Whether
Scotland remains part of the United Kingdom or becomes a separate
sovereign state will make no difference whatsoever to the basic
structure of society where a privileged class monopolises the means
of production while the rest have to work for wages and where wealth
is produced not to satisfy human needs but for sale with a view to
profit. It won’t even make much difference to your present standard
of living in terms of wage levels, housing, unemployment and the
other problems you face. It is this class structure of society —
which exists equally in England, Northern Ireland, Wales and in
Scotland — that is the basic cause of the economic and social
problems faced by the great majority of society, those who, whatever
their religious background, depend for a living on earning a wage or
salary. This is why a mere constitutional change will make no
difference.
Look at the Twenty-Six Counties of the Irish Republic
which achieved “Independence” in 1921 after a bloody war against
the British Army. What difference has this made to the position of
wage and salary earners there? It has merely provided a different
political framework within which they can suffer the problems of
capitalism, governed by Irish, instead of British, politicians
representing capitalist interests. Not of course that staying part of
the United Kingdom is going to make any difference to these problems
either.
The
only change that will is a world-wide social revolution that would
make all that is in and on the Earth the common heritage of all
mankind to be used to provide an abundance of wealth to which all
could have free access according to need. This essentially peaceful
revolution can only occur when the great majority of wage and salary
earners in all countries are in favour of it and organise
democratically to carry it out. It involves a rejection of all
nationalism and all attempts to solve problems on a national scale.
In the context of Scotland it requires you to reject both nationalism
and unionism.
The
Socialist Party has no desire for social chaos, that vision of
despair would drift into nothingness if people could only be brought
to understand— to understand themselves and the social system under
which they live and which makes them the unhappy beings that they
are. We are endeavouring to give our non-socialist fellow-workers an
exposition of life as it now is as it might soon be, and as,
eventually it will be. What we desire is a sane
and healthy system of society, to be created on the dead ashes of the
system which is passing, wherein no man shall be called upon to
sacrifice his ability and no woman her body in order to obtain the
wherewithal to live; wherein the workman, the artist, the scientist
(possibly a trinity in one person) may unite with and dovetail into
one another in the production of wealth, which would be the property
of an appreciative and enlightened humanity; not, as now, the
property of a few unworthy and unappreciative parasites.
Capitalism,
as a system geared to producing profits out of which those who own
the means of production accumulate more and more capital, is quite
incapable of serving human interests, mankind does have the technical
knowledge to provide for much more than its present numbers. The
problem is not overpopulation, but the underproduction and waste that
are built-in to capitalism. The plundering and pollution of the world
is not caused by modern technology but by its misuse in the service
of profit. If the resources of the Earth, natural and man-made,
belonged in common to all mankind they could be used in a
conservationist and non-polluting way to provide for the needs of
all. If overpopulation were ever to become a potential problem in a
socialist world, then mankind also has the knowledge of how to
control births.
The
theory of The Socialist Party is Marxist in the sense that certain of
our key ideas about society, economics and politics are derived from
Karl Marx. Although our case rests entirely on its own merits and not
on what Marx may or may not have said, we have always been ready to
defend Marx’s views where we believe them to be correct against
criticisms based on an ignorance of what he wrote.
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