Under Capitalism It's Always Temporary

A few years ago Atlantic City was a boom town with twelve casinos doing a roaring business. Four have them have been shut down this year with a fifth, "The Trump Mahal" (named after Mr. Midas touch), ready to follow. 8,000 casino workers are unemployed and those who have retained their jobs have had their hours cut as the incoming cash from the gamblers has fallen fifty per cent since 2006. The problem is competition and over supply. Overall, more than forty casinos in Pennsylvania, New York, Delaware, and Maryland have opened in less than a decade. This simply emphasizes that when things are going well under capitalism, it's always temporary. Security is only in the vocabulary of socialism/communism. John Ayers.

Homeless Figures Rising

'Rising numbers of people are at risk of homelessness in England, but official data does not show this, a study says. Research by charities Crisis and the Joseph Rowntree Foundation suggested "informal" methods used by councils to tackle the problem had masked a 9% rise in cases in 2013-14 - to 280,000 cases.' (BBC News, 4 February) Capitalism cannot even provide an essential like a place to live for many workers. RD

A Dog's Life

A US 60-year-old woman has willed a million-dollar  fortune consisting of jewellery, a trust fund and vacation home to her pet dog. Rose Ann Bolasny from New York decided to leave her valuables to her Maltese terrier named Bella Mia. "We decided that we had given her such a lavish life that we wanted to make sure she'd still have what she was accustomed to when I was gone," Bolasny was quoted as saying by the New York Post.' (New York Post, 20 January) This is happening whilst thousands of families are trying to survive on a couple of dollars  a day. RD  

Burned Alive

Militants of the Islamic State terror group in Syria and Iraq have burned alive captured Jordanian pilot Moaz al-Kasasbeh while he was locked helpless in a cage. This chilling footage shows the captured airman being set alight as the militants , plunged new depths of depravity. 'The expertly-edited footage, filmed from several camera angles, shows the pilot wearing an orange jumpsuit and seemingly doused in fuel, as a trail of petrol leading up to the iron bars of the cage is seen being set ablaze. Flames are seen quickly spreading across the dirt to the cage where they completely engulf the helpless pilot in images that are far too disturbing to publish.' (Daily Mail, 3 February) In the name of religious zeal there is no limits to the horrors of capitalism. RD

The Capitalist Divisions

From the September 1981 issue of the Socialist Standard

To relieve the awful boredom of the day of the Great Yawn, Wednesday 29 July, members of Glasgow branch of the SPGB arranged an outdoor meeting at our regular venue, Royal Exchange Square, under the title, "The Royal Wedding—Who Cares?—We Don't!"

While the majority of the audience were sane people seeking escape from the dose of undiluted royal nuptials poured out by press, radio and TV, unfortunately there was also present a sick but sizeable minority of "loyalists". The members of this latter group, although obviously present as an organised gang, were either too shy or ashamed to say which organisation they belonged to or, to judge by their behaviour, which institution they had escaped from. However, their insistence on accompanying our speaker's opening remarks with a tuneless rendition of God Save the Queen, their ignorant assertion that we were catholics, associates of the IRA and "baby-murderers", all provided fairly obvious clues to their provenance; there is surely only one organisation whose members assume that all its opponents are catholics. This undemocratic mob of protestant hooligans, literally howling with rage, spent the next half hour demonstrating their declared intention to break up the meeting.

The most articulate statement expressed was, "What this country really needs is a strong right-wing government that will clear out all the papes and darkies and leave it for the protestants". This of course from one of their intellectual heavyweights who unfortunately must have skipped Sunday- school on the day they were told about the missionaries; otherwise he would have known that just like sone "whiteys", some "darkies" are a bit unclear in unclear in the head and have the misfortune to be protestants too.

During all the chorus of abuse and physical threats the SPGB speaker presented the socialist case firmly but reasonably. His patience was exhausted, however, when the ravers in the audience came down again with another serious attack of the god savers' blues and, in the interest of both good order and musical good taste, he brought the meeting to a close.

This may seem to have been simply another victory for ignorance over reason, but we derive some cheer from the knowledge that the majority of the forty or so people in the audience, having read our poster, wished to know more about our views and had deliberately chosen to attend the meeting rather than waste time at home or in the pub watching the nonsense of the wedding. Most of them remained till the end despite the undemocratic behaviour of the loyalists, whose noise in fact attracted people who might otherwise have passed us by. So, if victory at all, it was not a very famous one, even tinier than that historical non-event that the Orangemen celebrate so noisily when the British summer overheats their brains.

There is a tragedy in the above episode; not the fact that our meeting was briefer than intended, but that ordinary working men, in every other way just like ourselves, sharing our poverty and hardships, should be so blinded by irrational prejudices that they fail to see that it is capitalism, not the pape/protestant/darky/whitey next door, which is the source of their problems and that the only sane solution is socialism, not shooting, assaulting or deporting fellow workers.

There are of course many established institutions in capitalism—the press, radio, TV, schools, universities, churches—part of whose resources are dedicated to reinforcing those prejudices that divide workers. It may seem then that the SPGB is a puny weapon with which to oppose such powerful and manipulative instruments; but what we have going for us is a force much more potent than either our own little organisation or the head-fixing apparatus of the establishment. That is the power of ideas generated by capitalism itself. For no matter how its PR men and women try to dress it up, the system is beyond the control even of the owning class in whose interest it operates and it is in the long run impossible to conceal the anti-social nature of capitalism from the working class, at whose expense and by whose acquiescence alone its continuance is possible.

Campbell McEwen

It’s Time to Escalate

There is always confusion over what socialism is. For decades, we have been told lies. We have been told that it existed in the former Soviet Union and that it was a bureaucratic dictatorship or that it means a welfare and control over the economy in Sweden or Britain. It's in the interests of the ruling class to promote these falsehoods so that the working class never understands or supports, a viable alternative to capitalism, a system based on the exploitation of labour. All this so that the capitalist class can maintain their despotic wealth and privilege, continue fighting their bloody wars with the support of the general public and continue to dominate the world economy with their ideas and interests. The cost to the vast majority of the world, is poverty, unemployment, a culture dominated by despondency, avarice and selfishness, crime and violence, constant attacks on our basic civil rights with repressive laws, environmental devastation and the continued threat of a nuclear war. All this so a few individuals can live in luxury, while the rest of us do not. The purpose of the Socialist Party is to promote real socialism, explain its purpose and the promise it holds for our future, and to expose capitalism for what it truly is. We not only try to make genuine socialists but endeavor to get people believing that there is indeed hope for the future, and that a viable socialist society, and a benevolent alternative to capitalism and class rule, is indeed possible.

The workers who make up the Socialist Party envision the end of the current exchange economy. We advocate a system of free access where the rights to consume the products of our collective labour will not be based on how many hours we work, but on the self-defined needs of the individual. Free access can basically be defined as no money as a medium of exchange nor any form of barter is necessary for obtaining goods and using services. If we need a certain item record the request and take it from the nearest distribution centre. Any type of barter in an advanced industrialised society is believed to be ludicrous by people who are aware of the material possibilities in an era of abundance which we live under today. In fact, it will be probable under a free access system that people will keep consumption in check by agreeing to share items in which we now purchase for every family, such as methods of transportation and home maintenance. Lawn mowers, for example, can be shared by several families on one block, and future means of superior public transportation or car-pools will lessen the demand for personal automobiles. Also, without the need for market hungry advertising, needs will not be created, and the demand for outlandish and unnecessary devices sold in abundance under capitalism will be seen as a waste of production under socialism.

Common sense will prevent over consumption, due to the fact that we have a natural interest and aptitude in our work and artificial rationing will be seen as unnecessary. Of course, if we don't collectively agree not to over consume, or if we collectively choose not to work, socialism in general and free access in particular will not work. However, since everybody in a socialist society will be working at jobs in which they have an aptitude for and personal interest in, and since work will encompass only a fraction of the time for each worker that it does under capitalism (with far more leisure time available to workers than under capitalism), the need for some medium to enforce work will be unnecessary. As new technology continues to advance, and as production becomes more and more efficient, it will become increasingly easier to produce what we need and want in greater abundance, making artificial limits on production for the purpose of limiting consumption and enforcing work to appear more and more absurd in the eye of the worker. People will not be concerned with how much his or her neighbour will be taking as long as he or she is content. Contrary to what capitalism attempts to teach us, to work is natural for people. It is only under capitalism that work becomes something which we are forced to do too often, or because we are forced to take a job that we hate, that makes people lazy and unwilling to work. Once doctors are allowed to practice medicine, gardeners are allowed to create beautiful floral gardens, chefs are allowed to cook, artists are allowed to draw, writers are allowed to write and engineers are allowed to design and advance technology, and work will be made interesting to everyone and controlled by the workers themselves, then people will gladly be willing to do the work society requires of them, with a lot less stress and a lot more cooperation between everyone, and we will probably not even see a well-defined difference between work and leisure that we see under capitalism today. We have had the technological capability for socialism for well over a century, and our socialist descendants will view the 20th century as the "wasted century."

Socialism will be completely voluntary, and should have no need to be enforced as under capitalism. Goods must be free to all in addition to the required services, and since people will be able to work jobs in which they have a personal aptitude, work will be a pleasure under socialism, and not the unmitigated burden that people try to avoid under capitalism. Hence, virtually all individuals will be happy to do their share of the useful work required in society, and much leisure in which to enjoy it will be available (there is a saying that goes "those who love their job never work a day in their life", a saying very applicable to what our life will be like under socialism concerning our jobs). However, it may be possible that a form of labour vouchers ( an account of contribution to society) may be temporarily used to allow workers to acquire particular scarce goods during the brief transition period that will occur when the workers are completing the transformation from a capitalist to socialist economy, as Marx once speculated, nevertheless, once this brief transition period is ended (which should be no more than a few years at most) we would then switch over to free access, although the Socialist Party remains convinced such a situation will not arise even on a temporarily but we don’t exclude the remote possibility.

We would live in a truly free society, with no political state to control our actions, and none would be needed in a system without the material conditions that breed crime and violence, thus making it "necessary" to pass laws to control our behavior. We would be free from want, with no poverty or unemployment. As a result, crime would virtually vanish altogether, and we will have a society that functions with far less friction than any previous system in existence. We would be free from the violent and disturbed individuals that are bred by a capitalist society, which fosters ruthless competition among people, both within and across nations. Because the profit motive would no longer exist, sufficient health care, food, education and recreation would be given to all directly in exchange for their work. No longer would anyone be forced into debt, and no small class of individuals would control the economy and use it for their own personal enrichment. Socialism will be a worldwide system. Elected delegates will be recallable at any time if a majority of society deems it necessary, and will have no power to rule or to control society or the economy at large. No "leaders" or politicians will exist, which is considered by socialists to be undemocratic. It will be an industrial democracy rather than a simple political democracy that we have today, the latter being a system that thinly conceals an economic dictatorship. Since we will not be divided into separate nations, each with their own ruling class vying for control over the world's resources, the cause of modern wars will be eliminated. Diversity will be tolerated as never before, as no one will have the power to gain dominance for a particular group of individuals. No one will have economic control over anyone else, everyone will be free to choose a job that they are suited for and have the talent to perform well, and the media, as it's called today, will be completely free and in control of the public. This is the society of the future, and we have the technology to achieve it now. All we need is to organise to establish it, and this future is ours for the taking. Socialism can and must be established before capitalism brings our world into a second Dark Age.

Many have understandably dismissed socialism out of hand never knowing what it really is after all the lies crafted by the politicians so that we will never question the power that they and the capitalists hold over us. We must become class conscious. We must recognise ourselves as members of the working class, regardless of our occupations, income or employment status. Anyone who must work for a living is a member of the working class. Anyone who owns enough property to live off of the labor of others, yet never needs to work themselves, is a member of the capitalist class. It's that simple. We must form our own political party which will be organized solely on the basis of fighting for socialism. Not for reforms, not for "nationalisation" of the industries, but for socialism only. The socialist political party will present us with the revolutionary ballot when the political party will capture the state with the express purpose of dismantling it. The socialist political party will then vote itself out of existence that will herald a Golden Age for all humanity. It is within our grasp as soon as we organise to establish it.

Ukraine Crisis

Pro-Russian separatist leader Alexander Zakharchenk In a sign of the escalating violence in Ukraine has said that the rebels will aim to boost their forces to 100,000 men.  The United Nations says this conflict has already left at least 5,100 people dead. 'The US administration is considering whether to send arms to help the Ukraine government against pro-Russian rebels in the east, US media report. They suggest officials are exploring the possibility of sending defensive weapons and other lethal aid.' (BBC News, 3 February) It looks like more trouble ahead. RD      

A Growth Industriy

According to the New York Times of December 14, global slavery has become a growth industry, generating $150 billion in illicit profits (are not all profits are illicit!). Slaves are mostly seen in the construction industry in the Persian Gulf, girls from Nepal trafficked into prostitution, shrimp fisherman on Thai ships, children in India working in brick kilns and garment workers in Bangladesh (not counting the billions of wage slaves, of course). The UN estimates that twenty-one million are trapped in forced labour, more than fourteen million in India, the land of the rising middle class. John Ayers.

The Brotherhood of Man.

“If capitalism is to endure, whatever may become of men when they die, they will come into hell when they are born." – William Morris

There is no future on the basis of capitalism in the world today. Unless we overthrow capitalism, collapse and starvation await us. As the numerous crises grow and takes new forms, as policy after policy is desperately tried by capitalism and thrown aside in failure, the struggles of the workers and capitalism deepen and gather on a thousand issues while wider and wider sections of the population are awakening to the rallying trumpet call of socialist revolution. Capitalism or socialism this is no longer an academic debating issue of the future, it is a life and death issue; a fight for human-life that draws ever close. Environmental destruction and waste are not an accidental outcome of capitalism but an intrinsic element of the system, just as class division, poverty and war. It is built into the structure of the capitalist system. On their current path homo sapiens will soon lose their ability to consciously and creatively determine the course of their destiny. Capitalism is driven by the logic of its economics to the ruination of the world. The future is in our hands. Planetary forces have been unleashed far beyond our control and

How often have we heard “socialism is not practical politics” or that “socialism is a wild idea not a commonsense solution.” People by are counseled by wiser minds to stick with “pragmatic progress” and “gradual advance”. The contrary is the truth. Working people by the method of social revolution, and by the method of social revolution alone, rapidly overcome the difficulties of the present economic and environmental crises, can swiftly construct and extend production and win prosperity for all. The socialist revolution is the only path forward because only the workers can break the bonds of capitalism; can cut through the tangle of anarchic private property rights, conflicting interests and dis-organisation that fetter the growth of; can end the crushing burdens of parasitism that are strangling industry; can organise production socially on planned and environmentally sound lines; can reconcile the conflict of productive power and consumption; can replace the empire of world corporations with the rational organisation of a world socialist economy. Only the socialist revolution can affect the causes of the climate change, arrest the course of global warming, and bring in a new era of a sustainable technology in harmony with the planet’s ecosystems. Capitalism has no policy within the conditions of market anarchy. There is no harmonious solution possible, but only the blind drive for ever more profit. Capitalism can only seek to prolong its life by throwing the burdens of the crisis on to the workers. There are voices crying out to know how the world can produce so much food that people starve, and produce abundance that people go without. It is a question capitalism cannot answer. Capitalism creates and demands scarcity in order to facilitate competition and profit-making

There are people fearful of the word, “socialism”. What is important is not the word, but those ideas which offer a real alternative. Socialism calls for cooperation and production for use. Socialist production for use, unlike production for profit, would allow for a calculation of the true costs of creating useful things and bringing them to the people. The goal of economic activity is to provide the necessities of life, including food, shelter, health care, education, child care, cultural opportunities, and social services. Far from being a society based upon state-controlled centralized command economy, socialism would be a society without a state. Planning takes place at the community, regional, and world levels. Workers take direction of the means of production by "associations of free and equal producers." Far from being a bureaucratically controlled system, socialism would bring democracy -- the rule of the people -- to the most vital part of our lives, the economy. In every plant, every office and every workplace in socialist society, the workers themselves will meet in democratic assembly to determine their own workplace policies and elect committees to administer and supervise production. To administer production at higher levels, the workers will also elect representatives to councils of their respective industry, but also to other bodies representing all the industries and services which will ascertain what goods and services are wanted and will determine the resources needed to supply them. Socialism means economic democracy. Instead of production for sale and the profit of a few, socialism means production to satisfy the human needs and wants of all. The more we collectively produce, the more we shall collectively enjoy. All of us will be useful producers, working but a fraction of the time we are forced to work today. But we shall not only be useful producers, we shall all share equitably in the wealth we produce, and our compensation will literally dwarf anything we can imagine today without harming our relationship with nature. We shall produce everything we need and want in abundance under conditions best suited to our welfare and those for the planet’s well-being.

In short, socialist society will be a society of secure human beings, living in peace, in harmony and human brotherhood. This all may sound too good to be true. Yet the world has the productive capacity to provide a high standard of living for all, to provide security and comfort for all, to create safe workplaces and clean green industries. The Socialist Party is the sole one that furnishes the foundation for the loftiest aspiration of the loftiest minds of all ages -- the Brotherhood of Man.

For a' that, an' a' that,

It's coming yet for a' that,

That Man to Man, the world o'er,

Shall brithers be for a' that

The only thing keeping us from reaching these goals is that the workers don't own and control that productive capacity; it is owned and controlled by a few who use it solely to profit themselves. To build a socialist society of peace, plenty and freedom, is the only real alternative workers have.

The Lapse In Global Heath

We all know that viruses mutate to create superbugs (one proof of evolution), and the fact that patients occasionally die from their effect in our hospitals. In India, the problem is magnified many times. Last year, more than 58,000 people died from their effects. Now these superbugs developed there are spreading around the world and without a really well coordinated effort, something hard to do with our world divided into two hundred competing entities, we could see many more deaths. The spread of Ebola has given us a glimpse into this lapse in global health. John Ayers.

Kobani Massacxre

'The Kurdish forces' unexpected victory in this north Syrian town marked a huge strategic and propaganda loss for Isis, which once seemed unstoppable in their rampage across the region.' (Observer, 1 February) There is no sense of triumph for these troops as Kobani is completely destroyed. Thousands massacred, all that remains is a bombed-out shell. In the yawning craters left by US air strikes buildings have vanished during months of heavy shelling. One side street is blocked by the bodies of Isis fighters, rotting where they fell - a pile of bones marked only by a foul smell'. This is the inevitable  product of capitalism's rivalries. RD

A Man Of Honour

'It's reported that Prince Charles wants to overhaul the honour system when he takes the throne because he believes honours are handed to "the wrong people for the wrong reasons." (Sunday Times, 1 February) He certainly should know a lot about the subject as he is the Prince of Wales, the Duke of Rothesay, Earl of Carrick, Baron of Renfrew and Lord of the Isles and Prince and Great Steward of Scotland. He's a Knight of the Garter, a Knight of the Thistle, a Knight Grand Cross of  the Order of the Bath and a member of the Order of Merit. RD

Unlocking Ideas Worth Fighting For

Some have ventured to argue that the growth of socialism has been hampered by the lack of imagination.  The arguments for better wages and conditions haven’t changed all that much from the 19th century. What is actually missing in today’s wage campaigns is a broader vision of the value of leisure. Where today is the grassroots demand for the right to be lazy as advocated by Karl Marx’s son-in-law, Paul Lafargue? In these days of an ability to provide the material needs of all, where are the great opportunities for people to realize their own potential rather than be consumers of mass culture. For socialists, all workers should have time to think about matters unrelated to meeting their basic needs and to more fully enjoy their lives outside of work. It was Marx, himself, who declared:

 “In communist society, where nobody has one exclusive sphere of activity but each can become accomplished in any branch he wishes, society regulates the general production and thus makes it possible for me to do one thing today and another tomorrow, to hunt in the morning, fish in the afternoon, rear cattle in the evening, criticise after dinner, just as I have a mind, without ever becoming hunter, fisherman, herdsman or critic.”

This vision of a more civic-minded, pleasurable, and humane existence for all working people is one that the socialist movement must once again revitalize and reinvigorate. This is not an issue we can ignore too much longer. Perhaps there has never before been a time when we need the vision of a true socialist movement more than today as the world teeters on environmental extinction for humanity. The threat of anthropogenic environmental catastrophe has posed the question of how eco-friendly technologies might be widely produced and propagated. The Socialist Party believed that this can only occur within socialist relations of production.

Too many have seen socialism as goods fairly equitably divided and work equitably divided. The level of appeal has been a mixture of economic goods and material gains in a milieu of reformist social democratic-liberal sentiment. This has been good but not good enough. Too few see it as the opportunity to play football, frolic on the beach, dance the night away, simply relax on one’s back beneath the shade of a trees, breathing in the scent of flowers or enjoy the intoxication joys of a novel and of music. Socialists envisioned socialism as the means of achieving higher levels of being. The issue of new technology and automation is bursting with positive possibilities. The goal of socialism is abundance but not for the purpose of creating a spectator culture of consumers, but by providing the greatest number of goods for the greatest number of people it,  to recover old pleasures of living and to discover new ones. When the very material basis of our society change and improve, consequently, so will our free-time and leisure. Education and learning will be made fun for students of all ages and levels, otherwise it will be considered irrelevant to their lives, breeding excessive laziness and a general scorn for education. Learning will become a pleasure that students look forward to, and not a burden that must be endured. It is likely that parents and teachers will often be one and the same, rather than two separate divisions of people for students to deal with for freed from the dictate of working hours parents can take a much more active interest in their children's educational upbringing. Parents will grow to be valued sources of guidance and support. Education will be a lifelong commitment to learning new information and techniques. Regular returns to higher education will be continual and take on a new meaning, just like work will take on a new meaning. Students of all ages will emerge independent thinkers, not docile wage slaves. Learning new things and benefitting society with this knowledge will be the driving force of life, and not simply "making a living."

There is no final blueprint for socialism. But only under socialism will fully democratic debate over the use of society’s wealth be possible and the satisfaction of people’s basic needs assured. The idea of socialism is no longer a pure, innocent ideal it once was. Its appeal has been tarnished by the authoritarian, statist regimes that have ruled in its name. To-day in the name of socialism, socialists work towards a society characterized by equality, solidarity, and participation, not be orchestrated from above by a Big Brother state, but will occur from below in the workplaces and  neighborhoods of civil society through cooperative, voluntary relationships that people will develop to render life meaningful. There will be different roles conforming to the varied talents citizens bring to different pursuits, “from each according to ability.”

Socialism cannot guarantee human happiness but promises the possibility of human fulfillment where misery and suffering is not imposed upon our lives over which we have no control.

They Have To Move

After thirteen years in their low-income townhouse in Regents Park, Toronto, a woman and her children have been forced to move by The Toronto Community Housing Corporation who sold the property to developers who intend to build condominium apartments. The youngest daughter wrote on the wall, " I love this house" and the children have known no other house. Like many of the 7,500 TCHC Tenants who live in the development, they have had to move to a place the agency found for them in a lottery system. There is nothing new in this, it's been going on for centuries – money will win out in the end because profit is the crux of the system, not security. John Ayers.

War Illusions

A great deal of nonsense is spoken about war. During the 1914-18 war they spoke about "a war to end all wars." Some hope. The second world war was supposed to be a war to end fascism or at least  extreme right-wing politics. Today though in Greece, France and elsewhere in Europe we have the re-birth of such political ideas. France recently displayed such tendencies. "If the elections were held now. Ms Le Pen would lead the field with about 30 per cent  of the vote in the first round of the two-stage  presidential election, according to the Ifop and CSA polls for Marianne magazine and RTL radio." (Times, 31 January RD

Home Sweet Home?

Capitalism is a society based on competition and rivalry so it is no surprise to learn that even a simple thing like a home to live in is looked upon as a near impossibility for many workers. 'At the beginning of January 2015, the United Nations said that in the middle of last year, the Office of the UN High Commissioner for Refugees registered 46.3 million people who had been forced to abandon their homes. The figure showed a 3.4-million increase since the end of 2013.' (Tass, 15 January)   RD

Dawn of the Reds

                                         

There has been an upsurge in movies and TV series that depict the decay of society and the end of civilisation. Today’s capitalist society reflects the scenarios portrayed; war; crumbling infrastructure; hunger; social strife; lack of resources; and disease, all characteristics of today. It is no wonder that there is such a fascination with dystopian apocalyptic futures. Art does not exist in a vacuum but in some way resemble the real world. Goya captured the horror and terror of war on canvas from the experience of the Napoleonic Wars. The music of punk reverberated and resonated with the alienation of consumer society. The Hunger Games tells the story of repression and rebellion. Zombies show a mirror of our own mindless, aimless, flesh-rotting disintegration.

It is unfortunate that many people regard history as dry and dusty disconnection of dates and supposed famous personages. In fact, the study of history sheds an indispensable light on the present and lights the beacons for the future. Once we begin to understand history it no longer appears as a more or less irrelevant collection of useless trivia. Instead, the experiences of past struggles of the working class come alive, offering lessons for our own struggle to change the world today, and providing a path to our destiny.  The fight for socialism is the fight of the future against the foreboding dark shadows of capitalism with its wage slavery and exploitation. History is a history of class struggle as one famous political commentator once said.

The class struggle is surprisingly simple to explain. It is the struggle over the wealth created by the producing classes. Will it go towards enriching the minority that controls society? Or will it go towards improving the quality of life of the people who actually produced the wealth? It is the struggle for a society that democratically determines what is to be done with the wealth that we all collectively produce. The ruling capitalist class controls the state and owns the means of production of society—the land and natural resources, the workshops and factories. The actual producers of wealth are those who own nothing but their ability to work which they sell to employers for a wage as a means of survival. That is the simplified essence of the class struggle, a conflict of interests between the working class and the capitalist class. Wage-workers are the overwhelming majority of society and they create the wealth of the world. Yet, members of the working class themselves are rarely taught the truth about their own history, for the very obvious reason. If workers were to understand their true power and their class’s repeated attempts to change society, they might be tempted to engage in open class struggle again and again—and this represents a mortal threat to the continuation of the capitalist system. The methods of organisation and struggle of the working masses may have changed but the class struggle is always taking place, sometimes just simmering beneath the ground, other times bursting forth.  Society is torn apart by tremendous class contradictions, and sooner or later, the militant revolutionary traditions of the past will return at an even higher level. The present isolated eddies of the class struggle are swirling more and more but will merge into a great current sweeping away capitalism. The bitter experience of life under capitalism is the greatest teacher, and the workers and youth are learning quickly. There need not be actual immiseration to lead to a revival of revolutionary struggle but the constant insecurity caused by the continual instability of the economic system which will produce a profound effect on consciousness.

Despite the many attacks on the workers, the decline in the unions, and the present insignificance of any socialist party, the potential power of the working class to bring society to a grinding halt—and therefore to change society—remains and is as great as ever. Capitalism creates the gravediggers for its own system. The material conditions for the socialist transformation of society are still as ripe as ever. In spite of what we are told by the media the labour movement’s most heroic days still lie ahead. History tells us that!

Conflict Flashpoints

EGYPTIAN ATTACK                                              

'At least 26 people have been killed in a series of attacks by Islamist militants in the north of Egypt's Sinai peninsula. A car bomb and mortars hit military targets in the North Sinai capital El-Arish, killing a number of soldiers.' (BBC News, 29 January) Other attacks took place in the nearby town of Sheik Zuwayid and the town of Rafah, bordering Gaza. Militant group Ansar Beit al-Maqdis, which pledges allegiance to Islamic State, said it carried out the attacks. RD

UKRAINE ATTACK

'Negotiators from Ukraine, Russia and Europe are set to hold fresh peace talks on Friday in a bid to end a surge in fighting between Kiev and Kremlin-backed rebels, with tensions running high after the EU hit Moscow with more sanctions.'  (Gulf News, 30 January) Talks in Belarus's capital Minsk will bring together the contact group of representatives of Ukraine, Russia and the Organization for Security and Cooperation in Europe (OSCE), the Belarus foreign ministry said. But the meeting is set to be overshadowed by a deal reached by EU foreign ministers on Thursday to tighten sanctions against Russia over the conflict, which the United Nations says has left at least 5,100 people dead.  RD

Capitalism or Common-Sense Common Ownership

ABOLISH WAGE SLAVERY

 “If class warfare is being waged in America, my class is clearly winning.” Multi-billionaire Warren Buffett

There has been much talk about class warfare, mostly from right-wingers accusing socialists of fomenting unfair and divisive hate against the wealthy. Class war must exist so long as society is divided into classes with opposing interests. Capitalism, by its very nature, creates that division. Class war must end as soon as society is no longer divided into hostile classes. Socialism, by its very nature, creates a classless society. Socialists don’t "preach" class war—they describe the class war that already exists. Class struggle is both the reality of everyday life under capitalism and the way forward to a society based on human needs and not profit. They call upon the working class to help bring about the change from a society which must be divided into classes to a society where no such division is possible. They urge that universal brotherhood, which can be only a dream under capitalism, be transformed into a reality under socialism.

Jack London in his novel ‘The Iron Heel’ explains it:

"And, believe me, we foment no hatred. We say that the class struggle is a law of social development. We are not responsible for it. We do not make the class struggle. We merely explain it, as Newton explained gravitation. We explain the nature of the conflict of interest that produces the class struggle." 

London wishes to present a vision beyond class conflict;

“Let us not destroy those wonderful machines that produce efficiently and cheaply. Let us control them. Let us profit by their efficiency and cheapness. Let us run them for ourselves. That, gentlemen, is socialism...”

Class, class struggle and class war are terms usually deliberately avoided in the media. There is a good reason for this: The ruling elite don’t want working people to see the massive division in wealth between the 1% and the rest of us. They especially don’t want us drawing the political conclusion that working people, the poor and young people have common interests that are opposed to those of the richest 1%. There is a class war going on and being waged against those that have nothing in comparison to those that have everything the best homes, food, medication, education and the material wealth at the expense of the majority, and further more they intend to hold on to it, and we the majority will pay a very high price unless we fight back, we must organise we must come together like never before. We live in a class society. We can't wish that away or pretend like small children that if we can't see it that it can't affect us. Class politics remains the key to uniting the overwhelming majority of the world's people in the fight for a new and classless society.

Today’s robber barons know that the media matters and have effectively bought-off the popular opinion makers. Stylishly groomed corporate executives and financiers, who are morally no better than sneak thieves, have become celebrities. They are flattered on reality TV shows, unquestioningly praised on business programmes and voyeuristically acclaimed in the celebrity columns. The media knows better than bite the hand that feeds it. But most people can recognise class struggle for, on the one side, there are the ceaseless reports of high-levels of unemployment  and mounting unpaid bills and, on the other, in a skyrocketing stock market with sky-high bonuses paid to financial wheeler-dealers. Capital is confident that it appears to have won the class war while many socialists have lost confidence in their utopian hopes. People have lost their belief that change is possible. We need to rebuild belief in the possibility of a better world. Today, when capitalism, the free market, and private enterprise are being hailed as triumphant in the world, it is a good time to rekindle the idea of socialism.

There are two classes in capitalist society— property-owners and propertyless workers. The capitalists, own the banks, the factories, and the corporations and their profits derive from work that is done by workers. Workers, on the other hand, can only survive by selling their ability to work to the owners. The owners of capital have a single goal: increasing profit. Since profits are based on the value that workers add in production above and beyond the cost of production, including wages, owners try to keep the cost of labour as low as possible. Workers, on the other hand, need to earn enough for food, clothing, shelter, education and other necessities. Workers’ and owners’ interests are diametrically opposed. This is the basis for class struggle. A form of class struggle is strikes and other labour struggles. In those fights, workers join together based on common interests as workers to win back some of the surplus value they have produced. But class struggle is constant, even in periods of relative labour “peace.” Even when workers are not struggling to increase their share of the wealth they produce, the owners are trying to increase their share by raising productivity or cutting benefits. Workers seek safety on the job and better rewards for their work; owners seek the maximum amount of cost-cutting and expropriation without completely breaking the mental and physical wellness of workers. Awareness of class interests and looking for ways to advance these interests in the class struggle is called class consciousness. For the working class, class consciousness means understanding the need for unity and solidarity of the whole class against the tiny class of employers.

Socialism means production for need, whereas capitalism is production for profit. Capitalism increases productivity, but this just means more exploitation for higher profit. Socialism is self-management of the workplace and society. People’s conscious direction of their own lives, which the free market only pretends to offer. A revolution means an awakening of the people, rising to their feet from their knees so that they can become true human beings. They will feel that the world truly belongs to them. Under capitalism people are not free at all as they compete with each other in an animal struggle for existence. It is an inhuman and immoral. Socialism is based on respect and solidarity. The division of society into order-givers and order-takers must be ended. Socialism must start as it means to carry on: means and ends are interrelated. We can’t use authoritarian methods to create a society without bosses. Politics is too important to be left to politicians. We cannot wait for saviours to come and liberate us. The faith in the vanguard party must be abandoned.

Class inequality increases over time because employers pay workers less than the value of what they produce. However, this exploitative relationship is hidden by the lies that a) employers create jobs and b) workers are lucky to have them. In fact, labour creates all wealth, and capitalists are lucky that workers keep producing it for them. Lies are used to divide workers. Only employers benefit when workers are divided. The purpose of pitting workers against one another is to prevent unity. "Foolish and vain is the working man who makes the colour of his skin the stepping stone to his imaginary superiority," Eugene Debs decried. We must remember what it takes to win – fighting as a class. Class struggle is built into the fabric of all societies that have classes. Our challenge is to rebuild a movement that can end the class-division of society and all the oppressions that go with it. The employing class are organised and fighting their own offensive against the working class, as they always have been. Itʼs time to organise ourselves.

The not-so-golden years

Thousands of Scots face decades of poverty in retirement.

More than four out of ten questioned by Scottish Widows admitted they hadn't considered how they would survive when they gave up work. Almost as many optimistically said they would look to their children for financial support, while one in seven expected the state to cover their costs.

According to Aviva, 50 to 65 year olds underestimate the length of their retirement by up to eight years. Women put the average lifespan for a reasonably healthy person at 84 years, while men say it is 80, but they could well live to 89 and 88 respectively.

A survey by HSBC found that despite almost six out of ten UK workers worrying they won't have enough to retire on, the economic downturn has prompted more than four out of ten to cut their pension savings or stop altogether. Just over half of those taking part in the HSBC survey said they simply couldn't afford to save enough and a third said paying off debts was preventing them.

According to Prudential, a fifth of those planning to retire this year still have debts averaging just under £22,000, which will further diminish their standard of living.

No one should expect to live well on a state pension alone, the amount people get will still be meagre. Even with a complete NI record - which has been set at 35 years - the maximum individual pension is expected to be around £150 a week, or £7,800 a year.

http://www.heraldscotland.com/business/personal-finance/pensioner-poverty-in-prospect-unless-scots-start-saving.117293308