Defend the Roma

When it comes to catch-all caveats "I'm not a racist" ranks alongside the most common.

No one's ever racist nowadays. But somehow racism still seems to exist and find its target. Few doubt that certain views pervade and practices persist but even fewer will own up to holding them or following them. A system of discrimination remains, yet no one, apparently, is running it. So while those who take responsibility for it are rare, those who suffer the consequences are many.

Nick Clegg, used his disclaimer. "I am a liberal,"and went on to describe the Roma as sometimes "intimidating" and "offensive".

The Guardian recently reported that South Yorkshire police say crime has not increased significantly since the Roma moved to town a few years ago.

After a chip-shop owner swore two teenagers tried to sell him a baby, the police scoured CCTV footage and records of babies born in the area and found nothing. A police spokesman said it "could have been a joke in poor taste". That didn't stop it making the front page of the Daily Express, however.

 The arrival of a large number of poor people does demand resources to facilitate their integration. Those challenges are most likely to fall on working-class communities that are least equipped to meet then, their capacity further diminished by the swingeing cuts of Clegg's government, including  the Migration Impact Fund. But the challenges are because the Roma are overwhelmingly poor, not because they're Roma.

The truth is the Roma have far more to fear from non-Roma than vice-versa. Gassed by the Nazis, forcibly sterilised by the Swedes, recently expelled by the French, they have long been persecuted. In the last six weeks, two Roma families in Ireland, accused of stealing children because they didn't sufficiently look like them, had their kids taken away from them by the state only to have them returned. In Serbia, skinheads tried to snatch a blond child from in front of his house for the same reason.

For decades the ‘Communists’ forced ‘integration’ on Roma people. They forced education on them. They forced them into guaranteed jobs. It failed. Indeed, the ‘Communists’ invented the crime of ‘Parasitism’ specifically for those Roma who refused to work under any circumstances.The plight of the Roma in eastern Europe was so bad that securing minority rights for the Roma was a precondition for countries from the region joining the EU. Polls show that 91% of Czechs had "negative views" towards them while a survey of Hungarian police officers revealed that 54% believed criminality to be a key element of the Roma identity. In the Czech Republic, 75% of Roma children were placed in schools for people with learning difficulties; in Hungary it was 44%. The mayor of Mendez, a small town in Slovakia, said: "I am no racist … but some Gypsies you would have to shoot."

Scapegoating foreigners proves easier than blaming the housing crisis on all those single mums getting purposefully pregnant to get a council house, because often than not a reader will actually have a single mother as a relation or a friend who is and they know very well it is not true. Blaming people you have little contact with is more fruitful a tactic for the divide and rule merchants. The Roma are powerless, they voiceless and  unrepresented,and now serve as our enemy within. They are defenceless against us, but we tell each other that they threaten us. The media frighten us with ancient fairy tales: they steal our children. Politicians join in, sanctioning prejudices with veiled threats of legal action and punitive restrictions. The racists have moved on from the “white pakis” - the Poles - to the Roma. Who lives here, belongs here.

The Slovak Spectator: In the UK you use the terms Roma, Gypsies and Travellers. What is the difference between them?

Arthur Ivatts: The difference is just in the name. The English Gypsies are Roma, they came from India in the 10th century in the same way as the Slovak Roma and they migrated further west to the Netherlands, Scotland and then travelled as nomadic groups in England, Ireland and Scotland since the 16th century. So they are Roma but they were called Egyptians because they said they had come from Egypt. But the word ‘Gypsy’ was seen as a bit derogatory in the UK, as here. So in the 1950s and 60s the Gypsies said they didn’t want to be called Gypsies, they said they were ‘Travellers’. But then in the 1970s the Irish travellers came to the UK in more significant numbers and many Gypsies didn’t want to be called the same, with some wanting to be called Roma, to follow the rest of Europe. Then we had Central-Eastern European (CEE) Roma coming to the UK, so the English Gypsies wanted to be distinguished from them and so now perhaps a majority say they would prefer to be known as Gypsies again. So we use the terms Roma, Gypsies and Travellers to attempt to satisfy everyone in terms of the justified sensitivities surrounding ethnic self-ascription... The Roma have been abused for over 500 years. They are the classic example of the whole continent’s racial abuse of a minority. And now, everybody stands back and says: ‘Just look at them, they are happy in their ghetto communities, they don’t want to work, they are not interested in education, they are just interested in the benefits’.

The non-Roma world is not accepting their responsibility for what they’ve done to this minority over five centuries. And when we come to pick up the pieces of this abuse, what do we do? We blame the victims. We don’t blame ourselves. This is the tragedy of Europe today. What we need is an apology to the Roma. We need an historic apology from the governments to say ‘We are sorry about what has happened to you in this society’. Because what European society has done to the Roma has included enslavement, banishment, discrimination, persecution and attempted genocide time and time again. Has any of that ever been apologised for or even publicly acknowledged? ... One well known British politician said that if they [Roma] start behaving properly we would treat them properly – such a comment shows a complete lack of understanding of the history, it blames the victims of racial abuse and suggests that human rights are a conditional commodity linked to the stereotypes of particular groups of people.

The Unwanted People

"I never ever realised how much hatred there is towards me." - Noah

Katharine Quarmby’s book “No Place To Call Home” shows so clearly that there is a long and horrible history of hatred towards Gypsies and Travellers, from medieval days when they were killed, enslaved and branded in Britain to the slaughter of perhaps half of Europe's Roma in the Holocaust.

In Britain, they are our most excluded group. Gypsies and Travellers are at the bottom of the pile when it comes to education, health and housing, with lower life expectancy exacerbated by living on polluted sites.  Women die 12 years before the national average, while children are at higher risk of dying in infancy and adults more likely to kill themselves.  Travelling people are frequently victims of abuse and violence that they do not bother reporting. "Gypsies and Travellers are often victims, not perpetrators, of crime," Quarmby writes.

 She tells the story of one boy taken by officials from his family's tent in Fife and placed in children's homes, where he was sexually abused. His mother spent the rest of her life hunting for him, dying at the age of 41 without seeing her son again. Scottish authorities have never apologised for such disgraceful actions, which continued into the 1960s.

Gypsy elder Billy Welch thinks the solution lies in travellers opening up and opting in. After all, two-thirds of them now live in settled sites. Only 30 families in Britain travel all year round. Times are changing. "We live in a democracy," says Welch, "and we don't use it. We are our own worst enemy."

Real Freedom

Some of our critics never miss an opportunity to sneer at the Socialist Party with the accusation of how we can claim to be socialist when we do not support the cause of "freedom" for the Scots. Our credentials for being a Marxist party are questioned as they point out that Marx himself supported nationalist causes.

 Marxism is a method of assessing what, at any particular time, is in the best interest of the working class and should be done to hasten the establishment of socialism. The  victory of capitalist production was a progressive aspiration in Marx's day. With the triumph of capitalism came political democracy, the numerical growth of the working class and its concentration in large enterprises, trade unions, workers' parties. In other words, the triumph of capitalism opened the way for the struggle for socialism. National movements were to be supported as a means to an end, NOT as an end in themselves. The fact that Marx supported campaigns (but also opposed them in respect of the Czechs and Slav nationalism )such as to establish independence for Ireland in order to weaken the power of the English landed aristocracy, who were an obstacle to the development of political democracy in Britain, and Polish independence in order to set up a buffer state between Tsarist Russia and the rest of Europe so as to give political democracy a chance to develop there does not mean that in the changed circumstance of the 21st Century it is still necessary to assist the development of capitalism with support for nationalism to prepare the way for socialism. Once capitalism had performed its historically progressive function, nationalism became reactionary. By 1871, Marx argued this point had been reached in western Europe: "Class rule is no longer able to disguise itself in a national uniform; the national governments are one as against the proletariat!"

 It is futile to think that creation of new states will solve the crises of our society which is essentially based on our economic structure. Nevertheless, some of the Scottish nationalists even go as far as to say when independence comes all our problems would get resolved. Nationalism needs to be challenged everywhere. Nationalism is in fact an obstacle to the human progress towards socialism.The reality is that the nationalists have become prisoner of an imaginary past. We need to erase political boundaries of the mind and  geographic boundaries to enjoy our great shared history and culture so that the conflict created by economic interests are buried forever and we all feel proud of our togetherness. With nationalism real world problems do not vanish but become confused with muddled national solutions. The answer to cqpitalist crises is not nationalism, it is social revolution. Unlike those on the Left we have learnt from our history !

Nationalists argue that people long to have their very own nation state and that their struggle to get it should be supported. This leaves little space for those without a territory. The Roma (gypsies) suffer increased persecution in Romania, Hungary and the Czech and Slovak Republics, with very little complaint from advocates of national liberation. As nationality is the criterion for belonging, a non-national is untrustworthy by definition. Socialists embrace diversity and acknowledge the right of all to choose their own culture, language and beliefs but this can only be achieved by ending the fundamental division of our society, the class division. Nationalism can never deliver freedom to the working class.

The anarchist Rudolf Rocker put it this way "We speak of national interests, national capital, national spheres of interest, national honour, and national spirit; but we forget that behind all this there are hidden merely the selfish interests of power-loving politicians and money-loving business men for whom the nation is a convenient cover to hide their personal greed and their schemes for political power from the eyes of the world...The national flag covers every injustice, every unhumanity, every lie, every outrage, every crime. The collective responsibility of the nation kills the sense of justice of the individual and brings man to the point where he overlooks injustice done; where, indeed, it may appear to him a meritorious act if committed in the interests of the nation."

The Socialist Party of Great Britain strives to turn the principle that the workers have no country into a living reality and to create a genuine human community. The working class come from many countries and speaks many languages but it is one universal class with the historic responsibility to confront the system of capitalist exploitation and oppression.

Global Govanhill

Govanhill on the south side of Glasgow is home to some 15,000 has people from an estimated 42 different nationalities living within one square mile. Why Govanhill?  The availability of cheap, private-let housing is one practical reason. Also, immigration is self-perpetuating – the presence of an established community makes it more likely others will come and settle. Govanhill was at one time a mining village outside Glasgow. It started to expand significantly from 1837 with the foundation of the Govan Iron Works, known to this day, even though it is long gone, as Dixon’s Blazes. The Irish also began to arrive in Glasgow in large numbers at around this time, estimated at more than 1,000 people a week during 1848 – escaping the famine and seeking employment. In the 1960s, with the demolition of the Gorbals tenements, a second wave of Irish moved to Govanhill. At the end of the 19th century, heavy industry began to draw Jews from Poland and Lithuania. Significant immigration from the Indian sub-continent, in particular from Pakistan, was a phenomenon first observed in the 1960s and 1970s. The sheer numbers of Irish and Asians living in Govanhill during this period led to the area being nicknamed Bengal/Donegal.

Along Allison Street you can daunder up and down and hear not a word of Glaswegian, spoken. It’s all Urdu, Romani, Slovak, Polish, Czech, Somali, Igbo and more. Much of the shop front signage is in Arabic. Completely dominant is the presence of food and drink. A smell of spice and other aromas so strong you can taste it: haleem; nihari; fried fish; dried fish; chana chat; chips; and, of course from the pubs the reek of beer. Available is lado, barfi and gulab jamun (balls of dough, deep-fried and dipped in syrup) or ewa agoyin – a Nigerian dish of beans and stew. Italian Scots  established so many beloved chippies and ice-cream parlours. The Asian immigrants started to arrive in the 1970s. Pakistan was the main country of origin, very few Indians.  There are  biryanis, daal, mustard-leaf saag and curry options, about half of which include meat on the bone – the traditional way of doing it, with way more flavour and naan bread. Also now on the multi-cultural menu is goja, a Romani word, the bowel of a pig stuffed with potatoes and garlic, then boiled or fried.

Since 2004, when Slovakia and the Czech Republic joined the EU, another ingredient has added flavour to the Govanhill melting pot – the Roma people. There are thought to be around 3,000 in the area, and in some parts of the district they appear to be the most populous group; one local primary school has a majority eastern European population and very few English-speaking pupils. The first Roma in Glasgow were asylum seekers from Slovakia, escaping racial hatred. Most, now, are economic migrants, coming from villages in the region of Michalovce. In Glasgow, they have found casual work in potato and chicken processing factories, though, increasingly, jobs are hard to come by. Romanian nationals have very restricted access to the benefits system, and there is anecdotal evidence that some Roma from that country, now living in Govanhill, cannot afford to feed themselves and thus go through the bins of private residences and shops, looking for food.

Kelly’s is one of a number of pubs in the area which cater to those remnants of the Irish population once so dominant here. Tony Mai Gallagher, 71, from Kincasslagh, Donegal moved to Glasgow in 1954 at the age of 12. He well remembers the anti-Irish, anti-Catholic prejudice of his earlier years, and this experience softens him towards the Roma. "Harmony is what we need.” he says

Taken from here

Roma discrimination

A report, commissioned by Oxfam, says members of the large Roma community in Glasgow have been systematically threatened and lied to by government employees while long delays in payments of legitimate benefits have led to high levels of child poverty.

 Evidence of discrimination and prejudice against the most marginalised ethnic group in Europe is contained in the report written by the Govanhill Law Centre (GLC), which investigated how more than 60 Roma families living in the city were dealt with by the DWP and Her Majesty’s Revenue and Customs (HMRC). The lawyers who carried out the investigation said the way many Roma were treated was contrary to the UK government’s legal obligations and amounted to unlawful and unequal treatment.

 As a result of delays in payments – up to three years in some cases – 36 per cent of low-paid Roma claimants faced destitution. These included one woman with three children and a baby less than one year old who was unlawfully evicted from her home because her housing benefit had been wrongly assessed. Another woman with seven children was also evicted and had to sleep on a family member’s floor.

 Among the report’s findings are that:
Public employees made unwarranted threats to return claimants back to their home countries and wrongly stated the law; there was an unreasonable delay with decisions on benefits in 56 per cent of cases; nearly half of all Roma claims - 47 per cent - were automatically dealt with as fraudulent by the HMRC; as a result of delays in payments, one in five Roma claimants faced homelessness;70 per cent of Roma interviewees said they felt discriminated against by public officials.

 Judith Robertson, the head of Oxfam Scotland, said: “We are extremely concerned by evidence that Roma people are being treated differently from other EU citizens. Evidence of discrimination within the DWP or HMRC against any particular group should be properly investigated and acted on. We need to make sure that our benefits system treats people equally.”

 Hanzala Malik, a Labour MSP in Glasgow, called for an inquiry. He said: “I am gravely concerned if people are being pushed into destitution by the very systems meant to protect them. Many Roma people across Europe have endured a great deal of hardship in their home country, only to be met with suspicion and discrimination here in Scotland. The allegations of public authority staff wrongly stating the law and making unwarranted threats to people who do not know ‘the system’ are very serious and if proven would be totally unacceptable.The resources to support and advocate for ethnic minorities or pursue claims of racism or discrimination have diminished to practically nothing. This leaves groups such as the Roma communities even more vulnerable and people or institutions acting in a racist manner feel they will not be investigated. I fully support and call for a full inquiry as such attitudes need to be challenged.”

Socialist Courier has posted several times on the plight of the Roma 

Slums and Migrants

Govanhill sits between the Gorbals and Queens Park on the south side of Glasgow. It is a place of traditional tenements and has been home to various migrants for generations. The latest come from Eastern Europe's Roma community. It is estimated that about 2,000 to 3,000 have moved to this part of Glasgow.The BBC reports

A report by Oxfam into the Govanhill migrants found:

"On arrival, Roma without exception find themselves either without employment, or with a temporary 'position', and sharing small flats in conditions of extreme overcrowding and squalor. Having paid weekly 'fees' to 'gangmasters', Roma find they are unable to change their situation. Indeed, to break away from this exploitation puts them at extreme risk, not only of unemployment, but also homelessness and destitution in the absence of benefit entitlement."

EU migrants like the Roma are not entitled to housing benefits. They are also unlikely to satisfy the credit checks expected by most landlords.This means they group together in order to afford rents and accept properties in conditions that others wouldn't. Oxfam concluded that in Govanhill:

"There appears to be high availability of poor quality, private rented accommodation provided by landlords prepared to turn a blind eye to overcrowding providing the price is right. Issuing no formal tenancy agreements means tenants have limited notional rights and therefore cannot easily protect themselves against unregulated landlords."

Mike Dailly, from the Govan law centre said: "People are coming from Eastern Europe and they are coming to work. They arrive in Glasgow with the promise of work having paid £450. They then discover there is no job for them and they have been ripped off.So what we've got is gangmaster agencies working abroad, working hand in hand with landlords in Govanhill and ripping people off."

EUROPEAN CIVILISATION?

"Mihai Sanda and his family, 37 of them, live in half-a-dozen self-built, mud-floored huts. In his two-room dwelling, seven people share one bedroom; chickens cluck in the other room. The dirt and smell, the lack of mains water, electricity, sewerage and telephone are all redolent of the poorest countries in the world. So is the illiteracy. Ionela Calin, a 34-year-old member of Mr Sanda's extended family, married at 15 without ever going to school. Of her eight children, four are unschooled. Two, Leonard, aged four and Narcissa, aged two, do not even have birth certificates; Ionela believes (wrongly, in fact) that she cannot register their birth because her own identity document has expired. For the millions of Europeans—estimates range between 4m and 12m—loosely labelled as Roma or Gypsies, that is life: corralled into settlements that put them physically and psychologically at the edge of mainstream existence, with the gap between them and modernity growing rather than shrinking. The statistics are shocking: a Unicef report released in 2005 said that 84% of Roma in Bulgaria, 88% in Romania and 91% in Hungary lived below the poverty line. (Economist, 19 June) RD

FASCISM IS NOT DEAD

One of the lies about the Second World War that socialists had to deal with was the illusion that the war would destroy fascism. At the time we pointed out that this was not the case and today we have evidence to prove it. Not only is there a growing fascist movement in East Germany and Russia but now we learn of the situation in Hungary."The far right is on the march in Hungary, literally. In recent months, hardly a week has gone by without a rally being held by the Magyar Garda or "Hungarian Guard," their members decked out in black boots and uniforms bearing nationalist symbols last employed by Hungarian fascists during World War II. Their target: Romany (gypsy) criminals and those who want to integrate Romany children into the country's schools. Their rallies usually take place in communities with a large Roma population, where they style themselves as protectors of ethnic Hungarians." (Yahoo News, 13 February) RD