harbin on Sina Weibo, the popular microblog platform, "You can hear the person you are talking to, but not see him." (New York Times, 21 October) Awful? Yes, but as long as the profits come rolling in - who cares? RD

FUTURE PROSPECTS

FUTURE PROSPECTS                                     

Youth unemployment in the UK and throughout Europe is a "public health time bomb waiting to explode" the World Health Organisation has warned. In the wake of the economic downturn, the UK also lags behind many of its European neighbours for key health indicators according to the findings of a major two-year review led by the public health expert Professor Sir Michael Marmot. 'Despite a tentative economic recovery, youth unemployment in the UK remains high, with more than one million 16 to 24-year-olds still classified as Neets - not in employment, education or training. The problem is even more severe elsewhere in Europe. Spain has a youth unemployment rate of 56 per cent and in Greece the figure is closer to 65 per cent. Poverty associated with high unemployment is closely associated with a higher likelihood of poor diet, smoking and long-term health problems like obesity. Prof Marmot said that poor health at such a crucial time of life was saving up problems for later generations.' (Independent, 30 October) Millions of young workers condemned to unemployment and ill-health. Isn't capitalism a wonderful social system? RD

PRINCES, POVERTY AND PENSIONS

The future king of Britain Prince Charles can always be relied upon to come up with some stupid comment about society and he has done it again. Addressing the annual conference of the National Association of Pension Funds he decried their short term attitude and said something would have to be done about providing adequate pensions. "It falls to you. I'm afraid, to help shape a system designed for the 21st and not 19th century. Make that innovative and imaginary leap that the world so badly needs, otherwise your grandchildren, and mine for that matter, will be consigned to an exceptionally miserable future," he said.' (Times, 17 October) Prince Charles's grandchildren living in penury? Only a bombastic , useless parasite like him could come up with such drivel. RD

Talking Revolution

There are few ideas that has been so contentious as that of revolution. Every socialist strives for social revolution and yet there are “socialists” who disclaim revolution and declare society will only be transformed through gradual reform. Socialism is not a reform, it is a revolution. The demands put forward by reformists are very limited ones: a wage rise, a shortening of the working week, an increase of social security benefits. These demands are perfectly legitimate and justified, but also perfectly compatible with the continued rule of the wealthy.

 Socialists want a revolution, i.e., a complete and fundamental change in the relation of the classes. Socialists want to end capitalism. We do not seek a violent bloody revolution.  But we may well answer any possible violence from the capitalist class if the circumstances demand it. Workers cannot be led, lured, or driven into socialism. Socialism has come to build not to demolish. Our job now is to discredit  every political tendency which acts  to bolster the illusions of the working class. But no revolutionary movement was ever yet caused by propaganda alone. Conditions make revolutions. Conditions have caused, and are causing, an tremendous change in the attitude of the labour movement.

There are indications that the spirit of revolution is again rising and the apathy is disappearing. It is perhaps just possible, or, at least, imaginable, that  capitalism may voluntarily decide to grant more tolerable conditions of life to the workers in order to stave off or prevent a social revolution; but, in all probability, before that day arrives the glaring contrasts between luxury and abject poverty, the increased exploitation of the workers by the capitalists,  will have produced such a revolutionary working class as will not so readily be satisfied by the few extra crumbs thrown to them by the capitalist class.  If and when the working class as a whole itself takes up the call for revolution (and puts flesh and blood on its bones) there will be a challenge to capitalist society, a challenge it will no longer be able to contain.

 War or civil war is still the perpetual nightmare of capitalism. The Socialist Party knows that no amount of moralising will avert war, if it is in the interest and in the power of the governing class to make it, who for their own profit are ready to provoke all the horrors of war. But war also tears away the veils which hides the capitalist world from us . War destroys the appearance which leads us to believe in peaceful social evolution and in the stability of political conditions under  the conscious direction of politics of  statesmen. War unleashes – at the same time as the reactionary forces of the capitalist world – the re-generative forces of social revolution.

Today even the most pressing immediate problems of the workers cannot be solved except through the social revolution, for the ravages of the capitalist crisis cancel whatever gains may be made by the working class.

The Balladeer of Revolution

The current issue of the Socialist Standard has a sympathetic review of a Dick Gaughan gig. So Socialist Courier thought a clip of Dick singing about the major topic of the media since Russell Brand's Paxman interview and a subject that this blog has had several posts about - a song about revolution. 

The Socialist Calling

WORLD FOR THE WORKERS

The aim of the World Socialist Movement is to unite the workers of the world.  It demands the abolition of the wage system and the elimination of all capitalists. Marxists develop their strategy and tactics based on a materialist analysis of objective reality, and not from a projection of their own preferences onto reality. Capitalism, even in its liberal democratic forms, remains a system of domination and exploitation.

While trade unionists have waged some of the fiercest struggles, their motto has still remained "a fair day's pay for a fair day's work," and not for the "abolition of the wage system." The socialists in the WSM  advocate the accomplishnent of their purpose through the ballot. We are opposed to association with other groups not committed to socialism.

Times are hard, and are bound to get harder. With the employers riding high, the austerity offensive will accelerate. Can a revival of the workers movement be far behind? After all, where there is recession, there is resistance. A united, class-conscious working class may respond to employers attacks with an offensive of its own.  But the situation today is different. The ruling class finds the working class badly divided and lacking the self-conscious purpose. Social crisis throws different sectors of the working class into sharper competition with each other. Unable to transcend this effect of capitalist social relations, the poor often struggle against each other as much as against the rich. The fact remains that many people have only variants of our rulers ideology with which to express their anger against the system.

 We reject the view that capitalist crises automatically bring on a socialist revolution. Whether the crisis grows into a revolutionary situation cannot now be foreseen. Given the lack of an independent labour movement  and the political insignificance of the socialist movement, our work towards that goal will not be easy.  How do we go about convincing more and more people that there are socialist solutions to the shortcomings of capitalism? What are the means which will enable socialists to spread socialist ideas? There are many people  today who strongly feel the need of a party free of the baggage of history which have burdened the socialist movement.  Seasoned socialists are stymied by the thought of past failures and disappointments. But it is perfectly possible to envisage the coming into being of new socialist formations. We need to impress on the naturally cautious worker that the socialist project is more than a utopian vision.  The social movements against sexual and race oppression, and for ecology and peace have enriched the meaning of socialism and such movements are now an essential part of the coalition of forces on which a socialist movement must depend. However, no such movements can obviate the need for a socialist party (or parties). Nor can they replace organised labour (the wealth producers) as the main force on which a socialism must rely. The task of a socialist party is to unite and inevitably fragmented and divided class , and to do so without artificially imposing it with some sort of  ‘monolithic’ unity.

We are well aware that nothing which has been said here provides a blueprint for the solution of the many practical problems that socialists have to resolve if they are to make headway with the socialist project. What is needed and badly needed, is a reaffirmation of the principles and values which make up the socialist objective and yet again make clear that there are radical, rational and feasible alternatives to the way of life dictated by a capitalist system, whose own needs conflict with human needs.

Only one socialism is possible. A socialism based upon understanding. A socialism that expresses the needs of the people.

Quote of the Day

“Self-determination under capitalism is therefore an impossibility, and demands for its realisation a preceding social revolution. Such a fundamental change of the internal structure of society liberates the social aspirations of the peoples of the world, shatters the exploiting factions, and rising from the age-long struggles free citizens of the world combine.” - Arthur Macmanus, Red Clydesider, 1918

The Lesson from INEOS

 “abolition of the wages system.”

There is a post-mortem taking place amongst the labour movement and the Left parties about the developments at Grangemouth. The Trotskyist group Socialist Party of England and Wales/Socialist Party Scotland have followed their usual party line. The UNITE leadership were at fault for not staging an occupation and calling for nationalisation. The old leaders should be  substituted by them as new leaders who would defy the law and go down fighting rather than capitulation without a fight. Bantam-weights should square up to heavy-weights. It is all about the perfidy of union bureaucrats. Others accuse the unions of being the enforcers and the agents of capital.

The point is that the context of the struggle at Grangemouth was not shaped by Unite but they were instead simply reacting and responding to factors beyond their control i.e. victims of the ebb and flow of the demand for world fuel and how corporations finance themselves under global capitalism.

The union itself is an inadequate form when the entire working class has to be mobilised because the employers are already fully mobilised. A union - even an industrial union - only acts for its members interests. It is the reason for the socialist part. A socialist political party exists for the class. It's about how to advance a class struggle from the industrial field to the political battle. The trade unions can bargain with the capitalists over wages and conditions, but they cannot bargain away the wages system. A socialist's task is not to fight for better terms in the sale of labour-power - we rightly leave that to those better positioned ie the employees and their representatives themselves, but it is to fight for the abolition of the capitalist system.

We live in times of mass de-politicisation when class consciousness is arguably at an all time low and any level of work-place organising is minimal and undeveloped. The trade union movement has contributed  to this current situation and should take responsibility, as the first step towards fixing it. Yet while the unions are indeed weak and often compromise with employers, the idea that unions are some kind of class enemy, out to hoodwink the workers, is wide of the mark. Yes, trade unionism has an mediation role within capitalism but our priority has to be how we organise in the workplace at this point in time. It is necessary to still work within unions until we are in a position to replace them with something better (workers councils?). How we get from where we are now to how we'd like it to be, especially given the current levels of organisation and class consciousness, is important and there are no easy answers.

"The working class ought not to exaggerate to themselves the ultimate working of these everyday struggles. They ought not to forget that they are fighting with effects ... that they are applying palliatives, not curing the malady." - Marx

We Want Revolution

“The history of all societies to date has been the history of class struggle.” - Marx

Britain is no stranger to revolutionary working class activity and some claim it has been to the very brink of revolution. In 1919, at Milford Haven, the crew of  HMS Kilbride hauled down the Royal Navy ensign down and hoisted the red flag.

Socialists agree upon one thing, and that is that they constitute a revolutionary party, the champions of the class interests of the workers. But unfortunately the idea of revolution is many-sided, and conceptions of the revolution differ very greatly.

The working class has many names, proletariat, labouring classes, labourers, waged workers. There are people who are clearly members of the working class who are not producers of real wealth, that is, who do not produce surplus value. But in a much broader sense it includes the families of workers, that is, their wives, their children, single parents, students, the unemployed and the retired and the infirm.

Revolution does not simply happen. Revolution is made by people who consciously and collectively assume control over their lives, their surroundings, and the society in which they live. They can only do so on the basis of their experience. No class can ever be reduced to its economic function alone to the extent that its not the simple result of the conditions of its existence but  its conditions of existence require of it a continuous struggle for transformation. Does the worker link his fate to all levels of his social existence and, consciously or not, to that of his class? Too often abstract phrases - class consciousness or class solidarity - overlooks the fact the worker is not only a member of his class, but an individual within a community and conscious of only being able to go beyond that by acting collectively. Seeing the worker only as victim would be a mistake. Although the working class is overwhelmingly fragmented by divisions of sex, ethnicity, and race, a by the division of labour,  job status and hierarchy, our can be unity is surprising strong.

Many wonder how workers will acquire consciousness of their situation and assume their role in the management of Humanity. Marx argues that capitalism has transformed the worker into a machine and robbed him/her  of “every human physical and moral characteristic” and that capitalism has removed from work all semblance of “individual interaction.” The result has been a “loss of humanity.” However, according to Marx, because it is totally alienated, the workers’ revolt against their fate can emancipate all of humanity. It requires “a class…for which humanity is entirely lost and which can only reconquer itself by conquering all of humanity” or “the proletariat of the present day alone, totally excluded from all personal activity, is able to realize its total personal activity and no longer recognize limits on the appropriation of the totality of collective forces.” (German Ideology).

 But how could the working class successfully make a socialist society?

One response could be: the working class undergoes a metamorphosis through revolution. But even if there is an acceleration of historical processes in a revolutionary period, one that upsets existing relations amongst men and establishes communication that links each to society as a whole, it would be over-optimistic to see the class as born of revolution. Its maturation is only possible due to prior experience that it interprets and puts into a positive practice.

 The working class is crucial to the socialist revolution for essentially two reasons. One is that the process of production, the production and transportation of food, clothing, shelter, etc., is fundamental to any society and the section of society which can gain control of that process can gain control of the society as a whole. For example, a strike of teachers may have a  political impact but it doesn’t bring the economy to  stop. But workers in a steel plant or car factory, can affect the economy far beyond their own specific workplace.  The second reason for the centrality of the working class is that the socialist revolution must involve the transformation of work and the workplace or it is not a social revolution at all. If the workers do not gain possession of the means of production, then governments may have been overthrown, but society has not been transformed. Class, is the product of capitalist relations of production; we are working class because our labour is alienated. Clearly, the working class will disappear when alienated production is obliterated. The anti-capitalist movement’s a dream of freedom and liberation is yet  to be realised but the power to  make the revolution, still lies with the working class.

However, the union movement is not a force for revolutionary change and the future outbursts of social discontent that are still to come will likely  have the appearance of new revolutionary forms, organisations that are not simply organs of struggle but organs for control of production.  The fact that society forces them to struggle begins to transform the working class.

The great lesson of history that the working class must be organised independent of, and in uncompromising opposition to the capitalist class can be forgotten only at the cost of continued  defeats. So long as workers resist alienation and oppression they will revolt. And these revolts will emerge, as they always have, with remarkable power and suddenness. It would be a pleasant change from past experience if, for once, it was not the revolutionaries who are caught unawares and unprepared, by the revolt of workers. Working class struggle can return but will we be ready.  Too many seem convinced that the idea that revolution is no longer possible yet the  struggles against capitalism continues unabated. The real workings of the capitalist system  has been exposed. We must see to it that the working-class tactics against capitalism in future are determined solely by the circumstances of the moment, and the possibilities of success, and not by any stale, crusty formulas.

What we should guard against are those Leninists and Trotskyist parties that aim to break our legs so it can provide the crutches.

There will be a revolution one day. Even now conditions are beginning to ripen for it. But this ripening will not take place overnight, and conditions for revolution are far from being ripe today. The majority of working people are just beginning to wake up, to fight, to take interest in politics. A successful revolution cannot be made by a minority. A revolution must be made by the masses of people. It has happened in past years that a small handful of self-styled revolutionaries have imagined that by bold action, by taking up arms or whatever, they could “incite the masses to revolution. But they failed. They have failed because people are as ready for revolution as they imagine. They have failed because, as already stated, a revolution cannot be made with a minority of the people. If we trust in the workers, we will never settle for a few reforms and we will never settle for a few crumbs.

Essentially, capitalism is the result of the exploitation of the labour power of the workers by the employer class, sole owner of the means of production.We live in a world where war and the threat of war characterise the relations between countries, peoples. Hunger, poverty, unemployment,racial and sexual discrimination are the lot of the majority of the earth’s inhabitants.

The mission and goal of the working class is  not only to replace the rule of one class with that of another, as has happened previously in other revolutions, but  to liberate all of humanity from the chains of exploitation and oppression by the abolition of classes themselves.  The divisions between the city and countryside, and between mental and manual labour will also be abolished, and a society without a State will be created, since the State is nothing other than the instrument of the dictatorship of one class over the others. The emancipation of the workers will be accomplished by the workers themselves and will be achieved through socialist revolution.

The bosses with most sincere conviction.
say there’s nothing wrong with the system,
It just needs a little fixin’.
But socialists around the world, 
we have the solution:
We want Revolution!

Fact of the Day

A new Scottish Government report shows boys living in Scotland's most deprived communities can now expect to live to just 46 before their health starts to deteriorate.

Being poor means poor intelligence

Economic health disparities are a reality. In two separate studies, researchers found that experiencing poverty in early childhood is linked to smaller brain size and less efficient processing of certain sensory information. Exposure to early life adversity should be considered no less toxic than exposure to lead, alcohol or cocaine. Exposure to poverty in early childhood negatively affects brain development, but good-quality caregiving may help offset this effect.

In one study, published in JAMA Pediatrics, children who grew up in impoverished households showed smaller white and grey matter in their brains compared with those who had more means — these make up the density of nerve connections between different parts of the brain. The less wealthy kids also developed smaller hippocampus and amygdala regions, which are involved in regulating attention, memory and emotions.

According to the researchers from Washington University School of Medicine in St. Louis, the smaller brain regions may be due to the increased stress and anxiety that these children experience growing up in families where finances are tight, and therefore parental support and interaction with children suffers.  Researchers found poor parents reacted with less patience and were “less able to nurture the children.”
"Parents can be less emotionally responsive for a whole host of reasons. They may work two jobs or regularly find themselves trying to scrounge together money for food," explained Luby. "Perhaps they live in an unsafe environment. They may be facing many stresses, and some don't have the capacity to invest in supportive parenting as much as parents who don't have to live in the midst of those adverse circumstances."

Only half the children living in poverty reach what is defined as "a good level of development" by the time they are five, compared with two-thirds of the others. "Good quality early-years provision can help improve outcomes, especially for the most disadvantaged," a report says. "However,childcare is expensive in the UK, and many people cannot afford to utilise it or go back to work after having children.

In the second study, published in the Journal of Neuroscience, scientists at Northwestern University, in Illinois, connected lower maternal education, a common symptom of poverty, to poor processing of sound in the brains of children raised in lower-resource environments. The researchers found that adolescents whose mothers had less education were more likely to register more varied and noisier nerve responses when hearing speech than those whose mothers had more schooling. That response, according to previous work, could translate into poor reading skills. The scientific team suspects that the lack of constant verbal interaction between mother and child could be one factor in the noisier brain responses to speech, since such back-and-forth can prime a still-developing brain to isolate and recognize speech more efficiently. Other data established that children in higher-income families are exposed to 30 million more words than those in lower-income families where parents have less education.

The good news, however, is that the effects may be reversible. Families don’t chose poverty, but changes in care-giving, especially during early childhood, could avoid some of the physical changes the scientists measured. Socialism can expect a lot more bright children.

THE NEED FOR SOCIALISM

For the best part of 50 years Christia Freeland worked at the Financial Times and Reuters, so when she writes a book entitled "Plutocrats: The Rise of the New Global Super-Rich" she has a fair idea of the subject. According to a book review by John Arlidge she has some revealing facts about the rich. 'These people have become richer. Not just a bit richer. But profanely richer. The top 10% of Americans, for instance receive half the nation's income. Freeland shows that inequality in Europe is rising sharply too, and points out how the rules of the economic game have been rigged to favour the rich.' (Sunday Times, 27 October) The reviewer points out the book is stronger on the whos, hows and whys of the rise of the new global super-rich than it is on whether we should (or can) do anything about this inequality. From a socialist perspective we can, we should and we will do something. We will abolish it! RD

GRIM FIGURES

More than half of all poor children in the UK are living in homes that are too cold, and around a quarter said their home suffered from damp or mould, a survey published by the Children's Society indicates. 'Of those children surveyed who said their family was "not well off at all", 76% said they "often worried" about how much money the family had. More than 53% said their home was too cold last winter and 24% said it was "much colder" than they would have liked, while 26% said their home suffered from damp or mould. There are over three million children living in poverty in the UK, a figure that is predicted to rise.' (Guardian, 29 October) Behind these grim statistics lie the awful realities of this crazy system that condemn working class children to endure these conditions.