The
coming hope the future day,
When
wrong to right shall bow,
And
hearts that have the courage man
To
make the future NOW”
Ernest
Jones, Chartist
The
Socialist Party aims to remove the capitalist anarchy of production,
which today is again leading to economic crisis; a crisis which, as
in the past, the working class will be made to pay for, unless it
puts an end to the capitalist system. Today
the contradictions of capitalism threatens to plunge the working
class into the chaos of climate change. Inherent in the realities of
capitalism, historically and down to the present moment, have been a
deep authoritarianism and inhumanity. Such things threaten the very
survival of humanity. This is the capitalist system, which some
reformists work day and night to save. Today this is often called
“getting our priorities right”. Working people will not break
with their exploiters and their machinery of deception.
Capitalism
is the right of private property, the right of a few to own and
control the means by which all must live, the right of the owners of
the means of production to use it to exploit the rest of the
community in the interest of their personal profit, the right to
determine what shall be produced and how, regardless of the misery
and wretchedness of those who produce it. Capitalism is the right to
exploit, the right to rob, the right to over-produce and cause
crises, the right to compete, and cause wars. These are basic cause
of capitalist ills. To exist economically, the capitalist must
accumulate; not that he wants to or doesn’t – he must accumulate
in order to live. To accumulate, he must be assured profit. To
profit, he must exploit labour. There is no other way. No one, no
genius, not the greatest, has discovered another way. Capital always
seeks to intensify exploitation; labour always and necessarily seeks
to resist exploitation. Capitalism seeks what is rightfully its own,
from its point of view: the maximum that it can get out of the
worker. Labour seeks what is rightfully its
own: that’s why it forms class organisations, labour unions. Now
what is rightfully labour’s own, at least from our point of view?
The
abolition of the right of private property, and instead the common
ownership of the means of production, so that all may enjoy the fruit
of their labour, and consume it, thus eliminating the crises of
over-production, and the crises of wars is the socialist answer.
Socialism demands the common ownership and democratic control and
management of the means of production and exchange for the benefit
and welfare of the people as a whole; nothing less than that
suffices. We base that upon the fact that capitalism, which is
founded upon and cannot exist without the ownership and control of
the means of production has brought society almost literally to the
edge of a precipice, where it cannot guarantee security to the
people, cannot guarantee peace to the people, cannot guarantee
brotherhood to the people, cannot guarantee abundance to the people.
Any social system which cannot guarantee those to the people stands
condemned. The only way to replace capitalism, the only socialism.
The
development to socialism is inevitable because just as feudalism
replaced slavery, and capitalism feudalism – all based upon the
right of private property – so capitalism, having enormously
developed the productive processes on a social basis, has reached the
stage when, because of the private ownership of those processes, the
system has become a fetter on production itself. What is in question
is how much more of the ills caused by capitalism, from wage
servitude to atomic war, we have to go through, and that depends upon
all of us, upon you. Capitalism produces
its own grave-diggers, the wage workers and they reach a point where
it is no longer possible to live, they see the limitations of the
trade union struggle in the persistence of insecurity...private
ownership must go, common ownership must plustake its place,
socialism. It
is capitalism, economic and environmental crises and war – or
socialism, freedom, economic planning and peace. Private wnership on
the one hand, non-ownership of the means of production on the other
hand
“Nature
furnishes its wealth to all men in common. God beneficiently has
created all things that their enjoyment be common to all living
beings, and that the earth become the common possession of all. It is
nature itself that has given birth to the right of the community,
while it is only unjust usurpation that has created the right of
private property.” - St Ambrose (340-397 AD)
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