THE DRIVE FOR PROFIT

Timothy Roth and three other American gas field workers were killed in a road accident. "Over the past decade, more than 300 oil and gas workers like Mr. Roth were killed in highway crashes, the largest cause of fatalities in the industry. Many of these deaths were due in part to oil field exemptions from highway safety rules that allow truckers to work longer hours than drivers in most other industries, according to safety and health experts. Many oil field truckers say that while these exemptions help them earn more money, they are routinely used to pressure workers into driving after shifts that are 20 hours or longer. " (New York Times, 14 May) In its ceaseless drive for more and more profits capitalism will go to any lengths, even if that means the risk of death for its workforce. RD

A NICE LITTLE WINDFALL

She was known to the media as "the peoples princess", but in case anyone has the foolish notion that meant she lived like the rest of us this item of news should disabuse you of that notion. "Prince William is due to inherit a £10million fortune next month but he and Kate plan to wait before deciding whether to invest in a country home. The second in line to the throne is to become a multi-millionaire when he turns 30 on June 21 after he inherits the money left by his mother, Princess Diana. ..... Diana left an estate of £21million but more than £8million was paid out in inheritance tax." (Daily Express, 15 May) RD

HOUSE HUNTING

Many newly married working class couples are desperately seeking accommodation, but with high prices and rising deposit rates it is proving very difficult. This is not the case for the owning class though. "It is a central London pied-a-terre with a price tag that only the world's richest can afford to pay. A lavish apartment at the Candy & Candy development One Hyde Park has come up for sale - one of only a handful of properties in the billionaire-friendly block to reach the open market - and it could be yours for a cool £65m. The five-bedroom flat, described on property finding website zoopla.co.uk as 'exceptional', has magnificent panoramic views of Hyde Park and Knightsbridge and has been fitted out to the highest specifications. Apartment C.08.1, marketed by luxury estate agents Aylesford & Co, appeared on zoopla four days ago and is already attracting a flurry of interest." (Daily Mail, 14 May) This "flurry of interest" of course is not coming from the working class. RD

Trigger happy stun-gun police

Tasers subject their victims to a 50,000 volt shock followed by 100 microsecond pulses of 1,200 volts. In theory, a Taser is intended to serve as a non-lethal method of control for law enforcement.

 Since 2001, more than 500 people in the United States have died after law enforcement officers used this weapon against them. A study published by the American Heart Association’s Circulation Journal confirms that the misuse of a Taser can cause sudden cardiac arrest and death.  

In the UK there have been three taser-related deaths since the stun-guns were first brought into widespread use in 2005. A Channel Four investigation  found that the frequency with which UK police officers are using their new kit is growing, highlighting that the number of taser discharges in the UK has risen collectively amongst forces by 70% from the previous year. The Daily Mail recently reported how police repeatedly tasered a terrified Alzheimer's sufferer because he didn't want to go into care.

Socialist Party Public Meeting

Community Central Halls

304 Maryhill Road

admission free

5 minutes from St. George's Cross Underground Station


Wednesday May 16 at 8.30 pm

"The Positive Case for Socialism":

Left to those who are making the revolution if and when it happens, and as dictated by circumstances? Analysing capitalism was a big enough job in itself: Marx & Engels never really got round to fleshing out their conception of socialism beyond the bare bones. To be fair, a materialist approach would suggest that the detail (the "recipes for the cookshops of the future", in Marx's oft-quoted phrase) should be.

But is this still valid 150 years on? Recent decades have by any measure seen a significant decline in positive support for capitalism amongst workers. They may still vote for it, reform it and complain about it, but the ideological mainstays of capitalism are weaker now. The Economist and the Spectator magazines acknowledge capitalism's failings. David Cameron and Warren Buffet join in the chorus of criticisms. But the great fall-back argument for the profit system is a simple one: "well, what are you going to replace it with?".

In response, we are seeing increased support for "funny money" currency cranks, and technological utopias (Zeitgeist's Venus Project for example). The Party's current position on this (the Socialism as a Practical Alternative pamphlet) is now 25 years old. This talk will argue that - while socialists still need to help workers understand capitalism and its failings - we need to continue developing arguments as to how a socialist society might look to organise itself.

• Who would decide what goods and services are produced?
• In the absence of money how would we know if production was efficient?
• What sort of jobs would no longer be needed?
• Would we need some form of vouchers as "payment" for work done?
• Would socialism mean sitting in committees and meetings all day?
• Would socialism have to increase production massively to feed the hungry?
• Would globalisation continue? Or be reversed?

A right proper Charlie, he was

A  diamond brooch once owned by Bonnie Prince Charlie is to be auctioned off.  The brooch is expected to fetch up to £300,000 in a sale in Geneva. The brooch features a 7.33-carat yellow diamond within a border of near-colourless “cushion-shaped” diamonds. Following the Battle of Culloden  he is thought to have offered the gem to the Corsini family in gratitude for their support.

The 1745 Rebellion has become part of the romantic heritage in Scottish history. But at the time there was little romance to it and the reality is far from the idealistic view portrayed through the mists of time and Hollywood films. It has been described as Highland versus Lowland, feudal Scotland against bourgeois Scotland, catholic against protestant, autocrats against democrats, as well as Scotland versus England. The reality was that it was a civil war, with many families divided. In the Stuart's Jacobite army, fro example, was Roderick Og Chisholm, youngest son of the chief of Clan Chisholm. On the opposing side were two of his brothers, James and John, who wore the uniform of St Clair's Regiment. It was Scot fighting Scot, Highlander against Highlander. In reality, Camerons, MacDonalds and Chattans fought Campbells, Munros and the many other clansmen that joined the ranks of the Argyll Militia. Some clan chiefs hedged their bets and sent sons off to fight on opposing sides. Nor was the '45 rising merely just a parochial civil war, it was also a part of the greater international politics of the period. War between Britain and France had been simmering below the surface since 1740. In order to divide the British further, the French encouraged the Jacobite plotting. The French defeat of the British at Fontenoy in May 1745 offered the perfect opportunity for a rising. 

Prince Charles Edward Louis John Casimir Sylvester Severino Maria Stuart, Bonnie Prince Charlie, The Young Pretender, C was born in Rome to a Polish mother where his father had been given a residence by Pope Clement XI. He spent almost all his childhood in Rome and Bologna. He spoke and behaved Italian. Charles was an instigator of the unsuccessful Jacobite uprising of 1745, which ended in defeat at the Battle of Culloden. In a battle that lasted less than an hour, thousands were slaughtered (Cumberland suffered only 300 dead or wounded). The Battle of Culloden went down as one of the bloodiest in Scottish history. It was not, as often portrayed, a battle between the Scots and the English: in reality the Scots on the Government side outnumbered those fighting for the Jacobites. There was no Geneva Convention in those days to protect the vanquished and the result was a ruthless victors' justice. Charles fled to the Isle of Benbecula where, it is reported, he met Flora Macdonald who helped him escape to the Isle of Skye, disguised as a maid. He escaped to France and never returned to Scotland. The Skye Boat Song was written almost a century later by an Englishman, and was for a Scot who spent just a year of his life in Scotland.

The Jacobite cause was supported by some Highland clans, both Catholic and Protestant. However, the majority of the Highland clans were Presbyterian, not Catholic like the Prince, and did not support his cause. 43-6% of the Jacobite Army came from the Highlands, 17-24% from Moray, Aberdeen and Banff, 17-20% from Perthshire, 7% from Dundee and Angus and 2.5% from Edinburgh and Hanoverian deserters with the balance being made up by the Irish Piquets, south and west Lowland recruits, the Manchester Regiment and the French Royal Scots. In the North, Mackays and Sutherlands supported the Government as some clans were openly Hanoverian, for example the Campbells of the Argyll Militia stood with the Regular Army against the Jacobites. Other clans were neutral. Had he gained the support of all the Highlanders, it is widely recognised that he would have access to nearly 50,000 fighting men, not 5000. These men who did fight for him were indeed brave and loyal highlanders, sadly being used by the prince for his own ends.

 Bonnie Prince Charlie was no hero. For most Highlanders he was the harbinger of doom. Charles' thanks for their unwavering loyalty and sacrifice was to blame his treacherous "mountaineers" for the failure of the rebellion until his dying day. He was a spoilt aristocrat who had no trouble with leading trusting men to their graves for his own personal ambitions. Nor did Jacobitism really stand for a noble cause for it sought to put the Stuarts back on the throne and they stood for the "divine right of kings" meaning that the king was chosen by god and should have absolute authority above all.

The pretender, in more ways than one, died in Rome in 1788, an obese, bloated and bitter alcoholic

Old, Sick and Broke

A person born today will be forced to work until they are 77 years old before they become eligible for a state pension, according to a new report. The report, by the world’s largest accountancy firm PwC, also states that people in their late 30s today can expect to work until they are 70 before they can claim their state pension. The prospect of 70 and 80-year-olds in the workforce will soon become a reality, according to Professor Cary Cooper, professor of organisational psychology and health at Lancaster University Management School.

Alison Fleming, head of pensions at PwC in Scotland, said: “The era of retiring in your 60s is facing extinction with many people born today facing a future of work from 17 through to 77."

Age Scotland said that poorer people live shorter lives and so will have to sacrifice a larger portion of their retirement under the new plans.

Lindsay Scott, a spokesman for Age Scotland, said “Do not rely on the government to make provisions for your old age as you will be exceedingly disappointed...We face physical and mental decline, a loss of cognitive ability and if you are getting into a situation where you need treatment for your physical ailments and for your mental health, and you have no money, then you are in dire straits, because not only are pensions taking a beating, look what is happening to the NHS. I can think of nothing worse for your old age as to be old, sick and broke.”

A RARE FLASH OF TRUTH

Occasionally politicians have been known to tell the truth. This is such a rare occurrence that we feel we have to record it for posterity. "Education Secretary Michael Gove has attacked Britain's class divide between rich and poor children, branding the split 'morally indefensible' In a speech at private-school Brighton College, Mr. Gove told teachers and pupils that Britain 'has failed to tackle' the widening parameters between the country's social classes." (Daily Express, 11 May) "Morally indefensible" it may well be, but as an out and out supporter of capitalism and a Conservative MP he has aided the day to day running of this morally indefensible social system. RD

YOUTH UNEMPLOYMENT

The columnist Paul Krugman paints a frightening picture about youth unemployment. "In Spain, the unemployment rate among workers under 25 is more than 50 percent. In Ireland almost a third of the young are unemployed. Here in America, youth unemployment is "only" 16.5 percent, which is still terrible — but things could be worse. " (New York Times, 29 April) Supporters of capitalism often laud its "efficiency" but it is difficult to think of anything more wasteful than bebarring young workers from taking part in the production and distribution of wealth. Half of all young Spanish workers on the dole. Some efficiency! RD

The Crofters' Wars

“The land under sheep and deer is my property and I can do with it what I like.” -  Lady Matheson

"Treasa tuath na tighearna." (The people are mightier than a lord) - Highland Land League slogan

The common people of the Highlands and Islands had been cleared from large areas of their ancestral lands. The Highland Clearances had crammed the surviving remnants  into crammed crofting townships on very small areas of land where they were very vulnerable to abuse and exploitation by their landlords. Many lacked even crofts of their own and became cottars and squatters on the crofts of other people. Landlords turned most of the land over to use as sheep farms and deer forests. The creation of sheep farms, often comprising large tracts of empty, uncultivated and often fertile land, which hemmed in the congested townships on their boundaries, created social tensions, which unavoidably led to revolt among the disadvantaged. The farms established on Tiree in the 1840s and 1850s, having been forcibly cleared of their original occupants were but a few of the farms designated by crofters as suitable for resettlement by themselves.  In addition, in the 1880s, the Highlands and Islands were ravaged by a decade of severe, occasionally chronic, agricultural depression. As wool prices collapsed, sheep farmers‘ profits and landlords‘ rentals fell back sharply from the heights they had reached in the balmy years of the 1860s and early 1870s. The poor harvests of 1881-1882 plunged the crofting population to a level reminiscent of the potato famine. Then on 1st October 1882 after prolonged rain in August and September came a severe southerly gale that destroyed the unharvested grain. In addition, the storm damaged or destroyed some 1,200 fishing boats, their nets and fishing gear

A mass movement for the reform of land laws erupted in the 1880s. Links formed by radical crofters in the Highlands and industrial workers in the Lowlands worried the authorities: and the crofters leaders who attended conferences organised by the Labour movement in Edinburgh were followed and hounded by police officers. It has been argued that the the Crofters movement of the 19th century was a catalyst for the formation of various working-class organisations in Scotland and it has also been suggested that the influences were the other way, both describe the organic links between the struggles for land and workers rights.

The association between land reform and those movements claiming to be socialist  had always been more marked in Scotland. Before the emergence of Keir Hardie the principal workers organisation in Scotland, which was for a time affiliated with William Morris’s Socialist League, called itself the ‘Land and Labour League’. Far from wishing to be a carbon copy of the Social Democratic Federation, the Scots were keen to establish their own separate national identity. This was why they named  their organisation the Scottish Land and Labour League. In Scotland the Scottish Land and Labour League severed its connection with the SDF to join the break-away Socialist League.

 "I was then a member of the Scottish Land and Labour League, in Edinburgh, Scotland. It must have been in the very early Eighties I guess in 1883. The Scottish Land and Labour League was the first body in Scotland to take up the "New" Socialism, that is to say, it was the first to study Marx. Das Kapital had not yet been translated into English; we studied it from the French translation. We had affiliated ourselves with the Socialist League in London." describes Thomas H Bell (the anarchist, not the later Communist Party Tom Bell)

John Mahon was a former engineer from Edinburgh and member of the Scottish Land and Labour League, who joined the SDF, served on its executive, and was to go on to be the first secretary of the Socialist League. Nevertheless the alliance between the "socialists" and the group interested primarily in the land question did not endure. They became involved in the same sort of conflict  the Socialist League as with the SDF.

In the early 20th century the land agitation had become a vital force uniting farmer and crofter, miner and smallholder, and Highlander and Lowlander. To understand why the land question was of even greater importance in Scotland than in England, we must direct attention to the strength of feudal legislation in Scotland. An old Act of 1621 was still in force, for instance, which penalised farmers, miners, crofters since no-one could kill game unless he owned a ploughgate of land (about 100 acres). Moreover, even a farmer could be convicted of being “unlawfully on his own farm at night for the purpose of killing game.” The 19th century Trespass Act and the various Game Laws that legitimised the rights of landowners to restrict the movement of citizens wishing to gain access to uncultivated moorland and mountain in Scotland created a powerful sense of public grievance. In addition to restricting many traditional rights that the rural population had enjoyed they created a great deal of resentment amongst the growing urban membership of amenity groups and recreational clubs. Climbing and hill walking clubs were particularly active in campaigning to have the concept of freedom to roam enshrined in law. In the 1880s and 90s members of these clubs in conjunction with key figures from the Land League spearheaded a public and parliamentary campaign to have the Trespass and Game Laws altered. The campaign for freedom to roam was unsuccessful but during the following decades the number of people going to the hills increased as did the membership of walking and mountaineering clubs. The tension between hill goers and sporting estates during the grouse and deer stalking seasons was a constant reminder of unfinished business.

At the 1885 and 1886 General Elections a group of candidates, The Crofters Party, who described themselves as representatives of the crofters contested some of the Highland constituencies of north-west Scotland with almost complete success. The group had varying degrees of links to the Highland Land League which had been established to independently promote the interests of crofters and their specific land rights. The League never seems to have made a clear statement of its ultimate objectives. Although, as will be seen, it made use of Henry George for propagandist purposes, it was not a ‘Single Tax’ organisation. While some of its leaders spoke at times of "the necessity of abolishing landlordism" and "the restoration of the land to the people" – stock phrases of Henry George advocates – they appear to have had peasant proprietorship more in mind.

The discontent of the crofters had mounted to the point of revolt in the early 1880s. Although the days of the notorious Clearances were over, they had no security of tenure, the rents of many of them had been raised several times during the preceding decade, not a few were living in extreme poverty, and evictions seem to have been frequent. Many had recently been moved to less fertile holdings to make way for sheep-grazings or sporting preserves; some were still in the process of losing common grazings to their landlords. While a large proportion did not hold written leases, but were entirely dependent upon the goodwill of their landlords, without even the protection of recognised custom,  many of the written leases that did exist appear to have been merely annual. One of their main grievances was their inability to increase the size of their holdings, most of the plots being quite insufficient for the support of a family. Bitterly resenting being dealt with according to commercial, profit-making considerations – with the growth of luxury in England due to the increase in industrial productivity, the shooting rights of Highland estates rose in value much higher than crofters’ rents – they accused the lairds of abusing a sacred trust in their management of the soil, which they claimed was really the traditional property of the clans. Predictably the problem of landlessness was most acute in areas where the crofting population was at its most dense. In Tiree and the Outer Isles, it was not uncommon, as the Napier Commission noted, to find "crowds of squatters who construct hovels, appropriate land, and possess and pasture stock, but pay no rent, obey no control, and scarcely recognise any allegiance or authority".

An important source of disaffection, the first notable demonstration – the so-called ‘Battle of the Braes’ – took place in April 1882. It occurred at the foot of Ben Lee, in Skye. In protest, perhaps in part inspired by events in Ireland, the Crofters War began against an attempt by Lord Macdonald, their landlord, to deprive them of some pasturage to which they claimed a right, some of the crofters were refusing to pay their rents – a measure that was becoming widespread at this period. When an attempt had been made on 7th April to serve summons of ejection upon them, they had responded by burning the summonds and mildly assaulting the sheriff-officer’s assistant. Then, on 17th April, a force of fifty Glasgow police, sent to the area to effect the arrests of six ring-leaders, was set upon, when making the arrest,by some hundreds of crofters with sticks and stones. It succeeded in withdrawing the prisoners, no major injuries being suffered by either side. In February, two months previously, a gunboat had been sent to Skye to facilitate the arrest of three crofters in another district, Glendale, for their part in a similar instance of deforcing a sheriff-officer. One of these men, John Macpherson, known thereafter as the ‘Glendale Martyr’, became a leading figure in the movement, an impassioned speaker at Land League meetings throughout the Highlands.

Over the next few years there were numerous such incidents in various parts of the crofting counties. Invariably sympathisers in the towns and cities – Portree being particularly notable in this respect – found bail for imprisoned crofters or otherwise saw to their interests and comfort.  In November 1884 a number of gunboats were sent to Skye and a force of marines made several marches over the island; this action, however, had been taken as the result of some fabricated reports of disturbances sent to the press by a landlord’s official, and no disorder either preceded or followed this action.

The Napier Commission published recommendations in 1884 but  fell a long way short of addressing crofters' demands, and it stimulated a new wave of protests. The ensuing Act of 1886 applied to croft tenure in an area which is now recognisable as a definition of the Highlands and Islands established the Crofters Commission which had rent-fixing powers. Rents were generally reduced and 50% or more of outstanding arrears were cancelled. The Act failed however to address the issue of severely limited access to land,

In October 1886 a further force of marines and police went to Skye to enforce the collection of rates: both landlords and crofters had been refusing to make payment, with the result that the schools were on the point of closing, and the banks were declining to meet cheques for the Poor Law Officers. On the landlords’ part this action was, of course, a demonstration in protest against the refusal of the crofters to pay their rents – and it was their default which had precipitated the crises, since their share of the arrears of rates formed by far the largest proportion of the total amount. As soon as the expedition reached the island the landlords gave way; but there were a number of ugly scenes when the authorities distrained the personal effects of crofters who professed themselves unable to pay. At about the same period two hundred and fifty marines and fifty police were sent to Tiree (Argyllshire) when the Duke of Argyll Greenhill farm was occupied by over 300 men who at once proceeded to divide the farm among crofters and cottars from nearby townships. Confronted at Greenhill by a force of men and youths armed with sticks and clubs, the police – outnumbered by about six to one – were obliged to withdraw to the relative security of the inn at Scarinish, their mission unaccomplished. On the morning of 22nd July, Scarinish Inn was surrounded by the men responsible for the seizure of Greenhill. The police contingent, it was demanded, should immediately withdraw from Tiree. They left that afternoon. With the police in full retreat and the Duke of Argyll complaining that Tiree was "under the rule of savagery", military involvement became inevitable. On 31st July 1886, a detachment of fifty police escorted by five times that number of marines was landed on the island from the naval ships HMS Ajax and HMS Assistance. Eight crofters were promptly arrested and conveyed to the mainland where they were subsequently found guilty of mobbing and rioting as well as of deforcement – five being sentenced to six month‘s imprisonment, the others to four months.

In later years, there were still isolated cases of deforcements. Plus there were still demonstrations – at the ‘Pairc Deer Raid of Lewis’,  in November 1887 the crofters organised a deer-hunt (the venison distributed to the needy.) in protest at their treatment by The Matheson’s, landlords of the Lewis Estate. The authorities panicked and sent a contingent of police and marines to quell what they thought was a full-scale rebellion. Six were arrested and sent to trial in Edinburgh but all were acquitted. Today, most of Pairc is still a sporting estate in private ownership.

 And then there was the ‘Aignish Riot’, also in the Lewis, in January 1888, crofters, despite the presence of a force of marines, drove stock from a large farm. It took the bayonets of the marines and the arrival of company of the Royal Scots, however, made them realise there was little more they could do and to keep them at bay. Eleven prisoners, were escorted aboard HMS Jackal, and taken to Edinburgh where they were  found guilty of the crime of mobbing and rioting and sent them to prison for periods ranging from twelve to fifteen months.”

In Glasgow, in 1909, a second Highland Land League was formed as a political party. This organisation was a broadly left-wing group that sought the restoration of deer forests to public ownership, abolition of plural farms and the nationalisation of the land. Also they resolved to defend crofters facing eviction by their landlords and they supported home rule for Scotland. During the First World War politicians made lavish promises about reform which would follow the war, and of course many croftsmen lost their lives in the war itself. After the war the words of politicians did not translate into action, but croftmen returning from the war were in no mood to accept government inaction. Land occupations began again. In January 1918 in Tiree a number of cottars from Cornaigbeg took possession of a 13-acre field on Balephetrish farm and at once proceeded to prepare it for a spring planting of potatoes. The Balephetrish raiders were all old men – two at least being in their seventies – and all had sons on active service. But none of that prevented them from being sentenced to ten days‘ imprisonment as a result of legal proceedings initiated by the Duke of Argyll.

When faced with new land seizures the government responded by giving the Board of Agriculture the money and powers to do something like what had been promised. The Board's work was assisted by a downturn in the profitability of sheep farming and, by the late 1920s, perhaps 50,000 acres of arable land and 750,000 acres of hill pasture had been given over to establishing new crofts.

 In August 1918 the new Land League  affiliated with the Labour Party, with four candidates for the 1918 general election being joint League-Labour. By the 1920s they had fully merged with Labour, under the unfulfilled promise of autonomy for Scotland were Labour to gain power in the forthcoming years. Land League members were then key to the formation of the Scottish National Party in 1934.

The Crofters Act of 1886 was not the remedy. It gave the remaining Highlanders security of tenure but froze the crofters on the marginal land to which they had been driven. In the forty years between 1891 and 1931, on the other hand, in a period in which it was virtually impossible under Scottish law to evict a Highland crofter from his holding but singularly easy to evict a Lowland farm labourer from his cottage, the population of the Highlands & Islands counties fell by 26%, that of the Lowland group by only 16%. The law seems to have done nothing to slow down the drain of men from the Highlands. Some twenty-three Not-for-private-profit organisations own, lease or manage by agreement around 5 percent of the Highlands and Islands’ land area – some 506,725 acres. The state sector (Forestry Commission , Scottish Natural Heritage, Dept. of Agriculture, etc) whose land holdings comprise just over 14 percent (1.4 million acres) while the private estate sector owns some 80 percent (8.1 million acres).

Campaigners, radicals and social reformers of the 19th century attempted to implement a number of practical schemes based upon self-reliance and mutual assistance. Community ownership in the region in the 20th century commenced in 1923 with the Stornoway Trust. A resurgence of interest in the concept of community land ownership in the early 1990s has enabled new groups to form and re-discover older initiatives. This recent upsurge has resulted in a variety of different types of community landowners emerging in the region. Bill Aitken, the Conservatives' chief whip in the Scottish Parliament, along with Mohamed al-Fayed, Harrods owner, describes the 2003 Scottish Land Reform Act granting crofters the right to buy estates as a "Mugabe- style land grab" and the Conservatives' rural affairs spokesman, Alex Ferguson declares that it undermines "the principles of private property and freedom of contract which underpin a free society". Peter de Savary, who is chairman of Skibo Castle, where Madonna and Guy Ritchie were married and the destination of choice for the world's rich and famous said the Bill could have been drawn up "in Cuba or North Korea" !!

Scotland as a whole has one of the most concentrated patterns of land ownership in Western Europe. Some 50 percent of the country’s land area is controlled by just 600 (or even 343, depending on source) owners. In the Highlands, this pattern of ownership is even more extreme with some 85 privately owned estates accounting for about a third of the total land area. This results in various barriers and obstacles being placed in the way of development. Examples of these include difficulties in obtaining land for housing, industrial use, community facilities and recreational access to river, woodland, moor and hill. Only when land is commonly owned by the people who inhabit and work it, as opposed to private ownership, leasing or renting, can a community master its own destiny.

Under the clan system of land tenure, the land within the area occupied by a clan, belonged to the clan as a whole collectively, romantically described by some such as John McLean as "celtic communism". The clan chief had no exclusive rights in the clan lands. He was given nominal control of the land for administration purposes, on behalf of the clan. The clan chief’s position was not hereditary but by the consent of the clan, and there was nothing to stop the clan from replacing their chief at any time, if necessary. The clan system was  a communal social system albeit organised on military lines. The old social order in the Highlands disintegrated and the clan chieftains were encouraged to assume control of the clan lands as private landowners. Then they proceeded to oppress their own clansmen. The real philosophy behind these events was the unrestricted accumulation of wealth in the hands of the privileged few, by exploiting the land as well as any other basic resource available. These changes in Highland society introduced a new class division of privileged and servile. Gone forever was the sense of kinship and loyalty to a patriarchal leader. But an emotional attachment to territory – an attachment stemming ultimately back to the clan land of the ancient kin-based society of the Highlands – continues to be prevalent among crofters.

The social ownership sector can trace its history back to the first organised efforts of crofters and land re-settlement schemes just over a 150 years ago. Only with the creation a people’s organisation representing the aspirations of community organisations across the country can there be the necessary counter-power to that of the existing landed establishment and which can challenge the dominant position in Scottish society of the Scottish Landowners Federation, that has for almost 90 years exercised power on behalf of the landed elite and other powerful rural interests.

Making Real Films

The radical movie-maker Ken Loach has a new film - The Angels’ Share. It is a bittersweet  a comedy. Robbie (Paul Brannigan), a young Glaswegian labelled as much by his criminal record as the chib mark on his face, wants to change his life. He wants away from the violence and the feuding, he wants a job and a future. But it’s not easy to escape your past and there aren’t many people who will help you to do it. The Angels’ Share is about people being given a chance. Loach practices what he preaches. Paul Brannigan is an ex-prisoner.

 If you ask Loach why he wanted to tell this story, he’ll tell you it’s because last year the number of unemployed young people in Britain reached more than a million. He’ll tell you that he wanted to give a voice to the young people in this country who face what he calls an “empty future”. It’s a theme he’s explored before.

“We did a film called Kes,” - regarded as amongst the best British films ever made – “which is about a lad with a talent that nobody can recognise, or that nobody chose to recognise. The system wouldn’t allow for it to be recognised because there was a demand for semi-skilled or unskilled labour, that’s what the school system produced; that was the point of the 11 plus.”

“Now again it’s the economic system which cannot provide a decent life for a large number of people,” he says. “It won’t provide security, it won’t provide a decent job. We’re denying that to a huge number of kids. And even the ones who are allegedly in work are in temporary work or on short-term contracts or hired by the day. People become humiliated. They don’t have any defining, dignified sense of who they are through work. What strikes me – we’re apparently at the mercy of an economic system that will never work and the big question is, how do we change it, not how do we put up with it.”

Paul Brannigan, knows first-hand about the struggles his charater Robbie faces. He explains “If you ask any young boy what they think of the Scotland national team, they’ll tell you they’re shite. Scotland are shite at all sports. That starts from a very young age and that’s not only about sport, it’s about life in general: ‘Ach you’ll never get a job here, it’s shite.’ It goes back to young boys having problems at home which means the only family they feel they’ve got are their friends, gangs they’re in. When friends are shoplifting, stealing, fighting, stabbing, slashing, shooting – whatever it might be, selling drugs – they feel they need to do it because that’s all they’ve got and they’re scared to say no. It’s feeling that you belong to something but not realising that belonging to that isn’t going to get you anywhere other than into prison, into trouble or dead.”

Definitely sounds like a film worth watching when it eventually comes to the screens.

 http://www.scotsman.com/lifestyle/film/interview-ken-loach-director-of-the-angels-share-1-2292242

NATIONAL ILL-HEALTH SERVICE

Capitalism rewards the exploiting class and victimises the working class. A case in point is the treatment of the sick and the infirm."Patients are being left lying on trolleys for up to 24 hours because hospitals are alarmingly short of beds, the union representing Britain's nurses has claimed. Pressure on beds is so great that some people end up being treated in corridors, especially in A&E departments, according to a survey of 1,246 UK nurses and healthcare assistants belonging to the Royal College of Nursing who look after some of the sickest patients." (Observer, 13 May) This treatment only applies to the working class if you can afford it you will get the most expert care quickly and efficiently. RD

PIETY AND POKER

It should come as no shock to socialists to learn that the outwardly religious devotees are often dreadful hypocrites. We have after all had plenty of evidence of the Vatican covering up child abuse cases. The following news item nevertheless is an extreme example of religious hypocrisy. "Six leaders of South Korea's largest Buddhist order have been forced to resign after being caught on video drinking, smoking and playing high-stakes poker at a memorial event for a dead Zen master." (Independent, 12 May) RD

Scots - the mongrel "race"

According to recent DNA research, the human species came very close to extinction during the last Ice Age. We know this because there ought to be far greater DNA variations than there actually are and providing evidence to suggest the total population of mankind towards the close of the Ice Age could have been as few as ten thousand people or less. More recently, DNA research from Leicester University and published in 2010, goes further and where eighty per cent of Caucasian males in Europe may have had ancestors who lived in regions known today as Iraq and Syria

Around 1,000 people have been tested in the past four months as part of the Scotland’s DNA project, and the preliminary results reveal the “astonishing” diversity of our genetic origins.

Almost 100 different groups of male ancestry have been found so far from all over Europe, and further afield, and 157 types of female DNA from Europe, Asia and Africa.

One per cent of Scotsmen, around 26,000 individuals, are descended from the Berber and Tuareg tribesmen of the Sahara, with a lineage going back 5,600 years.

 The project has also found a lost tribe, the Maeatae, who fought the Roman legions in 208AD and seemed to disapper from recorded history in the 8th century. The latest DNA techniques re-discovered them – concentrated in their historic homelands around Stirling.

 The Royal Stewart DNA is  found in 15 per cent of men with the "Stewart" surname, which means there are thousands of Scots wandering the streets with a “smidgen of royal blood in their veins”, the genetic marker also suggests that the Stewarts were originally Cornishmen.

  A team from Oxford University has discovered that the Celts are descended from a tribe of Iberian fishermen who crossed the Bay of Biscay 6,000 years ago. DNA analysis reveals they have an almost identical genetic "fingerprint" to the inhabitants of coastal regions of Spain, whose own ancestors migrated north between 4,000 and 5,000BC. "Although Celtic countries have previously thought of themselves as being genetically different from the English, this is emphatically not the case," Professor Sykes said. "...from a genetic point of view, Britain is emphatically not a divided nation."  The Celtic cultural myth “is very entrenched and has a lot to do with the Scottish, Welsh and Irish identity; their main identifying feature is that they are not English,” said Dr. Sykes

Dr. Oppenheimer, author of , “The Origins of the British: A Genetic Detective Story”,  said genes “have no bearing on cultural history.” There is no significant genetic difference between the people of Northern Ireland, yet they have been fighting with each other for 400 years, he said.

 "...We all came here after the last ice age and perhaps because it is impossible to go further north-west, Scotland has been the final destination for many journeys over 11,000 years. The basic lineage is the same for Scotland and England, the ice moved north and everybody came from the south. We have a lot more Vikings, and we have more early Irish, but the basic recipe is similar.”explained Alistair Moffat

Drugging our old folk

Elderly patients in care homes across Scotland are being prescribed powerful drugs for long periods of time without proper checks on whether the medication is needed. In some cases, frail patients are being kept on multiple and potentially harmful doses for up to two decades without doctors or staff questioning whether they are necessary. Patients are often kept on a mix of drugs for health problems that may have resolved over time.

The Royal Pharmaceutical Society in Scotland (RPSS) in a report calls for more powers for pharmacists to review patients’ medical records. Pharmacists say they are becoming “increasingly concerned” about patients’ safety.

 Drugs regularly handed out to elderly patients include anti-psychotic medicines for dementia. These are classed as high-risk because of their links to heart problems and strokes, yet some patients remain on these far longer than is required. Other drugs could be causing drowsiness and dizziness, leading to falls and loss of appetite.

 Henry Simmons, chief executive of Alzheimer Scotland, said: “The dangers of inappropriate or long-term prescribing without regular review are clear: an increase in falls due to dizziness and unsteadiness, an almost doubling of mortality rates and double the risk of stroke in people with dementia.”

What Kind of Revolution?

During the 1970s there existed a short-lived SPGB group centred around Aberdeen university made up of a member or two and some sympathisers. It produced several leaflets amongst which was the following.

Marx v Lenin

Reformist political parties, such as the Labour Party, have failed abysmally to remove inequality or solve social problems such as slum housing, pollution, unemployment, war, etc, etc. This fact along with the increasing class conflict on the industrial field is bringing an increasing number of people round to the view that there is a need for a fundamental revolutionary change in present day society. But what is this revolutionary change to involve?

The Socialist Party of Great Britain has a basically Marxist view on the nature of revolution. This is not because we look on Marx as some sort of god but because we consider his analysis to be generally correct.

SOCIALIST REVOLUTION AND HISTORICAL DEVELOPMENT
The central feature of the Marxist concept of socialist revolution is that it is seen in the context of the whole historical development of mankind. We contend that the basis of all societies is the means of producing wealth and the relations into which people enter in order to produce this wealth. Society is revolutionised by means of class struggles when the means of production come into conflict with the relations of production. Socialism is not just a ‘good idea’ which could be put into practice at any time in history. Marx attacked the views of revolutionaries such as Bakunin and the 19th century Russian insurrectionists who thought that socialist revolution was most likely in industrially backward countries.

Marxists insist that socialism is only possible after a capitalist society has been established and developed modern industry and technology. This, of course, has long since taken place and now an abundance for all is possible; but the capitalist relations of production hold back the productive forces and prevent potential abundance becoming a reality. Private property and production for profit have to be abolished for man to progress.

WHO MAKES THE REVOLUTION?
The only force capable of carrying out this task are the working class – all those who, owning no substantial amount of property, have to sell their mental and physical energies to an employer in order to live. Developments within capitalism lead to an increasing working class revolutionary consciousness. The class structure becomes more and more simplified and polarised into the two great opposing classes of capitalists and workers; peasants are driven off the land and into the towns to become wage labourers, small businessmen go bankrupt and are hurled into the ranks of the working class, the ‘professional classes’ are turned into white collar workers and increasingly realise this. Working conditions become more oppressive as work is intensified and, with increasing mechanisation and division of labour, made monotonous and devoid of any creative interest. Capital becomes concentrated in the hands of a small minority of the population, and even though workers’ absolute standards of living may rise, relative to the capitalists' wealth their social position declines.

In addition to these factors, workers’ class consciousness is also increased by their experiences and struggles in capitalism. First, trade unions are formed to defend and improve living standards, and then workers increasingly realise that this is not enough, and that a complete change in society is needed to solve the problems they face. Accordingly a workers political party is formed with the aim of capturing political power to establish socialism. Marx always stressed, as do we in the SPGB, that the working class have to free themselves by their own self-conscious action – they cannot be freed from above by some ‘revolutionary elite.’ Thus the workers’ political party must be democratically organised and controlled by the membership as a whole – as is the SPGB. Marx put his principles into practice in his revolutionary activity in the Communist League and the First International, insisting on their open democratic organisation.

PEACEFUL OR VIOLENT DEVOLUTION?
In his early days as a revolutionary Marx thought that the only road to socialism was a violent armed insurrection. However later, when workers won the right to vote, he advocated that where it was possible the working class revolutionary party should contest elections and try and win political power by that means. If this was done there was a possibility that the revolution could be largely peaceful. Like Marx, the SPGB believes that where that means is available the revolutionary party should contest elections and, when resources allow, we do so – on a revolutionary platform of course, not on a reformist programme like the Labour Party.

Having captured political power the working class must use the state machine to dispossess the capitalists and establish a system based on the common ownership of wealth. However the bureaucratic capitalist state is not at all a suitable instrument for this task – first, therefore, the working class have to make the state organisation thoroughly democratic, with all officials being directly elected and re-callable, and being in no way privileged as compared to other workers.

THE AIM OF REVOLUTION
Socialism will be a world-wide classless society based on the common ownership and democratic control of the means for producing and distributing wealth. Thus once it has been established there will be no need for the state – the armed forces, police, judiciary, etc. – since it exists only to protect the private property of the rich minority. The government over people will be replaced by a democratic ‘administration of things’.

Socialist production will be consciously planned, aiming purely at meeting peoples’ needs. Thus there will be no buying and selling, exchange, prices, money, wages, or profits. In the first phase of communism Marx thought there would have to be some restrictions on the consumption of consumer goods – perhaps by labour-time vouchers – before industry could be developed to the extent where it would be possible to distribute goods and provide services free. With the tremendous growth in man’s productive ability since Marx’s time we consider this first phase of communism could be gone through very quickly, and free access operated soon after the establishment of socialism.

For Marxists a central feature of socialism is that work would no longer be monotonous drudgery, in which the producers control neither the labour process nor the products of their work. Instead with the ending of capitalism's extreme division of labour and the automation of unpleasant jobs, work would be a creative activity in which people would find a means of self-expression. Thus Marx advocated, as does the SPGB, a world revolution aiming at the establishment of a system based on common ownership and production for use, to be consciously carried out by the working class as a whole, democratically organised in a revolutionary socialist party.

BUT WASN'T LENIN A MARXIST?
Many people, both opponents of socialism and those who consider themselves to be socialists, think so. Modern Russia, China, Cuba, E. Germany, etc were all founded and are at present ruled by, parties calling themselves ‘Marxist-Leninist’. Many political groups operating in the West proclaim themselves to be both Marxist and Leninist – in Britain for example, the ‘Communist Party’, ‘International Socialists’, and the ‘Workers Revolutionary Party’. The SPGB contends that Lenin's views on revolution were fundamentally different from Marx’s, and that when Leninist revolutionary theory is put into practice the result is not socialism but state capitalism – as now exists in Russia, China, and all the other states that claim to be communist. An examination of Lenin’s theory of revolution will prove our point.

THE REVOLUTIONARY ELITE
Very early in his political activity Lenin formulated two theories that were always to remain central to his views. Firstly, he argued that the working class by its own efforts was incapable of wanting and understanding socialism. Secondly, following on from this, Lenin held that socialist consciousness would have to be brought to the working class from outside, from a tightly organised revolutionary organisation under a strong centralised leadership. This party was to be composed of full time professional revolutionaries, drawn mainly from the bourgeois intelligentsia.

Lenin’s view that workers by their own efforts could only reach a ‘trade union consciousness’, and that socialist consciousness could only come from outside the capitalist-worker class struggle, is in complete contradiction to Marxism. Marx, as we’ve seen, always stressed that the working class had to free itself, and that socialist understanding developed in the working class as a result of workers’ experiences and struggles in capitalism. Similarly, Lenin’s idea of an exclusive, hierarchically organised revolutionary party, in which the leadership would have great power, goes completely against Marx’s belief in open democratic organisation.

The SPGB believes that the means used, and the end aimed at, are inextricably linked. If elitist authoritarian means are used then an elitist authoritarian society will be the result. If an egalitarian democratic society is aimed at, it can only be achieved by a self-conscious majority, democratically organised without any leadership which could, become a future ruling class.

BOURGEOIS REVOLUTION FOR RUSSIA
It is not too well known that in all his revolutionary activity up to April 1917 Lenin was advocating, not a socialist revolution for Russia, but a bourgeois revolution which would establish a capitalist republic. Correctly applying Marx’s materialist conception of history to the Russian situation, Lenin rejected the possibility of an immediate transition to socialism because of the lack of economic development and. the insufficient degree of socialist consciousness among the workers. Since he considered that the Russian capitalists were too weak to smash Tsarism and establish capitalism themselves, Lenin advocated that the Bolsheviks should take power, establish a bourgeois republic with political democracy, and then become a revolutionary opposition within that republic, building up support for socialism.

DISTORTIONS OF MARXISM
However in April 1917 Lenin declared himself to be in favour of the viewpoint which he had previously scornfully rejected – adopting Trotsky's ‘permanent revolution’ theory he urged that the Bolsheviks prepare to seize power with the aim of immediately taking socialist measures. Again, Lenin was rejecting the Marxist position. As he had himself argued earlier, the degree of economic development and socialist consciousness needed for socialist revolution did not exist. In advocating socialist revolution for backward Russia Lenin was adopting the policy of the 19th century insurrectionists whom Marx and Engels had strongly criticised.

At the same time as he took up the permanent revolution theory Lenin introduced a distinction between Socialism and Communism. He stated that the coming revolution would establish not communism, but socialist society, a system which would persist into the foreseeable future, and in which there would still be the state, the wages system, and. production for sale . This was of course a further distortion of Marx who had always used the terms socialism and communism interchangeably. It does though perhaps show that Lenin really still recognised the validity of the Marxist argument that backward countries could not be the starting point for socialist revolution. For, while he advocated the immediate establishment of socialism, Lenin had now re-defined socialism so as to make it mean in effect a form of state capitalism – which was all that could be established in Russia at that time.

It was obvious that the Bolsheviks could only seize power by an armed insurrection and Lenin attempted to give this policy Marxist theoretical justification by claiming that Marx considered it impossible for the proletariat to come to power without smashing the state machine. In fact as we’ve seen Marx recognised that in some circumstances the proletariat would be able to peacefully capture the state machine and then smash/dismantle its oppressive and undemocratic features.

DICTATORSHIP OF THE PROLETARIAT =  DICTATORSHIP OF THE BOLSHEVIKS
Marx sometimes referred to the political transition period between capitalism and communism, in which the democratically organised working class used political power to dispossess the capitalists, as the dictatorship of the proletariat. Lenin in addition to differing from Marx on the length of time that he envisaged the state existing after the revolution, developed a completely different concept of the nature of the dictatorship of the proletariat. Instead of the extremely democratic set-up Marx advocated, he re-defined the dictatorship of the proletariat to the dictatorship of the Bolshevik Party which actually meant the dictatorship of the Bolshevik Party leadership. Not long after their seizure of power the Bolsheviks started to oppress all opposition, left-wing as well as right-wing, and verbal and written opposition as well as anti-Bolshevik actions.

The SPGB in contrast, while recognising that violence would have to be used against a minority who first used violence against the socialist majority, is in favour of the freest and fullest possible expression of ideas both before and after socialist revolution. We totally oppose all censorship. Thus Lenin’s views on the revolution are basically contradictory to Marx’s theory of revolution in many respects – even though Lenin claimed to be a Marxist. How is this to be explained?

THE HISTORICAL ROLE OF LENINISM
Lenin’s theory of revolution was developed in an industrially backward s basically feudal society that was ripe not for a socialist, but for a bourgeois revolution. Lenin up to 1917 had advocated that the Bolshevik Party should take power to carry through this capitalist revolution.

In 1917 the Bolsheviks did take power, and though they did so proclaiming that they were establishing socialism, they were prisoners of Russia’s backwardness and could do no more than develop capitalism, as Lenin had earlier advocated. However the Bolsheviks did not relinquish power to a traditional capitalist government. Justifying their rule on the grounds that it was the dictatorship of the proletariat the Bolsheviks have retained power ever since, and over the years their leaders have become a new ruling class, collectively controlling and thus in effect owning the means of production, and performing the same role as the private capitalists in the West. Thus historically Leninism has been an ideology used in the building up of state capitalism in backward areas of the world. Its insistence on the need for hierarchical organisation and a revolutionary elite, and its denial of the possibility of the working class itself developing mass revolutionary consciousness, stamp it as belonging to the era of bourgeois revolutions.

Lenin’s concept of revolution has no relevance for socialist revolution in modern industrially advanced capitalism – and if a Leninist party seized power the only result could be the establishment of some type of state capitalism.

REVOLUTIONARY CHANGE TODAY
It is vital that when abolishing present day exploitation we do not substitute a new form of exploitation. The only sure guarantee against this is a revolution made and controlled by the self conscious majority of the working class.

As Marx put it "The emancipation of the working class must be the act of the workers themselves."

Written in 1974 by comrades of the Aberdeen SPGB group

ANOTHER CUNNING PLAN

In the BBC TV comedy series Blackadder one of the character is always coming up with a "cunning plan" that always turns out to be completely useless. The present government has a cunning plan to deal with the economic crisis. Cut the workers wages, increase their pension contributions, slash their pensions benefits and increase the pension age to sixty eight. This has led to hundreds of thousands of public sector workers taking part in a 24-hour UK-wide strike in a dispute with the government over pension changes. "Cabinet Office minister Francis Maude said pension talks will not be reopened and "nothing further will be achieved through strike action". Mark Serwotka, general secretary of the PCS union - which estimates that an "overwhelming majority" of its 250,000 public sector members are on strike - said the UK would have "the highest pension age of any European country". (BBC News, 10 May) The truth is that inside capitalism slumps and booms are part and parcel of the system and there is no cunning way to plan it despite the efforts of Baldric or Francis Maude. RD

Clearing away the Scots

 "Should the Czar of Russia take possession of these lands next term that we couldn't expect worse treatment at his hands than we have experienced in the hands of your family for the last fifty years." (In 1854 Highland landowners were asked to recruit troops from their tenants to fight in the Crimean War. One retort was the above)

 Fuadaich nan Gàidheal, the expulsion of the Gael, is a name given to the forced displacement of the population of the Scottish Highlands from their ancient ways of warrior clan subsistence farming, leading to mass emigration from the Highlands to the coast, the Scottish Lowlands, and abroad. This was part of a process of agricultural change throughout the United Kingdom, but the late timing, the lack of legal protection for year-by-year tenants under Scottish law, the abruptness of the change from the clan system and the brutality of many of the evictions gave the Highland Clearances particular notoriety.The Highland Clearances are a notorious part of Scottish history. The Clearances' was not just a hundred or so victims who suffered eviction, but tens of thousands of men, women and children alike, often violently, from their homes to make way for large scale sheep farming. The stories of the Clearances are endless, whether they are individual cases or something that effected whole communities. Although the clearances are associated with the Highlands there were other parts of Scotland which suffered as well, like Argyll and Perthshire, not to the same extent as the likes of Sutherland, but they were cleared never the less. Rural England had already experienced areas of depopulation in the agricultural revolution and the Enclosure Acts, but not to the extent of what the Highlands would experience. Similar developments also began in Scotland in the Lowlands and this Scottish agricultural revolution was changing the face of the Lowlands and transformed the traditional system of subsistence farming into a more productive agricultural system. This also had effects on population and precipitated a migration of Lowlanders. Towards the end of the 18th century ships were leaving from all parts of Scotland with those who were being forced to leave in one way or another.

From the late 16th century the clan-leaders increasingly took up droving, taking cattle to sell in the Lowlands. Increasing demand in Britain for cattle and sheep and the creation of new breeds of sheep, such as the black-faced which could be reared in the mountainous country gave the landowners and Chieftains the opportunity of higher rents to meet the costs of their increasingly aristocratic lifestyle. As a result, many families living on a subsistence level were displaced. Yet despite the emigration, the population of every highland county increased between 1755 and 1821. Population was not the only thing on the way up. Rent was increasing and ordinary people found it more and more difficult to pay. Crofters had become a source of virtually free labour to their landlords, forced to work long hours, for example, in the harvesting and processing of kelp. Burning seaweed produced kelp ash, an alkali source, an important constituent in glassmaking at the end of the 18th century. It was also crucial in the textile industry: mixed with quicklime it was used as a bleach; in soap form it washed wool and, for dying, it was an ingredient in potash. The requirements of shipbuilding led to legislation which prevented wood being burned to produce this so the seaware of the Western Isles became extremely attractive as an economic resource. The kelp, though, did not come from just any seaweed washed ashore, the best sources lay underneath rocks some distance offshore which had to be cut by workers wading out and cutting it with scythes. It was then dragged ashore and dried, before burning, all in all a most labour-intensive activity and a most unpleasant one.To landlords, 'improvement' and 'clearance' did not necessarily mean depopulation. Hard and unpleasant though the work was it was very lucrative for the landlord that is. The wages of the kelp harvester was between £1 and £3 per ton for the entire period from 1790 until the collapse of the industry. It was during this period that fortunes were made by the landlords who “owned” the kelp. During the Napoleonic Wars kelp prices reached £20 per ton. As the entire manufacturing process was carried out by cheap island labour, this constituted pure profit for the landowners. Even the small cost of labour did not really need to be met: the labourers were crofters and either had a requirement to work so many days each year for their landlord or, alternatively, the kelping was deducted from their rent payments. At least until the 1820s, when there were steep falls in the price of kelp, landlords wanted to create pools of cheap or virtually free labour, supplied by families subsisting in new crofting townships. Kelp collection and processing was a very profitable way of using this labour, and landlords petitioned successfully for legislation designed to stop emigration. This took the form of the Passenger Vessels Act passed in 1803. Its net effect was to raise the minimum cost of a passage (Many of the requirements of the 1803 Act were lost in new legislation in 1817 and emigration, which now suited the landlords, was made easier). It was little wonder, then, that landlord after landlord was prepared to subordinate all other land management considerations to the almost unbelievably lucrative business of making and marketing kelp.The landlord to benefit most from this industry was Lord Macdonald of Sleat.

Attitudes changed during the 1820s and for many landlords, the potato famine which began in 1846 became another reason for encouraging or forcing emigration and depopulation. As in Ireland, the potato crop failed in the mid 19th century, and a widespread outbreak of cholera further weakened the Highland population. The ongoing clearance policy resulted in starvation, deaths, and a secondary clearance, when families either migrated voluntarily or were forcibly evicted. There were many deaths of children and old people. As there were few alternatives, many emigrated, joined the British army, or moved to the growing urban cities, like Glasgow, Edinburgh, and Dundee in Scotland and Newcastle-upon-Tyne and Liverpool in England. In many areas people were given economic incentives to move.

 Landlords of the clan estates removed the local people to make way for sheep. Sheep were given priority over people, but not just any people, for the folk burned out of their homes were the descendants of the clansmen, the native people of the land - the Highlanders,  those who had fought or fell in previous campaigns to preserve their clan identity. Many chiefs engaged Lowland, or sometimes English, factors with expertise in more profitable sheep farming, and they "encouraged", sometimes forcibly, the population to move off the land. 1792, infamously known as the Year of the Sheep, signalled another wave of mass emigration of Scottish Highlanders. The people were accommodated in poor crofts or small farms in coastal areas where farming could not sustain the communities and they were expected to take up fishing. Population fell significantly in some areas, where large numbers of Highlanders relocated to the lowland cities, becoming the labour force for the emerging industrial revolution, many emigrated to other parts of the British Empire, particularly Nova Scotia, Quebec and Upper Canada and later Cape Breton and the Carolinas of the American colonies. 

Karl Marx could accurately write that "The history of the wealth of the Sutherland family is the history of the ruin and of the expropriation of the Scotch-Gaelic population from its native soil." (The Duchess of Sutherland and Slavery )

Time-line

1724 --25 Anticipating the clearances of the Highland lairds, the gentry of Galloway and Dumfriesshire evict farmers and the tenants who rose and destroyed the stane-dykes and slaughtered cattle. They had already been passive resisters of rent; the military were called in; women were in the forefront of the resistance

1729 -- That good Jacobite, Mackintosh of Borlum, who in 1715 led the Highlanders to Preston, wrote a book recommending enclosures and plantations so a defeat of the Hanovarians would have meant little what took place.

1747 -- The Act of Proscription was introduced which was to ban the wearing of tartan, the teaching of Gaelic, the right of Highlanders to "gather," and the playing of bagpipes in Scotland. The Heritable Jurisdictions Act forced Highland landowners to either accept all English rule or else forfeit their lands. Many Highland landowners and Clan chiefs moved to London. The Act of Proscription is repealedin 1782 , but many Highland landowners, who have been born and raised in London or other metropolitan areas, remain in their urban homes, distancing themselves from the tenant clan members on their lands.

1762 -- Sir John Lockhart-Ross brings sheep to his Balnagowan estate, raises tenant rents, installs fences and Lowlander shepherds.

1782 -- Thomas Gillespie and Henry Gibson lease a sheep-walk at Loch Quoich, removing more than 500 tenants, most of who emigrate to Canada.

1780s  -- Donald Cameron of Lochiel begins clearing his family lands, which span from Loch Leven to Loch Arkaig.

1791 --The Society of the Propagation of Christian Knowledge reports that over the previous 19 years more than 6,400 people emigrated from the Inverness and Ross areas.

1791 -- "The dis-peopling in great measure of large tracts of country in order to make room for sheep is taking place," observes the Reverend Kemp after visiting the Highlands.

1792 -- Sir John Sinclair of Ulbster brings the first Cheviot Sheep to his Caithness estates. These sheep would later be referred to as four-footed Clansmen, indicating the tenants' rage at being removed in favour of animals.

1792  -- Angry tenant farmers drive all the Cheviots in Ross-shire to Boath. The 42nd (Royal Highlanders) Regiment intervenes, and the sheep are returned to Ross-shire.

1800-1813 -- Extensive clearances in Strathglass, Farr, Lairg, Dornoch, Rogart, Loth, Clyne, Gospie, Assynt, and lower Kildonan.

1801 -- The first clearances of the Strathglass area by William, the 24th Chisholm. Nearly 50% of the Clan living there are evicted.

1807  -- Evictions at Farr & Lairg -- the first major Sutherlandshire clearances.

1807  --  The Northern Association of Gentlemen Farmers and Breeders of Sheep agree to move their activities into Ross-shire, Sutherlandshire, and Caithness. This decision would lead to massive clearances in those areas.

1809 -- The Chisholm enacts another large clearance of his lands in Strathglass, advertising to interested sheep-farmers lots holding between 1,000 and 6,000 sheep.

1811 -- More than 50 shepherds are brought into Sutherlandshire and made Justices of the Peace -- thereby giving them legal control over the native tenants.

1813 -- Lord and Lady Stafford, the landowners of Sutherlandshire, hire James Loch to oversee the clearing of their lands.  Lady Stafford writes that she would like to visit her Sutherlandshire estate but: "at present I am uneasy about a sort of mutiny that has broken out in one part of Sutherland, in consequences of our new plans having made it necessary to transplant some of the inhabitants to the sea-coast from other parts of the estate"

1813 -- Nearly 100 tenants of Strath Kildonan emigrate to Canada aboard the Prince of Wales and settle near Lake Winnipeg.

1813 -- Sir George  MacKenzie of Coul writes a book justifying the clearances, citing: "The necessity for reducing the population in order to introduce valuable improvements, and the advantages of committing the cultivation of the soil to the hands of a few...."

1813  -- a group of Strath Kildonan residents march towards Golspie in order to have their grievances against the clearances heard. They are met by soldiers and the Sheriff, who, aided by local church ministers, intimidate the tenants into returning to their homes to await their eviction notices.

1813 (December 15) -- Tenants of the Strathnaver area of Sutherlandshire go to Golspie at the direction of William Young, Chief Factor for Lord and Lady Stafford. The tenants are told they have until the following Whitsunday to leave their homes and relocate to the wretched coastlands of Strathy Point.

1814  -- Under the direction of Patrick Sellar, a Factor for Lord and Lady Stafford, heath and pastures surrounding Strathnaver are burned in preparation for planting grass for the incoming sheep. The native tenants of Strathnaver make no motion of moving to Strathy Point, or anywhere else.

1814 (June 13) -- Patrick Sellar begins burning Strathnaver. Residents are not given time to remove their belongings or invalid relatives, and two people reputedly die from their houses burning.

1815 -- The Sheriff-Substitute for Sutherlandshire arrests Patrick Sellar for:willfull fire-raising. Not surprisingly, a jury of affluent landowners and merchants acquit Sellar in 1816. Soon after, Sellar continues clearing vast areas of Sutherlandshire.

1818 -- Patrick Sellar retires to his Sutherlandshire estate, given to him by Lord and Lady Stafford in acknowledgment of his work.

1819  -- Another violent clearing of Strathnaver residents. Donald Macleod, a young apprentice stonemason witnesses: "250 blazing houses. Many of the owners were my relatives and all of whom I personally knew; but whose present condition, whether in or out of the flames, I could not tell. The fire lasted six days, till the whole of the dwellings were reduced to ashes or smoking ruins."

1819  -- The Kildonan area is cleared. Donald MacDonald later writes: "...the whole inhabitants of the Kildonan parish, with the exception of three families--nearly 2,000 souls--were utterly rooted and burned out."

1820 -- James Loch publishes his account of enacting the clearances, or, as he calls them, the improvements. He declares that Gaelic will become a rarity in Sutherlandshire. Journalist Thomas Bakewell severely criticizes both Loch's book and his actions during the clearances.

1820  -- Hugh Munro, the laird of Novar, clears his estates at Culrain along the Kyle of Sutherland. A riot ensues when the Sheriff and military arrive to evict the tenants. Remonstrated by the minister Donald Matheson, the tenants eventually cease fighting and move away.

1821  -- Officials bearing Writs of Removal for the tenants of Gruids, near the River Shin, are stripped, whipped, and their documents are burned. Fearing another riot like Culrain, military and police accompany the Sheriff back to Gruids where, faced with such strong opposition, the tenants gathered their few belongings and moved to Brora.

1821 -- showed an increase over the census of 1811 of more than two hundred. The county has not been depopulated, its population has been merely been re-arranged in a new fashion. "The Duchess of Sutherland found it spread equally over the interior and the sea-coast, and in very comfortable circumstances--but she left it compressed into a wretched fabric of poverty and suffering that fringes the county on its eastern and western shores".

1826 -- The Island of Rum is cleared except for one family. MacLean of Coll pays for the other natives to emigrate to Canada.

1832 -- Despite the fact that he forcibly evicted them, exiled members of Clan Chisholm swear allegiance to their chief back in Scotland!

1847  --  "The Scotsman," reports that the Highlanders' problems are due to their own laziness and suggests the best solution is for the native tenants: as soon as they are able to labour for themselves, be removed from the vicious influence of the idleness in which their fathers have been brought up and have lived and starved.

1849 -- Despite some rioting by the native tenants, Lord Macdonald clears more than 600 people from Sollas on North Uist.

1850s  -- Clearances of thousands of tenants in the Strathaird district, Suishnish, and Boreraig on Skye; and Coigach at Loch Broom.

1851 -- Sir John MacNeill, under the direction of the Home Secretary, tours the Highlands and reports back that the Highland poor are "parading and exaggerating" their poverty and are basically lazy. The only solution MacNeill sees is emigration.

1851 -- The clearance of Barra by Colonel Gordon of Cluny. The Colonel called all of his tenant farmers to a meeting to "discuss rents", and threatened them with a fine if they did not attend. In the meeting hall, over 1,500 tenants were overpowered, bound, and immediately loaded onto ships for America.

1853 -- Knoydart is cleared under the direction of the widow of the 16th Chief of Glengarry. More than 400 people are suddenly and forcibly evicted from their homes, including women in labor and the elderly. After the houses were torched, some tenants returned to the ruins and tried to re-build their villages. These ramshackle structures were then also destroyed.

1854 -- The clearing of Strathcarron in Ross-shire. Some Clan Ross women tried to prevent the landlord's police force by blocking the road to the village. The constables charged the unarmed women, and, in the words of journalist Donald Ross: "...struck with all their force. ...Not only when knocking down, but after the females were on the ground. They beat and kicked them while lying weltering in their blood....and more than twenty females were carried off the field in blankets and litters, and the appearance they presented, with their heads cut and bruised, their limbs mangled and their clothes clotted with blood, was such as would horrify any savage."

1856 --  Harriet Beecher Stowe author of the anti-slavery Uncle Tom's Cabin visits Sutherlandshire. Her tour is carefully orchestrated by the current Duchess of Sutherland to avoid sites of eviction, and so Stowe proclaims the tales of the clearances to be mostly fictional.

1872 -- A Parliamentary Select Committee is established to investigate claims that tenant farmers are being evicted in the Highlands to make room for deer. As the people had been cleared for sheep and not deer, the Committee finds no evidence.

1874 -- Starving tenants of Black Isle, Caithness and Ross areas attempt to commandeer grain shipments going from Lairds' estate farms to export ships. Military forces are called in to guarantee safe shipment of the grain

20th Century

1976 -- A study concluded that some thirty‑five families or companies possess one third of the Highland's 7.39 million acres of privately owned land.

1977 --  Earl of Airlie’s trustees sold two parcels of this common land, and admitted in the deed of sale they had never claimed the disputed area they were selling on the Hill of Alyth was part of their property. They simply claimed it could be “construed” to be. They also conceded in the deed “we or our predecessors in title have at various times disponed [made over or conveyed legally] parts of the subjects known as The Hill of Alyth to which we or they may have had a right but granted no warrandice [legal guarantees, including that the seller can validly transfer ownership]. So, despite not being able to prove they owned it, they sold it to another landowner who then sold it to the Scottish Government, whose lawyers approved the purchase.

1993 -- One of the world's richest absentee landlords, Sheik Mohammed bin Rashid al Maktoumm of Dubai, bulldozes houses in his Wester Ross "glen of sorrow" to prevent human habitation,  because of "the night-time poaching activities of the local population." Twelve family homes have been reduced to rubble in a district which has 800 applicants on the local authority housing waiting list.

1997  --  The Scotsman reports: "The tenth Earl of Airlie, a former Lord Chamberlain to the Queen and brother of Sir Angus Ogilvy, has started an action to evict Norman Ogg, 58, a farmer, from his 125 acre farm on the 40,000 acre Airlie estate. "Nearby, in a separate action, Captain Alwyne Farquharson, chief of the Clan Farquharson and 16th baron of Invercauld, is trying to evict Jean Lindsay and her son, Sandy, from the 2,500 acre hill farm she has farmed for 26 years in Glenshee. "Capt Farquharson wants to extend the area available for grouse habitat -- and at Kinwhirrie farm, near Cortachy, Lord Airlie wants to improve the pheasant shooting."

1997 -- The Scotsman reported that the owners of the Highland Spring mineral water bottling company are allowing the houses on their 3,000-acre Blackford estate in Perthshire "to crumble as they fall vacant." Scottish National Party MP Roseanna Cunningham said "...the owners appear to be pursuing a policy of deliberately allowing perfectly serviceable properties to fall into disrepair rather than providing much needed rural housing."

1998  -- From The Scotsman: The 6th Earl of Granville, the Queen's godson and a man whose favourite pastimes include scuba diving for scallops, is invoking an archaic law, "foreshore entitlement", which allows him to levy royalties on kelp harvested from his 60,000-acre estate in the Outer Hebrides. While he sits in his elegant seven-bedroom mansion in Callernish accumulating royalty cheques, around 40 crofters on North Uist eke out a meagre living using sickles to hack tonnes of the crop from rocks jutting out of freezing Atlantic waters. After labouring in the bitter cold for as long as eight hours a day, the cutters are likely to earn just £15.20 per tonne. On a good day they may receive £45 for the seaweed harvest, which is shipped to the mainland and turned into a thickening agent for toothpaste, ketchup and jam. The 38-year-old Earl, Fergus Leveson Gower, is entitled to a percentage of the value of the seaweed crop simply because it is washed up on his piece of shore. Earl Granville has done his best to defend the seaweed royalties, amounting to around £800 a year, saying the money was paid by the alginate company Kelco-NutraSweet and did not affect the price paid to cutters. However, the crofters say the Earl's argument is disingenuous. They argue the tax is passed on to them in the form of reduced rates for their crop.

1998 -- leading estate agents Savills market a part of the common land on the Hill of Alyth as part of a farm for sale and were completely frank that the sellers could not prove they owned it. According to the particulars, they had acquired title “from previous heritable proprietors to the Hill of Alyth without warrandice. The purchaser will be given title to the hill on the same terms.”

2000 -- John MacLeod, the 29th MacLeod clan chief, puts the Black Cuillin mountains on Skye up for sale for £10 million. Local residents protest, sparking a debate about who actually owns the land and their rights to sell it.

Some writers see the Clearances as an early version of "ethnic cleansing". Although, landowners and employers were generally callous about the "lower orders", these modern terms such as  "ethnic cleansing"  do not apply, as most of the landlords were fellow Scots. Highlanders were also required to provide factory fodder in the rapidly expanding Scottish cities. Marx noted, "In the 18th century the hunted-out Gaels were forbidden to emigrate from the country, with a view to driving them by force to Glasgow and other manufacturing towns." As early as 1790, 30 percent of the population of Greenock was from the Highlands, while in Glasgow in 1851 there were 16,500 workers who had been born in the Highlands.

SOURCE
http://www.cranntara.org.uk/clear.htm

Marx and the Clearances

It should not be overlooked that Karl Marx was spurred to his communist conclusions when Rhineland landowners sought to introduce a bill to outlaw as theft the customary right of peasants to collect fallen timber for firewood. This was a time-honored tradition that--for the impoverished peasantry--often meant the difference between life and death during the harsh German winters.

The tenure of land in the Highlands was essentially a tribe or family right.  All the members of the clan had an equal right to their proportionate share of the land occupied by the whole. The equality of title and blood thus enjoyed created a sense of individual self-respect and mutual dependence. The tenures of a clan was of course frequently disturbed by war; and whenever a tribe was driven or emigrated into a district where it had no hereditary claim, if it obtained land it was on the payment of a tribute to the king. Marx commented on the similar legal robbery of clan land in Scotland:

"...the Scotch lairds-chiefs of clans profited, since the insurrection of 1745, of this juridical confusion, of the tribute paid to them by the clansmen, with a “rent” for the lands held by them, in order to transform the whole of the clan-land, the common property of the clan, into their, the lairds, private property; for — said the lawyers, if they were not the landlords, how could they receive rent for that land? And thus this confusion of tribute and rent was the basis of the confiscation of all the lands of the Scottish Highlands for the benefit of a few chiefs of clan who very soon after drove out the old clansmen and replaced them by sheep"
http://www.marxists.org/archive/marx/works/1890/letters/90_06_10.htm

He also writes that "the systemic robbery of the Communal lands helped...to swell those large farms, that were called in the 18th Century  capital farms or merchant farms, and 'set free' the agricultural populations as proletarians for manufacturing industry"

Gas going up

British Gas owner Centrica warned a 15 per cent rise in the wholesale cost of gas could be passed on to consumers which could add £50 a year to average bills. If the 15 per cent increase is passed on to consumers, it could mean a £128 a year increase, taking average bills to £1,388.

 Audrey Gallacher, director of energy at Consumer Focus, said "... the perception is that suppliers are quick to pass on high price rises and slow to pass on small price cuts."

Tom Lyon, energy expert at uSwitch.com, said: “This is deeply worrying as consumers are still struggling to come to terms with the £224 or 21 per cent increase in bills from the end of 2010 and only enjoyed a £41 or 3.2 per cent reduction at the beginning of this year. Any further increases will see even more people seriously struggling to afford their bills."
 http://www.scotsman.com/business/energy-and-utilities/gas-prices-to-rocket-by-15-millions-of-families-warned-1-2290123