“A house may be large
or small; as long as the neighboring houses are likewise small, it satisfies
all social requirement for a residence. But let there arise next to the little
house a palace, and the little house shrinks to a hut. The little house now
makes it clear that its inmate has no social position at all to maintain, or
but a very insignificant one; and however high it may shoot up in the course of
civilization, if the neighboring palace rises in equal or even in greater
measure, the occupant of the relatively little house will always find himself
more uncomfortable, more dissatisfied, more cramped within his four walls.”
Marx, Wage, Labour and Capital
It is true that the standards of living have improved
considerably since the days of Marx and Engels. Karl Marx never said that the
workers under capitalism would all end up as “paupers”.
In Capital, Vol. 1, Marx wrote:
‘The lowest sediment of relative surplus population
[unemployed] finally dwells in the sphere of pauperism. Exclusive of vagabonds,
criminals, prostitutes, in a word, the ‘dangerous’ classes, this layer of
society consists of three categories. First, those able to work. One need only
to glance superficially at the statistics of English pauperism to find that the
quantity of paupers increases with every crisis, and diminishes with every
revival of trade.’
Marx continued,
‘the demoralised and ragged, and those unable to work,
chiefly people who succumb to their incapacity for adaptation, due to the
division of labour; people who have passed the normal age of the labourer, the
victims of industry, the mutilated, the sickly and the widows, and so on.’
And is this the reality we see with the present austerity
policies of the ruling class. So Marx was correct when he said “misery” would
increase in the course of capitalist growthand will fluctuate along with the ups and downs, with
“booms” and “slumps”. Marx pointed out, firstly, unlike the peasant or artisan,
members of the working class are devoid of any means of production, they must
work for one or another capitalist, or starve. With the growth of capitalism
and technology their livelihood becomes ever more precarious. In the
“depressions” millions of them are forced into the ranks of the unemployed. All
methods for raising the social productiveness of labour are brought, about at
the cost of the labourer.
Marx goes on to explain:
‘All means for the development of production transform themselves
into means of domination over, and exploitation of, the producer ... degrade
him into the appendage of a machine, destroy every remnant of charm in his work
and turn it into a hated toil . . . they distort the conditions under which he
works, subject him during the labour process to a despotism the more hateful
for its meanness.... It follows therefore that in proportion as capital
accumulates, the lot of the labourer, be his payment high or low, must grow
worse. Accumulation of wealth at one pole is, therefore, at the same time
accumulation of misery, agony of toil, ignorance, brutality, mental
degradation, at the opposite pole.’
One might think that Marx still lived with such an
insightful description of today’s economic malaise. Marx said of the worker “be his payment high or low”, his labour
is still drudgery, the job speeded-up and intensified.
Many think that Marx meant that “increasing misery” simply
spelled reduced wages, with the workers reduced to the status of “paupers”, as
do many other “critics” of Marx. As you see, nothing is further from the truth.
It is but an aspect of it. The gloomy predictions of Marx that the rich would
become richer while the poor would suffer ever greater hardship has
unfortunately been vindicated on an international scale.
American commentators have increasingly been vocal in the
disappearance of their ‘middle class’. Yet they pay no heed to the Communist
Manifesto prediction:
‘In countries where modern civilisation has become fully
developed, a new class of petty-bourgeoisie has been formed, fluctuating
between proletariat and bourgeoisie and
ever renewing itself as a supplementary part of bourgeois society.The
individual members of this class, however, are being constantly hurled down
into the proletariat by the action of competition, and, as modern industry
develops, they even see the moment approaching when they will completely
disappear as an independent section of modern society, to be replaced, in
manufactures, agriculture and commerce, by overlookers, bailiffs and shopmen.’
In each “recession” tens of thousands of small enterprises
are ruined. In each ‘boom’ period, large numbers of small enterprises, have
sprung up again, the middle-class “renewing itself.”
Presently, the renewal process is ever more difficult. Whole
sections of independent proprietors have already disappeared. Where today is
the independent hotel-keeper? Everyone knows that the hotels are owned largely
by corporate chains and the independent owners are indeed a vanishing race. The managers, “overseers, shopmen and
bailiffs” have, taken over, as Marx said; the so-called “managerial
revolution.” The so-called ‘managerial revolution’ in the shape of the
oligarchy of CEOs has resulted in a more ruthless efficiency in the
exploitation of people, in maximum profits.The class of small entrepreneurs has
shrunk, while the number of those who work for wage or salary has grown. Small
businesses are going into bankruptcy. That is the process of expropriation of
small capitalist by the cartels.
The change from capitalism to socialism, from capitalist
dictatorship to rule of the working class, is a revolution, the most
far-reaching revolution in human history. What tactical methods are used,
whether by majority vote or by the General Strike or by insurrection, cannot
alter that fact. As genuine socialists we do not consider that socialisation is
a piecemeal process as visualised by the reformists.
Our aim is the unity of the working class movement, and,
ultimately political unification in one party based on socialist principles. While
capitalism lasts, so too will the inevitable class struggle proceed.
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