What The Socialist Party Wants

The Labour Party and the Left are wrong, and the Socialist Party is right.The problem is not, and was not, one of extending state control and ownership — nor is it one of finding experts and superior brains. There is no lack of able and experienced workers in industry, farming and the civil service to carry on. All that is lacking is a Socialist working class to give orders to its delegates in Parliament and on the local councils for the ending of the private property basis of society. Socialism is still not here, but that is only because the workers are still not socialists. What society needs, now is not intellectual and academic experts to show the capitalists what changes are necessary to keep capitalism going, but a majority who understand socialism and are determined to achieve it through gaining control of the machinery of government.

Our aim is a democratic world community without frontiers — in which the natural and industrial resources of the world have become the heritage of all humanity, and are used in co-operation to produce wealth directly for needs, with free access for all to the available goods and services, according to their own self defined needs.

A money-free, state-free world commonwealth is the only framework within which current social problems can be permanently solved, since it is only on this basis that production can be oriented towards satisfying human needs. This social revolution can only be carried out when once a majority of wage and salary workers throughout the world want it, fully understand its implications, and organise democratically and politically to achieve it.

Socialism is just as relevant today as it always was. The case for socialism rested on the failure of capitalism to meet human needs properly. And capitalism fails to do this today as much as it ever did in the past. The evidence is all around us where hunger and death from preventable disease exist. Even in an industrialised parts of the world people’s basic material needs are not met, let alone the needs that would allow them to lead a comfortable life. 

So why are needs not properly met today? The answer is simple and straightforward. It is because meeting needs is not the purpose of production today. The purpose of production today is to make profits. That is admitted even by supporters of the present economic system, only they see it as an incentive to produce things. Socialists see it as a brake on production. What production for profit means in practice is that before anything is produced those in charge of its production must be convinced that it can be sold profitably. This is a basic economic law of the capitalist economic system. "Can’t Pay, Won’t Produce". "No Profit, No Production".

There are various ways of getting money. You can beg for it. You can steal it. But for most people, you try to work for a living. You go out to the labour market and sell yourself. Well, not exactly yourself but sell a part of you — your mental and physical energies — for a wage. The wages system is the basis of capitalism. What it reflects is the fact that most people don’t own productive resources and therefore have to work for those who do. It reflects the class division of present-day society: between the majority working class and the minority capitalist employing class. Anybody who has to go out and work for a living is a member of the working class. It doesn’t matter what job you do. Whether you are a doctor or a docker, a teacher or a turner, a lecturer or a labourer — if you have to sell you ability to work for a wage or salary, then you are a member of the working class. How much money you get paid depends on the quality of what you have to sell. Because under capitalism your ability to work is a commodity — something that is bought and sold — its price (which is what your wage is) is fixed like that of all other commodities by what it costs to produce. A doctor gets paid more than a docker because it costs more money to train a doctor. An engineer gets paid more than a labourer for the same reason.

Inequality of property ownership is the basis of capitalism and there exists a capitalist class. Capitalism is the system and it works in their interest. Capitalism is the profit system and they are the profit takers. The role of the government is to run this system in their interests, and it doesn’t matter whether it is made up of Tory or Labour politicians. Capitalism can only work by putting ‘Profits before People’. So what is to be done? This is where the original socialist accusation against capitalism comes in — that if fails to meet people’s needs properly. But we can say more than this: capitalism can never be made to serve human needs. It can only work as a profit making system in the interest of those who live off profits. Which isn't us.

There’s no point in trying to reform capitalism or patch it up. It must be abolished altogether and replaced by socialism which is the opposite of capitalism. Capitalism is based on concentration of the ownership of the means of production into the hands of a tiny minority of the population, a small class of rich people who individually own enough wealth to be able to live without having to work for an employer. Socialism will be based on the opposite the common ownership and democratic control of the productive resources by the whole community. This means what it says: that no individual or group of individuals will be able to have property rights, entitling them to draw an unearned income such as rent, interest or profit, from owning land, farms, machinery, mines, warehouses, offices or any other means for producing and distributing wealth. They will simply be there, to be used under the democratic control of those who work in them.

Naturally, this means they will be used to serve the common good by turning out the things people need. So. while capitalism means production of profit, socialism means production for use. Whereas the basic economic laws of capitalism is "No Profit, No Production", the basic rule of socialism will be "from each according to their abilities, to each according to their needs".

We are talking about a society in which everyone can satisfy, not just their basic needs but all their reasonable needs, as a matter of right — just because they are human beings. Why not? Why should we have to pay for food, clothing, services and the other things we need? These should be available for us to take and use, free of charge, as and when we need them. This is what Socialism involves. It would mean no poverty, no bad housing, no collapsing health-service. How could social problems like these exist in a society that was geared to serving human interests? Enough food to feed everybody would be produced. Enough decent houses to house everybody would be built and kept in good repair. Enough hospitals, schools, parks and other services would be provided.

Socialism cannot be established by the handful of socialists who exist today. It can only be established when the majority of workers understand and want it. That’s our purpose as an organised body of socialists holding meetings, contesting elections, bringing out this paper: to spread socialist ideas and to get more and more workers to join in building up a socialist movement to end capitalism and usher in socialism. The people’s well-being will only ever be safe in the hands of the people themselves.

A Socialist Society Versus Capitalism

When there is a socialist movement of more than derisory strength it will of course unite across frontiers to use its influence to try and stop particular wars within capitalism. But its approaches would be made not to the governments, requesting them each to capitulate. but to the workers called upon to fight, pointing out that only their masters’ interests are at stake in the war. This has been the message of the Socialist Party in two World Wars and every war since with no expectation of achieving anything towards preventing these conflicts, given the solid support for capitalism of the great majority of workers. A situation where a massive socialist movement, not yet a majority, was confronted with a war, might never arise. Firstly, because the rate of the spread of socialist ideas might at that stage be expected to increase, so that world revolution would be imminent, with it the abolition of war. Secondly, because governments might be deterred from the initiation of wars by the knowledge that very substantial proportions of their populations could be relied upon to sabotage the war effort.

The basis of modern society is the ownership of the means of production by a section only of society and their consequent use to make profits for those owners. The rest of us, cut off from ownership, have to sell our mental and physical energies in order to live. We, who make up over 90 per cent of the population, alone produce all the wealth of capitalist society. The time has long since past when the capitalists themselves took any part in production. They have long since become redundant parasites, employing specially trained wage-labourers to perform the jobs, in the administration of the State and the management of their businesses, which when capitalism was younger they used to do themselves. Modern society and industry is now run from top to bottom by paid members of the working class. All the jobs in the administration, planning, production and distribution of wealth are carried out by workers.

If society is to advance, or progress, or improve, or whatever you like, it is necessary that somewhere along the line men think about it and decide that it is a good idea—not just in an abstract, moral way but in material and concrete terms.

The glaring contradiction in modern society is between large-scale social or co-operative production and the outdated sectional ownership of the means and instruments for producing wealth. Class ownership has become an anachronism that is holding back the use of society’s wealth to provide plenty for all. So what have we got? A modern technology capable of providing abundance. Workers capable of operating this highly-developed industrial system, yet doing this in the interests of a non-working, owning class who want their means of production geared to profit-making. But whether these are used to make profits or to satisfy human needs the technology is the same. Thus, the owners face the problem of training workers to administer and operate modern industry.

If society is to progress, or improve, or whatever you like, it is necessary that somewhere along the line men think about it and decide that it is a good idea—not just in an abstract, moral way but in material and concrete terms.

At present, ideas are really the only obstacle to do the great social advance which will end capitalism and all its contradictions and replace it with the saner, more humane society of socialism. Ideas alone are holding us up—human beings have developed the material necessities, a means of production which can feed and clothe and house us as well as we can want, but at the same time human support for capitalism maintains a social system which is at variance with those means of production. In other words, ideas are lagging behind material conditions. when a worker is confronted with the socialist alternative. Here is an idea which represents nothing less than an historic step to end the problems of capitalism. Yet when this idea is put to workers, their reaction often amounts to no more than objecting that, as it is a solution to their problems, it must be impossible. A society without leaders? We must have leaders, say workers, for the simple reason that we have them now. Without money? The world would stop without it, simply because money is so necessary to capitalism. Without war? Wars are unavoidable — simply because capitalism has conned them into thinking that war is a distasteful necessity.

Now so long as the working class think that socialism is impossible, then it is impossible. And as they accept the very existence of capitalism, and the priorities and fundamentals of the system, as evidence in favour of keeping it in being, they continue to think that socialism is impossible, undesirable, insane . . . Even when capitalism does its best to show them just what an impossible, undesirable, insane system is like — when capitalism sticks a flyover outside their front door, or herds people into stinking slums, or beats us all down in an obscene armed conflict — they are not convinced.

How you learn to hate

This song from the musical South Pacific probably explains how racist ideas are learned and not inborn more clearly than all of the speeches and writings on the subject ever could.

You’ve got to be taught to hate and fear
you’ve got to be taught from year to year
it's got to be drummed in your dear little ear
you’ve got to be carefully taught 

You’ve got to be taught to be afraid
of people whose eyes are oddly made
and people whose skin is a different shade
you've got to be carefully taught 

You’ve got to be taught before it’s too late
before you are six or seven or eight
to hate all the people your relatives hate
you’ve got to be carefully taught

Revolution – Our Only Future

The social outlook or philosophy of the capitalist group is the ownership and control of the resources of the means of life, guaranteeing them huge profits and income at all times. The working class must make its stand against the capitalist system – whose lust for profits and interest, for investments, markets and expanded capital, for raw materials and cheap exploitable labour, can mean only exploitation and abject slavery. Capital is simply money and commodities assigned to create a profit and be reinvested.

 Profit is made by the "magical" addition of surplus value to the value inherent in the product. The "added value," the profit, is produced by workers.

And this capital is born to expand or die. The value of a commodity comes from the labour invested in it, including the labour that manufactured the machinery and extracted the raw materials used to create the item. And the boss' profits do not come from his smarts or his capital investment or his mark-up, but from the value created by labour - specifically, surplus-value.

Surplus value derives from unpaid wages. The worker is never paid for the value of the product, only for the value of her or his labour time, which is considerably less, and which meanders widely depending upon the historical, cultural and social conditions of a country.

Labour-power is miraculous, like the Virgin Birth. You get more out of it than you put in. Workers produce a commodity which has more value than what they get in wages to keep them functioning. This differential is surplus value, which is the source of capital. The secret of value, the labour theory of value, that was unearthed by the classical economists and by Marx is what the money barons fear and hate. It is the secret that will set the world free.

Socialists will produce for use according to a reasonable plan and without a thought for the odious notion of profit. And with no insatiable parasitic class to maintain, socialist society will produce abundance for all. That's a fact. We can’t move forward step by step by winning better wages. There’s only one way and that’s by getting rid of the whole source of these problems, the system of capitalism, that we can build a new society run by and for the working people. The insane profit system of production for profit can no more guarantee the end of exploitation and misery than water can run uphill.

That wealth exists in abundance in this world is well known. But the distribution of this wealth proceeds according to the social relations of society. These are capitalist relations, resting upon the capitalist ownership and control of the means of production. In the plans of Corbyn or Sanders these relations would remain, only the wealth would be redistributed by cutting down on the big fortunes and adding to the small ones or giving to those that have none. But this is impossible under capitalism since the ownership and control of the means of production determines the form of distribution of all wealth. So far this has meant and can only mean ever greater riches for the parasites and ever greater impoverishment for those who toil, who have nothing but their labour power to sell – and to sell only when the bosses see fit to buy. What is the cause of this condition; what is the cause of this unequal distribution of wealth? The cause is to be found in the ownership and control of the means of production. This system secures the right to exploit labour by leaving in the hands of the capitalist class also the ownership of the surplus value produced by the labourer over and above what he receives as wages. This is how profits are acquired. Moreover, under the conditions of mass production, and in order to continue the process of production. In other words, sufficient only for their bare upkeep when they have jobs. Of course, the abundance of wealth available could easily guarantee to each family, as progressives proposes. But this is equally impossible under the profit system and it can be obtained only when the profit system is abolished. Corbyn and Sanders proclaim the redistribution of wealth; but they are equally vociferous in defending the maintenance of the present social relationship. Both assume the continuation of the right to exploitation, however, with an increase of the purchasing power of the masses so that returns to shareholders in the form of unearned incomes may continue; so that dividends on stocks may be paid and the now of profits taken out of the exploitation of labour may proceed uninterrupted. There are no other sources for profits to come from. What is this but the stabilisation of the system of exploitation? To stabilise the system of exploitation means to stabilise the economic power of the class that owns and controls the means of production.

 Furthermore, it is well to remember that political relations are governed by this economic power which is another way of saying that those who own are also those who rule. They use their economic power to build up their political state, to build up their government and to reinforce it by courts, by police and by military forces, always ready to be used against the workers when on strike or in other forms of struggle and on a whole serving for the purpose of keeping the masses in subjection. This government, Corbyn and Sanders proposes to entrust with the redistribution of wealth. They will not even permit the workers to organise into unions so as to obtain a living wage without the most stubborn resistance. They will not yield their economic power, as represented by their accumulated wealth, or give up their privilege to exploit labour without a life and death struggle. Nay, more, they use this economic power to determine who can be elected to the public offices and to dictate the policies of the government elected and the implementation of policies. A real redistribution of wealth can be carried out in no other way than by the overthrow of the system of capitalism. Only the working class revolution can accomplish that.

No Money, No Wages, No Prices, No Private Property

We are living in a class society in which there is no common social interest. The government’s job is to look after the interests of the propertied few who own Britain. This job involves all governments in conflict with the other class in society, those who have to work for a living. Capitalism is a class system that can only work for those who own the means of production. Until these means are commonly owned the problems facing wage workers can never be solved. Those who are going to vote Tory or Labour in the hope of getting a better life will be as disappointed.

In managing the affairs of the capitalists governments have to ensure that profit-making can go on as smoothly as possible and are, from time to time, forced to take measures aimed at restoring profit levels by reducing workers’ living standards. The Labour Party have done this as well as the Tories. The capitalist system just cannot be made to work in the interests of wage earners. his is why a change of government from Johnson to Corbyn would make no difference.

When the Socialist Party proposes that we can do without money, our critics from both Right and Left tell us it would mean we'd have to go hack to barter.

Why?

Who said that barter and money were the only two ways of getting wealth to people? Obviously if that were the choice, money would win hands down. It is a very convenient invention that saves much time and trouble whenever goods are bought and sold. It would not be very sensible to go back to barter anyway, since money developed out of the barter system when it was seen how convenient it was if all goods could be exchanged for one particular one.

It is not quite true that socialists want to "abolish money”. Socialism will not be like today except that there won’t be any money. What socialists want is a society in which, among other things, money will have become unnecessary. That brings us to the third choice: free distribution of wealth, or if you prefer free access to wealth, where people can take from the common store what they need as and when they need it.

Those who disagree with the Socialist Party say there would be utter chaos. People would just grab as much as they could.

Why should they?

People don’t grab those things which even now they can have as much as they like of. Take water. Once you have paid the rates, there is no restriction on the amount you can take. Do we find people leaving their taps running all day or filling buckets to hoard away? Of course not. People know what their daily needs of water are. and that there will always be enough to meet them, so they only take what they need when they need it. There is no charge to use some parks or libraries but people still behave normally: they use these free facilities as and when they want to. In some places they don’t charge for travelling on public transport. Yet still people behave sensibly: they use the trains or the phones only when they want to. This is normal behaviour. In a socialist society, where food, clothing, shelter, travel, entertainment and the other things people need to live and enjoy life will be freely available, why should people suddenly go mad and start grabbing more than they need? Is it not more likely that, as with water today, they will take only what they need?

Many in the environmentalist movement concerned with over-consumption warn the Socialist Party there wouldn’t be enough to go round anyway.

Oh yes there would. You needn’t worry about that. Scientists and engineers have long known that mankind has the means — the modern industries and farms, the technical know-how and the skilled manpower — to abolish forever famine, poverty and slums. There is no technical reason why modern industry should not turn out an abundance of the things people need. We can easily grow more and better food; manufacture more and better clothes: build more and better houses, schools, hospitals and other public buildings. It is a question of incentive. Today where production is geared to profit-making, this is not done because the rule is “no profit, no production”. In Socialism where production will be geared instead to meeting human needs, people can go on producing till all their needs are met.

People who doubt peoples capacity to work cooperatively ask who is going to work for nothing. Once again the underlying assumption, that people are basically lazy, is wrong. Most people don’t want to be idle all day long, doing nothing. It is normal to want to do something — in other words to want to work. For work is simply exercising your mental and physical faculties. Work may be pleasant (as in your leisure-time activities) or unpleasant (as, generally speaking, in your employer’s working time). Most people, quite reasonably, expect the work they do voluntarily to be pleasant. In socialism, with satisfying human needs (including the need for enjoyable work) as its aim and where all work will be voluntary, people will ensure that they work in safe and pleasant surroundings and that they enjoy what they are doing to help run the society of abundance which benefits them all.


Sceptics and cynics then want to know who do the dirty and unpleasant and dangerous work.

Well, that depends on what you mean by that. What work is dirty and what is not is a matter of opinion. The same work can be pleasant or unpleasant depending on why it is done and on how other people think of those who do it. People who wouldn't dream of being a navvy will gladly dig holes in their gardens. And some of the tasks performed by doctors and nurses are not much different from those done by lavatory cleaners.

Machinery could be designed to do nearly all the dull, repetitive jobs which human beings are now forced to do because it is cheaper to employ them than  to install machines. When society is geared to serving human needs, there will be every incentive to design and install machines to eliminate drudgery. If there prove to be some jobs that cannot easily be done by machines, then either they can be left undone or done (perhaps only for short periods) by people who recognise that someone has to do them. That such people will be found is a reasonable assumption since even today the dangerous, but obviously necessary, job of manning lifeboats is done mainly by volunteers.

Why the Socialist Party?

Capitalism has no policy to solve the crisis of climate change. Within the conditions of capitalist chaos there is no harmonious solution possible. Capitalism can only seek to prolong its life by throwing the burdens of the crisis on to the working people.

Many workers placed their hopes in the Labour Party to bring the solution to their plight and misery. The Labour Party spoke of social change and promised to realise it. Swift disillusionment has followed. Discontent is widespread. The condition of the workers has grown worse; there is no sign of any advance to an egalitarian society. The Labour Government has acted as a representative of capitalism against the workers. Why is this? The failure of the Labour Party is not an accident, not a personal question of this or that particular leader, of this or that particular policy. It is a whole system of politics — the whole system of politics of the supposed “alternative” to revolution that stands exposed in the record of the Labour Governments. They profess the aim of socialism as an ideal for the future yet at the same time they attack the necessity of the social revolution, which alone can realise socialism. They hope to reach their aim without the necessity of overthrowing capitalism, on a basis of co-operation with capitalism, on a basis of winning for the workers gradual gains within capitalism. Therefore their practice is based on capitalism, on acceptance of the capitalist State, on administering capitalism and helping to build up capitalism. This they term  practical and pragmatic policy for the workers to follow. Reformism was able to win small gains for the workers, But capitalism to-day is no longer willing to grant concessions to the workers, on the contrary, through austerity programmes it has cut concessions, made new attacks on  living standards and working conditions.

Millions of workers are turning from the Labour Party and seeking a new direction. What path should they seek? The only way forward is the struggle against capitalism, the path that leads to the social revolution, to socialism. The so-called “left” proclaim their “opposition” to the Labour Party policy and advocate supposed “socialist” alternatives. But on examination their policy will be found to be only the old policy of the Labour Party dressed up in new clothes. Although they speak roundly of “socialism” against “capitalism,” they do not propose the overthrow of capitalism, the working-class conquest of power, the expropriation of the capitalists; their basis is still the same basis of capitalism, of capitalist democracy, of the capitalist State, as with the Labour Party; and therefore the outcome can only be the same. Their only proposals are for the reorganisation of capitalism. But in fact, capitalist reorganisation in the  can only, if the capitalist burdens are maintained, be at the expense of the workers. The question of socialism or the common ownership of industry is explicitly stated to be placed on one side.

It is clear that we shall have to direct production to meet the needs of all. We shall have abolished the rule of class distinctions and privilege, and establish real democracy and freedom for all, the free and equal workers’ society, in order to bring the fruits of the revolution to all, in order to end the present reign of inequality — inequality in respect of every elementary human need of food, clothing, shelter, conditions of labour health, education, etc., and bring the material conditions of real freedom and development to all.

We are not speaking of some utopia, but only of what is immediately and practically realisable so soon as the workers are united to overthrow capitalism and enforce their will. It is  evident that, on the most immediate practical basis, and leaving out of account the enormous increase in production which will result from universal socially organised production, the workers’ rule will be able immediately, so soon as the change is achieved, to realise the most enormous advances in standards, hours, conditions of labour and social conditions. We shall immediately banish poverty.

The choice before the workers is civilisation collapse or the socialist revolution, leading to new life for all. That the workers can by the method of social revolution, and by the method of social revolution alone can rapidly reconstruct and extend production and win prosperity for all. The workers, if they depend on capitalism, can only go down with it.