There is more nonsense written about class than almost any other subject. Here is the latest contribution to that nonsense. 'People in the UK now fit into seven social classes, a major survey conducted by the BBC suggests. It says the traditional categories of working, middle and upper class are outdated, fitting 39% of people. It found a new model of seven social classes ranging from the elite at the top to a "precariat" - the poor, precarious proletariat - at the bottom.' (BBC News, 3 April) In fact in modern developed capitalism there are only two classes. The working class - all those who own little or nothing and are forced to work for a wage or a salary in order to live, and the owning class - the tiny minority who own and control all the means of production and distribution and therefore do not need to work but can live of the surplus value produced by the working class. RD
Thursday, April 04, 2013
The Regal Con Game
Times are hard in British capitalism today so our rulers have had to cut costs. Slash welfare benefits, cap government workers wages and introduce a bedroom tax. There are some things of course that are sacrosanct. 'The Queen has received a £5m boost in the funds she receives from the taxpayer to carry out her official duties. The sovereign grant, which covers the running costs of the Queen's household, has been set at £36.1m for the 2013-14 financial year.' (Guardian, 2 April) Keep the workers thinking they are one nation and give them spectacular royal events. Essential to disguise their exploitation. Money well spent. RD
Bad News
A study in America found that over a three-year period, ABC, CBS, NBC and CNN aired just 141 stories in which unions and the labor movement were either the primary or secondary topic. That's out of an estimated 16,000 news stories aired on the four networks, so less than 0.3 percent of all news stories. Not only were just the unions not getting much attention in the news their view was being ignored. CBS did not use even one union source in 24 percent of its stories on labor; NBC omitted union voices from 19 percent of the stories.
The pattern of portrayal of unions was negative, with workers critical of unions more likely to be heard. The report found that news about labor and unions related to the field of education and the automobile industry included more governmental sources than labor sources. “The news treatment thus presents the government as the organized party willing to provide solutions, but not the labor/union negotiators”.
These findings resemble those of past studies, such as the Glasgow Media Group which have found that media coverage is often slanted against collective economic action and toward business and elite interests. Unions are portrayed as hurting competitiveness, and thus costing jobs. The media serve their masters well. It has turned worker against worker, and particularly against the unions.
Wednesday, April 03, 2013
We Are all In This Together
One of the fond notions that supporters of capitalism like to espouse is that times may be hard, but we are all in this together. Indeed Work and Pensions Secretary Iain Duncan Smith has insisted he knows what it is like to "live on the breadline". 'The comment comes after 250,000 people signed a petition urging Mr Duncan Smith to try living on £53 a week. He dismissed this as a "complete stunt", telling the Wanstead and Woodford Guardian he had been unemployed twice in his life. .......... Mr Duncan Smith told BBC Radio 4's Today programme on Monday, the day the changes came into force, that he could survive on £53 a week.' (BBC News, 2 April) This was the amount another speaker on the show - market trader David Bennett - said he would be left with.' Dom Arvesano, who was behind the petition commented: '"This would mean a 97% reduction in his current income, which is £1,581.02 a week or £225 a day after tax." This is a gigantic fall in his present standard of living and we note despite his courageous boast of how he could survive on £53 a week he has declined the petitioners challenge to live for a year in such penury. RD
Ghost Town
37% of people buying property in the most expensive neighbourhoods of central London did not intend them to be primary residences.
"Belgravia is becoming a village with fewer people in it," said Alistair Boscawen, a local real estate agent. He works in "the nuts area" of London, as he put it, "where the house prices are bonkers" — anywhere from $7.5 million to $75 million. The buyers are super-wealthy foreigners. London is not the only city where the world's richest people leave their expensive properties vacant while they stay in their expensive properties someplace else; the same is true in parts of Manhattan.
Paul Dimoldenberg, leader of the Labour opposition in Westminster Council, said the situation had reached a tipping point. "They may live here for a fortnight in the summer, but for the rest of the year they're contributing nothing to the local economy. The spectre of new buildings where there are no lights on is a real problem."
One Hyde Park, an opulent $1.7 billion apartment building in Knightsbridge. It is rare to see anyone coming to or going from the complex.
"Belgravia is becoming a village with fewer people in it," said Alistair Boscawen, a local real estate agent. He works in "the nuts area" of London, as he put it, "where the house prices are bonkers" — anywhere from $7.5 million to $75 million. The buyers are super-wealthy foreigners. London is not the only city where the world's richest people leave their expensive properties vacant while they stay in their expensive properties someplace else; the same is true in parts of Manhattan.
Paul Dimoldenberg, leader of the Labour opposition in Westminster Council, said the situation had reached a tipping point. "They may live here for a fortnight in the summer, but for the rest of the year they're contributing nothing to the local economy. The spectre of new buildings where there are no lights on is a real problem."
One Hyde Park, an opulent $1.7 billion apartment building in Knightsbridge. It is rare to see anyone coming to or going from the complex.
Ending World Poverty
World Bank chief Jim Yong Kim called for a global drive to wipe out extreme poverty by 2030, acknowledging that reaching the goal will require extraordinary efforts. “A world free of poverty is within our grasp. It is time to help everyone across the globe secure a one-way ticket out of poverty and stay on the path toward prosperity,” Kim said
Not a very difficult goal nor a paticularly ambitious one to achieve if you happen to a member of the world’s super-rich capitalists.
Last year, the world's billionaires added $800 billion dollars to their wealth. According to the latest issue of Forbes, when all the money is counted, the 1,426 billionaires have a combined net worth of $5.4 trillion. That means the average billionaire is worth about $3.8 billion. Of those billionaires in the U.S. -- 442 of them -- the average net worth is about $4.2 billion.
That's a whole lot of money and according to the OECD, the total amount of aid given by the wealthy nations of the world to the developing countries was only 3% of the total wealth of the world's billionaires.
There are 1.1 billion people without access to clean drinking water, according to the World Health Organization, and as a result 1.6 million people die of cholera and other diarrhea-related diseases every year. World Vision provides clean drinking water to about 1 million people every year, and we do it for a rough average of $50 per person, depending on the country and other factors. Theoretically, for about $50 billion clean water could be brought to every person on the planet thereby saving 1.6 million lives every year. That would cost just 1% of the total wealth possessed by the mega-rich.
Lack of nutrition contributes to the deaths of 2.6 million school children. The World Food Program estimates that $3.2 billion is all it would take to make sure children stay alive and grow up fully nourished. For less than measly 0.6% of the wealth of the world's billionaires could end childhood deaths from hunger -- saving 4.2 million lives.
Socialist Courier is not suggesting that philanthropy will solve these problems, just putting the situation into perspective. Capitalism is the root cause of why the poor needlessly suffer and die. The world has the technical solutions and all the field-tested programs to end hunger and most disease. Advances in health, agriculture, education and technology has given the world the tools needed to make changes. These all exist and can be deployed by a rational society that declares peoples needs should be satisfied instead of being only resources employed to make profits for the few.
Life's good for some
Edinburgh-based Standard Life’s saw its top three directors share close to £10 million in bonuses in 2012 with the chief executive of the insurance giant, David Nish, nearly doubling his remuneration to £5m.
Keith Skeoch saw his pay rise to £4.3m from £2.6m, thanks mainly to a bonus from his role as head of Standard Life Investments (SLI), while finance director Jackie Hunt saw her overall pay rise to £2.5m from £1.4m.
65 per cent growth in operating profit before tax to £900m and 61 per cent growth in share price over the year.
What recession?
Keith Skeoch saw his pay rise to £4.3m from £2.6m, thanks mainly to a bonus from his role as head of Standard Life Investments (SLI), while finance director Jackie Hunt saw her overall pay rise to £2.5m from £1.4m.
65 per cent growth in operating profit before tax to £900m and 61 per cent growth in share price over the year.
What recession?
Tuesday, April 02, 2013
Who Are The Work-Shy?
Some sections of the media are fond of portraying the British working class as a feckless, work-shy bunch of state benefit scroungers but recent events expose that as complete nonsense. 'An astonishing 4,000 people braved the bitter cold to queue for work at a new £84million shopping centre. Long lines of desperate job seekers started to build up two hours before the jobs fair opened and the turnout was so big that organisers had to introduce a one-in one-out policy. The Whiteley Shopping Centre in Hampshire is set to open in May and will be home to 56 shops.' (Daily Express, 29 March) Feckless? Work-shy? That is an apt description of the British owning class. RD
The Battle Hymn of Cooperation
Next time you pop into your local co-op sing this song while you wait for your divi.
Battle Hymn of Cooperation
Oh, we are a mighty army, though we bear no sword and gun,
We’re enlisted ’till the struggle for cooperation’s won,
And beneath our banner blazoned “One for all and all for one,"
Consumers marching on!
Chorus:
Come and let us work together
Come and let us work together
Come and let us work together
Consumers marching on!
It was long ago in Rochdale that our cause saw first the light,
We were sadly few in numbers but our principles were right,
But today we count our millions as we girt ourselves to fight:
Consumers marching on!
Chorus
Oh, the world today is suffering filled with poverty and pain,
And the day has come for freedom from the curse of private gain,
For all may live in comfort ’neath Cooperation’s reign.
Consumers marching on!
Chorus
Oh we know our scheme is righteous and we know our cause is just;
For upon the brotherhood of man we firmly base our trust:
Let us strive to win the victory, for win we can and must.
Consumers marching on!
Chorus
Elizabeth Mead and Carl Ferguson, 1932
I confess that i have not previously known about this little known song which like the more popular Solidarity Forever is based upon the Battle Hymn of the Republic. Battle Hymn of Cooperation
Oh, we are a mighty army, though we bear no sword and gun,
We’re enlisted ’till the struggle for cooperation’s won,
And beneath our banner blazoned “One for all and all for one,"
Consumers marching on!
Chorus:
Come and let us work together
Come and let us work together
Come and let us work together
Consumers marching on!
It was long ago in Rochdale that our cause saw first the light,
We were sadly few in numbers but our principles were right,
But today we count our millions as we girt ourselves to fight:
Consumers marching on!
Chorus
Oh, the world today is suffering filled with poverty and pain,
And the day has come for freedom from the curse of private gain,
For all may live in comfort ’neath Cooperation’s reign.
Consumers marching on!
Chorus
Oh we know our scheme is righteous and we know our cause is just;
For upon the brotherhood of man we firmly base our trust:
Let us strive to win the victory, for win we can and must.
Consumers marching on!
Chorus
Elizabeth Mead and Carl Ferguson, 1932
If only we could substitute that word "consumers" for "communists" !
Being fed lies
An ever-shrinking number of mega-corporations controls an ever-expanding food industry, from seeds to equipment, from chemical inputs to processing, from the farm field to the supermarket shelf.
In America just four companies own approximately 84% of the U.S. beef market. Four firms control 66 percent of the pork-packing market and another four control 58 percent of poultry processing. Four companies own 43% of the world’s commercial seed market.Three companies control 90 % of the global grain trade. Four companies own 48% of grocery retailers. Monsanto, is the largest seed making company and DuPont the second biggest so they may technically be competitors yet a $1.75 billion deal between them ensures that Dupont gets access to Monsanto technology and Monsanto can access DuPont’s massive customer base. Much will be the same for the UK and Europe as in America. All those corporations appear to be recession-proof, having in recent years increased their profit margins.
Our food comes in vacuum-packed plastic bags, in boxes, bottles, jars and cans -- but it isn't really food. It's food stuff. It doesn't come from an animal or plant; it's made in a plant, rolled off an assembly line. It's processed with sugar salt and fat to be addictive. Its not just the manufacture of processed foods, it is us who are being processed too. Processed food tastes good and the added ingredients and chemicals ensure we keep coming back for more...and more.
The food industry just want to make money. Manufacturers and retailerswho sell junk food don't much care for the truth about food. The obesity, heart disease and diabetes epidemics they are causing is of no concern to them. There are now health experts predicting that our children will have shorter life expectancies that we have.
Land-grabbing by the multi-nationals is nothing new, the most obvious example being the fruit plantations of the Central American - the aptly nick-named - “banana republics.” Oxfam reports that in the past decade, an area of land equal to eight times the size of the U.K. has been sold in rapidly accelerating global land transactions. Nor is it the usual imperialist western powers which the Leninists love to blame. A Brazilian-Japanese venture is planning to farm 54,000 square miles of land in northern Mozambique for food exports. These agribusiness schemes exacerbate the problem in areas of chronic hunger and malnourishment and have farmers growing cash crops for export, rather than food crops for consumption. In Sudan the United Arab Emirates was growing sorghum – a Sudanese food staple — to feed camels. Indian corporations’ are active in Ethiopian land-grabs. Anuradha Mittal of the Oakland Institute calls it a “new form of colonization.”
Meanwhile a French newspaper reports upon food scavenging from the garbage of the supermarkets. In France, 1.2 million tons of food is thrown away every year – about 20 kilos per person per year. Of these 20 kilos, seven kilos are still in their packaging, and 13 kilos are leftovers and fruits and vegetables.
In America just four companies own approximately 84% of the U.S. beef market. Four firms control 66 percent of the pork-packing market and another four control 58 percent of poultry processing. Four companies own 43% of the world’s commercial seed market.Three companies control 90 % of the global grain trade. Four companies own 48% of grocery retailers. Monsanto, is the largest seed making company and DuPont the second biggest so they may technically be competitors yet a $1.75 billion deal between them ensures that Dupont gets access to Monsanto technology and Monsanto can access DuPont’s massive customer base. Much will be the same for the UK and Europe as in America. All those corporations appear to be recession-proof, having in recent years increased their profit margins.
Our food comes in vacuum-packed plastic bags, in boxes, bottles, jars and cans -- but it isn't really food. It's food stuff. It doesn't come from an animal or plant; it's made in a plant, rolled off an assembly line. It's processed with sugar salt and fat to be addictive. Its not just the manufacture of processed foods, it is us who are being processed too. Processed food tastes good and the added ingredients and chemicals ensure we keep coming back for more...and more.
The food industry just want to make money. Manufacturers and retailerswho sell junk food don't much care for the truth about food. The obesity, heart disease and diabetes epidemics they are causing is of no concern to them. There are now health experts predicting that our children will have shorter life expectancies that we have.
Land-grabbing by the multi-nationals is nothing new, the most obvious example being the fruit plantations of the Central American - the aptly nick-named - “banana republics.” Oxfam reports that in the past decade, an area of land equal to eight times the size of the U.K. has been sold in rapidly accelerating global land transactions. Nor is it the usual imperialist western powers which the Leninists love to blame. A Brazilian-Japanese venture is planning to farm 54,000 square miles of land in northern Mozambique for food exports. These agribusiness schemes exacerbate the problem in areas of chronic hunger and malnourishment and have farmers growing cash crops for export, rather than food crops for consumption. In Sudan the United Arab Emirates was growing sorghum – a Sudanese food staple — to feed camels. Indian corporations’ are active in Ethiopian land-grabs. Anuradha Mittal of the Oakland Institute calls it a “new form of colonization.”
Meanwhile a French newspaper reports upon food scavenging from the garbage of the supermarkets. In France, 1.2 million tons of food is thrown away every year – about 20 kilos per person per year. Of these 20 kilos, seven kilos are still in their packaging, and 13 kilos are leftovers and fruits and vegetables.
Saudi Arabia back-pedals on women's freedom
Women in one of the West closest allies are still banned from driving cars or travelling alone but it is good to note that the British demands for more women’s rights in the Islamic fundamentalist state is being heeded and having an effect.
Women can now ride bicycles! But only in parks and recreational areas, not as a means of transport, just for entertainment and pleasure. Of course, a male relative or guardian must still accompany them.
Socialist Courier spots a potential market and business opportunity in selling Saudi Arabia tandem bikes.
Women can now ride bicycles! But only in parks and recreational areas, not as a means of transport, just for entertainment and pleasure. Of course, a male relative or guardian must still accompany them.
Socialist Courier spots a potential market and business opportunity in selling Saudi Arabia tandem bikes.
Monday, April 01, 2013
A Torturous Society
One of the great illusions that the British owning class love to spread is that although capitalism may be an awful society they at least behave in an honourable civilized fashion. 'British troops recount human rights abuses at US detention facility in Iraq. British soldiers and airmen tell of prisoners brought in by SAS and SBS snatch squads being hooded and given electric shocks. The abuses the soldiers and airmen say they saw included: Iraqi prisoners being held for prolonged periods in cells the size of large dog kennels. Prisoners being subjected to electric shocks. Prisoners being routinely hooded.' (Guardian, 1 April) Honourable, civilized? Does that include torture? RD
A re-newed class struggle
The capitalist logic says, “The economy is in a recession and the figures are all down this year. We’re all in it together and we all must tighten our belts” But the majority knows that this shared sacrifice is nonsense even if we don’t have the statistics. The company directors’ have been awarding themselves massive pay rises, the gap between rich and poor is getting wider and the tax evasion of the wealthy is becoming only too well-known. There is a general climate of anger and a feeling that we should take action.
Too often the left propose all sorts of ineffective options mostly on the basis that “the workers aren’t up for it” or “everyone is scared,” or even “we aren’t sure we can win.” But when people don’t seem up for it, it’s because they aren’t stupid and they aren’t up for ineffective action. Workers need to understand their union and their fight. Unions must present the truth. If it’ll take a six-month struggle to win, unions have to say so. Don’t patronizse; educate. Don’t become like the enemy. Solidarity is vital. This means other unions and other workers from different sectors and places supporting one another.
The working class face expanding global corporate power, massive inequality, a rapidly shifting and changing economy, less pay and more insecurity. We need a straight-forward trade unionism, which speaks to the experience of people which is based on the daily lives and culture of people to rebuild a union way of life. It is important to build industrial and international organisation, as opposed to sectional and national organisations. Even though many in the union movement are conservative with the small c , stuck in ideas and traditions of the past and stuck in the rut in in their structure, direction, culture and efficiency, some in the unions are, nevertheless, attempting change in their own way, independently of, and without reliance on political parties without adherence to any notions of a “party line” or generic “one-size-fits-all” class struggle. In recent years, ideas of the full democratic participation in all decision processes have become integrally part of the theory and practice of many workers’ movements.
Yet the basic social relationship of capitalism remains the same and the working class mission remains the same, to build a new form of society. It’s time for a radical, futuristic approach. The Socialist Party of Great Britain has come to understand that the people themselves can organise to provide for their needs and wants. Every revolution is impossible before it happens; afterwards it feels inevitable.
Too often the left propose all sorts of ineffective options mostly on the basis that “the workers aren’t up for it” or “everyone is scared,” or even “we aren’t sure we can win.” But when people don’t seem up for it, it’s because they aren’t stupid and they aren’t up for ineffective action. Workers need to understand their union and their fight. Unions must present the truth. If it’ll take a six-month struggle to win, unions have to say so. Don’t patronizse; educate. Don’t become like the enemy. Solidarity is vital. This means other unions and other workers from different sectors and places supporting one another.
The working class face expanding global corporate power, massive inequality, a rapidly shifting and changing economy, less pay and more insecurity. We need a straight-forward trade unionism, which speaks to the experience of people which is based on the daily lives and culture of people to rebuild a union way of life. It is important to build industrial and international organisation, as opposed to sectional and national organisations. Even though many in the union movement are conservative with the small c , stuck in ideas and traditions of the past and stuck in the rut in in their structure, direction, culture and efficiency, some in the unions are, nevertheless, attempting change in their own way, independently of, and without reliance on political parties without adherence to any notions of a “party line” or generic “one-size-fits-all” class struggle. In recent years, ideas of the full democratic participation in all decision processes have become integrally part of the theory and practice of many workers’ movements.
Yet the basic social relationship of capitalism remains the same and the working class mission remains the same, to build a new form of society. It’s time for a radical, futuristic approach. The Socialist Party of Great Britain has come to understand that the people themselves can organise to provide for their needs and wants. Every revolution is impossible before it happens; afterwards it feels inevitable.
Quote of the Day
"We understood the Conservative government's determination to use the state machine against us. In order to dismember the welfare state, they had to break the trade union movement and they needed to break the miners first." - Mick McGahey, Vice President of the National Union of Mineworkers 1972-87.
Sunday, March 31, 2013
One World Dreamers v World Socialism
The fact is we live in a capitalist world. One of the crucial elements of this capitalist system is the flow of capital, commodities, and labour around the world. While it might seem for a second that the removal of borders would better facilitate all this, the opposite is actually true. From the perspective of the ruling classes of the world, particularly those of the strongest nations, breaking down borders would be a disadvantage for a number of reasons.
Multi-national corporations often rely on tariffs and protective trade policies to protect their market share and profits. For all their love of the “free-market,” corporations will run to the protection of their government when they feel threatened by foreign competition and these corporations have the greatest influence in politics.
Capitalists need a world in which they can freely move capital around, yet at the same time have access to cheap labour as well. Immigration is a major source of cheap labor, and borders and immigration laws are a major part of keeping wages low. If there were no borders and immigration laws, these labourers could demand better conditions without fear of deportation. The leading capitalist nations, either for the purpose of exploiting immigrant labor or just cheap labour within those countries, rely on maintaining an imbalance in the world backed up by borders and their immigration laws.
Borders and sovereign governments also play an important role in providing cheap labour because these states embroil themselves in a race to the bottom, in order to attract multi-nationals by offering tax-holidays and free-trade zones, in addition to the cheapest, non-union labor. If all these territories are no longer sovereign nations, this competition would be greatly hindered if not eliminated entirely. Corporations benefit from having various governments out-bidding one another for the cheapest labor and facilities.
Let us also not forget that the ruling classes of many nations are indeed in competition with each other. Is the American ruling class willing to share profits, power, and influence with those of the other industrial nations? Are the rulers of the EU willing to do the same? Capitalist countries will cooperate so long as it is profitable and beneficial, but sooner or later every market gets snatched up and a war erupts to re-draw the lines on the globe.
No borders would spell the doom of many corporations, which would no longer be able to depend on their government and their trade policies to protect their interest. They could no longer rely on their government to use its military or economic leverage to open one market while denying it to others, or to domestic producers in that country. Why would they give up such power?
Once we come to understand that the idea of a unified one world under the current system of capitalism is simply just not feasible, we must then consider the practical possibility that it can be created by socialism.
Saturday, March 30, 2013
a war of words
Language is a battleground that socialists are often called upon to enter. Calling a party, socialist or communist, or claiming to be one, does not mean that the party is really socialist or communist.
For Marx and ourselves socialism is the society succeeding capitalism and contrary to the widespread erroneous idea, socialism is not a transitional society towards an ultimate aim called communism. For Marx socialism is communism, refers to the same social formation, simply being another term, like the terms Republic of Labour, society of free and associated producers or simply Association, Co-operative Society, union of free individuals, are all equivalent terms for the same society.
The “dictatorship of the proletariat” is not synonymous with socialism. the conquest of political power by the proletariat is not the end of the proletarian revolution, it constitutes, in fact, only the “first step" in the revolution” (Manifesto) which continues through a prolonged period till the capitalist mode of production is replaced by the “associated mode of production”, the basis of socialism. This is the “revolutionary transformation period between capitalist and communist society” during which the proletariat exercises its dictatorship. Hence, by definition, proletarian dictatorship cannot be “synonymous” with socialism. socialism, according to Marx, the ‘‘organisation’’ of society is ‘‘essentially economic–the establishment of the conditions of the union of individual’’ (German Ideology). In the socialist society, which is classless by definition,
there is no political power. This is explicitly stated both in Marx’s 1847 polemic with Proudhon and in the 1848 Communist Manifesto. In fact Marx always thought that state and human freedom are irreconcilable. Only during what Marx called the ‘‘revolutionary transfomation period’’ preceding socialism, the new state arising after the destruction of the old state machine, as the class power (no Party power in the name of the class, of course) of the labouring class representing society’s ‘‘immense majority in the interest of the immense majority’’ (Manifesto 1848) is necessary to put down any attempted “slave-owner" rebellion. (See Civil War in France and Marx’s Bakunin Critique, 1874). It should be clear that this last state - as a kind of necessary evil-presided over by the ‘‘immense majority in the interest of the immense majority" is, by nature of things, also the least repressive state appearing so far in social evolution.
With the disappearance of classes, there is also no political power, no state, and so no “workers’ state” either in the new society. Indeed, the German Ideology emphasises that the “organisation” of the new society is “essentially economic”. Marx did not leave any "programme" for socialism but he left us a sufficient quantity of material to have a clear idea of who he thought should happen to capitalism.
According to Lenin’s reading of Critique of the Gotha Programme it is said it describes a two-phase division of communist society. a lower and a higher. The first Lenin calls socialism and the second, he describes as communism. He did not seem to have invented this nomenclature. But he is the one whose use of these terms was accepted and widely used first by the international communist movement and then even by the anti-Marxists all over the world. For Lenin there are now two transitions, one from capitalism to socialism, and an other from socialism to communism.
Lenin may not have originated the distinction that socialism is different from communism, declaring it to be only the first phase of and transition to communism, but he made it famous and popularised it. Marx's socialism is a society of free producers who abolished private ownership of the means of production, commercial relations, wage labour and the State. Lenin's “socialism”does not eliminate wage labour and is based on the State ownership of the means of production, identified as social property. So Lenin's socialism is extremely different from the perspective of Marx's emancipation based on association of producers. Lenin conceives socialism substantially in terms of juridical ownership rather than production relationships therefore ending separate individual ownership and turning the ownership over to the state was for him social ownership. Lenin’s “socialism” envisages the economy as one state syndicate, a single factory, where all citizens are transformed into hired employees of the state with equal wages (soon to abandoned, however). Lenin is talking about the “state itself as capitalist in so far it employs wage labour” and the total national capital constituting a single capital in the hands of a single capitalist" as described in Capital. There is a striking similarity between what Lenin is saying here and what Marx calls “crude or vulgar communismin his 1844 Paris manuscripts. In this latter type of communism, the “condition of the labourer is not abolished, it is extended to all individuals. It is a simple community of labour where prevails equality of wage paid by the universal capitalist.
Marx had already showed the rise of the "associated capitalists" in stock-holder companies where the property of private individuals is replaced by ownership of collective capitalist investors. However, this is not the most important thing about private property. If the means of production in a society remain in the hands of the minority and thereby separated from the majority, there exists private property in the form of "private property of a part of society", class private property. So it does not matter at all even if it is the state which owns the property in the means of production, as long as the majority is deprived of those means. The irrefutable demonstration is the existence of wage labour for the majority. The existence of wage / salaried earners representing the majority of the population is a necessary and sufficient condition for the existence of private property in the means of production. State property is in fact a variety of private property.
For Marx private property in the means of production exists whenever these
means of production, separated from the producers, belong to a minority in society, leaving the great majority nothing but labour power to sell. It does not require any specific historical research to prove that this was the lot of the majority in each and every 'socialist' regime. In other words these were all state capitalist regimes. It is not difficult to see that this socialism, even though governed by a group professing to be the authentic disciples of Marx, has little to do with what Marx envisaged as socialism following the disappearance of capitalism.
This is not merely a semantic disagreement on words and meanings. It has far reaching consequences. The idea that there was a difference was put to good use by the rulers of the state-capitalist countries which called themselves socialist. They legitimizing every repressive act of these regimes in the name of building socialism thereby relegating all the self-emancipatory aspects of Marx’s socialism to a never-never land of ‘communism’, a utopia never to be realised. What Lenin presents as socialism is far removed from what Marx meant by it. Lenin’s “socialism” is really state capitalism.
The Glasow-based academic Hillel Ticktin also writes that “The transition to what - socialism or communism? It is clear that Marx made no distinction between the two....What difference does this terminology make? Well, it has made a great deal of difference, because it allowed the Stalinists to say that socialism is the lower phase of communism and, while in this lower phase all sorts of dreadful things can happen, we are still advancing to a communist society...We should simply go back to Marx's use. The society we are striving to attain may be called communist or socialist, but in the transitional period it is neither. As far as I am concerned, 'socialist society' and 'communist society' refer to the same thing.”
So as regards socialism being the transition to communism, Marx nowhere says this. For Marx this distinction is non-existent. For him socialism is neither the transition to communism, nor the lower phase of communism. Socialism and communism being identical, one could as well speak of the lower and the higher phases of socialism In fact Marx calls capitalism itself the transitional point or transitional phase to communism. For Marx human history only begins with socialism, because only then will the human individual, till now subjugated by “false community” personally and materially, become free both from personal and material unfreedom.
For Marx and ourselves socialism is the society succeeding capitalism and contrary to the widespread erroneous idea, socialism is not a transitional society towards an ultimate aim called communism. For Marx socialism is communism, refers to the same social formation, simply being another term, like the terms Republic of Labour, society of free and associated producers or simply Association, Co-operative Society, union of free individuals, are all equivalent terms for the same society.
The “dictatorship of the proletariat” is not synonymous with socialism. the conquest of political power by the proletariat is not the end of the proletarian revolution, it constitutes, in fact, only the “first step" in the revolution” (Manifesto) which continues through a prolonged period till the capitalist mode of production is replaced by the “associated mode of production”, the basis of socialism. This is the “revolutionary transformation period between capitalist and communist society” during which the proletariat exercises its dictatorship. Hence, by definition, proletarian dictatorship cannot be “synonymous” with socialism. socialism, according to Marx, the ‘‘organisation’’ of society is ‘‘essentially economic–the establishment of the conditions of the union of individual’’ (German Ideology). In the socialist society, which is classless by definition,
there is no political power. This is explicitly stated both in Marx’s 1847 polemic with Proudhon and in the 1848 Communist Manifesto. In fact Marx always thought that state and human freedom are irreconcilable. Only during what Marx called the ‘‘revolutionary transfomation period’’ preceding socialism, the new state arising after the destruction of the old state machine, as the class power (no Party power in the name of the class, of course) of the labouring class representing society’s ‘‘immense majority in the interest of the immense majority’’ (Manifesto 1848) is necessary to put down any attempted “slave-owner" rebellion. (See Civil War in France and Marx’s Bakunin Critique, 1874). It should be clear that this last state - as a kind of necessary evil-presided over by the ‘‘immense majority in the interest of the immense majority" is, by nature of things, also the least repressive state appearing so far in social evolution.
With the disappearance of classes, there is also no political power, no state, and so no “workers’ state” either in the new society. Indeed, the German Ideology emphasises that the “organisation” of the new society is “essentially economic”. Marx did not leave any "programme" for socialism but he left us a sufficient quantity of material to have a clear idea of who he thought should happen to capitalism.
According to Lenin’s reading of Critique of the Gotha Programme it is said it describes a two-phase division of communist society. a lower and a higher. The first Lenin calls socialism and the second, he describes as communism. He did not seem to have invented this nomenclature. But he is the one whose use of these terms was accepted and widely used first by the international communist movement and then even by the anti-Marxists all over the world. For Lenin there are now two transitions, one from capitalism to socialism, and an other from socialism to communism.
Lenin may not have originated the distinction that socialism is different from communism, declaring it to be only the first phase of and transition to communism, but he made it famous and popularised it. Marx's socialism is a society of free producers who abolished private ownership of the means of production, commercial relations, wage labour and the State. Lenin's “socialism”does not eliminate wage labour and is based on the State ownership of the means of production, identified as social property. So Lenin's socialism is extremely different from the perspective of Marx's emancipation based on association of producers. Lenin conceives socialism substantially in terms of juridical ownership rather than production relationships therefore ending separate individual ownership and turning the ownership over to the state was for him social ownership. Lenin’s “socialism” envisages the economy as one state syndicate, a single factory, where all citizens are transformed into hired employees of the state with equal wages (soon to abandoned, however). Lenin is talking about the “state itself as capitalist in so far it employs wage labour” and the total national capital constituting a single capital in the hands of a single capitalist" as described in Capital. There is a striking similarity between what Lenin is saying here and what Marx calls “crude or vulgar communismin his 1844 Paris manuscripts. In this latter type of communism, the “condition of the labourer is not abolished, it is extended to all individuals. It is a simple community of labour where prevails equality of wage paid by the universal capitalist.
Marx had already showed the rise of the "associated capitalists" in stock-holder companies where the property of private individuals is replaced by ownership of collective capitalist investors. However, this is not the most important thing about private property. If the means of production in a society remain in the hands of the minority and thereby separated from the majority, there exists private property in the form of "private property of a part of society", class private property. So it does not matter at all even if it is the state which owns the property in the means of production, as long as the majority is deprived of those means. The irrefutable demonstration is the existence of wage labour for the majority. The existence of wage / salaried earners representing the majority of the population is a necessary and sufficient condition for the existence of private property in the means of production. State property is in fact a variety of private property.
For Marx private property in the means of production exists whenever these
means of production, separated from the producers, belong to a minority in society, leaving the great majority nothing but labour power to sell. It does not require any specific historical research to prove that this was the lot of the majority in each and every 'socialist' regime. In other words these were all state capitalist regimes. It is not difficult to see that this socialism, even though governed by a group professing to be the authentic disciples of Marx, has little to do with what Marx envisaged as socialism following the disappearance of capitalism.
This is not merely a semantic disagreement on words and meanings. It has far reaching consequences. The idea that there was a difference was put to good use by the rulers of the state-capitalist countries which called themselves socialist. They legitimizing every repressive act of these regimes in the name of building socialism thereby relegating all the self-emancipatory aspects of Marx’s socialism to a never-never land of ‘communism’, a utopia never to be realised. What Lenin presents as socialism is far removed from what Marx meant by it. Lenin’s “socialism” is really state capitalism.
The Glasow-based academic Hillel Ticktin also writes that “The transition to what - socialism or communism? It is clear that Marx made no distinction between the two....What difference does this terminology make? Well, it has made a great deal of difference, because it allowed the Stalinists to say that socialism is the lower phase of communism and, while in this lower phase all sorts of dreadful things can happen, we are still advancing to a communist society...We should simply go back to Marx's use. The society we are striving to attain may be called communist or socialist, but in the transitional period it is neither. As far as I am concerned, 'socialist society' and 'communist society' refer to the same thing.”
So as regards socialism being the transition to communism, Marx nowhere says this. For Marx this distinction is non-existent. For him socialism is neither the transition to communism, nor the lower phase of communism. Socialism and communism being identical, one could as well speak of the lower and the higher phases of socialism In fact Marx calls capitalism itself the transitional point or transitional phase to communism. For Marx human history only begins with socialism, because only then will the human individual, till now subjugated by “false community” personally and materially, become free both from personal and material unfreedom.
Friday, March 29, 2013
Who Are The Work-Shy?
Some sections of the media are fond of portraying the British working class as a feckless, work-shy bunch of state benefit scroungers but recent events expose that as complete nonsense. 'An astonishing 4,000 people braved the bitter cold to queue for work at a new £84million shopping centre. Long lines of desperate job seekers started to build up two hours before the jobs fair opened and the turnout was so big that organisers had to introduce a one-in one-out policy. The Whiteley Shopping Centre in Hampshire is set to open in May and will be home to 56 shops.' (Daily Express, 29 March) Feckless? Work-shy? That is an apt description of the British owning class. RD
a bit of right history
Mussolini concluded his "march" to power in Italy in 1922, and Scottish imitations did not take long to formulate themselves. Many in the upper echelons of Scottish society had great respect for a man who had arrived in power having crushed the left following. It should therefore not be of any great surprise that it was an aristocratic figure, the Earl of Glasgow, who oversaw the establishment of the British Fascists (BF) in Scotland and provided them with a headquarters in Glasgow. Their membership card stated their basic principles, of opposition to communists who are ‘in the pay of the Soviets of Russia’ and determined to ‘murder’ the present ruling class and replace them with a cabal of ‘Jews and Fanatics’. A list of fascist ‘pledges’ is on the reverse side of the card, with members promising to ‘support the King and the British constitution’, ‘end class hatred’, act and think like ‘a Christian’ and ‘to join my fellow Fascists in opposing [communist] force by force if and when it becomes necessary’. the Earl of Glasgow led a split off in favour of co-operating with the OMS, the ‘quasi-fascist’ Scottish Loyalists, who claimed to possess 2000 supporters. The programme of the Scottish Loyalists was much the same as their previous incarnation. Billy Fullerton, leader of the 400-strong ‘Bridgeton Billy Boys’ Protestant razor gang, was a member and is alleged to have received ‘a medal for strike breaking’ from Glasgow city council.
Addressing a Glasgow public meeting in November 1933, the Communist Willie Gallagher, who would go on to become MP for West Fife, stated that ‘in Scotland, the fascists were not anti-Jewish but anti-Irish’. Cormack’s Edinburgh-based ‘Protestant Action’ ‘squadrist tactics… look far more ‘fascist’ than anything the BUF did in Scotland’ according to one commentator. He established his own paramilitary organisation in 1935, ominously named ‘Kormack’s Kaledonian Klan’, operating from headquarters in the Lawnmarket. In 1936 the PA managed to push Labour into third place in local elections, gaining nearly 31 percent of the vote. The short-lived Scottish Democratic Fascist Party was spearheaded by William Weir Gilmour – who had come on a political journey via the ILP and then the New Party – and Major Hume Sleigh, but by the end of the year both would have joined the BUF and the SDFP disappeared. Based in Glasgow, the party was both Scottish nationalist and fervently anti-Catholic.
Addressing a Glasgow public meeting in November 1933, the Communist Willie Gallagher, who would go on to become MP for West Fife, stated that ‘in Scotland, the fascists were not anti-Jewish but anti-Irish’. Cormack’s Edinburgh-based ‘Protestant Action’ ‘squadrist tactics… look far more ‘fascist’ than anything the BUF did in Scotland’ according to one commentator. He established his own paramilitary organisation in 1935, ominously named ‘Kormack’s Kaledonian Klan’, operating from headquarters in the Lawnmarket. In 1936 the PA managed to push Labour into third place in local elections, gaining nearly 31 percent of the vote. The short-lived Scottish Democratic Fascist Party was spearheaded by William Weir Gilmour – who had come on a political journey via the ILP and then the New Party – and Major Hume Sleigh, but by the end of the year both would have joined the BUF and the SDFP disappeared. Based in Glasgow, the party was both Scottish nationalist and fervently anti-Catholic.
Thursday, March 28, 2013
Frugality And Fancy Living
While the majority of the Chinese working class live a frugal existence the ruling elite of the Communist Party lead lives of luxury and opulence, but wary of the collapse of the Soviet Union party leaders are trying to curb the worst excesses of the elite. 'In the four months since he was anointed China's paramount leader and tastemaker-in-chief, President Xi Jinping has imposed a form of austerity on the nation's famously free-spending civil servants, military brass and provincial party bosses. Warning that graft and gluttony threaten to bring down the ruling Communists, Mr. Xi has ordered an end to boozy, taxpayer-financed banquets and the bribery that often takes the form of a gift-wrapped Louis Vuitton bag.' (New York Times, 27 March) RD
Picasso And Penury
The billionaire Steven A. Cohen was feeling a little depressed - he had just been fined $616 million - so he decided to cheer himself up a little. 'Less than two weeks after SAC Capital Advisors, the hedge fund owned by the billionaire trader Steven A. Cohen, agreed to pay the government $616 million to settle accusations of insider trading, Mr. Cohen has decided to buy a little something for himself. A renowned art collector, Mr. Cohen has bought Picasso's "Le Rêve" from the casino owner Stephen A. Wynn for $155 million, according to a person with direct knowledge of the sale who was not authorized to speak publicly.' (New York Times, 26 March) This obscene accumulation of wealth exists in the same society where kids are starving, dying for the lack of clean water and trying to exist on less than $2 a day. RD
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Paternalism is a common attitude among well-meaning social reformers. Stemming from the root pater, or father, paternalism implies a patria...