Socialism is a society in which all the members of the
community collectively determine their conditions of life and their way of
living. In order to do so, they must own and control in common all the means of
production. Unless the means of production are effectively in the hands of the
whole society there can be no question of the democratic control of the
conditions of life. Every capitalist competes with every other one for a
market. If one capitalist does not compete, he is lost. Capitalism is a social
system which breeds conflicts. It is a seething jungle of struggles wherein
individuals, classes, nations, and empires fight against each other. Individual
wage-earners vie with each other for jobs; capitalists outbid one another for
markets; classes struggle against each other in the economic and political
arenas; and nations are prepared to wipe each other off the map for the sake of
expansionist conquest. Socialism will be won through the revolutionary
overthrow of capitalism and the seizure of political power by the working
class. Working people will control the great wealth they produce, they will be
fundamentally able to determine their own futures. The end of exploitation of
one person by another will be an unprecedented liberating and transforming
force. Socialism will open the way for great changes in society.
The Socialist Party is convinced that socialism is the only
hope of the workers. The social revolution, on the other hand, sets out to
destroy private property in the means of wealth production and to establish
social ownership. Socialism, therefore, means the end of class rule. It will
have no use for the instrument of class domination—the State. That institution,
the emblem of class hatred, will pass away. Such a system of society is
possible. Neither reforms nor palliatives can in any way remove the great
economic contradictions inherent in capitalism. Thus reforms, palliatives, and
patches will not rid capitalism of its problems. It must be replaced with the
new system of socialism. Socialism is, therefore, not a reform movement. Our
political declaration is to aim at the capture of the political machine in
order to tear the State, with its armed force, out of the hands of the
capitalist class, thus removing the murderous power which capitalism looks to
in its final conflict with labour. In a word, the revolutionary value of
political action lies in its being the instrument specially fashioned to
destroy capitalism.
Because the political weapon is used by the capitalist class
against labour, and because the political State is a machine to maintain class
rule, there are many workers who contend that working class political action is
futile, if not dangerous. The Socialist Party declares that as political power
is used by capital to enforce its economic power, for that very reason the
workers must meet capital on the political field. In the class war the workers
dare not allow the capitalists to hold ground on the battle-field without a
view to capturing it. We may ignore the political arena, as our anarchists do,
but neither the class war can be waged successfully by ignoring any stronghold
of the enemy. Until the working class is conscious of its own interests—until
it clearly realises what it wants and how to get it—then they are the tools of
the Labour Party and other left-wing charlatans. The moment that the
wage-earners understand their class interests they will not be betrayed either
industrially or politically. Because “leaders” are only able to act treacherously
when their followers are ignorant and confused.
The Socialist Party takes the political field with one plank
upon its programme—Socialism. It emphasises that only Socialists must vote for
its candidates. Every other vote is useless and dangerous. Alliances,
compromises, and all such arrangements easily mean the return of a candidate,
but not of a socialist candidate.
Socialism is not some Utopian scheme. Capitalism has created
the economic conditions for socialism. Today there is social production but no
social ownership. Socialism will bring social ownership of social production.
It is the next step in the further development of the world. Socialism will not
mean government control.
Millions of people have come to realize that something is
basically rotten with the whole society. Among these some people have begun to
search out more the cause of the abuses and outrages they were fighting against
and the solution to them. This led a number of them to Karl Marx whose work
shows that capitalist society is based on the exploitation of the working class
by the capitalist class and that all the evils of this society arise from that.
But more than that, it shows that throughout history society has been propelled
forward through various historical stages by the struggle of the oppressed
classes, and that in this era it is the carrying through of the working class
struggle, to overthrow and eliminate capitalism, that alone can move society
forward. And further it explains how the working class in abolishing capitalism
will put an end to the division of society into classes and bring about a
completely new era in human history where mankind as a whole, through it
cooperative efforts and conscious planning, can continue to gain mastery over
nature and harness its forces to advance to heights undreamed of in the past.
There is only one way that all the suffering caused by
capitalism can be finally ended – by wiping out its source, capitalism. And
there is only one force in society that can bring this about–the working class,
uniting against the capitalists all those who suffer under their rule. This is
why the aim of the working class, through all its daily battles against the
capitalists, must not only be to win whatever concessions that can be wrung
from them today, but to build the strength and unity of the working class and
build for the day when it will be able to overthrow the capitalists altogether.
In Wages, Price and Profit Marx insisted that if workers
were to abandon their battles around wages and working conditions, then “they
would be degraded to one level mass of broken wretches past salvation ... By
cowardly giving way in their everyday conflict with capital, they would
certainly disqualify themselves for the initiating of any larger movement.” But
these battles are not ends in themselves. In the very next paragraph Marx also
warned against exaggerating the importance of such battles and becoming
“exclusively absorbed in these unavoidable guerilla fights incessantly
springing up from the never-ending encroachments of capital...” Thus while this
struggle is necessary if the proletariat is to resist everyday attacks and
still more to develop its fitness for revolutionary combat, such struggle is
not itself revolutionary struggle. Moreover, unless the economic struggle is
linked to building a consciously revolutionary movement–unless, as Marx puts
it, it is waged not from the view of “fair day’s wage for a fair day’s work”
but under the banner of “abolition of the wages system”.
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